Results for 'Jean-Pierre Belna'

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  1. LAURIA, P., Cantor et le transfini: Mathématique et ontologie (CR du n° 1/2011).Belna Jean-Pierre - 2011 - Revue d'Histoire des Sciences 64 (1):203-205.
     
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  2. DÉCAILLOT AM, Cantor et la France: Correspondance du mathématicien allemand avec les Français à la fin du XIXe siècle (CR du n° 1/2011). [REVIEW]Belna Jean-Pierre - 2011 - Revue d'Histoire des Sciences 64 (1):201-203.
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  3.  4
    La notion de nombre chez Dedekind, Cantor, Frege: théories, conceptions et philosophie.Jean-Pierre Belna - 1996 - Paris: J. Vrin.
  4.  2
    La notion de nombre chez Dedekind, Cantor, Frege: théories, conceptions et philosophie.Jean-Pierre Belna - 1996 - Paris: J. Vrin.
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  5. Frege and projective geometry: The 1873 inaugural dissertation.Jean-Pierre Belna - 2002 - Revue d'Histoire des Sciences 55 (3):379-410.
     
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  6.  25
    Les nombres réels: Frege critique de Cantor et de Dedekind/The real numbers: Frege's criticism of Cantor and Dedekind.Jean Pierre Belna - 1997 - Revue d'Histoire des Sciences 50 (1):131-158.
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  7. Objectivity and the principle of duality: Paragraph 26 of Frege's Foundations of arithmetic.Jean-Pierre Belna - 2006 - Revue d'Histoire des Sciences 59 (2):319.
     
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  8.  39
    Objectivité et principe de dualité : Le paragraphe 26 des Fondements de l'arithmétique de Frege.Jean-Pierre Belna - 2006 - Revue d'Histoire des Sciences 2 (2):319-344.
    The idea of objectivity is primary in Gottlob Frege’s thought, not only for his conception of logic and mathematics, but also for his philosophy as a whole. He deals with the topic for the first time in 1884, in Grundlagen der Arithmetik, precisely in paragraph 26. He distinguishes the objective from the subjective, of course, but also from the real, what he calls the actual (wirklich in German). In order to be perfectly understood, he gives as example the colors but, (...)
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  9.  13
    Objectivité et principe de dualité : Le paragraphe 26 des Fondements de l'arithmétique de Frege.Jean Pierre Belna - 2006 - Revue d'Histoire des Sciences 59 (2):319-344.
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  10. The real numbers: Frege's criticism of Cantor and Dedekind.Jean-Pierre Belna - 1997 - Revue d'Histoire des Sciences 50 (1).
  11.  22
    Frege et la géométrie projective: La Dissertation inaugurale de 1873/Frege and projective geometry: The 1873 inaugural dissertation. [REVIEW]Jean Pierre Belna - 2002 - Revue d'Histoire des Sciences 55 (3):379-410.
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  12.  21
    Jean-Pierre Belna, Cantor, Paris, Les Belles Lettres, 2000, 238 p.Yvon Gauthier - 2001 - Philosophiques 28 (1):238-239.
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  13.  11
    Jean-Pierre Belna, La notion de nombre chez Dedekind, Cantor, Frege, Paris, Vrin , 1996, 376 p.Yvon Gauthier - 1998 - Philosophiques 25 (1):126-127.
  14.  34
    La notion de nombre chez Dedekind, Cantor, Frege Jean-Pierre Belna Préface de Claude Imbert Collection «Mathesis» Paris, Librairie philosophique J. Vrin, 1996, 376 p. [REVIEW]Philippe Nabonnand - 1999 - Dialogue 38 (1):208.
  15.  16
    La notion de nombre chez Dedekind, Cantor, Frege: Theories, conceptions, et philosophie by Jean-Pierre Belna[REVIEW]Colin Mclarty - 1998 - Isis 89:145-146.
  16.  15
    La notion de nombre chez Dedekind, Cantor, Frege: Theories, conceptions, et philosophie. Jean-Pierre Belna[REVIEW]Colin McLarty - 1998 - Isis 89 (1):145-146.
  17.  24
    Burnout, Depression, and Borderline Personality: A 1,163-Participant Study.Renzo Bianchi, Jean-Pierre Rolland & Jesús F. Salgado - 2018 - Frontiers in Psychology 8.
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  18.  15
    Penser le temps dans la philosophie japonaise.Raquel Bouso & Jean-Pierre Dubost - 2022 - L’Enseignement Philosophique 72 (3):11-22.
    Dans la philosophie japonaise, le temps, traditionnellement, n’a jamais été pensé comme séparé de l’espace. Plutôt que de concevoir l’espace-temps de manière abstraite, elle a toujours eu tendance à penser l’expérience d’une temporalité indissociable de la spatialité, une « temporalité spatiale ». À partir de deux créations conceptuelles japonaises, l’une médiévale et l’autre contemporaine, l’une ontologico-existentielle et l’autre esthétique, uji et kire respectivement, nous explorerons deux façons d’exprimer la nature vivante du temps à partir du flux du devenir, celles de (...)
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  19.  62
    Menger and Nöbeling on Pointless Topology.Mathieu Bélanger & Jean-Pierre Marquis - 2013 - Logic and Logical Philosophy 22 (2):145-165.
    This paper looks at how the idea of pointless topology itself evolved during its pre-localic phase by analyzing the definitions of the concept of topological space of Menger and Nöbeling. Menger put forward a topology of lumps in order to generalize the definition of the real line. As to Nöbeling, he developed an abstract theory of posets so that a topological space becomes a particular case of topological poset. The analysis emphasizes two points. First, Menger's geometrical perspective was superseded by (...)
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  20.  23
    Études Philosophiques.Jean Bernhardt, Jean-Pierre Clêro, Jean Robelin, Jean Riaud, Marie-Jeanne Königson-Montain, Miguel Espinoza & Claude Blanckaert - 1989 - Revue de Synthèse 110 (2):299-320.
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  21.  12
    Guest Editors' Introduction.Jean-Philippe Béja & Jean-Pierre Cabestan - 2003 - Contemporary Chinese Thought 35 (1):3-4.
    In the previous issue of Contemporary Chinese Thought, we presented contributions by prominent exponents of liberalism, whom writers of the New Left have criticized for ignoring the plight of the poor.
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  22. Karl Marx.T. B. Bottomore, Jean-Pierre Cotten & Pierre Fougeyrollas - 1981 - Revue Philosophique de la France Et de l'Etranger 171 (4):478-480.
     
