Results for 'Jean-Pierre Belna'

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  1. LAURIA, P., Cantor et le transfini: Mathématique et ontologie (CR du n° 1/2011).Belna Jean-Pierre - 2011 - Revue d'Histoire des Sciences 64 (1):203-205.
     
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  2. DÉCAILLOT AM, Cantor et la France: Correspondance du mathématicien allemand avec les Français à la fin du XIXe siècle (CR du n° 1/2011). [REVIEW]Belna Jean-Pierre - 2011 - Revue d'Histoire des Sciences 64 (1):201-203.
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  3.  4
    La notion de nombre chez Dedekind, Cantor, Frege: théories, conceptions et philosophie.Jean-Pierre Belna - 1996 - Paris: J. Vrin.
  4.  2
    La notion de nombre chez Dedekind, Cantor, Frege: théories, conceptions et philosophie.Jean-Pierre Belna - 1996 - Paris: J. Vrin.
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  5. Frege and projective geometry: The 1873 inaugural dissertation.Jean-Pierre Belna - 2002 - Revue d'Histoire des Sciences 55 (3):379-410.
     
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  6. Objectivity and the principle of duality: Paragraph 26 of Frege's Foundations of arithmetic.Jean-Pierre Belna - 2006 - Revue d'Histoire des Sciences 59 (2):319.
     
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  7. The real numbers: Frege's criticism of Cantor and Dedekind.Jean-Pierre Belna - 1997 - Revue d'Histoire des Sciences 50 (1).
  8.  25
    Les nombres réels: Frege critique de Cantor et de Dedekind/The real numbers: Frege's criticism of Cantor and Dedekind.Jean Pierre Belna - 1997 - Revue d'Histoire des Sciences 50 (1):131-158.
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  9.  39
    Objectivité et principe de dualité : Le paragraphe 26 des Fondements de l'arithmétique de Frege.Jean-Pierre Belna - 2006 - Revue d'Histoire des Sciences 2 (2):319-344.
    The idea of objectivity is primary in Gottlob Frege’s thought, not only for his conception of logic and mathematics, but also for his philosophy as a whole. He deals with the topic for the first time in 1884, in Grundlagen der Arithmetik, precisely in paragraph 26. He distinguishes the objective from the subjective, of course, but also from the real, what he calls the actual (wirklich in German). In order to be perfectly understood, he gives as example the colors but, (...)
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  10.  13
    Objectivité et principe de dualité : Le paragraphe 26 des Fondements de l'arithmétique de Frege.Jean Pierre Belna - 2006 - Revue d'Histoire des Sciences 59 (2):319-344.
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  11.  22
    Frege et la géométrie projective: La Dissertation inaugurale de 1873/Frege and projective geometry: The 1873 inaugural dissertation. [REVIEW]Jean Pierre Belna - 2002 - Revue d'Histoire des Sciences 55 (3):379-410.
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  12.  28
    Jean-Pierre Belna, Cantor, Paris, Les Belles Lettres, 2000, 238 p.Yvon Gauthier - 2001 - Philosophiques 28 (1):238-239.
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  13.  17
    Jean-Pierre Belna, La notion de nombre chez Dedekind, Cantor, Frege, Paris, Vrin , 1996, 376 p.Yvon Gauthier - 1998 - Philosophiques 25 (1):126-127.
  14.  16
    La notion de nombre chez Dedekind, Cantor, Frege: Theories, conceptions, et philosophie by Jean-Pierre Belna[REVIEW]Colin Mclarty - 1998 - Isis 89:145-146.
  15.  15
    La notion de nombre chez Dedekind, Cantor, Frege: Theories, conceptions, et philosophie. Jean-Pierre Belna[REVIEW]Colin McLarty - 1998 - Isis 89 (1):145-146.
