A short response to ‘One Christ—Many Witnesses: Vision of Mission and Unity, Edinburgh and Beyond’ by Dana Robert.

In this paper, I offer an analysis of evil in Friedrich W. J. Schelling’s Philosophische Untersuchungen über das Wesen der menschlichen Freiheit (1809). Schelling develops an account of the sui-genesis of God out of the two principles. These principles are 1) the dark ground (dunkler Grund) that belongs to God and 2) the self-revelation of God, who actualizes the dark ground, which grounds God antecedently. These two principles also contain in themselves the possibility and the intelligibility of the human world. (...) In order to elucidate the ontological account of the possibility of evil in Schelling, I turn to Martin Heidegger’s analyses of Schelling’s Freiheitsschrift and especially to Heidegger’s account of self-will (Eigenwille) and put these analyses in conversation with Heidegger’s own thinking about αλήθεια. I establish a conceptual affinity between Schelling’s presentation of the dark ground, which for him is the ground of selfhood, and Heidegger’s insights into the prioricity of concealment (Verborgenheit). (shrink)

This paper elucidates how the thinking about opposition that we find in the surviving passages of Anaxagoras of Clazomenae and in the fragments of Heraclitus of Ephesus informs discussions of the separability of the body and the soul in the Phaedo. I offer a reconstruction of the way in which these pre-Socratic ideas of opposition are appropriated and refracted in Plato’s Phaedo (especially at 85e–86e, 92a–95a, 102c–e, 102b–107a). I treat Anaxagoras first, in order to explicate how his ideas make up (...) the background of the dialogical study of the separation of the soul from the body (102b–107a). My analysis of Heraclitus comes second and shows how his ideas inform the interlocutors’ assessment of the unity characteristic of the body and the soul (92a–95a). I set the stage for the discussion of Anaxagoras and Heraclitus by relating these thinkers to the broader Pythagorean background that is apparent in the dialogue. (shrink)

