Results for 'Taka Miyaji'

124 found
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  1. Jōnen no tetsugaku.Taka Miyaji - 1986 - Tōkyō: Hatsubaimoto Gakubunsha.
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  2. Tetsugaku e no michi: bunka to ningen.Taka Miyaji - 1993 - Tōkyō: Hokuju Shuppan.
  3.  4
    Etica e bioética: desafios para a enfermagem e a saúde.Taka Oguisso & Elma Lourdes Campos Pavone Zoboli (eds.) - 2006 - [São Paulo, Brazil]: ABEn-SP.
    A doutora Sonia Maria Oliveira de Barros, professora da Escola de Enfermagem USP, organizou o volume sobre os cuidados no ciclo gravídico-puerperal. A obra aborda os conteúdos programáticos das disciplinas de saúde materna das melhores instituições de ensino brasileiras na área de enfermagem. O objetivo é ensinar sobre a assistência de enfermagem obstétrica na gravidez, tanto no parto quanto no puerpério. O caráter didático dos livros se revela na linguagem clara e na sugestão de atividades de reflexão e fixação dos (...)
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  4.  12
    Japanese Moralogy as Business Ethics.Iwao Taka & Thomas W. Dunfee - 1997 - Journal of Business Ethics 16 (5):507-519.
    Moralogy is an indigenous six-decade-old Japanese approach to business ethics which has been particularly influential among middle-sized business. The core themes of moralogy are the inseparability of morality and economic activities, the recognition of a difference between social justice and universal justice, and an emphasis on identification of principles of supreme or universal morality. Moralogy recognizes moral liberty and a principle of "omni-directional fairness"; and may be best described as a virtue-based stakeholder approach to business ethics. It differs in significant (...)
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  5.  4
    Kin-gendai jiyū ishiron shōshi.Masataka Miyaji - 1993 - Kōbe-shi: Kinki Insatsu Kōgyō Shuppanbu.
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  6. Shakai sonzai no ronri.Takae Maeda - 1978
  7.  30
    Business Ethics.Iwao Taka - 1994 - Business Ethics Quarterly 4 (1):53-78.
    Although “fairness” and “social responsibilities” form part of the business ethics agenda of Japanese corporations, the meaning of these terms must be understood in the context of the distinctive Japanese approach to ethics. In Japan, ethics is inextricably bound up with religious dimension (two normative environments) and social dimension (framework of concentric circles). The normative environments, influenced by Confucianism, Buddhism, and other traditional and modern Japanese religions, emphasize that not only individuals but also groups have their own spirit (numen) which (...)
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  8.  48
    Business Ethics: A Japanese View.Iwao Taka - 1994 - Business Ethics Quarterly 4 (1):53-78.
    Although “fairness” and “social responsibilities” form part of the business ethics agenda of Japanese corporations, the meaning of these terms must be understood in the context of the distinctive Japanese approach to ethics. In Japan, ethics is inextricably bound up with religious dimension and social dimension. The normative environments, influenced by Confucianism, Buddhism, and other traditional and modern Japanese religions, emphasize that not only individuals but also groups have their own spirit which is connected to the ultimate reality. The framework (...)
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  9.  79
    Business ethics in japan.Iwao Taka - 1997 - Journal of Business Ethics 16 (14):1499-1508.
    Business ethics in Japan has developed in five stages. Especially in the last stage (in the 1990s), there have appeared two clear-cut trends in business ethics activities: positive and passive. For the rise of business ethics, the passive trend is much more important. Once entered the 1990s, an increasing number of business scandals have been revealed. Because of this, the Japanese business community cannot but help take business ethics much more seriously than it ever has.Not only business practitioners but also (...)
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  10. Ethical aspects of “japanese leadership style”.Iwao Taka & Wanda D. Foglia - 1994 - Journal of Business Ethics 13 (2):135 - 148.
    This article describes three characteristics of the Japanese Leadership Style (JLS): self-realization, appreciation of diverse abilities, and trust in others, which have both positive and negative ethical implications. In addition to illustrating how JLS allows Japanese corporations to avoid some of the ethical problems plaguing U.S. corporations, the authors will explain how these characteristics engender the loyalty and initiative of Japanese employees which promote incremental innovation and competitive advantages. Implicit in this discussion is the premise that both the American and (...)
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  11.  5
    Emerging Practice in Responsible Supply Chain Management: Closed‐Pipe Supply C hain of Conflict‐Free Minerals from the D emocratic R epublic of C ongo.Miho Taka - 2016 - Business and Society Review 121 (1):37-57.
    Minerals originated from eastern Democratic Republic of Congo (DRC) are blamed for financing violent conflict in the area over the past decade and have been called conflict minerals. They vividly demonstrate a key human rights issue facing responsible supply chain management. The conflict minerals issue has led to a significant shift in responsible supply chain management in two ways: extending producer responsibility to respect human rights in the total supply chain through establishing traceability and transparency; and developing legally binding supply (...)
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  12.  5
    A megfelelő ötvözet.József Takáts - 2014 - Budapest: Osiris.
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  13. Foucault's critical philosophy of history: unfolding the present.Ádám Takács - 2024 - Lanham: Lexington Books.
    Foucault's Critical Philosophy of History: Unfolding the Present provides a comprehensive interpretation of Foucault's work by focusing on its procedural elements. This book argues that despite their thematic diversity, Foucault's ideas gain coherence once they are framed within the critical project of the "history of the present.".
     
