Results for 'Patricia J. Scharlin'

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  1.  15
    1. The Cultural Sublime: Descartes, Kant, and Rembrandt.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 1-24.
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  2.  22
    5. Apostrophe in the Westering Sublime: The Matrilineal Muse of Homer, Virgil, Dryden, Pope, and T. S. Eliot.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 71-88.
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  3.  12
    Contents.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press.
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  4.  12
    6. Counterperiodization and the Colloquial:Wordsworth and “the Days of Dryden and Pope”.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 89-109.
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  5.  14
    Frontmatter.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press.
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  6.  12
    Notes.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 243-290.
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  7.  10
    12. Of the Fragment: In Memory of Our Son Yochanan.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 222-242.
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  8.  15
    Preface.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press.
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  9.  13
    8. Self-Endangerment and Obliviousness in “Personal Culture”: Goethe’s “Manifold” Tasso.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 140-160.
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  10.  14
    2. The Cultural Sublime: Descartes, Kant, and Rembrandt.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 25-40.
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  11.  13
    9. The Modernity of Learning: Baudelaire’s and Delacroix’s Tasso “roulant un manuscrit”.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 161-179.
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  12.  12
    7. The Reinvention of Desire: Milton’s Sublime Melancholia.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 110-139.
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  13.  8
    11. The Real in the Commonplace: Sarraute’s Feminine Sublime of Culture.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 201-221.
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  14.  11
    3. The Second-State Self in the Scene of Victimization and Resistance: Hegel and Virgil.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 41-58.
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  15.  16
    Acknowledgments.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press.
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  16.  13
    Figures.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press.
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  17.  15
    Index.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 291-293.
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  18.  7
    10. Limping: Freud’s Experience of Death in His Tassovian Line of Thought.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 180-200.
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  19.  14
    4. The Surrealism of “Respect” for Tradition: Virgil, Homer, Kant.Patricia J. Scharlin & J. Gary Taylor - 2000 - In Patricia J. Scharlin & J. Gary Taylor (eds.), The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime. Yale University Press. pp. 59-70.
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  20.  6
    The Western Theory of Tradition: Terms and Paradigms of the Cultural Sublime.Patricia J. Scharlin & J. Gary Taylor - 2000 - Yale University Press.
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  21.  57
    The Alchemy of Race and Rights: Diary of a Law Professor.Patricia J. Williams - 1991 - Harvard University Press.
  22.  62
    What do children know about the universal quantifiers all and each?Patricia J. Brooks & Martin D. S. Braine - 1996 - Cognition 60 (3):235-268.
    Children's comprehension of the universal quantifiers all and each was explored in a series of experiments using a picture selection task. The first experiment examined children's ability to restrict a quantifier to the noun phrase it modifies. The second and third experiments examined children's ability to associate collective, distributive, and exhaustive representations with sentences containing universal quantifiers. The collective representation corresponds to the "group" meaning (for All the flowers are in a vase all of the flowers are in the same (...)
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  23.  24
    Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Patricia J. Huntington - 1998 - State University of New York Press.
    Interweaves elements of Kristevan and Heideggerian thought in order to reconstruct a linguistically embedded, existentially and affectively rich, dialectical model of willed self-regulation.
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  24.  27
    A complementary processes account of the development of childhood amnesia and a personal past.Patricia J. Bauer - 2015 - Psychological Review 122 (2):204-231.
  25. Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Patricia J. Huntington - 2000 - Utopian Studies 11 (1):170-172.
  26.  53
    The case of the stolen psychology test: An analysis of an actual cheating incident.Patricia J. Faulkender, Lillian M. Range, Michelle Hamilton, Marlow Strehlow, Sarah Jackson, Elmer Blanchard & Paul Dean - 1994 - Ethics and Behavior 4 (3):209 – 217.
    We examined the attitudes of 600 students in large introductory algebra and psychology classes toward an actual or hypothetical cheating incident and the subsequent retake procedure. Overall, 57% of students in one class and 49Y0 in the other reported that they either cheated or would have cheated if given the opportunity. More men (59%) than women (53%) reported cheating or potential cheating. Students who had actually experienced a retake procedure to handle cheating were more satisfied with such a procedure than (...)
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  27.  43
    Dismantling the Master's House: A Hestian / Hermean Deconstruction of Classic Texts.Patricia J. Thompson - 1994 - Hypatia 9 (4):38 - 56.
    Classical philosophy adopts the standpoint of males in the Greek polis. The consequent adumbration of the standpoint of women and noncitizen men in the oikos, the household, has implications for feminist philosophy. Two systems of action are differentiated: the domestic economy protected by the goddess Hestia, and the political economy protected by Hermes. Shifting one's standpoint to include both the oikos and the polis offers an alternative to gender as the defining issue in feminist theory.
