Recently a number of periodicals have published articles discussing again the 1964 "debate" on the question of "one divides into two" and "two combine into one," the great majority of which clearly affirm that "two combine into one" is also material dialecticalism. I still have some differing views concerning this scholarly question of the theory of "two combine into one." In 1964, those "authorities on theory" such as Guan Feng devised a strategy of schemes which turned the proper scholarly discussion (...) of the problem of "one divides into two" and "two combine into one" into a "political movement." The so-called criticism of "two combine into one," which politically damaged those comrades who advocated the "two combine into one" viewpoint, destroyed the thorough implementation of the Party directive "Let a hundred flowers bloom, let a hundred schools of thought contend," undermined our socialist intellectual democracy and created theoretical confusion, the ill effects of which were very serious. These problems should be exposed and criticized, and the lesson of this experience really must be correctly summed up. In addition, during the Great Cultural Revolution, those "authorities on theory" furthermore consciously attempted to suggest that the "Tang emperor Xiaowen,"* under the auspices of the "Revolutionary Great Criticism Writers Guild of the Institute of the Central Committee of the Communist Party," had written a number of articles "criticizing" the so-called "Three Great Debates," including "two combine into one." Using all kinds of devices and lines of attack, including a great deal of false slander and lies, they even dubbed comrades such as Yang Xianzhen* as "counterrevolutionaries." This too should be exposed and criticized, and firmly overturned. However, can "two combine into one" ultimately be used to describe scientifically the law of the unity of opposites, is it ultimately, like "one divides into two," part of the materialist dialectic? This question still needs to be clarified by continuing discussion. Comrades with differing points of view must be allowed to express their various opinions on an equal basis, and free debate must be encouraged. Only in this way will scholarly theory profitably develop in our nation. In this spirit, I would now like to talk about some of my own views concerning the question of "one divides into two" and "two combine into one," in the hope that Comrade Yang Xianzhen and others will offer their advice or corrections. (shrink)

Background: Individuals’ information processing includes automatic and effortful processes and the latter require sustained concentration or attention and larger amounts of cognitive “capacity.” Event-related potentials reflect all neural activities that are related to a certain stimulus. Investigating ERP characteristics of effortful cognitive processing in people with schizophrenia would be helpful in further understanding the neural mechanism of schizophrenia.Methods: Both schizophrenia patients and health controls completed ERP measurements during the performance of the basic facial emotion identification test and the face-vignette task. (...) Data of ERP components, BFEIT and FVT performances were analyzed.Results: Schizophrenia patients’ accuracies of face emotion detection in the BFEIT and vignette emotion detection in the FVT were both significantly worse than the performance of the HC group. Repeated-measures ANOVAs performed on mean amplitudes and latencies revealed that the interaction effect for group × experiment × site was significant for N250 amplitude. In FVT experiment, N250 amplitudes at prefrontal and frontal sites in schizophrenia group were larger than those of HC group; the maximum N250 amplitude was present at the prefrontal site in both the groups. For N250 latency, the interaction effect for group × experiment was significant; N250 latencies in the schizophrenia group were longer than those of the HC group.Conclusion: Schizophrenia patients present effortful cognitive processing dysfunctions which reflect in abnormal ERP components, especially N250 at prefrontal cortex and frontal cortex sites. These findings have important implications for further clarifying the neural mechanism of effortful cognitive processing deficits in schizophrenia. (shrink)

本书从法律与人之间的有机互动关系出发,对法律发展的深层历史底蕴及其对人的主体性的终极关怀进行了深入、系统地分析和阐释,指出经济因素是法价值产生的内在根据,而人类理性因素则是法价值产生的必要条件。.

本书收入北京师范大学哲学系师生纪念该校成立20周年研究成果的17篇论文。文集就新世纪哲学、马克思主义哲学理论、社会科学的方法论、伦理学、古代美学思想、语言哲学、宗教哲学等方面进行了论述。.

本书从历史诠释的历史、历史本体的诠释性、历史认识的诠释性、历史叙述的诠释性等多方面对历史诠释性进行了探索。.

本书分为六章,内容包括行为主义法学概论、行为主义法学兴起的历史背景及其理论渊源、行为主义法学的基本理论、格伦登·舒伯特的司法行为论、唐纳德·布莱克的法行为理论、川岛武宜的科学实用法学。.

本书紧扣“儒学”“东亚”“日本化”这三个关键词，对东亚儒学、日本儒学以及儒学日本化等历史问题、理论问题进行了深入探讨。全书分为三个部分，内容包括：东亚儒学问题省思、德川日本的儒学重建、日本心学与儒学日 本化。.

The present study is a cross-sectional survey that investigates ethical practices among Chinese psychotherapists from the perspective of a large representative sample of Chinese clients (N?=?1,100). In reports from clients, we found that psychotherapists did poorly in providing informed consent and had other ethical difficulties in the therapeutic setting and with dual relationships. We conclude that Chinese culture, especially Confucianism, had significant impact on the attitudes toward the psychotherapists' ethical practices, which complicated ethical dilemmas. It is important for cross-cultural psychotherapists (...) to become sensitive to the influences of traditional Chinese culture when counseling Chinese clients. (shrink)

本书是一本法理学方面的学术书,权威是政治哲学与法律哲学领域中的一个核心概念,在政治哲学中,权威与政治义务紧密相关;而在法律哲学中,拉兹在法律与权威之间建立了概念上的关联并推进了对权威一般理论的研究。本 书系国家社科基金青年项目"法律的权威性:基于实践哲学的研究"(项目批准号08CFX003)最终结项成果;以及国家2011计划司法文明协同创新中心阶段性研究成果。.

本书以20世纪全球社会经济、政治、精神体系的世界震荡为背景,剖析思维革命家们创立的五项思维方法论,及马克思主义戏剧化的兴衰变化历程。.

武汉大学优秀博士论文湖北省优秀博士论文湖北省教育厅社会科学研究“十五”规划重点项目武汉科技学院学科建设基金项目资助出版.

作者以真理与自由作为本书理解哲学的线索所在,作者以本书来践行在汉文化-语言中对自由的自觉与维护,他的观点在:真理的尝试与自由的缺失、形而上学的任务与存在论问题等内容的论述中得以体现。.

本书包括:生命的本质;计算主义;时空本性;科学主义和人体主义哲学;科学技术与社会;学术互动访散记等内容。.

为展示中国当代文艺学理论的总体实力和水平，集中体现当代中国文艺理论家的理论观点，供读者学习、研究，我社策划出版一套丛书，内容为中国当代文艺学大家的代表性理论思想及研究文章，以期对文艺学思想的创造性成果 进行总结，对文艺学的理论价值进行建构。本丛书共十册，拟于2019年整套推出。选定人员也是在这方面有突出成就的专家、学者，有钱谷融、童庆炳、徐中玉、钱中文、王元骧、陆贵山、李衍柱、孙绍振、刘再复和陈伯海 10人。.

本书收入的有关真理论的论文有《关于真理定义的思考》、《承认客观真理是辩证唯物主义真理论的基本前提》、《论列宁关于客观真理理论的彻底性》等数篇。.

本书论述的内容包括:可持续发展的模糊性与确定性,工业文明能否延续,可持续与发展何以兼容,不可持续之源,难以超越的主客二分,协调人与自然的关系,善良和困难的公平,持续的杠杆----政府与市场,科学技术: 罪魁还是救星,关于中国的可持续发展问题.

华夏美学是指以儒家思想为主体的中华传统美学。作者认为,儒家因有久远浓厚的社会历史根基,又不断吸取,同化各家学说而丰富发展,从而构成华夏文化的主流、基干。.