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  14.  4
    Le fondement selon Husserl: une idée de la phénoménalité.Ádám Takács - 2014 - Paris: L'Harmattan.
    L'ambition de ce travail vise à donner une interprétation intégrale de la doctrine du "fondement" dans la phénoménologie husserlienne à partir des problèmes fondamentaux qui chaque fois, au cours de son développement, lui sont propres. L'auteur reconnaît ces problèmes comme ceux de la "représentation", de "l'apparition" et de la "constitution" temporelle, charnelle ainsi que monadique. La méthode choisie consiste, d'une part, dans une reconstruction interprétative du parcours de la pensée husserlienne de la publication des Recherches logiques jusqu'aux textes les plus (...)
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  15.  24
    Categorical and dimensional perceptions in decoding emotional facial expressions.Tomomi Fujimura, Yoshi-Taka Matsuda, Kentaro Katahira, Masato Okada & Kazuo Okanoya - 2012 - Cognition and Emotion 26 (4):587-601.
  16.  7
    Jean-Luc Marion: cartésianisme, phénoménologie, théologie.Sylvain Camilleri, Ádám Takács & Tamás Pavlovits (eds.) - 2012 - Paris: Archives Karéline.
    Fruit d'un colloque tenu en 2010 dans la ville de Budapest, cet ouvrage collectif introduit aux grands chapitres de l'oeuvre de l'académicien en même temps qu'elle lui adresse certaines questions permettant d'en mieux saisir les enjeux et d'en indiquer quelques prolongements possibles. Cartésianisme, phénoménologie et théologie : telles sont les trois voies thématiques empruntées afin d'interroger un travail qui a su se rendre indispensable à son époque.
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  17.  2
    L'actualité de Georg Lukács: actes du colloque organisé les 28 et 29 octobre 2010 à Budapest.Pierre Rusch & Ádám Takács (eds.) - 2013 - Paris: Archive Karéline.
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  18.  26
    Auditory observation of infant-directed speech by mothers: experience-dependent interaction between language and emotion in the basal ganglia.Yoshi-Taka Matsuda, Kenichi Ueno, Kang Cheng, Yukuo Konishi, Reiko Mazuka & Kazuo Okanoya - 2014 - Frontiers in Human Neuroscience 8.
  19.  24
    The implicit processing of categorical and dimensional strategies: an fMRI study of facial emotion perception.Yoshi-Taka Matsuda, Tomomi Fujimura, Kentaro Katahira, Masato Okada, Kenichi Ueno, Kang Cheng & Kazuo Okanoya - 2013 - Frontiers in Human Neuroscience 7.
  20.  9
    J?taka Stories and Paccekabuddhas in Early Buddhism.Naomi Appleton - 2018 - Buddhist Studies Review 35 (1-2):279-292.
    This article explores the role of paccekabuddhas in stories of the Buddha’s past lives in early Buddhist narrative collections in P?li and Sanskrit. In early Buddhism paccekabuddhas are liminal figures in two senses: they appear between Buddhist dispensations, and they are included as a category of awakening between samm?sambuddha and arahat. Because of their appearance in times of no Buddhism, paccekabuddhas feature regularly in j?taka literature, as exemplary renouncers, teachers, or recipients of gifts. This article asks what the liminal (...)
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  21.  5
    al-Takāmul al-maʻrifī: naḥwa nasq fikrī Islāmī.ʻAbd al-Majīd Najjār (ed.) - 2011 - Wad Madanī [Sudan]: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah.
  22.  4
    Takāmul-i ukhravī dar chashmʹandāz-i Ṣadrāyī: mabāḥis̲-i ʻaqlī-i taghyīr va takāmul-i nafs-i insān dar ʻālam-i barzakh va qiyāmat bar mabnā-yi Ḥikmat Mutaʻālīyah.Mahdī Imāmī Jumʻah - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Manṣūrah al-Sādāt Vidād.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -164 Asfār al-arbaʻah fī al-ḥikmah. ; Resurrection (Islam).
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  23.  4
    Jaka matka, taka córka – evo-devo i pojęcie rozszerzonego dziedziczenia w kontekście psychologii oraz mechanizmu międzypokoleniowego przekazu stylu przywiązania i zdolności do mentalizowania.Adrianna Grabizna - 2019 - Filozofia i Nauka. Studia Filozoficzne I Interdyscyplinarne 2 (7):45-67.
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  24.  11
    Dlaczego nieśmiertelność nie jest taka zła.John Martin Fischer - 2016 - Roczniki Filozoficzne 64 (1):153-170.
    Autor twierdzi, że nieśmiertelność niekoniecznie musi być aż tak zła, jak to opisuje Bernard Williams. Twierdzi on, że jeśli nieśmiertelne życie charakteryzowałoby się wystarczająco zróżnicowanym pakietem doświadczeń, odpowiednio podzielonych, nie ma powodu, by sądzić, że ktoś będzie się nudził. Przyznaje, że niektóre z przyjemnych doświadczeń „same ulegają wyczerpaniu”, ale mówi, że nie ma wystarczającej liczby powtarzalnych „przyjemności”, aby ulec nudzie, o której mówi Bernard Williams.
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  25. Sayr-i takāmul-i insān dar jihat-i nayl bih maqām-i ādamiyat: khvud shināsī, khvud-sāzī va sayr-i sulūk bisū-yi khudā.Javād Rubūbī - 1983 - [Tehran]: Iqbāl.
     
