Results for 'Benoit Hufschmitt'

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  1.  10
    Aides informatiques à la lecture d’un ouvrage de philosophie.Benoit Hufschmitt - 2010 - L’Enseignement Philosophique 60 (2):48-67.
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  2.  15
    Bachelard: confiance raisonnée et défiance rationnelle.Robert Damien & Benoit Hufschmitt (eds.) - 2006 - Besançon: Presses universitaires de Franche-Comté.
    Les travaux rassemblés dans cet ouvrage concernent évidemment l'étude de ces thèmes dans l'œuvre de Bachelard, au niveau systématique comme au niveau historique, dans l'analyse comme dans la critique.
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  3.  6
    Repérer, formaliser, traduire les concepts philosophiques: colloque de Besançon, 23-24 juin 1999.Jean Pierre Cotten & Benoit Hufschmitt (eds.) - 2001 - Paris: Diffusé par Les Belles lettres.
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  4.  45
    Benoît Bourgine, Joseph Famerée, Paul Scolas, dir., Qu'est-ce que la vérité ? Paris, Les Éditions du Cerf ; Louvain-la-Neuve, Université Catholique de Louvain (coll. « Théologies »), 2009, 177 p. [REVIEW]Benoit Mathot - 2012 - Laval Théologique et Philosophique 68 (3):714.
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  5.  29
    Confucius and the Hen-Pheasant: The Enigma at the Center of the Analects.Benoît Vermander - 2023 - Dao: A Journal of Comparative Philosophy 22 (3):351-377.
    The last sentence of Chapter 10 of the Analects describes a brief encounter between Confucius and a hen-pheasant, and it does so in puzzling terms, ridden with lexical difficulties. At the same time, intertextual references insert this fragment into the context of Confucius’ life mission as well as of Chinese mythological narratives. This contribution assesses the fragment’s meaning and significance: Confucius’ reaction to the hen-pheasant unveils his evolving understanding of the Heavenly Mandate bestowed upon him. The fragment thus forcefully concludes (...)
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  6.  26
    Human Evolution and the Origins of Hierarchies: The State of Nature.Benoît Dubreuil (ed.) - 2010 - Cambridge University Press.
    In this book, Benoît Dubreuil explores the creation and destruction of hierarchies in human evolution. Combining the methods of archaeology, anthropology, cognitive neuroscience and primatology, he offers a natural history of hierarchies from the point of view of both cultural and biological evolution. This volume explains why dominance hierarchies typical of primate societies disappeared in the human lineage and why the emergence of large-scale societies during the Neolithic period implied increased social differentiation, the creation of status hierarchies, and, eventually, political (...)
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  7.  85
    Punitive emotions and Norm violations.Benoît Dubreuil - 2010 - Philosophical Explorations 13 (1):35 – 50.
    The recent literature on social norms has stressed the centrality of emotions in explaining punishment and norm enforcement. This article discusses four negative emotions (righteous anger, indignation, contempt, and disgust) and examines their relationship to punitive behavior. I argue that righteous anger and indignation are both punitive emotions strictly speaking, but induce punishments of different intensity and have distinct elicitors. Contempt and disgust, for their part, cannot be straightforwardly considered punitive emotions, although they often blend with a colder form of (...)
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  8. Paleolithic public goods games: Why human culture and cooperation did not evolve in one step.Benoît Dubreuil - 2010 - Biology and Philosophy 25 (1):53-73.
    It is widely agreed that humans have specific abilities for cooperation and culture that evolved since their split with their last common ancestor with chimpanzees. Many uncertainties remain, however, about the exact moment in the human lineage when these abilities evolved. This article argues that cooperation and culture did not evolve in one step in the human lineage and that the capacity to stick to long-term and risky cooperative arrangements evolved before properly modern culture. I present evidence that Homo heidelbergensis (...)
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  9.  66
    The Linear Model of Innovation: The Historical Construction of an Analytical Framework.Benoît Godin - 2006 - Science, Technology, and Human Values 31 (6):639-667.
    One of the first frameworks developed for understanding the relation of science and technology to the economy has been the linear model of innovation. The model postulated that innovation starts with basic research, is followed by applied research and development, and ends with production and diffusion. The precise source of the model remains nebulous, having never been documented. Several authors who have used, improved, or criticized the model in the past fifty years rarely acknowledged or cited any original source. The (...)
