Results for 'Sa Hadari'

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  1. Rousseau Wager+'confessions'by Rousseau, Jean, Jacques.Sa Hadari - 1987 - History of European Ideas 8 (6):709-713.
     
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  2.  5
    Descontinuidades epistemológicas nas Teorias da Comunicação: um estudo das taxonomias entre 1969 e 2011.Luis Mauro Sá Martino - 2015 - Logos: Comuniação e Univerisdade 1 (22).
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  3. Groups as pluralities.John Horden & Dan López de Sa - 2020 - Synthese 198 (11):10237-10271.
    We say that each social group is identical to its members. The group just is them; they just are the group. This view of groups as pluralities has tended to be swiftly rejected by social metaphysicians, if considered at all, mainly on the basis of two objections. First, it is argued that groups can change in membership, while pluralities cannot. Second, it is argued that different groups can have exactly the same members, while different pluralities cannot. We rebut these objections, (...)
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  4.  97
    Exploring links between Chinese military recruits' psychological stress and coping style from the person-environment fit perspective: The chain mediating effect of self-efficacy and social support.Chao Wu, Guangdong Hou, Yawei Lin, Zhen Sa, Jiaran Yan, Xinyan Zhang, Ying Liang, Kejian Yang, Yuhai Zhang & Hongjuan Lang - 2022 - Frontiers in Psychology 13.
    The choice of coping style of recruits under psychological stress in the process of military task execution has been an important topic in the promotion of military operations and cohesion of military forces. Taking a positive coping style under psychological stress can help recruits overcome the negative effects of stress and improve military morale and group combat effectiveness. Although soldiers' psychological stress in the process of military mission execution having an impact on coping style has been studied by a large (...)
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  5. al-Qiyan al-Islāmīyah: anwāʻuhā, khaṣāʼiṣuhā, wa-ususuhā, wa-ahammīyatuhā lil-fard wa-al-mujtamaʻ.Khālid ibn Saʻd Zahrānī - 2022 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  6. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  7.  7
    Zawbaʻah fī qārūrah: wa-maʻahā naṣīḥat ṣāḥib al-faḍīlah al-shaykh Muḥammad ibn Sālim al-Bayḥānī ilá jamīʻ ahālī Yāfiʻ.Muḥammad ibn Sālim Bayḥānī - 2012 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr. Edited by Abū ʻAbd al-Raḥmān Amīn ibn Aḥmad Saʻdī.
    God (Islam); Islam; doctrines; apologetic work.
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  8.  3
    Pusht-i mīz-i mudīrīyat =.Saʻīd Pīshdād - 2005 - Tihrān: Intishārāt-i Bāz.
    Memoirs of Saʻīd Pīshdād, 1955 or 1956-; school administrators professional ethics, Iran.
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  9. The Singular Relational plus Relativistic Content View.Roberto Horácio de Sá Pereira - 2018 - Dialogue 57 (1):93-114.
    My aim is to defend a peculiar epistemic version of the particularity thesis, which results from a sui generis combination of what I call the ‘singular relational view’ and what I call the ‘relativistic content view.’ Particulars are not represented as part of putative singular content. Instead, we are perceptually acquainted with them in the relevant sense that experience puts us in direct perceptual contact with them. And the content of experience is best modeled as a propositional function, that is, (...)
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  10.  10
    al-Ḥurrīyah al-lughawīyah: tafkīk tiqanīyāt al-ʻunf al-ramzī wa-sulṭat al-lughah.Jamʻān ibn Saʻīd Qaḥṭānī - 2021 - ʻAmmān: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  11.  13
    al-Ārāʼ al-tarbawīyah li-Ibn Ḥazm al-Andalusī wa-taṭbīqātuhā.ʻAbd al-Ḥamīd Saʻīd ʻAlī Mālikī - 2022 - Jiddah: Sharikat Takwīn lil-Nashr wa-al-Tawzīʻ.
  12.  4
    Filosofía política: entre la religión y la democracia.Guillermo Hoyos Vásquez, Rueda Barrera, A. Eduardo, Javier Sádaba, Jutta Limbach & Juan Carlos Velasco (eds.) - 2011 - Bogotá: Pontificia Universidad Javeriana.
  13. al-Tazkiyah ʻalá minhāj al-Nubūwah.Muʻādh Saʻīd Ḥuwwá - 2018 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ.
    Volume 1. Muqaddimāt fī al-tazkiyah -- volume 2. Tazkiyat al-ʻaql wa-al-fikr -- volume 3. Tazkiyat al-jasad -- volume 4, part 1-2. al-Akhlāq wa-al-ādāb -- volume 5. Tazkiyat al-qalb --.
     