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  26.  7
    Interneto anglų kalbos įtaka keičiant interneto lietuvių kalbos kultūrą.Indrė Ignotaitė - 2018 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 97:175-189.
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  27.  7
    Chiastic Structure of the Vessantara J?taka: Textual Criticism and Interpretation Through Inverted Parallelism.Shi Huifeng - 2015 - Buddhist Studies Review 32 (1):143-159.
    The Vessantara J?taka is not only the most popular of all the Buddhist J?taka tales, but is important in the tradition as a whole, generally considered by the Therav?din tradition to display the epitome of the Bodhisatta’s perfection of giving. While most studies have focused on philological approaches, numerous questions as to the text’s structure and how to interpret individual parts within that structure have remained unresolved. My study shall employ the theory of ‘chiasmus’ to shed new light (...)
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  28. Waḥdat al-insān: dirāsāt ʻilmiyah wa adabiyah fī takāmul al-kāʼin al-basharī.Jacob Bronowski - 1975 - al-Qāhirah: Maktabat al-Anjlū al-Miṣriyah. Edited by Fuʼād Zakarīyā.
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  29. Renunciation and the power of silence in Temiya Jātaka.Potprecha Cholvijarn - 2016 - In Pakō̜n Limpanusō̜n & SuradēT ChōT'udomphan (eds.), Thokthīang rư̄ang khunkhā. Krung Thēp: Wiphāsā.
     
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  30. Qarn-i Dārvīn: naẓarīyah-ʼi takāmul va mardī kih bi-kashf-i ān tawfīq yāft.Loren C. Eiseley - 1960 - Tihrān: Kitābfurūshī-i Markazī, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Maḥmūd Bihzād.
     