New technologies provide great opportunities for cultural heritage to become more widely accessible and for cultural experience to be more meaningful. The COVID-19 pandemic has highlighted the strengths and vulnerabilities of the cultural heritage sector and the need to accelerate its digital transformation to make the most of the opportunities it provides. The Commission Recommendation on the digitisation and online accessibility of cultural material and digital preservation (2011/711/EU) concluded that there is an urgent need to protect and preserve European cultural (...) heritage, and, in particular, endangered cultural heritage is still present. However, the diversity of legal approaches to cultural heritage by the Member States discourages the creation of a common European data space for cultural heritage as the European Commission recently proclaimed. In Greece, there have been significant efforts in recent decades to digitise and digitally preserve cultural heritage goods. However, the attention was not drew upon the accessibility and reuse of the digitized cultural heritage content. According to the relevant regulatory framework the existing rules on the use of digital technologies for the reproduction, use and preservation of cultural heritage content is obviously outdated. According to the paragraphs 4 and 5 of article 46 of the Greek Code for the protection of antiquities and cultural heritage in general (Law 4858/2021), a previous permission granted by the Ministry of Culture is required for the production, reproduction and dissemination to the public of impressions, copies or depictions of monuments belonging to the Public Sector, or immovable monuments that are located within archaeological sites and historical places or are isolated, or movable monuments that are kept in museums or public collections, in any way and by any means whatsoever, including Information Communication Technologies. Such permission is granted to natural or legal persons for a fee paid to the Hellenic Organization of Cultural Resources Development (HOCRED) upon the decision of the Minister of Culture, while the decision also specifies the temporal validity of the permission, the terms on which the permission is granted and the fee that must be paid. The production, reproduction and use of the aforementioned goods for other purposes, such as artistic, educational or scientific purposes, is again allowed for a fee paid to HOCRED, however, the fee can be waived upon the decision of the Minister of Culture. This Paper will examine the existing Greek legal framework and will attempt to propose an appropriate framework that will ensure open access to the digitized cultural heritage assets, enhance the recovery and transformation of the cultural heritage sector and support cultural heritage institutions in becoming more empowered and more resilient in the future. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aristotle on False Reasoning: Language and the World in the Sophistical RefutationsMarina Berzins McCoyAristotle on False Reasoning: Language and the World in the Sophistical Refutations. Scott Schreiber. Albany: SUNY Press, 2003. pp. 240. $68.50, hardcover; $22.95, paperback.Scott Schreiber's Aristotle on False Reasoning is the first full-length English commentary on Aristotle's Sophistical Refutations in the last century. Aristotle's Sophistical Refutations is a text that has received relatively little attention (...) in the last century of scholarship, despite a revival of interest in other aspects of Aristotle's work concerned with the nature of good argument and rhetoric. (The 1995 French translation and commentary by Loius-Andre Dorion is a notable exception.) Schreiber finds the primary reason [End Page 92] for inattention to this text to lie in the tendency of contemporary Anglo-American philosophy to resolve problems in reasoning through linguistic clarification (xiv). Aristotle's claim that some errors are due to language while others lie outside the realm of linguistic error is not one to which contemporary analytic philosophy has been particularly sympathetic. The Sophistical Refutations has been neglected in light of contemporary logic. Schreiber's book attempts to return to Aristotle's project on his own philosophical terms, in order to better understand why Aristotle classified errors in reasoning as he did. Schreiber's approach is to examine each of the twelve types of false reasoning that Aristotle lays out in the Sophistical Refutations, with particular attention to Aristotle's examples, in order to understand the principles behind the overall system.Schreiber argues that Aristotle had good reason for separating errors due to language from those outside of language: Aristotle's classification of error is tied to his notion of the resolution of false arguments. To understand how to resolve a sophistical argument, we must first understand how it could have been believed to be true. Since Aristotle's aim in the Sophistical Refutations is to show why certain sorts of arguments are deceptive to some who hear them, his method of explaining errors is less a pure examination of their logical errors than of how such erroneous arguments can deceive. Aristotle is concerned with two types of problems with sophistical argument: first, why such an argument is false; and second, why it might appear to be true. Schreiber shows that most commentators have not given sufficient attention to the second of these concerns in their attempts to understand Aristotle's taxonomy. As Schreiber puts it, "Examples of false reasoning are unified into groups and differentiated into subgroups not by the nature of the confusions that they engender but by the different ways that confusion is cleared up" (54). False reasoning is due not only to mistakes in logic, but also to mistaken beliefs about language and reality. Careful examination of Aristotle's thinking allows us to see the importance of beliefs about the world in good and bad argument.For the most part, Schreiber's examinations of Aristotle's examples are lucid and helpful in understanding both the particular example at hand as well as the general picture of Aristotle's classifications. Schreiber continually returns to the importance of Aristotle's own view of language and argument in contrast to the approaches of contemporary linguistics and logic. For example, while some twentieth-century scholars have attempted to explain Aristotle's distinction between homonymy and amphiboly in terms of the contemporary distinction between semantics and syntax, [End Page 93] Aristotle seems to distinguish the two according to whether a general predicate signifies many particulars regardless of context, or in a propositional context (31). In the end, Schreiber does not think that the categories of homonymy and amphiboly can be completely distinct, even on Aristotle's own grounds, but still finds the categories useful. Schreiber is also careful to provide criticism of Aristotle's categories when warranted, both defending Aristotle against his contemporary critics when he thinks they have misunderstood him, and pointing out genuine weaknesses in Aristotle's arguments.Schreiber's book is clearly intended as a response to the contemporary Anglo-American reading of Aristotle. Much of the book assumes at least some familiarity with the ways in... (shrink)