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  14. Vedanā dārśanika sūkto.Vishṇudeva Sāṅkaḷeśvara Paṇḍita - 2003 - Gāndhīnagara: Saṃskr̥ta Sāhitya Akādamī. Edited by Gautama Vā Paṭela & Dhanarāja Vishṇudeva Paṇḍita.
    Philosophical interpretation of selected texts from Vedas, Hindu canonical texts.
     
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  15.  9
    Sharḥ al-uṣūl wa-al-jumal fī muhimmāt al-ʻilm wa-al-ʻamal: (Sharḥ al-Ishārāt wa-al-Tanbīhāt li-Ibn Sīnā).Ibn Kammūnah & Saʻd ibn Manṣūr - 2021 - Tihrān: Muʼassasah-i Pizhūhishī-i Mīrās̲-i Maktūb. Edited by Muḥammad ibn Masʻūd Masʻūdī, ʻAlī ʻĀbidī Shāhrūdī, Muḥammad Malikī, Marz̤īyah Nūrīʹṣifat, Muḥammad Bāhir & Avicenna.
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  16.  50
    Vehicle-representationalism and hallucination.Roberto Horácio de Sá Pereira - 2020 - Philosophical Studies 177 (6):1727-1749.
    This paper is a new defense of the view that visual hallucinations lack content. The claim is that visual hallucinations are illusory not because their content is nonveridical, but rather because they seem to represent when they fail to represent anything in the first place. What accounts for the phenomenal character of visual experiences is not the content itself, but rather the vehicle of content, that is, not the properties represented by visual experience, but rather the relational properties of experience (...)
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  17. What is the Scandal of Philosophy?Roberto Horácio de Sá Pereira - 2018 - International Journal for the Study of Skepticism 8 (3):141-166.
    The central question of this paper is: what has Kant’s Refutation of Idealism argument proven, if anything? What is the real scandal of philosophy and universal human reason? I argue that Kant’s Refutation argument can only be considered sound if we assume that his target is what I call ‘metaphysical external-world skepticism.’ What is in question is not the ‘existence’ of outside things but their very ‘nature,’ that is, the claim that the thing outside us, which appears to us as (...)
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  18. Bū ʻAlī Sīnā: Shaykh al-Raʼīs Abū ʻAlī Ḥusayn ibn ʻAbd Allāh: faylasūf va pizishk-i nāmdār-i Īrānī.Kāẓim Mūsavī Bujnūrdī & Sharaf al-Dīn Khurāsānī (eds.) - 2009 - Hamadān: Markaz-i Dāʼirat al-Maʻārif-i Buzurg-i Islāmī.
     
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  19.  9
    Review of Richard J. Bernstein: Beyond objectivism and relativism: science, hermeneutics, and praxis[REVIEW]Saguiv A. Hadari - 1984 - Ethics 95 (1):164-165.
  20. al-Durar al-mutanāthirah fī al-muntaqá min qirāʼat al-kutub wa-al-wasāʼil al-muʻāṣirah.ʻAbd Allāh al-Sālim bin Muḥammad Maḥfūẓ bin Iḥmīdī Ḥasanī - 2021 - Anwākshūṭ: Dār al-Isrāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  21. Śrimatsvāpnavr̥ndāvanakhyāna: prakaraṇānusāra Kannaḍa tātparya mattu mūla. Vādirāja & Gurugōvinda Viṭhaladāsa (eds.) - 1971 - Maisūru: Gurukr̥pāgranthamālā.
     