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  10. Historia dicax : rire, discours et rhétorique chez Tite-Live.Benoît Sans - 2023 - Methodos 23.
    La présente étude rassemble les passages de l’Ab Vrbe condita de Tite-Live où un terme lié au rire est associé à un discours ou à une parole rapportée, afin de les confronter aux vues exprimées par Cicéron et Quintilien sur le rire en contexte rhétorique. Si tous les passages étudiés s’insèrent très bien dans la conception rhétorique du rire, l’historien latin s’appuie sur celle-ci pour offrir une répartition originale entre usages acceptables et formes abusives du rire qui participe à la (...)
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  11.  25
    Edit by Number: Looking at the Composition of the Huainanzi, and Beyond.Benoît Vermander - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):459-498.
    The progressive dominance of historical-critical methods in the reading of ancient Chinese classics has led scholars to privilege micro levels of textual analysis. Consequently, the question as to whether laws of composition could be identified in this corpus has often been ignored, or considered irrelevant. Working on Chinese number symbolism as well as on rules governing “ring composition” in other cultural contexts, this article aims at fashioning anew the question of the possibility of an ancient Chinese “structural rhetoric” and at (...)
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  12.  12
    Xenophilia, Difference, and Indifference.Benoît Fliche & John Angell - 2018 - Common Knowledge 24 (2):218-233.
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  13.  81
    The dynamic moral self: A social psychological perspective.Benoît Monin & Alexander H. Jordan - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 341--354.
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  14. Birth of the phenomenology of history From Schelling to Henry.Benoit Kanabus - 2013 - Revue Philosophique De Louvain 111 (2):309-334.
     
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  15.  8
    La lecture ric?urienne de Ravaisson dans le volontaire et l'involontaire.Benoît Thirion - 2002 - Les Etudes Philosophiques 62 (3):371.
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  16.  2
    Textual patterns and cosmic designs in early China.Benoit Vermander - 2024 - Abingdon, Oxon: Routledge.
    Via a hermeneutics focused on Chinese numerology and concentric arrangements, the book offers a novel construal of the textual universe proper to early China writings. The author lays bare distinguishable patterns of textual composition while relating them to corresponding patterns of thinking. He differentiates rhetorical variants through detailed studies of the Zhuangzi's Inner chapters, the Laozi, the Analects, and the Huainanzi. The philosophical depth and relevance of the Chinese ancient worldview appear in a fresh light when one unearths the patterns (...)
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  17.  10
    Vanité, orgueil et self-deceit : l’estime de soi excessive dans la Théorie des Sentiments Moraux d’Adam Smith.Benoît Walraevens - 2019 - Revue de Philosophie Économique 20 (2):3-39.
    This paper studies how in his Theory of Moral Sentiments Adam Smith answered to Mandeville on the role of pride and vanity in the economic and social dynamics of commercial societies. We show why vanity supersedes pride in his analysis and how he offers a more positive view of these two passions. We study in particular the economic and social consequences of pride and vanity and describe the psychological foundations of excessive self-esteem that these passions entail.
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  18.  43
    “New Methods of Statistical Economics,” revisited: Short versus long tails and Gaussian versus power-law distributions.Benoit B. Mandelbrot - 2009 - Complexity 14 (3):55-65.
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  19.  5
    Blessed are the Peacemakers: The Search for a Chinese Reading.Benoît Vermander - 1999 - Budhi: A Journal of Ideas and Culture 3 (2 & 3):243-261.
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  20.  9
    L’ouverture de l’expertise à la société et la mobilisation des sciences sociales à l’Anses (encadré).Benoit Vergriette - 2012 - Hermès: La Revue Cognition, communication, politique 64 (3):, [ p.].
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  21.  5
    Sagesse et révélation: Réflexion théologique à partir de la Chine.Benoit Vermander - 2011 - Revue Théologique de Louvain 42 (1):53-74.
    À partir d’une rencontre avec la «sino-théologie», l’auteur tente une double ressaisie: du rapport entre sagesse et révélation tel qu’il nous est loisible de le penser aujourd’hui; du régime de la sagesse chinoise et, par extension, d’autres expressions de la «sagesse des peuples» à la lumière d’une herméneutique renouvelée. Il suggère quelques chemins par lesquels «sagesse» et «révélation» peuvent être comprises comme des catégories «ouvertes», ne recevant sens et pertinence que d’être référées à une constante reprise à neuf. En parallèle, (...)