Science studies have long been concerned with the complex interrelationship between scienti?c research and popular culture’s interpretations and reconstructions of scienti?c ?ndings (Kember 2003; Lancaster 2003; Penley 1997, among others). Disparities between the two are often presented as popular culture’s misinterpretation or misrepresentation of scienti?c facts; however, in this essay I argue that a more theoretically lucrative approach understands these con?icts as complex social and cultural negotiations over epistemological boundaries between scienti?c and popular cultures. Understanding such differences is tremendously important (...) in mediated societies where scienti?c research is mostly understood through its representation in the popular culture. In this paper, I examine what is at stake in popular representations of scienti?c research and how the popular culture is often seen as threatening to the epistemic boundaries of scienti?c culture. Using the recent controversy over The Oprah Winfrey Show’ s presentation of controversial medical practices as a case study, this essay examines how distinctions between scienti?c and popular ways of knowing are constructed, represented and managed. I argue that scienti?c knowledge should be viewed as a complex and often con?icted cultural discursive practice that signi?es boundary negotiations between scienti?c and popular cultures. (shrink)

In order to clarify the relationship between morality and law, it is necessary to define both concepts precisely. Cultural realities refer to concepts which are more specifically defined if we focus towards the genealogy of those realities, that is to say, their motivation, function and aim. Should we start from legal anthropology, comparative law and history of law, law arises as a social technique which coactively imposes ways of solving conflicts, protecting fundamental values for a society's co-existence. Values subject to (...) being protected are proposed by morality, the latter making subordination of law to morality inevitable. This explains that a great number of modern constitutions include a reference to fundamental moral values, that is to say, they have explicitly positivised moral contents. Legal reasoning, at all levels and expressions, needs to appeal to the aforementioned values. Constitutional reasoning, international law, legislative activity and judicial practice are studied to verify the latter. This subordination of law to morality sets out a serious problem: moralities are cultural realities which are only valid for a specific society. In order for law not to fall in a not very rational legal relativism, law should not be subordinated to morality, but to ethics, the latter understood as cross-cultural morality. The Universal Declaration of Human Rights was a step forward in this sense. (shrink)

El presente trabajo expone el diálogo entre nietzsche y la escuela darwinista, destacando el contraste entre dos nociones de «vida» opuestas: vida como lucha por la supervivencia o vida como voluntad de poder. En oposición a la selección natural, que según nietzsche no favorece a los fuertes y poderosos sino a lo mediano y al «gran número», el filósofo alemán idea un proyecto de cría, una formación tanto fisiológica como moral que aspira a una auténtica elevación del ser humano, mediante (...) la superación de las interpretaciones nihilistas y la transvaloración de los valores desde una perspectiva vitalista. (shrink)

U ovom članku raspravljamo o hipotezi proširenog jastva Andyja Clarka i Davida Chalmersa, a osobito o prigovoru prema kojemu proširenom jastvu nedostaje stabilnost i kontinuitet koji su potrebni da bismo ga smatrali identičnim kroz vrijeme. Pokušavamo pokazati da je taj prigovor neodrživ. Raspravljamo i o gledištu prema kojemu se drugi tip jastva, to jest narativno jastvo, također može shvatiti kao prošireno, i tvrdimo da stabilnost i kontinuitet toga tipa jastva također nisu ugroženi ako ga proširimo izvan granica čovjekova tijela. Stoga, (...) barem što se tiče tih tipova jastva, kada razmišljamo o problemima osobnog identiteta, nije potrebno ograničiti se na internalizirano jastvo. (shrink)

El artículo se propone elucidar el papel que juegan los usos de “raza” en los escritos de Nietzsche, situándolos e interpretándolos en conjunto con el léxico de transformación del ser humano y de su crítica de la cultura. Para ello, se estudia su empleo junto a otros conceptos fronterizos e ideas análogas como el tratamiento de la cuestión judía, su crítica del nacionalismo, la figura de los buenos europeos, la metáfora de la bestia rubia, los tipos humanos y el pensamiento (...) de la cría. Se concluye que “raza” posee un indudable carácter fisiológico y evolutivo, pero a través del proceso de incorporación (Einverleibung), el ámbito de la cultura y la moral intervienen de manera fundamental en su conformación, y como concepto, forma parte del mismo proyecto de transvaloración de los valores, la reforma de la cultura y de la humanidad. El artículo finaliza con una reflexión de la llamada a superar la raza (Über-Rasse). (shrink)