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  23.  5
    Arnould de Vuez, auteur des dessins du Parthénon attribués à Carrey.Jean-Pierre De Rycke - 2007 - Bulletin de Correspondance Hellénique 131 (1):721-753.
    Arnould de Vuez, author of the Parthenon drawings attributed to Carrey The earliest complete series of drawings showing the Parthenon frieze - the Album Noitel (1674) - has traditionally been attributed to the Troyes artist Jacques Carrey. Such attribution should be brought into question. This document was drawn during the Aegean Sea expedition led by Marquis de Nointel, Louis XIV's ambassador to Constantinople. Several sources mention that the two painters attached to the French diplomat were of "Flemish" origin. The latter (...)
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  24.  36
    Mathematical modelling of an ischemic stroke: An integrative approach.Marie-Aimée Dronne, Jean-Pierre Boissel, Emmanuel Grenier, Hervé Gilquin, Michel Cucherat, Marc Hommel, Emmanuel Barbier & Giampiero Bricca - 2004 - Acta Biotheoretica 52 (4):255-272.
    Understanding the mechanisms and the time and spatial evolution of penumbra following an ischemic stroke is crucially important for developing therapeutics aimed at preventing this area from evolving towards infarction. To help in integrating the available data, we decided to build a formal model. We first collected and categorised the major available evidence from animal models and human observations and summarized this knowledge in a flow-chart with the potential key components of an evolving stroke. Components were grouped in ten sub-models (...)
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  25.  5
    Practical Realism and the Philosophy of Science and Technology.Jean-Pierre Llored - 2024 - Acta Baltica Historiae Et Philosophiae Scientiarum 12 (1):72-99.
    In this article, I analyse the role of the concepts of ‘practice,’ ‘relations,’ and ‘process’ in Rein Vihalemm’s philosophy of science and the way he defined and articulated these concepts to study the production of scientific knowledge. Then, following Vihalemm’s line of reasoning, I will show how this approach is promising for thinking in a new way about some developments in contemporary sciences and technology.
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  26.  27
    Le mal et son pardon dans l'œuvre cinématographique de Bertrand Tavernier.Jean-Pierre Zarader - 1985 - Revue de Métaphysique et de Morale 90 (2):247 - 265.
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  27. Myth and Society in Ancient Greece.Jean-Pierre Vernant - 1988 - Zone Books.
    Jean-Pierre Vernant delineates a compelling new vision of ancient Greece that takesus far from the calm and familiar images of Polykleitos and the Parthenon, and reveals a culture ofslavery, of blood sacrifice, of perpetual and ritualized warfare, of ceremonial hunting andecstasies.In his provocative discussions of various institutions and practices including war,marriage, and the city state, Vernant unveils a complex and previously unexplored intersection ofthe religious, social, and political structures of ancient Greece. He concludes with a genealogy ofthe study (...)
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  28.  3
    Experimentation in Chemistry.Jean-Pierre Llored - 2024 - In Catherine Allamel-Raffin, Jean-Luc Gangloff & Yves Gingras (eds.), Experimentation in the Sciences: Comparative and Long-Term Historical Research on Experimental Practice. Springer Nature Switzerland. pp. 21-34.
    This chapter first evokes the objects of chemistry and the role played by experimentation in the constitution of its objects. It then studies how chemists set up experimental protocols to deal with the dependence of chemical bodies on the inert or living environments in which they are found. To this end, its pays particular attention to the preparation of reference matrices for measurement and for the validation of results. In so doing, it stresses the fact that chemists use a dizzying (...)
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  29.  2
    Jeux et jouets de filles dans l’Anti-Atlas marocain au xxie siècle.Jean-Pierre Rossie - 2022 - Clio 56:153-164.
    Les observations des activités de jeux et de construction de jouets se concentrent sur l’âge préscolaire et primaire. Le début des activités ludiques des filles et garçons à l’extérieur de la maison, dans le domaine public, se situe vers l’âge de trois ans dans l’Anti-Atlas et en général au Maroc. Toutefois, l’on trouve des enfants plus petits dehors, lorsqu’ils sont pris en charge par des filles à l’âge de l’école primaire ou par des adolescentes, moins souvent par des garçons ou (...)
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  30. Job et les fins de la providence : exégèse, théologie systématique et cohérence de 'œuvre de R. Obadia Sforno.Jean-Pierre Rothschild - 2023 - In Giuseppe Veltri, Giada Coppola & Florian Dunklau (eds.), The Literary and Philosophical Canon of Obadiah Sforno. Leiden ; Boston: BRILL.
     