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  22.  42
    What We Can Learn about Phenomenal Concepts from Wittgenstein’s Private Language.Roberto Sá Pereira - 2016 - Nordic Wittgenstein Review 5 (2):125-152.
    This paper is both systematic and historical in nature. From a historical viewpoint, I aim to show that to establish Wittgenstein’s claim that “an ‘inner process’ stands in need of outward criteria” there is an enthymeme in Wittgenstein’s private language argument overlooked in the literature, namely Wittgenstein’s suggestion that both perceptual and bodily experiences are _transparent_ in the relevant sense that one cannot point to a mental state and wonder “What is that?” From a systematic viewpoint, I aim to show (...)
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  23.  12
    Rousseau's Wager.Saguiv A. Hadari - 1987 - History of European Ideas 8 (6):709-713.
  24.  6
    Theory in practice: Tocqueville's new science of politics.Saguiv A. Hadari - 1989 - Stanford, Calif.: Stanford University Press.
    CHAPTER I Introduction To begin defining the goals of this work, it will be helpful to proceed by elimination. Though the title alludes to the fascinating ...
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  25.  5
    Filosofía, política y dialéctica en Materialismo y empiriocriticismo.Delgado Díaz, Carlos Jesús, Buch Sánchez, M. Rita, Rigoberto Pupo Pupo, Fung Riverón & M. Thalía (eds.) - 2014 - La Habana: Editora Política.
  26. Relativizing the opposition between content and state nonconceptualism.Roberto Sá Pereira - 2015 - Abstracta 8 (2).
    Content nonconceptualism and State conceptualism are motivated by constraints of content-attribution that pull in opposite directions, namely, the so-called cognitive significance requirement and what I would like to call here the same representing constraint. The solution to this apparent contradiction is the rejection of the real content view and the adherence to what I call here Content-pragmatism. In CPR, “proposition” is not as real as a mental state, but rather is a term of art that semanticists use, as a matter (...)
     
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  27. Ustādh al-marʼah.Muḥammad ibn Sālim Bayḥānī - 1973 - Miṣr: Maṭbaʻat al-Madanī.
     
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  28.  4
    Taʼammulāt fī al-falsafah al-muʻāṣirah: al-ḥaqīqah, al-zamān, al-wujūd al-insānī.Sāmiyah ʻAbd al-Raḥmān - 2018 - al-Qāhirah: Majāz lil-Tarjamah wa-al-Nashr.
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  29. al-Manṭiq al-Islāmī.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī (ed.), Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  30. Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī (ed.), Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  31. Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā.ʻAlī ibn Sālim ibn Maḥmūd al-Rawāḥī - 2022 - In ʻAlī ibn Sālim ibn Ḥammūd Rawāḥī (ed.), Taḥtawī Hadhihi al-Majmūʻah ʻAlī arbaʻ kutub: al-Manṭiq al-Islāmī, Sharḥ al-qaṣīdah al-muzdawajah fī al-manṭiq lil-raʼīs Ibn Sīnā, al-Ilḥād fī mīzān al-fiṭrah wa-al-ʻaql, Iḥāʼāt min Kitāb Maṣraʻ al-ilḥād. [Muscat?]: [Publishr Not Identified].
     
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  32. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  33. Ḥuqūq-i asāsī: muqāyasavī.Muḥammad Iḥsān Rūstāmal - 1974 - Kābul: Da Kābul Pūhantūn.
     
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  34. al-Ḥadāthah al-ʻArabīyah: mawāqif wa-afkār: al-fikr al-ʻArabī bayna waʻy al-dhāt wa-haymanat al-ākhar.Muḥammad Saʻīd Ṭālib - 2003 - Dimashq: al-Ahālī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  35. Nonconceptualism or De Re Sense? A New Reading of Kantian Intuition.Roberto Sá Pereira - 2017 - Abstracta 10.
    The aim of this paper is to offer a critically review the recent nonconceptualist reading of the Kantian notion of sensible intuition. I raise two main objections. First, nonconceptualist readers fail to distinguish connected but different anti-intellectualist claims in the contemporary philosophy of mind and language. Second, I will argue that nonconceptual readings fail because Kantian intuitions do not possess a representational content of their own that can be veridical or falsidical in a similar way to how the content of (...)
     
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  36. De la fenomenología de lo político en el Tawantinsuyo y el Anáhuac.Jaime Sánchez Castillo - 2012 - In David Gómez Arredondo & Jaime Ortega Reyna (eds.), Pensamiento filosófico nuestroamericano. México, D.F.: Ediciones EÓN.
     
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  37. al-Qiyam al-ḥaḍārīyah fī al-Sunnah al-Nabawīyah al-muṭahharah.Muwaffaq Sālim Nūrī - 2012 - al-Madīnah al-Munawwarah: Jāʼizat Nāyif ibn ʻAbd al-ʻAzīz Āl Saʻūd al-ʻĀlamīyah lil-Sunnah al-Nabawīyah wa-al-Dirāsāt al-Islāmīyah al-Muʻāṣirah. Edited by ʻAbd al-Sattār Jāsim Muḥammad Ḥayyānī.
     