  16.  2
    La notion de nombre chez Dedekind, Cantor, Frege Jean-Pierre Belna Préface de Claude Imbert Collection «Mathesis» Paris, Librairie philosophique J. Vrin, 1996, 376 p. [REVIEW]Philippe Nabonnand - 1999 - Dialogue 38 (1):208.
  17. Categorical foundations of mathematics or how to provide foundations for abstract mathematics.Jean-Pierre Marquis - 2013 - Review of Symbolic Logic 6 (1):51-75.
    Fefermans argument is indeed convincing in a certain context, it can be dissolved entirely by modifying the context appropriately.
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  18.  22
    Angèle Kremer-Marietti, La philosophie cognitive, Paris, PUF , 1994, 128 p.Jean-Pierre Marquis - 1996 - Philosophiques 23 (2):461-464.
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  19.  38
    Albert Lautman, philosophe des mathématiques.Jean-Pierre Marquis - 2010 - Philosophiques 37 (1):3-7.
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  20.  7
    Categories.Jean-Pierre Marquis - 2012 - In Sven Ove Hansson & Vincent F. Hendricks (eds.), Introduction to Formal Philosophy. Cham: Springer. pp. 251-271.
    Mathematical categories provide an abstract and general framework for logic and mathematics. As such, they could be used by philosophers in all the basic fields of the discipline: semantics, epistemology and ontology. In this paper, we present the basic definitions and notions and suggest some of the ways categories are starting to infiltrate formal philosophy.
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  21.  3
    Critical Notice. [REVIEW]Jean-Pierre Marquis - 2000 - Canadian Journal of Philosophy 30 (1):161-178.
  22.  31
    À la rédaction.Jérôme Alexandre, Yann Andrea, Bayard Éditions Paris, Jean-Pierre Audoyer, Patrick De Laubier & Éditions de Paray le Monial - 2002 - Laval Théologique et Philosophique 58 (1):205-208.
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  23.  3
    Entrevista com Jean-Pierre Berlan.Jean-Pierre Berlan - 2004 - Scientiae Studia 2 (3):395-413.
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    Interview with Jean-Pierre Berlan.Jean-Pierre Berlan - 2004 - Scientiae Studia 2 (3):395-413.
  25.  6
    Zur Produktion von Gemeinsinn. Ihre diffizilen Bedingungen und ihre problematischen Wirkungen.Jean-Pierre Wils - 2001 - In Harald Bluhm & Herfried Münkler (eds.), Gemeinwohl Und Gemeinsinn: Zwischen Normativität Und Faktizität. De Gruyter. pp. 113-130.
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  26. Foreword.Jean-Pierre Warnier - 2023 - In Urmila Mohan (ed.), The efficacy of intimacy and belief in worldmaking practices. Abingdon, Oxon ; New York: Routledge.
     
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  27.  5
    The Mechanization of the Mind: On the Origins of Cognitive Science.Jean-Pierre Dupuy - 2000 - Princeton University Press.
    The development of a scientific theory of mind was thus significantly delayed."--BOOK JACKET.
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  28. Ongoing spontaneous activity controls access to consciousness: A neuronal model for inattentional blindness.Jean-Pierre Changeux & Stanislas Dehaene - 2005 - PLoS Biology 3 (5):e141.
    1 INSERM-CEA Unit 562, Cognitive Neuroimaging, Service Hospitalier Fre´de´ric Joliot, Orsay, France, 2 CNRS URA2182 Re´cepteurs and Cognition, Institut Pasteur, Paris, France.
     
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  29.  59
    Neuronal Man: The Biology of Mind.Jean-Pierre Changeux - 1997 - Princeton University Press.
    Here Jean-Pierre Changeux elucidates our current knowledge of the human brain, taking an interdisciplinary approach and explaining in layman's terms the complex theories and scientific breakthroughs that have significantly improved our ...
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  30.  12
    From a Geometrical Point of view: a study in the history and philosophy of category theory.Jean-Pierre Marquis - 2009 - Springer.