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  31.  2
    La mort de Solon et la félicité intellectuelle d’après Albert le Grand, Juda de Rome et Moïse ben Sabbataï (Rome, xiv e siècle).Jean-Pierre Rothschild - 2024 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 90 (1):135-161.
    L’édition critique des œuvres de Moïse ben Sabbataï, philosophe juif actif (à Rome?) vers 1340, avait signalé, parmi d’autres sources latines lues dans les traductions en hébreu de son contemporain Juda de Rome, un exemplum présentant le sage athénien Solon sur son lit de mort en champion de la doctrine de l’élévation intellectuelle en vue de la vie éternelle. Cette note identifie comme sa source un chapitre d’Albert le Grand, De natura et origine animae II, 13, dont la traduction en (...)
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  32.  1
    Diogène, ou, La science du bonheur.Jean-Pierre Larre - 1997 - Hélette: Editions Harriet.
  33.  28
    Entrevista com Jean-Pierre Berlan.Jean-Pierre Berlan - 2004 - Scientiae Studia 2 (3):395-413.
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    Interview with Jean-Pierre Berlan.Jean-Pierre Berlan - 2004 - Scientiae Studia 2 (3):395-413.
  35.  59
    Neuronal Man: The Biology of Mind.Jean-Pierre Changeux - 1997 - Princeton University Press.
    Here Jean-Pierre Changeux elucidates our current knowledge of the human brain, taking an interdisciplinary approach and explaining in layman's terms the complex theories and scientific breakthroughs that have significantly improved our ...
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  36.  95
    From a Geometrical Point of view: a study in the history and philosophy of category theory.Jean-Pierre Marquis - 2009 - Springer.
    A Study of the History and Philosophy of Category Theory Jean-Pierre Marquis. to say that objects are dispensable in geometry. What is claimed is that the specific nature of the objects used is irrelevant. To use the terminology already ...
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  37.  6
    Das Nachleben der Toten: Philosophie auf der Grenze.Jean-Pierre Wils - 2019 - Paderborn: Mentis.
    Erst kommt das Leben, dann der Tod, denken viele. Doch schon das Verweilen vor einem Grab eröffnet einen Dialog, der das Band zwischen dem Vergangenen und Gegenwärtigen spürbar werden lässt: Das Band der Kommunikation zwischen den Toten und den Lebenden scheint unzerreißbar. Der Tod? der eigene und der der anderen - ist eine Kategorie des Lebens, die jeden von uns zur Auseinandersetzung zwingt.0Das Buch von Jean-Pierre Wils ist seit langer Zeit der erste, großangelegte Versuch einer Lehre vom Tod, (...)
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  38.  55
    Pierre Bayle, Matter, and the Unity of Consciousness.Jean-Pierre Schachter - 2002 - Canadian Journal of Philosophy 32 (2):241 - 265.
    There were three such assumptions required, one explicitly stated, and two not made explicit until Bayle. The explicit one was a certain commonly accepted double understanding of ‘destruction’: a ‘natural’ version, which made it no more than a change in a particular arrangement or ‘organization’ of particles through which an aggregate was destroyed by losing its identity, and a metaphysical version, which entailed the actual annihilation of a substance. It was assumed that the latter could be accomplished only by miraculous (...)
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  39.  78
    Henri de Lubac et Pierre Teilhard de Chardin: Le sens d'une hospitalité.Jean-Pierre Wagner - 2003 - Revue des Sciences Religieuses 77 (2):270-271.
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  40.  6
    The Mark of the Sacred.Jean-Pierre Dupuy - 2013 - Stanford University Press.