El artículo comienza explorando la peculiar función política y legislativa que Nietzsche otorga a los filósofos y a la filosofía, de. A continuación, se explora la nítida inspiración platónica de estas ideas y se localizan ejemplos directos en los textos de Platón, de tal manera que se desvela el origen griego de muchos términos intempestivos de la filosofía nietzscheana. La filosofía y la cultura se presentan como sistemas de aculturación, sobre la base de paralelismos entre la cría de animales y (...) la aculturación humana. Construyendo sobre la base de las conexiones Nietzsche-Platón, se incide en las tensiones entre ‘primeras’ y ‘segundas naturaleza’. Los aportes finales de Catherine Malabou se muestran cruciales para captar los circuitos de retroalimentación entre organismo y entorno, que se descubren como vínculos genealógicos entre lo biológico y lo simbólico. Platón, Nietzsche y Malabou comparten el deseo de redefinir y reorientar procesos formativos que ya en marcha en la sociedad. En último término, se trata de desvelar y tomar poder sobre la función ‘selectiva’ de la filosofía en su proceso de culturización. (shrink)

El artículo analiza desde una perspectiva crítica las tentativas de interpretar a Nietzsche como un precursor del transhumanismo. Tras una breve contextualización del fecundo debate en torno a Nietzsche y el transhumanismo, se evalúa el carácter fraccional o parcial del alegato de Stefan Sorgner en favor de un “transhumanismo nietzscheano”. Después, se investiga la tensión entre humanidad, la superación del ser humano y su cría en los escritos de Nietzsche. Una vez ejecutado este análisis, y sin ánimo de caer en (...) el anacronismo, se sostiene que Nietzsche anticipa ciertamente un germen de la idea de post-humanidad, en su crítica de la cultura humanista y en su invitación a transformar el ser humano y superar el nihilismo, pero no asimilable a la vertiente tecnológica del transhumanismo. Para concluir, se sugiere una prospectiva de análisis del transhumanismo desde una perspectiva nietzscheana, tomando como ejemplo la imagen de las “sombras de Dios”. (shrink)

The article analyses the close link between perspectivism, genealogy, and physiology in Nietzsche’s philosophy. The cardinal thesis is that the point of view of value is more fundamental than that of truth. The genealogical method enables the study of the conditions of conservation and growth of points of view and values, following the conductive thread of the body, with the aim of creating new springs of meaning and leaving nihilism behind. Special attention is paid to the tension between dogmatism and (...) relativism. Lastly, I present Nietzsche's notion of “breeding” (Züchtung), which enables a radical questioning of culture and highlights the physiological character of morals. Keywords: perspectivism, value, breeding, moral, point of view, interpretation. (shrink)

En este artículo se trata de reconstruir el desarrollo de la idea de forma musical en el pensamiento adorniano a partir de tres textos fundamentales: “Evolución y formas en la nueva música”, “Vers une musique informelle” y “La forma en la nueva música”. A partir de ellos, se pone en relación la forma con la idea de libertad, la imaginación y el color, en cada caso, para mostrar la complejidad del término, así como la relación con otros aspectos clave de (...) la filosofía adorniana. Palabras clave: Forma musical, Theodor W. Adorno, Filosofía de la música, Darmstadt, Nueva música. (shrink)