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  22.  11
    Grands-parents et familles recomposées.Benoît Schneider & Marie-Claude Mietkiewicz - 2001 - Dialogue: Families & Couples 1 (1):61-71.
    Les recompositions familiales touchent l’ensemble des liens familiaux et des liens intergénérationnels. Or, si l’on observe, tant sur le plan juridique que dans les pratiques des familles conjugales, une acception plus complexe et plus riche de la parentalité, les grands-parents restent souvent méconnus. Comment construisent-ils leurs rapports à leurs « beaux-petits-enfants »? Nous avons examiné la littérature et interrogé des « belles-grands-mères » pour tenter d’y voir plus clair. Quelles représentations le champ social offre-t-il des beaux-grands-parents? Et quelles sont concrètement (...)
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  23.  10
    Médecine, humanisation et décoïncidence : une articulation exploratrice de nouvelles ressources pour la pensée tillichienne sur la santé.Benoit Mathot - 2022 - Laval Théologique et Philosophique 78 (1):81-94.
    Benoit Mathot À partir du cadre théorique de la décoïncidence proposé par le philosophe François Jullien, cet article explore les enjeux d’humanisation des soins médicaux, ainsi que l’introduction de la dimension spirituelle dans la prise en charge des patients. Il revient enfin sur le dialogue possible entre ces réflexions contemporaines et les considérations du théologien luthérien Paul Tillich sur la santé.
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  24.  51
    A Neglected Ramseyan View of Truth, Belief, and Inquiry.Benoît Gaultier - 2017 - Journal of Philosophy 114 (7):366-380.
    For F. P. Ramsey, “there is no separate problem of truth,” but, rather, substantive problems about the nature of belief and judgment and the place and function of truth in these propositional attitudes. In this paper, I expound and defend an important but largely overlooked aspect of Ramsey’s view of belief and inquiry: his thesis that truth does not intervene at all in one’s ordinary beliefs, nor in one’s ordinarily inquiring into—in the sense of wondering, or reflecting on—whether or not (...)
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  25.  27
    Noodzakelijke overwegingen bij de functie van de filosofie in de verhouding tussen theorie en praxis.Benoît Angelet - 1973 - Philosophica 11.
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  26.  20
    Non-coherent interfaces in diffuse interface models.Benoît Appolaire, Elisabeth Aeby-Gautier, Julien Da Costa Teixeira, Moukrane Dehmas & Sabine Denis - 2010 - Philosophical Magazine 90 (1-4):461-483.
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  27.  12
    Introduction.Benoit Bastard & Annette Langevin - 2004 - Dialogue: Families & Couples 165 (3):3-6.
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  28.  70
    Achievements, Safety and Environmental Epistemic Luck.Benoît Gaultier - 2014 - Dialectica 68 (4):477-497.
    Theories of knowledge as credit for true belief, or as cognitive achievement, have to face the following objection: in the famous Barn façades case, it seems that the truth of Barney's belief that he is in front of a barn is to be explained by the correct functioning of his cognitive capacities, although we are reluctant to say that he knows he is in front of a barn. Duncan Pritchard concludes from this that a safety clause, irreducible to the conditions (...)
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  29.  11
    Fragilité et vulnérabilité.Benoît Pain - 2012 - L’Enseignement Philosophique 62 (2):35-45.
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  30.  10
    Ideologies and Utopia: A Ricoeurian Reading of Thomas Piketty.Benoît Walraevens - 2023 - Erasmus Journal for Philosophy and Economics 16 (1):1-27.
    In his most recent books, Piketty offers a global history of inequality in its economic, social, political, and intellectual dimensions, arguing that history is moved by the struggle of ideologies. To take part in this battle of ideas, he conceives a new ideal model of society, ‘participative socialism’, as an egalitarian alternative to the dominant neoproprietarian ideology and to the dangerous resurgence of nationalism and populism. This paper provides a new interpretation of Piketty’s view of history and of his participatory (...)
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  31.  10
    National Innovation System: The System Approach in Historical Perspective.Benoît Godin - 2009 - Science, Technology, and Human Values 34 (4):476-501.