    Jean-Pierre Dupuy, prophet of what he calls "enlightened doomsaying," has long warned that modern society is on a path to self-destruction. In this book, he pleads for a subversion of this crisis from within, arguing that it is our lopsided view of religion and reason that has set us on this course. In denial of our sacred origins and hubristically convinced of the powers of human reason, we cease to know our own limits: our disenchanted world leaves us (...)
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  41. What Makes Us Think?: A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain.Jean-Pierre Changeux & Paul Ricoeur - 2000 - Princeton.
    In a remarkable exchange between neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur, this book explores the vexed territory between these...
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  42.  59
    Myth and Tragedy in Ancient Greece.Jean-Pierre Vernant & Pierre Vidal-Naquet - 1988 - Zone Books.
    In this work, published here as a single volume, the authors present a disturbing and decidedly non-classical reading of Greek tragedy that insists on its radical discontinuity with our own outlook and with our social, aesthetic, and psychological categories.
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  43. Myth and thought among the Greeks.Jean Pierre Vernant - 1983 - Cambridge, Mass.: MIT Press.
    1 Hesiod's Myth of the Races: An Essay in Structural Analysis Hesiod's poem ' Works and Days' begins with the telling of two myths. ...
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  44.  4
    Symbol and Myth in Sociology.Jean-Pierre Sironneau - 2011 - Iris 32:11-27.
    Sociology was obviously created for studying images, symbols or values related to social action, which is its main purpose. However, the imaginary field was very lately called up in sociology studies. Across the emergence of a sociology of the imaginary from Émile Durkheim to Gilbert Durand and Pierre Bourdieu. Jean-Pierre Sironneau draws and distinguishes several fields of this sociology: religion, beliefs, tradition, mythology and cultural expressions (literature, art and media). Social imaginary has become a fundamental issue as (...)
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  45.  60
    Emergence and quantum chemistry.Jean-Pierre Llored - 2012 - Foundations of Chemistry 14 (3):245-274.
    This paper first queries what type of concept of emergence, if any, could be connected with the different chemical activities subsumed under the label ‘quantum chemistry’. In line with Roald Hoffmann, we propose a ‘rotation to research laboratory’ in order to point out how practitioners hold a molecular whole, its parts, and the surroundings together within their various methods when exploring chemical transformation. We then identify some requisite contents that a concept of emergence must incorporate in order to be coherent (...)
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  46. Foreword.Jean-Pierre Warnier - 2023 - In Urmila Mohan (ed.), The efficacy of intimacy and belief in worldmaking practices. Abingdon, Oxon ; New York: Routledge.
     
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  47.  11
    Honorat héros antique et saint chrétien.Jean-Pierre Weiss - 1984 - Augustinianum 24 (1-2):265-280.
  48.  9
    Aida Bosch/Joachim Fischer/Robert Gugutzer (Hrsg.), Körper – Leib – Sozialität.Jean-Pierre Wils - 2021 - Internationales Jahrbuch für Philosophische Anthropologie 11 (1):205-208.
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  49.  7
    Eid und Ethos: auf dem Weg zu einem neuen Gelöbnis für Ärzte und Ärztinnen.Jean-Pierre Wils - 2018 - Baden-Baden: Nomos. Edited by Ruth Baumann-Hölzle.
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  50.  3
    Comment on piège les enfants. Un dialogue.Jean-Pierre Winter & Caroline Eliacheff - 2022 - Cités 93 (1):129-133.
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