Results for 'Seong-Kyu Hwang'

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  1.  6
    The Thought of the theory about the laws of motion in {Mojing}.Seong-Kyu Hwang - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 29:203-230.
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  2.  5
    The Considerations of Political Theories in Mozi's Writing, respect for the wise & Revering the Consistency.Seong-Kyu Hwang - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 31:155-188.
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  3.  6
    The Impacts of Sanzijing on Children Education in Chinese Tradition.Seong-Kyu Hwang - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 32:353-380.
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  4.  17
    Acceptance of Shigenobu Okuma(大隈重信) in the magazines of Korean enlightenment period-Focusing on the aspect of “agent of the empire”.Seong Kyu Jeon - 2021 - Cogito 93:407-430.
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  5.  7
    The Discourse of Regime, Social System related to the Concept Bong Geon(封建) and Feudalism in Early Modern Korea 1905∼1910 Focusing on the Two Reviews, Daehanhyeophoe-hoebo(published by Modern Association Daehanhyeophoe) and Seobukhakhoe-wolbo. [REVIEW]Seong-kyu Jeon - 2019 - Cogito 87:309-348.
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  6. Network Security-Improving Authentication Accuracy of Unfamiliar Passwords with Pauses and Cues for Keystroke Dynamics-Based Authentication.Seong-Seob Hwang, Hyoung-joo Lee & Sungzoon Cho - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 3917--73.
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  7.  6
    Naejae ŭi chʻŏrhak: Hwang Chong-hŭi.Kyu-sŏng Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  8. Sinhwa ŭi ch'urak, kugik ŭi yuryŏng: Hwang U-sŏk, kŭrigo Han'guk ŭi chŏnŏlliŭm.Yong-jin Wŏn & Kyu-ch'an Chŏn (eds.) - 2006 - Sŏul-si: Hannarae.
     
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  9. Kyūsō Sensei bunshū.Kyūsō Muro - 1763 - Tōkyō: Perikansha. Edited by Motoaki Sugishita.
    Zenpen Kyūsō Sensei bunshū -- Hoi Kyūsō Sensei bunshū -- Kōhen Kyūsō Sensei bunshū -- Furoku Kyūsō ikkō.
     
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  10. Kyūō dōwa.Kyūō Shibata - 1970 - Tōkyō: Fuzanbō. Edited by Minoru Shibata.
     
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  11. Kyūō dōwa.Shibata Kyūō - 1917 - In Tetsuzō Tsukamoto, Kyūō Shibata, Shōō Fuse & Baigan Ishida (eds.), Shingaku dōwashū. Tōkyō: Yūhōdō.
     
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  12. Shinkō Kyūō dōwa.Kyūō Shibata - 1968 - Edited by Ichirō Kuroiwa.
     
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  13.  6
    Tasan cheja 1-ho Ch'iwŏn Hwang Sang i padŭn p'yŏnji.Sang Hwang - 2010 - [Seoul]: Munsa Kojŏn Yŏn'guso. Edited by Kwang-sik Yang.
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  14. Tʻoegye Yi Hwang: Tʻoegye tʻansin 500-chunyŏn kinyŏm.Hwang Yi & Yesul æui Chæondang (eds.) - 2001 - Sŏul Tʻŭkpyŏlsi: Yesul ŭi Chŏndang.
     
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  15.  11
    Hwang Ŭi-dong ŭi Yulgok ch'ŏrhak yŏn'gu.ŬI-Dong Hwang - 2022 - Sŏul-si: Ch'aek Mirae.
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  16. Hayashi Razan, Muro Kyūsō.Kyūsō Muro (ed.) - 1979
     
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  17.  7
    T'oegye Yi Hwang adŭl ege p'yŏnji rŭl ssŭda.Hwang Yi - 2011 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga. Edited by Chang-U. Yi.
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  18. Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-bo.Kevin O'Rourke & Kyu-bo Yi - 2013 - Philosophy East and West 63 (2).
     