    A Study of the History and Philosophy of Category Theory Jean-Pierre Marquis. to say that objects are dispensable in geometry. What is claimed is that the specific nature of the objects used is irrelevant. To use the terminology already ...
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  31.  10
    What Makes Us Think?: A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain.Jean-Pierre Changeux & Paul Ricoeur - 2000 - Princeton.
    In a remarkable exchange between neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur, this book explores the vexed territory between these...
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  32.  35
    Civil religious contention in Cairo, Illinois: priestly and prophetic ideologies in a “northern” civil rights struggle.Jean-Pierre Reed, Rhys H. Williams & Kathryn B. Ward - 2016 - Theory and Society 45 (1):25-55.
    We argue that analyses of civil religious ideologies in civil rights contention must include the interplay of both movement and countermovement ideologies and must recognize the ways in which such discourse amplifies conflict as well as serves as a basis for unity. Based on in-depth interviews, archival research, and content analysis of civil religious language, this article examines how priestly and prophetic civil religious discourses, and the infusion of Black power ideologies, provided significant and dynamic resources for both movement and (...)
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  33.  6
    Towards a Practical Form of Epistemology: The Case of Green Chemistry.Jean-Pierre Llored - 2012 - Studia Philosophica Estonica 5 (2):36-60.
    This paper explores how chemists are transforming their own current background in order to act upon the world without jeopardizing life. In this respect, I will envisage science as both a system of propositions and a set of engaged practices. The scrutiny of chemical innovations will allow me to query the concepts of paradigm and that of scientific community . In doing so, I will connect the philosophy of science with the philosophy of technology so as to think about our (...)
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  34.  23
    Some pitfalls in the philosophical foundations of nanoethics.Jean-Pierre Dupuy - 2007 - Journal of Medicine and Philosophy 32 (3):237 – 261.
    If such a thing as nanoethics is possible, it can only develop by confronting the great questions of moral philosophy, thus avoiding the pitfalls so common to regional ethics. We identify and analyze some of these pitfalls: the restriction of ethics to prudence understood as rational risk management; the reduction of ethics to cost/benefit analysis; the confusion of technique with technology and of human nature with the human condition. Once these points have been clarified, it is possible to take up (...)
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  35.  8
    On the Origins of Cognitive Science: The Mechanization of the Mind.Jean-Pierre Dupuy - 2009 - MIT Press.
    An examination of the fundamental role cybernetics played in the birth of cognitive science and the light this sheds on current controversies. The conceptual history of cognitive science remains for the most part unwritten. In this groundbreaking book, Jean-Pierre Dupuy—one of the principal architects of cognitive science in France—provides an important chapter: the legacy of cybernetics. Contrary to popular belief, Dupuy argues, cybernetics represented not the anthropomorphization of the machine but the mechanization of the human. The founding fathers (...)
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  36.  2
    La force d'un malentendu: essais sur l'art et la philosophie de l'art.Jean-Pierre Cometti - 2009 - [Paris]: Questions théoriques.
    Appartient-il au philosophe de fixer strictement la compréhension de notre concept d'art, ou doit-il limiter sa tâche à celle d'une clarification de ses usages? À cette question, les textes de Jean-Pierre Cometti réunis dans ce volume répondent en choisissant la voie d'une esthétique « minimale », qui renonce aux vertiges de l'ontologie et aux ambitions définitionnelle de la philosophie analytique de l'art, tout en prenant acte du caractère caduc des grands récits spéculatifs hérités de l'esthétique idéaliste ou des (...)
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  37.  2
    La condition humaine n'est pas sans conditions.Jean-Pierre Lebrun - 2010 - Paris: Denoël. Edited by Vincent Flamand.