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  28.  26
    Reclaiming Hermes.Patricia J. Thompson - 1997 - Philosophy in the Contemporary World 4 (4):42-56.
    In an earlier paper, Hestia (R. Vesta)-guardian of the family hearthfire and center of household/family ritual activities in the ancient Greek oikos-was re-claimed as a metaphor for philosophical analysis of the private sphere in everyday life (SPCW, 1996). This paper undertakes a comparable project of reclamation for Hermes (R. Mercury), guardian of the public sphere of the ancient Greek polis and its later manifestations. The goal of this project of reclamation is not to introduce unnecessary neologisms or to support “New (...)
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  29.  31
    Adults’ reports of their earliest memories: Consistency in events, ages, and narrative characteristics over time.Patricia J. Bauer, Aylin Tasdemir-Ozdes & Marina Larkina - 2014 - Consciousness and Cognition 27:76-88.
  30.  6
    Winning teachers teaching winners.Patricia J. Munson - 1991 - Santa Cruz, Calif.: Network Publications.
    This publication addresses the issue of mental health of teachers and staff as a key to education reform. Many teachers suffer from the crippling effects of isolation, cynicism, and discouragement. In order to be personally effective, teachers must demonstrate initiative, commitment, compassion, and dedication to children, positive characteristics that depend upon how teachers feel about themselves. Materials are offered for the teaching professional including: practical ideas, suggestions, and prescriptions for developing teacher self-esteem; and suggestions for learning to work with others (...)
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  31.  22
    Pink-collar Trash.Patricia J. Sotirin & David J. Miller - 1994 - American Journal of Semiotics 11 (1/2):215-235.
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  32.  28
    Dismantling the Master's House: A Hestian/Hermean Deconstruction of Classic Texts.Patricia J. Thompson - 1994 - Hypatia 9 (4):38-56.
    Classical philosophy adopts the standpoint of males in the Greek polis. The consequent adumbration of the standpoint of women and noncitizen men in the oikos, the household, has implications for feminist philosophy. Two systems of action are differentiated: the domestic economy protected by the goddess Hestia, and the political economy protected by Hermes. Shifting one's standpoint to include both the oikos and the polis offers an alternative to gender as the defining issue in feminist theory.
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  33.  12
    Hestian Thinking in Antiquity and Modernity.Patricia J. Thompson - 2000 - Philosophy in the Contemporary World 7 (2-3):71-82.
    Thompson (1994) proposed a re-visioning of the oikos/polis dichotomy in classical philosophy. She offers a dual systems paradigm based on two ancient Greek mythemes---Hestia, goddess of the oikos, or domestic “homeplace,” and Hermes, god of the polis, or public “marketplace,” as an alternative to gender as the primary analytic lens to advance feminist theory. This paper applies hestian/hermean lenses of analysis, described in two propadeutic papers (SPCW 1996; 1997), to the writings of 6th-5th century BCEPythagorean women philosophers and 19th century (...)
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  34.  4
    Philosopher Without Portfolio.Patricia J. Thompson - 1999 - Philosophy in the Contemporary World 6 (2):35-46.
    Not every philosopher engages in personal reflection, and many who reflect would not count themselves philosophers. For this writer, "narrative " is the natural expression of reflection. This paper traces the origins of a philosophical standpoint that exists outside of the conventional discourses of philosophy. Informed by feminist writing on "the other," it suggests that by revisiting two archetypal figures in Greek mythology previously discussed in PCW (Thompson 1996; 1998), it may be possible to discern two mutually defining "ways of (...)
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  35.  37
    Re-claiming Hestia.Patricia J. Thompson - 1996 - Philosophy in the Contemporary World 3 (4):20-28.
    The concepts of “hearth and home” and “keeping the home fire burning” can be traced back to ancient Greece and are associated with the oikos. Such metaphors remain pervasive (if often disregarded) expressions in contemporary life. The goddess Hestia, identified as the “goddess of the hearth,” has been maligned in the patriarchal literature and ignored in feminist writing. This paper argues for re-visiting and reclaiming Hestia as a unifying principle in meeting the quotidian demands of everyday life. It suggests a (...)
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  36.  7
    Reclaiming Hermes.Patricia J. Thompson - 1997 - Philosophy in the Contemporary World 4 (4):42-56.
    In an earlier paper, Hestia (R. Vesta)-guardian of the family hearthfire and center of household/family ritual activities in the ancient Greek oikos-was re-claimed as a metaphor for philosophical analysis of the private sphere in everyday life (SPCW, 1996). This paper undertakes a comparable project of reclamation for Hermes (R. Mercury), guardian of the public sphere of the ancient Greek polis and its later manifestations. The goal of this project of reclamation is not to introduce unnecessary neologisms or to support “New (...)