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  38. Naturalizing Self-Consciousness.Roberto Horácio de Sá Pereira - 2018 - Journal of Philosophical Investigations 12 (24):145-170.
    The crucial problem of self-consciousness is how to account for knowing self-reference without launching into a regress or without presupposing self-consciousness rather than accounting for it. In the literature we find two bottom-up proposals for solving the traditional problem: the postulation of nonconceptual forms of self-consciousness and the postulation of a pre-reflexive form of self-consciousness. However, none of them seems satisfactory for several reasons. In contrast, I believe that the only way of solving this traditional puzzle is to assume another (...)
     
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  39. Phenomenal Concepts as Mental Files.Roberto De Sá Pereira - 2013 - Grazer Philosophische Studien 88 (1):73-100.
    This paper is a defense of the so-called phenomenal-concept strategy, based on a new view of phenomenal concepts as special de re modes of presentation of the phenomenal character of experience. Phenomenal concepts can be explained in physical terms as mental particulars created in the individual's mind to pick out the phenomenal character of experience by representing certain physical properties as those represented by the experiences themselves . They are individuated by two fundamental relations: the perceptual relation the creature bears (...)
     
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  40. Self-concernment without self-reference.Roberto Sá Pereira - 2016 - Abstracta 9 (1).
    This paper is a new defense of the old orthodox view that self-consciousness requires self-concepts. My defense relies on two crucial constraints. The first is what I call Bermúdez’s Constraint, that is, the view that any attribution of content must account for the intentional behavior of the subject that reflects her own way of understanding the world. The second is the well-known Generality Constraint of Evans, which is also termed the recombinability constraint. The claim I want to support in this (...)
     
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  41.  6
    al-ʻAql fī al-Islām: ruʼyah jadīdah.Muḥammad Saʻīd Rayyān - 2012 - al-Qāhirah: Markaz al-Ḥaḍārah al-ʻArabīyah.
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  42.  2
    Äbü Turxanın hikmät dünyası.Sälahäddin Xälilov - 2012 - Bakı: "Çaşıoğlu" Näşriyyatı. Edited by Äbü Turxan.
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  43.  6
    al-Maṭāliʻ al-Saʻīdīyah fī sharḥ al-Ḥāshiyah al-Yazdīyah.Saʻīd Akbarī - 2007 - Tihrān: Nashr Iḥsān.
    A commentary on al-Yazdī's gloss on al-Taftāzānī's Tahdhīb al-manṭiq wa-al-kalām; logic, Arabic logic; early works to 1800.
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  44.  2
    Yun Sa-sun Kyosu ŭi Hanʼguk yuhak sasangnon.Sa-sun Yun - 1997 - [Seoul]: Yemun Sŏwŏn.
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  45.  5
    Yun Sa-sun Kyosu ŭi sin sirhak sasangnon: Hanʼguk sasang ŭi sae chipʻyŏng.Sa-sun Yun - 1996 - Sŏul-si: Yemun Sŏwŏn.
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  46. al-Ḥadāthah bayna al-tārīkh wa-al-falsafah: aʻmāl nadwat al-ḥadāthah wa-al-tārīkh allatī naẓẓamahā Mukhtabar al-tārīkh wa-al-ʻilm wa-al-mujtamaʻ yawmayy 20-21 Nūwanbir 2019.Muhammad Naeem, ʻAbd al-Majīd Nūsī & al-Saʻīd Labīb (eds.) - 2021 - [al-Rabāṭ]: Kulliyat al-Ādāb wa-al-ʻUlūm al-Insānīyah al-Jadīdah.
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  47. al-Falsafah al-ʻIrāqīyah min al-bawākīr ilá al-ḥāḍir: al-Muʼtamar al-Falsafī al-Tāsiʻ li-Qism al-Dirāsāt al-Falsafīyah.Hudayl Saʻdī Mūsá & Shamrān ʻIjlī (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  48. Wāqiʻ al-falsafah fī awākhir al-qarn al-ʻishrīn wa-bidāyat al-qarn al-ḥādī wa-al-ʻishrīn: aʻmāl al-Muʼtamar al-Falsafī al-ʻāshir li-Qism al-Dirāsāt al-Falsafīyah fī Bayt al-Ḥikmah 24/11/2010.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2011 - Baghdād: Bayt al-Ḥikmah.
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  49.  32
    Book Review:Strong Democracy. Benjamin Barber. [REVIEW]Saguiv A. Hadari - 1985 - Ethics 95 (4):940-.
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  50. Reflections on Sāṁkhya philosophy: a twenty-first century approach.Dewabrata Dāsa - 2006 - Kolkata: Sanskrit Pustak Bhandar.
     
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