La filosofía de Nietzsche anticipó notablemente el umbral de la modernidad biológica al conceptualizar el alcance fisiológico de la moral, la política y la religión, así como su instrumentalización con fines de control social. El objetivo de este artículo es analizar el estímulo que ha representado la filosofía de Nietzsche para algunos de los principales pensadores de la cuestión biopolítica, en concreto, Michel Foucault, Roberto Esposito y Peter Sloterdijk, y desvelar en qué medida sus núcleos conceptuales convergen y divergen. La (...) aportación concreta reside en señalar algunos de los vínculos que articulan el tema de la disciplina y la cría con la configuración de la biopolítica como una de las principales corrientes filosóficas actuales, analizar las interpretaciones que dichos pensadores han formulado sobre la cuestión de la Züchtung y resaltar así la capacidad heurística de la filosofía nietzscheana para el diagnóstico de nuestro presente. -/- Nietzsche notably anticipated the threshold of biological modernity, when he conceptualized the physiological scope of morals, politics and religion, as well as their instrumentalization with the aim of social control. The aim of this paper is to analyze the stimulus that Nietzsche’s philosophy has represented for some of the main philosophers of biopolitics, namely Michel Foucault, Roberto Esposito and Peter Sloterdijk, and to reveal to what extent their core concepts converge and diverge. The specific contribution is to point out some of the links between the theme of discipline and breeding (Zucht und Züchtung) and the configuration of biopolitics as one of the main philosophical currents, to analyze whether and how those philosophers have interpreted the question of Züchtung in Nietzsche’s philosophy, and to stress the heuristic capacity of Nietzschean philosophy for the diagnosis of current social issues. Keywords: Nietzsche; breeding; discipline; Foucault; biopower; norm; Esposito; community; Sloterdijk; anthropotechnics. (shrink)

The article presents the sources and definitions of the concepts «system» and «lifeworld», emphasizing how the colonization of the lifeworld by the system appears as a pathological process, in the presence of which a critical stance must be maintained. Facing the increase of the systemic complexity, it is necessary to ensure the symbolic reproduction of the lifeworld through communicative action. Although we share with Habermas the meaning of his critique of the colonization, we present some objections to the dichotomous opposition (...) of both spheres, inasmuch as it confers the economical and administrative systems with an ontological status that ultimately safeguards them from any possible critique. (shrink)

The linguistic complexity of words has largely been studied on the behavioral level and in experimental settings. Only little is known about the neural processes underlying it in uninstructed, spontaneous conversations. We built up a multimodal neurolinguistic corpus composed of synchronized audio, video, and electrocorticographic (ECoG) recordings from the fronto-temporo-parietal cortex to address this phenomenon based on uninstructed, spontaneous speech production. We performed extensive linguistic annotations of the language material and calculated word complexity using several numeric parameters. We orthogonalized the (...) parameters with the help of a linear regression model. Then, we correlated the spectral components of neural activity with the individual linguistic parameters and with the residuals of the linear regression model, and compared the results. The proportional relation between the number of consonants and vowels, which was the most informative parameter with regard to the neural representation of word complexity, showed effects in two areas: the frontal one was at the junction of the premotor cortex, the prefrontal cortex, and Brodmann area 44. The postcentral one lay directly above the lateral sulcus and comprised the ventral central sulcus, the parietal operculum and the adjacent inferior parietal cortex. Beyond the physiological findings summarized here, our methods may be useful for those interested in ways of studying neural effects related to natural language production and in surmounting the intrinsic problem of collinearity between multiple features of spontaneously spoken material. (shrink)

En la España de los siglos XVI y XVII se desarrolla la Escolástica española. Un tiempo en el que las Universidades no contaban con programas oficiales de estudios y, por tanto, la enseñanza del Derecho era distinta en cada una de ellas. Asimismo, imperan dos corrientes doctrinales distintas: el humanismo jurídico y el mos italicus tardío. El estado de la ciencia jurídica de ese momento provoca que proliferen tratados didácticos para la enseñanza de Leyes. Uno de ellos, muy desatendido por (...) la historiografía jurídica, es Nueva Filosofía de la natvraleza del hombre, no conocida ni alcançada de los grandes filosofos antiguos, que analizamos en este trabajo en aras a contribuir con el estudio del Derecho de la Edad Moderna, pues su autor, Miguel Sabuco, se caracteriza por exponer el estado de la ciencia jurídica en ese momento y formular propuestas de mejora. (shrink)