    In the late 1980s, a new conceptual framework appeared in the science, technology, and innovation studies: the National Innovation System. The framework suggests that the research system's ultimate goal is innovation, and that the system is part of a larger system composed of sectors such as government, university, and industry and their environment. The framework also emphasized the relationships between the components or sectors, as the ``cause'' that explains the performance of innovation systems. Most authors agree that the framework came (...)
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  32.  55
    On the Nature (and Irrationality) of Non-religious Faith.Benoit Gaultier - forthcoming - Erkenntnis.
    My main aim in this paper is to contribute to the elucidation of the nature of non-religious faith. I start by summarising several well-known arguments that belief is neither necessary nor sufficient for faith. I then try to identify the nature of the positive cognitive attitude towards p that is involved in having faith that p. After dismissing some candidates for the role, I explore the idea that faith and hope are similar attitudes. On this basis, I then advance a (...)
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  33.  31
    Moraliser les conventions.Benoit Dubreuil - 2011 - Dialogue 50 (2):261-280.
    ABSTRACT : Many philosophers and psychologists think that moral norms have a different nature as rules from convention: while we are obliged to respect moral norms because of what they are in themselves, our respect for conventions depends on our attitude toward a particular social context. I question this distinction between moral norms and conventions and argue that conventions depend on social context because the context structures the agents’ expectations, sets reference points for the assessment of gains and losses, and (...)
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  34.  25
    Une logique de l'ignorance: la dialectique du pouvoir dans la lignée de Bacon, Descartes et Hobbes.Benoît Angelet - 1979 - Philosophica 24.
  35.  9
    La Francophonie en Afrique du Sud.Benoit Antheaume - 2004 - Hermes 40:345.
    Considérée comme le seul pays « émergent » de son continent, l' Afrique du Sud est le produit d'une histoire tourmentée, sortie du système de l'apartheid pour devenir un État démocratique et multiracial au début des années 1990. Si la constitution prône une diversité culturelle et linguistique, reflet de sa population, l'Afrique du Sud s'intéresse plus à l'institution de la Francophonie, pour les avantages que son commerce et sa diplomatie en Afrique francophone peuvent en tirer, que pour l'usage de la (...)
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  36.  29
    Pour un point de vue d’immanence en sciences humaines.Benoît Ghislain Kanabus - 2009 - Studia Phaenomenologica 9:333-350.
    This article shows how, starting from Schelling and Henry, one can build a radical critique of objectification and subjectification within humanities. This critique opens the way for the construction of a point of view of immanence, which is characterized by the experimentation of a constitution of affects in a process from which proceeds the subjectivity. This point of view of immanence questions the accepted attitudes in the production of social relationships and the norms that govern them, so as to increase (...)
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  37.  16
    Le sens-sans-signe: Pour une éthique de la création.Benoît Maire & Anne-Françoise Schmid - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):132-139.
    The following article is the result of a collaboration between a painter and a woman philosopher. They worked previously on an experimental documentary film about objects and art objects, which was realized at Palais de Tokyo. The painter had illustrated in black and white fictions of philosophy, written during a festival on lost films organized by UNdocumenta in South Korea, and then he made photographs of oil paintings of the English translation. This article about painting and philosophical ethics is their (...)
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  38.  7
    How choice proliferation affects revealed preferences.Benoît Tarroux, Marianne Lumeau & Fabrice Le Lec - 2021 - Theory and Decision 93 (2):331-358.
    Whereas the literature on choice overload has shown that people tend to defer their choice or experience less satisfaction under choice proliferation, this paper aims to test how the profusion of choice directly affects individuals’ revealed preferences over options. To do so, we run an experiment where subjects have to compare familiar and unfamiliar options under different choice contexts. We hypothesize that, as the choice set expands, the decisions become harder and more costly and subjects may find familiar items relatively (...)
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  39.  3
    Associativity and Freedom in the Philosophie de l’Algèbre of Jules Vuillemin.Benoît Timmermans - 2020 - Philosophia Scientiae 24:101-114.
    Qu’est-ce qui conduit Vuillemin, dans sa Philosophie de l’algèbre, à considérer la propriété formelle d’associativité comme caractéristique des actes de la conscience morale? Quelles traces cette thèse a-t-elle laissées dans son œuvre? L’article suggère quelques pistes d’interprétations possibles.
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  40. Kant et l'histoire de la philosophie: la vision problématologique in Le Questionnement.Benoit Timmermans - 1990 - Revue Internationale de Philosophie 44 (174):297-308.