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  37.  22
    A Reference Grammar of Mundari.Patricia J. Donegan & Toshiki Osada - 1994 - Journal of the American Oriental Society 114 (2):310.
  38.  9
    Seeing a Colour-blind Future: The Paradox of Race.Patricia J. Williams - 1997
    A collection of lectures which focussed on the small, constant aggressions of racism.
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  39. Global studies : The social science imperative of the 21st century.Patricia J. Campbell & Paul E. Masters - 1998 - In Barbara L. Neuby (ed.), Relevancy of the social sciences in the next millennium. [Carrollton, Ga.]: The State University of West Georgia.
     
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  40.  24
    Researching sex and lies in the classroom: allegations of sexual misconduct in schools.Patricia J. Sikes - 2010 - New York: Routledge. Edited by Heather Piper.
    Why we have done this research and written this book -- Immoral panics -- A courageous proposal, but this would be a high risk study : ethics review procedures, risk and censorship -- Truths and stories -- Confused, angry and actually betrayed : it was time to get out -- Timpson versus Regina -- How do you tell teenage children that their father's been -- Accused of sexual abuse?? -- It didn't take long for the rumour mill to start grinding (...)
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  41.  16
    Cognitive bias and emotion in neuropsychological models of depression.Patricia J. Deldin, Jennifer Keller, John A. Gergen & Gregory A. Miller - 2001 - Cognition and Emotion 15 (6):787-802.
  42.  18
    Editorial: Temporal Cognition: Its Development, Neurocognitive Basis, Relationships to Other Cognitive Domains, and Uniquely Human Aspects.Patricia J. Brooks & Danielle DeNigris - 2019 - Frontiers in Psychology 10.
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  43.  37
    Orienting Cognitive Science to Evolution and Development.Patricia J. Brooks & Sonia Ragir - 2014 - Topics in Cognitive Science 6 (1):143-144.
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  44.  15
    Loneliness and Lament: A Journey to Receptivity.Patricia J. Huntington - 2009 - Indiana University Press.
    Patricia Joy Huntington reflects that loneliness does not only consist of the heartfelt absences of a friend, partner, spouse, or child, but rather stems from a radical breach in one's life journey. In this conceptually rigorous and warmly poetic book, Huntington develops a unique philosophy of receptivity and an original portrait of redemptive suffering. By fully exploring notions of pain, she also examines how the relation between the heart's musical attunement and meaning-filled life passages can lead one to a (...)
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  45.  38
    International Trade and Health Policy: Implications of the GATS for US Healthcare Reform.Patricia J. Arnold & Terrie C. Reeves - 2006 - Journal of Business Ethics 63 (4):313-332.
    This paper examines the implications of the General Agreement on Trade in Services (GATS), the World Trade Organization’s agreement governing trade in health-related services, for health policy and healthcare reform in the United States. The paper describes the nature and scope of US obligations under the GATS, the ways in which the trade agreement intersects with domestic health policy, and the institutional factors that mediate trade-offs between health and trade policy. The analysis suggests that the GATS provisions on market access, (...)
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  46.  35
    Elicited imitation: a non-verbal test of recall.Patricia J. Bauer - 2006 - Trends in Cognitive Sciences 10 (4):175-181.
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  47. Memory, development of.Patricia J. Bauer & Dana L. Van Abbema - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
     
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  48.  25
    If it is inevitable, it need not be imitated.Patricia J. Bauer - 1998 - Behavioral and Brain Sciences 21 (5):684-685.
    Byrne & Russon provide illustrative examples of imitative abilities in nonhuman primates. The convincing aspects of the examples are not, however, their hierarchical or structured nature: Such organization may be inevitable and hence, does not require explanation via imitation. Rather, examples of imitation are derived from reproduction of behaviors and sequences that, from the organism's perspective, are arbitrary.
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  49.  51
    Prolonged plasticity: Necessary and sufficient for language-ready brains.Patricia J. Brooks & Sonia Ragir - 2008 - Behavioral and Brain Sciences 31 (5):514-515.
    Languages emerge in response to the negotiation of shared meaning in social groups, where transparency of grammar is necessitated by demands of communication with relative strangers needing to consult on a wide range of topics (Ragir 2002). This communal exchange is automated and stabilized through activity-dependent fine-tuning of information-specific neural connections during postnatal growth and social development.
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  50. Finding a regulatory balance for genetic biohacking.J. Zettler Patricia, J. Guerrini Christi & S. Sherkow Jacob - 2021 - In I. Glenn Cohen, Nita A. Farahany, Henry T. Greely & Carmel Shachar (eds.), Consumer genetic technologies: ethical and legal considerations. New York, NY: Cambridge University Press.
     
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