Resumen: En el presente artículo me propongo elucidar el significado del concepto “pathos de la distancia” y sus implicaciones ético-políticas, destacando, además, su sentido y coherencia con el conjunto del pensamiento nietzscheano. La tesis fundamental es que el pathosde la distancia, como característica básica del ideal noble, muestra cómo el concepto de preeminencia política en Nietzsche se diluye siempre en un concepto de preeminencia anímica. La reflexión se enmarca dentro de la crítica nietzscheana de la cultura, la política y la (...) educación, y su propuesta de reforma de los valores dominantes de la sociedad, entre ellos, los que configuran la subjetividad y la individualidad. Se estudian las diversas dimensiones del pathos de la distancia: como articulación jerárquica, como principio de individuación, como parte la Gran Política y como elemento del pensamiento de la cría. Palabras clave: Pathos de la distancia, Valor, Moral, Gran Política, Cría. (shrink)

El propósito de este ensayo es discutir si existe una tal cosa como una moral cristiana “específica” y cómo hemos de definirla y comprenderla. Sugiero que si existe, ella no debería ser entendida como un sistema moral que sería válido en un sentido realista, “objetivista” o convencional, sino que más bien su especificidad debería basarse en la clase de motivación a la que daría lugar. Esto quiere decir que lo que pudiéramos definir como una moral cristiana genuina es una nueva (...) ontología, una nueva manera de concebir a los seres humanos, más que un sistema normativo cuya interpretación descansaría en la autoridad y no en su validez interna o intrínseca. Su fundamentación ha de ser, entonces, “postconvencional”. Intento mostrar este punto apoyada en distintas fuentes teológicas, tales como en la teología paulina y en su impacto en distintos teólogos contemporáneos de la moral. Todos los teólogos contemporáneos citados por mí están de acuerdo en que la revelación evangélica hace posible una motivación moral autónoma que se apoya en el discernimiento personal, más que en una pretendida opinión autorizada. (shrink)

The thought of the Cappadocian fathers is linked to the Trinitarian nature of God. They strive for formulating a definition of divine person. The extent of the Cappadocian notion of person covers two other important ideas which refer to being someone: an ability to be in a fraternal relation with others, and a disposition to enter such a relation voluntarily. The Christian idea of divine person also implicates a concept of infinite dignity. The authoress shows that at the grassroots of (...) the Western concept of person, associated with human inalienable rights, there are certain metaphysical intuitions. (shrink)

Una cultura política orientada al entendimiento y la paz requiere, sostendré, no sólo que se tengan las disposiciones correctas, sino, ante todo, la convicción de que incluso nuestras disposiciones morales se encuentran enraizadas en la razón y la reflexión. Bajo este punto de vista, el cultivo de una cultura política respetuosa del otro y sensata supone que tanto la sociedad como sus instituciones ya han contribuido a un clima moral deliberativo, uno que no cree simplemente que la moral es sólo (...) el resultado de poseer la psicología o sensibilidad correctas, sino que sostiene que la moral debe ser promovida en la discusión pública y reflexiva. Por esta razón, en mi artículo examino y rechazo algunas fundamentaciones de la moral que separan demasiado tajantemente la razón del sentido moral. Examino la así llamada posición “internalista”, cuya figura más prominente fue Bernard Williams, y la confronto con una postura que admite una mayor participación de la deliberación racional en las decisiones morales, en particular en aquellas que conciernen la elección de principios de justicia. Sostengo que el internalismo moral sólo sirve a una teoría política que reduce la razón humana a la mera voluntad de poder. (shrink)

¿Por qué hay que suscribir tratados que prohiban la clonación de individuos humanos? Las implicaciones de la reciente clonación de Dolly y las posibilidades técnicamente abiertas a la clonación de humanos requiere que reflexionemos acerca de lo que estaría mal si la humanidad, ahora en un futuro que ya no esta más lejos de nuestro alcance, comienza a clonar individuos humanos. En primer lugar, examino y explico en que consiste una clonación a partir de células somáticas. En segundo lugar, analizo (...) los problemas e implicaciones del procedimiento desde el punto de vista ético. (shrink)

Resumen: El propósito de este artículo es explorar el significado y los alcances de los cambios de perspectiva que a veces ocurren cuando vemos las cosas desde el punto de vista teórico, al producirse un cambio de paradigma en el conocimiento, o, si las vemos desde el uso práctico de la razón, cuand..