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  41.  18
    L'homme des passions. Commentaires sur Descartes, D. Kambouchner.Benoît R. Timmermans - 1996 - Revue Internationale de Philosophie 50.
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  42.  8
    L'homme et la rhétorique, sous la direction d'A. Lempereur.Benoît R. Timmermans - 1990 - Revue Internationale de Philosophie 44:280-289.
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  43.  16
    Politiques de la technicité: corps, monde et médias avec Gilbert Simondon.Benoît Turquety - 2022 - [Sesto San Giovanni]: Éditions Mimésis.
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  44.  3
    Un art incomplet.Benoît Turquety - 2016 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 61 (2):177-190.
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  45.  5
    The Encounter of Chinese and Western Philosophies: A Critique.Benoît Vermander - 2023 - De Gruyter.
    This book revisits the encounter between Chinese and Western philosophy while unfolding questions about the way "comparative philosophy" is conducted today. In the vulgate of intellectual history, "Western thought" has constructed a substantialist view of reality that puts "relations" and "processes" into a subordinate position. The same view explains for the primacy given to the autonomy of individual beings. In contrast, according to the same vulgate, Chinese thought has been mainly stressing the fluidity of all phenomena and forms of life (...)
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  46.  20
    Rethinking Political Myth: The Clash of Civilizations as a Self-Fulfilling Prophecy.Benoît Challand & Chiara Bottici - 2006 - European Journal of Social Theory 9 (3):315-336.
    This article argues for the need to recover the concept of political myth in order to understand the crucial phenomena of our epoch. By drawing on Blumenberg’s philosophical reflections on myth, it proposes to understand political myth as the continual process of work on a common narrative by which the members of a social group can provide significance to their political conditions and experience. In order to show how this understanding of political myth can throw light on important aspects of (...)
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  47.  16
    Effacement de la négativité, culture de la coïncidence : Perspectives psychanalytique, littéraire et théologique.Benoit Mathot - 2018 - Laval Théologique et Philosophique 74 (1):79-94.
    Benoit Mathot | : La négativité, comme catégorie fondamentale de l’existence humaine, connaît aujourd’hui une crise profonde qui la conduit à son effacement progressif des pratiques et des discours sociaux, culturels, religieux, au profit d’une logique de la coïncidence. Dans cette perspective, cet article a pour projet de proposer un parcours interdisciplinaire à travers la psychanalyse, les études littéraires et la théologie chrétienne, afin de montrer la centralité de ce phénomène. | : The negativity, as fundamental category of the (...)
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  48.  86
    What Is Called Thinking?: When Deleuze Walks Along Heideggerian Paths.Benoît Dillet - 2013 - Deleuze and Guatarri Studies 7 (2):250-274.
    When on the last page of What Is Philosophy?, Deleuze and Guattari (1995: 218) claim that philosophy needs a non-philosophy, this statement is the result of a long engagement with the problem of thinking in society. It is this engagement that we intend to reconstruct in this article. By developing an original definition of thinking after Heidegger, Deleuze is able to claim that philosophy is not the only ‘thinking’ discipline. Our point of departure is Deleuze's constant reference to a phrase (...)
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  49.  15
    Quarantine, cholera, and international health spaces: Reflections on 19th‐century European sanitary regulations in the time of SARS‐CoV ‐2.Benoît Pouget - 2020 - Centaurus 62 (2):302-310.
    The current SARS-CoV-2 crisis raises questions about the challenges faced by nation states and international organisations in offering a coordinated international response to the pandemic, and reveals the great vulnerability of European countries, which are implementing lockdown measures and imposing restrictions on international travel, for the most part on a unilateral basis. Such measures run counter to the prevailing approach of the previous two centuries that developed an international public health space. This article examines the measures adopted by European states (...)
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  50.  22
    Quarantine, cholera, and international health spaces: Reflections on 19th‐century European sanitary regulations in the time of SARS‐CoV ‐2.Benoît Pouget - 2020 - Centaurus 62 (2):302-310.
    The current SARS-CoV-2 crisis raises questions about the challenges faced by nation states and international organisations in offering a coordinated international response to the pandemic, and reveals the great vulnerability of European countries, which are implementing lockdown measures and imposing restrictions on international travel, for the most part on a unilateral basis. Such measures run counter to the prevailing approach of the previous two centuries that developed an international public health space. This article examines the measures adopted by European states (...)
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