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  19.  22
    Hermeneutic turn in Antoine Berman's philosophy of translation: The influence of Heidegger and ricceur.Seong Woo Yun & Hyang Lee - 2013 - Filozofia 68 (3).
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  20.  7
    Chŏng Yag-yong chŏngchʻi sasang ŭi chaejomyŏng =.Kyu-jin Ham - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
  21.  9
    Nächstenliebe und Fernstenliebe: eine kritische Auseinandersetzung mit Nicolai Hartmann.Seong-Ui Kang - 1974 - Bern: Herbert Lang.
    Hier geht es um eine Auseinandersetzung mit Nicolai Hartmann unter dem Aspekt der Nächsten- und der Fernstenliebe. Der Autor kritisiert Hartmanns Auffassung der Nächstenliebe (für Hartmann Jenseits-Eudämo- nismus) und Fernstenliebe (für Hartmann Idealbild) und plädiert für eine Erweiterung des christlichen Begriffs des Nächsten und der Nächstenliebe, die vor allem die Zukunftsperspektive mit einschliesst und den Begriff «Fernstenliebe» überflüssig macht.
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  22.  50
    A Philosophical Study on the Crisis of Democracy in Korea.Seong-Woo Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:369-375.
    The result of 2007’s presidential election in South Korea symbolizes the decline of the Left and the growth of the new Right. They say it goes with the global retrogression of democracy, or the consolidation of the hegemony of the rightist versions of democracy. According to Choi Jang-jip, the general public in Korea has thought that the Roh Moo-hyun’s administration had betrayed them, handing power over to the market, and seeking to form a coalition government with theconservatives. Similarly, Professor Jang (...)
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  23.  4
    내재의철학: 황종희.Kyu-sŏng Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Ewha Womans University Press.
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  24. Saram toem ŭi ttŭt.Kyu-ho Yi - 1967
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  25.  12
    Yulgokhak kwa Han'guk sasang ŭi simch'ŭng yŏn'gu: T'aeam Hwang Ŭi-dong Kyosu chŏngnyŏn kinyŏm nonch'ong.ŬI-Dong Hwang & Sang-ik Yi (eds.) - 2014 - Sŏul-si: Ch'aek Mirae.
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  26.  12
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  27.  23
    A Reconciliation between Liberty and Necessity : The connection of morality, responsibility, and liberty in Hume`s philosophy.Seong-Min Choe - 2019 - Modern Philosophy 13:49-73.
  28.  44
    Gender, Globalization and Aesthetic Surgery in South Korea. [REVIEW]Joanna Elfving-Hwang & Ruth Holliday - 2012 - Body and Society 18 (2):58-81.
    This article explores the unusually high levels of cosmetic surgery in South Korea – for both women and men. We argue that existing explanations, which draw on feminist and postcolonial positions, presenting cosmetic surgery as pertinent only to female and non-western bodies found lacking by patriarchal and racist/imperialist economies, miss important cultural influences. In particular, focus on western cultural hegemony misses the influence in Korea of national identity discourses and traditional Korean beliefs and practices such as physiognomy. We show how (...)
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  29.  4
    Pyŏnhwa wa kaehyŏk ŭi tŭngpul: Tasan ŭi t'agwŏrhan sidae chŏngsin.Kyu-Dong Chin (ed.) - 2022 - Kyŏnggi-do Koyang-si: Tŏ Rodŭ.
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  30.  4
    Tasan ŭi saram kŭrŭt: 18-yŏn yubaeji esŏ Chŏng Yag-yong ŭl mannada.Kyu-Dong Chin - 2019 - [Seoul]: Lemon Puksŭ.
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  31.  6
    Ch'ŏn Kyu-sŏk ŭi yullijŏk sobi.Kyu-sŏk Ch'ŏn - 2010 - Sŏul-si: Silch'ŏn Munhak.
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  32.  5
    What is the Trolley Problem?Jeong Jin Kyu & 김신 - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 77:511-526.
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  33.  29
    A rich vein for historians and methodologists of recent economics to mine.Kyu Sang Lee - 2019 - Journal of Economic Methodology 26 (2):163-167.
    Volume 26, Issue 2, June 2019, Page 163-167.
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  34. Sin pŏphak iron.Kyu-ha Yi - 1985 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  35.  8
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  36.  7
    A Korean Confucian way of life and thought: the Chasŏngnok (Record of self-reflection).Hwang Yi - 2016 - Honolulu: University of Hawai'i Press. Edited by Edward Y. J. Chung.
    Yi Hwang (1501–1570)—best known by his literary name, T’oegye—is one of the most eminent thinkers in the history of East Asian philosophy and religion. His Chasŏngnok (Record of self-reflection) is a superb Korean Neo-Confucian text: an eloquent collection of twenty-two scholarly letters and four essays written to his close disciples and junior colleagues. These were carefully selected by T’oegye himself after self-reflecting (chasŏng) on his practice of personal cultivation. The Chasŏngnok continuously guided T’oegye and inspired others on the true (...)
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  37. Sigan kwa yŏngwŏn.Kyu-yŏng Kim - 1968
     