The paper explores the process of the Czech journalists setting the EU agenda in the media during the ‘hot phase’ of the Czech national parliament election campaigns in 2002, 2006, and 2010. Unlike most studies that concentrated on the media agenda in the European Parliament election campaigns, we focused on periods that were neither strictly key events nor routine, but that were more intensively covered by the media and simultaneously generated more influential political representation defining national political attitudes towards the (...) EU. Articles that referred to the EU during the ‘hot phase’ were content analyzed. The results suggest that in the Czech press, the EU agenda is less and less visible, and, moreover, that it is increasingly negatively framed and reduced to an economic agenda. (shrink)

Tão aberto como um sonho, este artigo de teor ensaístico aborda alguns estudos em filosofia e psicologia que tratam sobre a interpretação e a função social do sonho, aproximando escrita e educação. Essa educação sensível torna-se crítica e artística ao lidar com evocações de imagens e sensações do inconsciente individual e do coletivo. Pelo diapasão da Filosofia da Diferença, traçamos proposições a pensar pelo ritmo do sonho, sentir suas ressonâncias sociais e para a elaboração da escrita em educação. Aulas-sonho, sonhografias (...) e não lugares emergem do inconsciente em imagens a-traduzir, isto é, do que está para ser traduzido diante da linguagem. Nesse revezamento entre o corpo, o real e o sonho, dimensionamos alguns apontamentos acerca do feminino e do trauma como disparadores sociais para problematizarmos esses afetos ao corpo do docente que pensa e sonha empiricamente, diante do real da educação. Nesse arquivo de uma educação latente, e, a partir dessa abordagem em labor de sonho, uma poética é traduzida. Assim como os quadros oníricos alimentam a realidade, a realidade alimenta nossos pensamentos, sonhos, valorações e interpretações da vida. A proposta da escrita que sonha é maneira de uma prática de si transindividual, por isso educativa e filosófica. Operacionalizando o pensar pela interpretação de sonhos, mas dela perspectivando um método de sonhar a escrita, apresentamos propostas de exercícios sonhográficos para este jogo de pensamento, que não é apenas da memória descritiva, mas da evocação de signos pré-linguagem. Tais signos traduzem a sonhografia como prática de si. O desejo docente não é uma falta, mas vontade de poesia didática que opera nos currículos ao afirmar a aula-sonho como potência de pensamento. Palavras-chave: Sonho. Educação. Escrita. Educação da Diferença. (shrink)

This short book takes a second look at distraction, extracting untold pleasures from its alleged dangers, defending and celebrating the unfocused life for the small and great wonders it can deliver. It tracks the paths of writers that built their works around non-linear thinking. Bergson called on distraction to sharpen our perceptions; Proust's greatest epiphany came from stumbling, not walking in a straight line; Nietzsche never trusted a thought that didn't come from perambulation. The wanderings documented in these pages carry (...) none of the stigma of attention deficit. Quite the opposite. In Montaigne's workds, there is a marvelous grace in letting thoughts be carried away at the pleasure of the wind. It is time to side with some of the greatest propagandists of so-called wasted time and cultivate controlled mental mayhem. Come join the ranks of the great hedonists of meandering thought"--Page 4 of cover. (shrink)

People positively appraise odors of individuals who are genetically different from themselves. Here we analyzed the relationship between perceived similarity of body odor to the judges’ relatives and their partners, and characteristics attributed to the odor donor. Seventy-six women were asked to smell one of the scents of twenty-nine men, and rate variables related to potential sexual interest in odor donor. We hypothesized that characteristics related to potential sexual interest would be associated with odor donors smelling similar to a partner, (...) rather than with odor donors smelling similar to a relative. We found that perceived similarity to a partner’s scent was positively correlated with ratings of variables related to potential sexual interest in odor donor, whereas the resemblance to a close relative’s scent did not correlate with these assessments. (shrink)