    Erasme l'avançait : «On ne naît pas humain, on le devient.» Mais comment peut-on le devenir? Quelles évolutions, quelles contraintes doit-on accepter, dès l'enfance puis tout au long de son existence, pour pouvoir vivre véritablement comme un homme? Et en quoi la société dans laquelle nous vivons favorise-t-elle ou empêche-t-elle ce parcours vers l'humanisation? Autant de questions que Jean-Pierre Lebrun travaille à clarifier depuis de très nombreuses années. Refusant à la fois la nostalgie d'un passé idéalisé et d'être (...)
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  38. Category theory and the foundations of mathematics: Philosophical excavations.Jean-Pierre Marquis - 1995 - Synthese 103 (3):421 - 447.
    The aim of this paper is to clarify the role of category theory in the foundations of mathematics. There is a good deal of confusion surrounding this issue. A standard philosophical strategy in the face of a situation of this kind is to draw various distinctions and in this way show that the confusion rests on divergent conceptions of what the foundations of mathematics ought to be. This is the strategy adopted in the present paper. It is divided into 5 (...)
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  39.  6
    The Mark of the Sacred.Jean-Pierre Dupuy - 2013 - Stanford University Press.
    Jean-Pierre Dupuy, prophet of what he calls "enlightened doomsaying," has long warned that modern society is on a path to self-destruction. In this book, he pleads for a subversion of this crisis from within, arguing that it is our lopsided view of religion and reason that has set us on this course. In denial of our sacred origins and hubristically convinced of the powers of human reason, we cease to know our own limits: our disenchanted world leaves us (...)
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  40. Myth and Society in Ancient Greece.Jean-Pierre Vernant - 1988 - Zone Books.
    Jean-Pierre Vernant delineates a compelling new vision of ancient Greece that takesus far from the calm and familiar images of Polykleitos and the Parthenon, and reveals a culture ofslavery, of blood sacrifice, of perpetual and ritualized warfare, of ceremonial hunting andecstasies.In his provocative discussions of various institutions and practices including war,marriage, and the city state, Vernant unveils a complex and previously unexplored intersection ofthe religious, social, and political structures of ancient Greece. He concludes with a genealogy ofthe study (...)
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  41. Abstract mathematical tools and machines for mathematics.Jean-Pierre Marquis - 1997 - Philosophia Mathematica 5 (3):250-272.
    In this paper, we try to establish that some mathematical theories, like K-theory, homology, cohomology, homotopy theories, spectral sequences, modern Galois theory (in its various applications), representation theory and character theory, etc., should be thought of as (abstract) machines in the same way that there are (concrete) machines in the natural sciences. If this is correct, then many epistemological and ontological issues in the philosophy of mathematics are seen in a different light. We concentrate on one problem which immediately follows (...)
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  42.  1
    Ce qui nous fait penser, la nature et la règle.Jean-Pierre Changeux & Paul Ricœur - 1998 - Odile Jacob.
    Confronter un scientifique et un philosophe sur les neurosciences, leurs résultats, leurs projets, leur capacité à soutenir un débat sur la morale, sur les normes, sur la paix, tel est l'objet de ce livre. Le débat d'idées est trop rare en France. Affirmations péremptoires, critiques unilatérales, discussions incompréhensibles, dérisions faciles ne cessent d'encombrer le terrain sans souci pour des arguments qui, avant d'être convaincants,aspirent à être tenus pour plausibles, c'est-à -dire dignes d'être plaidés. Vivre un dialogue totalement libre et ouvert (...)
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  43.  35
    Arguments for adjuncts.Jean-Pierre Koenig, Gail Mauner & Breton Bienvenue - 2003 - Cognition 89 (2):67-103.
    It is commonly assumed across the language sciences that some semantic participant information is lexically encoded in the representation of verbs and some is not. In this paper, we propose that semantic obligatoriness and verb class specificity are criteria which influence whether semantic information is lexically encoded. We present a comprehensive survey of the English verbal lexicon, a sentence continuation study, and an on-line sentence processing study which confirm that both factors play a role in the lexical encoding of participant (...)