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  38.  3
    Tʻal chŏngchʻi sidae ŭi saeroun hangno =.Kyu-chʻil Kim - 2000 - Sŏul: Pibong Chʻulpʻansa.
    우리 시대 시사토론의 명사회자 김규칠이 21세기의 새로운 희망을 제시한 책. 본격적인 개혁시대로 도래한 현시점에 있어서 신문화 운동과 문화력 구축 운동 등에 관한 글들을 모아 엮었다. 또한 동양고전들 중에서 공직자에게 본보기가 될 만한 인물들을 가려 뽑았다.
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  39.  8
    Erneuerungsversuch und Ende der Sowjetphilosophie in der Spätphase der Perestroika.Seong-Paik Lee - 1998 - Wiesbaden: Harrassowitz.
  40.  3
    Hyŏndaesŏng ŭi chŏngchʻijŏk sangsangnyŏk.Kyu-Hwan Sŏ - 1993 - Sŏul: Minŭmsa.
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  41.  6
    Saikō Miki Kiyoshi: gendai e no toi to shite.Kyūbun Tanaka, Masakatsu Fujita & Michihiro Muroi (eds.) - 2019 - Kyōto-shi: Shōwadō.
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  42.  46
    Is thirty-two three tens and two ones? The embedded structure of cardinal numbers.Diego Guerrero, Jihyun Hwang, Brynn Boutin, Tom Roeper & Joonkoo Park - 2020 - Cognition 203 (C):104331.
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  43.  48
    Reification of Culture in Indigenous Psychologies: Merit or Mistake?Kwang-Kuo Hwang - 2011 - Social Epistemology 25 (2):125 - 131.
    Professor Allwood (2011, ?On the foundation of the indigenous psychologies?, Social Epistemology 25 (1): 3?14) challenges indigenous psychologists by describing their definition of culture as a rather abstract and delimited entity that is too ?essentialized? and ?reified?, as well as ?somewhat old?fashioned? and ?too much influenced by early social anthropological writings? (p. 5). In this article, I make a distinction between the scientific microworld and the lifeworld and argue that it is necessary for social scientists to construct scientific microworlds of (...)
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  44.  11
    Hwang Chang-yŏp ŭi in'gan chungsim ch'ŏrhak: yuksŏng kangŭi nokch'wirok.Chang-yŏp Hwang - 2014 - Sŏul-si: Tŏ Puksŭ. Edited by T'ae-uk Kang.
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  45.  55
    Modern Society and Moral Education of South Korea.Kyung Sig Hwang - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:177-198.
    Generally speaking, the ethics of Korean society today are going through an unstable stage, in which the traditional ethics of the East are becoming blended with the Western values that were introduced during the modern age. The resulting chaos has become a critical issue for debate, especially after the birth of a new subject, ‘national ethics’ in school education. Yet even nowadays, questions remain regarding whether the two systems of ethics are independent,complementary, or combinable in some way. I’m going to (...)
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  46.  5
    Yŏkchu sadan ch'ilchŏng nonjaeng.Chun-yŏn Hwang (ed.) - 2009 - Sŏul-si: Hakkobang.
    v. 1. T'oegye, Kobong Yulgok, Ugye ŭi Sadan ch'ilchŏng nonjaeng ŭl chungsim ŭro -- v. 2. Sach'il nonbyŏng ihu Chŏng Kae-ch'ŏng esŏ Chŏng Yag-yŏng kkaji.
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  47.  7
    Phrasal Unit Boundaries and Organization of Turns and Sequences in Korean Conversation.Kyu-Hyun Kim - 1999 - Human Studies 22 (2):425-446.
    This paper examines an aspect of the grammar-interaction interface with respect to how participants orient to intra-turn phrasal unit boundaries as a locus that has interactional import for turn and sequence organization in Korean conversation. Phrasal unit boundaries in Korean serve as a space within a turn in which the speaker of the turn in-progress invites the recipient to acknowledge the speaker's point expressed up-to-that-point and collaboratively display his/her understanding thereof. In a sequentially and topically 'ripe' context, such unit boundaries (...)
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  48. Motoori Norinaga: rikai no tame ni.Kyūemon Kuno - 1978 - Mie-ken Matsuzaka-shi: Hikari Shobō.
     
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  49. Seikai Tamakatsuma.Hitaku Kyūsojin - 1944
     
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  50.  4
    Tōyō no shisōkatachi.Eikan Kyū - 1982 - Tokyo: Nihon Keizai Shinbunsha.
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