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  31.  7
    Antikinė teisingumo samprata ir jos įtaka Vakarų teisės tradicijai: monografija.Linas Baublys - 2005 - Vilnius: Mykolo Romerio universitetas.
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  32.  13
    The Nexus Between Human Resource Management Practices and Service Recovery Performance in Takaful Insurance Industry in Pakistan: The Mediating Role of Employee Commitment.Jie Mao, Saeed Siyal, Munawer Javed Ahmed, Riaz Ahmad, Chunlin Xin & Samina Qasim - 2022 - Frontiers in Psychology 12.
    Service recovery performance is very important for the takaful insurance industry for maintaining and attracting new clients, which in turn serves as a competitive advantage for the survival and continued future of the businesses. If the insurance sector could not maintain SRP, then the competitive advantage of the organizations could be decayed. Therefore, under the theoretical foundation of equity theory and resource-based theory, this research has investigated the link between human resources management practices and SRP directly and indirectly through the (...)
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  33.  7
    Readings of the Vessantara Jātaka. Edited with an introduction by Steven Collins.Jason McCombs - 2021 - Journal of the American Oriental Society 138 (1).
    Readings of the Vessantara Jātaka. Edited with an introduction by Steven Collins. Columbia Readings of Buddhist Literature. New York: Columbia University Press, 2016. Pp. x + 216. $90 ; $30 ; $29.99.
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  34.  1
    Prācīna Bhārata meṃ Yoga-paramparā: aitihāsika evaṃ sāṃskr̥tika adhyayana (prārambha se Ī. san taka).Umākāntānanda Sarasvatī - 2021 - Dillī, Bhārata: Pratibhā Prakāśana.
    Historical and cultural study of Yoga tradition in India from the earliest time.
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  35.  13
    Introduction to the Papers on J?takas and Related Stories.Naomi Appleton - 2012 - Buddhist Studies Review 29 (1):1-3.
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  36.  5
    Masīrat fikr, tanāquḍ am takāmul: Ṭāhā ʻAbd al-Raḥmān, ʻAbd al-Jawād Yāsīn, Naṣr Ḥāmid Abū Zayd.هيكل، عبدالباسط، - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
  37.  2
    Ṣūratʹbandī-i mudirnītah va pust mudirnītah: bistarʹhā-yi takvīn-i tārīkhī va zamīnahʹhā-yi takāmul-i ijtimāʻī.Ḥusayn ʻAlī Nawz̲arī - 2000 - Tihrān: Intishārāt-i Naqsh-i Jahān.
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  38.  10
    Burhān-i ṣiddīqīn: pizhūhishī-i pīrāmūn-i "sayr-i takāmulī-i burhān-i ṣiddīqīn dar falsafah-i Islāmī" bih z̤amīmah-i maqālahʹī darbārah-i "Barāhīn-i falsafī bar tasbīḥ-i mawjūdāt".Nafīsah Fayyāz̤ Bakhsh - 2006 - Tihrān: Shirkat-i Intishārāt-i Iḥyāʼ-i Kitāb.
  39. Dānish va arzish: pizhūhishī dar irtibāṭ-i ʻilm va akhlāq: akhlāq-i ʻilmī, akhlāq-i takāmulī, akhlāq-i Marksīstī, akhlāq-i vāqiʻʹbīn.ʻAbd al-Karīm Surūsh - 1980 - [Iran]: Yārān.
     
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  40. Sikkha falasafe da rājanītaka ejaṇḍā te Pañjāba kamiuna: itihāsa paripekha.Satnam Chana - 2011 - Jalandhara: Wicāra Mañca Pablikeshana de sahiyoga nāla Bi. Ke. Kālaja, Makasūdāṃ.
    Political agenda of Sikh philosophy; historical perspective.
     
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  41.  4
    Ṣūrat al-maʻrifah fī al-ibistimūlūjīyā al-tarkībīyah wa-al-takāmulīyah: muqārabah fī al-usus wa-al-abʻād wa-al-taʻāluqāt.al-ʻAmzāwī Nabīlah - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Knowledge, theory of; philosophy, modern.
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  42. Falsafat al-dīn: madkhal li-dirāsat manshaʼ al-ḥājat ilá al-dīn wa-takāmul al-sharāʼiʻ.Kamāl Ḥaydarī - 2008 - Qum: Dār Farāqid ;. Edited by ʻAlī Ḥammūd ʻIbādī.
    Lectures by Sayyid Kamāl al-Ḥaydarī, written down by his disciple Shaykh ʻAlī Ḥamūd al-ʻIbādī.
     