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  44.  36
    Conscious, preconscious, and subliminal processing: A testable taxonomy.Stanislas Dehaene, Jean-Pierre Changeux, Lionel Naccache, Jérôme Sackur & Claire Sergent - 2006 - Trends in Cognitive Sciences 10 (5):204-211.
    Amidst the many brain events evoked by a visual stimulus, which are specifically associated with conscious perception, and which merely reflect non-conscious processing? Several recent neuroimaging studies have contrasted conscious and non-conscious visual processing, but their results appear inconsistent. Some support a correlation of conscious perception with early occipital events, others with late parieto-frontal activity. Here we attempt to make sense of those dissenting results. On the basis of a minimal neuro-computational model, the global neuronal workspace hypothesis, we propose a (...)
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  45.  47
    Sociologie de l’action et émotions. Les émotions dans l’expérience du déni de citoyenneté chez les jeunes de banlieue.Jean-Pierre Zirotti - 2010 - Noesis 16 (16):47-62.
    Les grands paradigmes des sciences humaines ont été constitués, au fil de l’histoire, par l’éviction progressive de la dimension affective des objets et méthodes scientifiques. Après un long désintérêt, pour partie dû à la préoccupation de l’objectivation des phénomènes retenus par l’analyse sociologique, mais aussi à l’hypostase du social, qui a trouvé notamment chez Durkheim un accomplissement encore plus accentué que dans la plupart des conceptions holistes, la question des émotions est l’...
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  46.  16
    Stammzellen-Transplantation aus Nabelschnurblut – ethische Probleme.Jean-Pierre Wils - 2002 - Ethik in der Medizin 14 (2):71-83.
    Definition of the problem: Stem cell transplantations from umbilical cord blood, especially if from autologous origin, are often treated with distrust. Not only are the therapeutic effects controversial, but the question of ownership is also hard to answer from an ethical point of view. Furthermore, the extraction of umbilical cord blood is already related to information about the factual and potential health condition of the child and its parents. Arguments and conclusion: The three problems will be discussed separately. Despite certain (...)
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  47.  10
    Stammzellen-Transplantation aus Nabelschnurblut – ethische Probleme.Jean-Pierre Wils - 2002 - Ethik in der Medizin 14 (2):71-83.
    Zusammenfassung. Stammzellen-Transplantationen aus Nabelschnurblut, vor allem solchen aus autologer Quelle, wird oft mit Misstrauen begegnet. Die therapeutischen Effekte sind umstritten, aber auch die Eigentumsfrage lässt sich aus ethischer Sicht nicht leicht beantworten. Darüber hinaus ist bereits die Gewinnung von Nabelschnurblut mit Informationen über den faktischen und potentiellen Gesundheitszustand des Kindes und seiner Eltern verbunden. Die drei Problemgebiete werden einzeln gewichtet. Trotz bestehender Unsicherheiten stehen der Gewinnung von Nabelschnurblut zu autologen Zwecken keine gravierenden ethischen Argumente entgegen. Eigentümer des Nabelschnurblutes sollte die (...)
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  48.  3
    Comment on piège les enfants. Un dialogue.Jean-Pierre Winter & Caroline Eliacheff - 2022 - Cités 93 (1):129-133.
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  49.  3
    Citoyenneté commune et différenciation culturelle.Jean-Pierre Worms - 1999 - Hermes 23:115.
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  50.  55
    Pierre Bayle, Matter, and the Unity of Consciousness.Jean-Pierre Schachter - 2002 - Canadian Journal of Philosophy 32 (2):241 - 265.
    There were three such assumptions required, one explicitly stated, and two not made explicit until Bayle. The explicit one was a certain commonly accepted double understanding of ‘destruction’: a ‘natural’ version, which made it no more than a change in a particular arrangement or ‘organization’ of particles through which an aggregate was destroyed by losing its identity, and a metaphysical version, which entailed the actual annihilation of a substance. It was assumed that the latter could be accomplished only by miraculous (...)
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