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  43. Li-mādhā lam tazdahir ʻaqlānīyat Ibn Rushd fī al-ʻālam al-Islāmī?!: al-madrasah al-Rushdīyah: al-takāmul bayna ʻulūm al-dīn wa-ʻulūm al-insān.Hiyām Malaqī - 2006 - [S.l.]: Markaz al-Rāyah lil-Tanmiyah al-Fikrīyah.
     
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  44. Bhāratīya darśana, eka nayī dr̥shṭi: prāgaitihāsika kāla se ādhunika kāla taka.Jagdish Chandra Jain - 1985 - Vārāṇasī: Caukhambā Surabhāratī Prakāśana.
    Comparative study of Indic philosophies from pre-Vedic times to the present day.
     
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  45.  6
    Imtiḥān-i ʻāmil-i takāmul.Ḥusayn Shafāʼī - 2002 - Qum: Intishārāt-i Salsāl.
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  46. al-Ruʼyah al-tawḥīdīyah ilá al-ʻālam wa-ṣilatihā bi-al-takāmul al-maʻrifī ʻinda Abī Ḥāmid al-Ghazālī.Ibn sirāy & Naṣr al-Dīn - 2015 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
  47.  1
    Muqaddimah ilá al-qiyās al-nītrūsūfīk wa-al-takāmul al-nītrūsūfīk wa-al-iḥtimāl al-nītrūsūfīk.Florentin Smarandache - 2019 - Columbus, Ohio: Education Publishing. Edited by Kawthar Fawzī Ḥamzah Ḥasan & Aḥmad ʻAbd al-Khāliq Aḥmad Salāmah.
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  48. Mātr̥ śakti: Aśvamedha Mahāyajña, Koṭā (Rājasthāna), Māgha Pūrṇimā saṃ. 2051 di. 11-2-95 se 15-2-95 taka...: smārikā.Badrīlāla Pañcaulī, Māṅgīlāla Varmā & Sudarśana Guptā (eds.) - 1995 - Koṭā: Aśvamedha Yajña Samiti.
    Contributed articles chiefly on Hindu philosophy; souvenir published on the occasion of the Aśvamedha, Hindu sacrifice held at Kota, 11-15 February 1995.
     
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  49.  11
    The Employment and Significance of the Sadāprarudita’s Jātaka/Avādana Story in Different Buddhist Traditions.Changtzu Shi - 2012 - Buddhist Studies Review 29 (1):85-104.
    The j?taka story of the Bodhisattva Sad?prarudita, the most well known version of which is found in the A??as?hasrik?-prajñ?p?ramit?-s?tra, is a story that has been used in different ways in various Buddhist traditions that flourished in India, Central Asia, China and Tibet. For example, it is quoted and discussed in several commentarial and biographical works in Sanskrit, Chinese and Tibetan and it is found in Candrak?rti’s Prasannapad?,??ntideva’s?ik??samuccaya, and works about the lives of eminent Tibetan masters, such as Marpa, Milarepa, (...)
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  50.  5
    Poznawcza geneza języka a informacyjna struktura znaczenia.Janina Buczkowska - 2016 - Studia Philosophiae Christianae 51 (4):75.
    W pracy została przedstawiona propozycja wyjaśnienia różnorodnych aspektów, w jakich przejawia się znaczenie językowe w poznaniu i komunikacji z perspektywy poznawczej genezy języka. Język został ujęty jako element systemu reprezentacji poznawczych, w którym zachodzą określone procesy przetwarzania informacji. Procesy informacyjne w układzie poznawczym człowieka leżą u podstaw związku języka z poznaniem świata i działaniem użytkownika języka w świecie. Są też one źródłem znaczenia językowego i jego różnorakich funkcji informacyjnych. Przeprowadzona analiza pokazuje, że nie można mówić o jednej funkcji informacyjnej znaczenia. (...)
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