Results for 'Louke Van Wensveen Siker'

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  1. A Protestant response to the Consolidated Foods Case.Louke-van-Wensveen Siker - 1991 - Journal of Business Ethics (Jbe 10:820-3.
     
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  2.  49
    Does Your Religion Make a Difference in Your Business Ethics? The Case of Consolidated Foods.Louke Van Wensveen Siker, James A. Donahue & Ronald M. Green - 1991 - Journal of Business Ethics 10 (11):819 - 832.
    While the literature in business ethics abounds with philosophical analyses, perspectives from religious thinkers are curiously underrepresented. What religious analysis has occured has often been moralistic in tone, more fit to the pulpit than the classroom or the boardroom. In the three essays that follow, presented originally at a panel at the Annual Meeting of the American Academy of Religion in 1989, ethicists from the Protestant, Roman Catholic, and Jewish traditions analyze a case study familiar to many who teach and (...)
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  3.  16
    Christ and business: A typology for Christian business ethics.Louke Van Wensveen Siker - 1989 - Journal of Business Ethics 8 (11):883-888.
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  4.  74
    Christ and Business: A Typology for Christian Business Ethics. [REVIEW]Louke van Wensveen Siker - 1989 - Journal of Business Ethics 8 (11):883 - 888.
    H. Richard Niebuhr's typology of the relation between Christ and culture can function as a heuristic device to identify different approaches to Christian business ethics. Five types are outlined: Christ Against Business, The Christ of Business, Christ Above Business, Christ and Business in Paradox, and Christ the Transformer of Business. This typology may facilitate discussion on the relative adequacy of various theological assumptions about ethical change in business.
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  5.  27
    Dirty Virtues: The Emergence of Ecological Virtue Ethics.Louke van Wensveen - 1999 - Humanity Books.
    This is the first extensive study of ecological virtue ethics and the new rhetoric of environmentalists. Based on a wide-ranging survey of environmental literature, Louke van Wensveen offers an overview of current "green" virtue language and proposes the basic elements of a matching ecological virtue theory, dubbed "dirty virtues" by ecological philosophers.Environmental ethics is not exhausted by debates about the need to preserve rivers, our duties to bioregions, and the intrinsic value of nonhuman nature; rather, ecoliterature also contains (...)
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  6.  29
    Attunement.Louke van Wensveen - 2001 - Philosophy in the Contemporary World 8 (2):67-78.
    Within an environmental virtue ethic belongs moderation for the sake of ecojustice. Named attunement, this virtue both resembles and differs from Aristotelian and Thomistic articulations of temperance. Principally expressed as frugality and moderation in diet, it includes: sensitivity to limits, acceptance of limits, joyous contentment, creativity, and readiness to sacrifice.
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  7.  16
    Mark Coeckelbergh: Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics.Louke van Wensveen - 2015 - Environmental Ethics 37 (3):379-380.
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  8.  34
    Attunement.Louke van Wensveen - 2001 - Philosophy in the Contemporary World 8 (2):67-78.
    Within an environmental virtue ethic belongs moderation for the sake of ecojustice. Named attunement, this virtue both resembles and differs from Aristotelian and Thomistic articulations of temperance. Principally expressed as frugality and moderation in diet, it includes: sensitivity to limits, acceptance of limits, joyous contentment, creativity, and readiness to sacrifice.
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  9.  15
    Dirty Virtues: The Emergence of Ecological Virtue Ethics.Louke van Wensveen - 1997 - Humanities Press.
  10.  70
    Ecosystem Sustainability as a Criterion for Genuine Virtue.Louke van Wensveen - 2001 - Environmental Ethics 23 (3):227-241.
    I propose an ecologically attuned criterion for genuine virtue, namely, the criterion of ecosustainable virtue: a genuine virtue includes the goal of ensuring ecosystem sustainability. I show how this criterion emerges from environmental practice and how it can be supported by syllogistic reasoning.
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  11.  13
    Attunement.Louke van Wensveen - 2001 - Philosophy in the Contemporary World 8 (2):67-78.
    Within an environmental virtue ethic belongs moderation for the sake of ecojustice. Named attunement, this virtue both resembles and differs from Aristotelian and Thomistic articulations of temperance. Principally expressed as frugality and moderation in diet, it includes: sensitivity to limits, acceptance of limits, joyous contentment, creativity, and readiness to sacrifice.
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  12.  29
    Is Toughness a Business Virtue?Louke M. van Wensveen - 1995 - International Journal of Applied Philosophy 9 (2):15-25.
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  13. Cardinal environmental virtues: A neurobiological perspective.L. van Wensveen - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers.
     
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  14.  27
    Solidarity: Does the Modern Catholic Rights Tradition have Anything to Offer Environmental Virtue Ethics?Russell Butkus - 2015 - Environmental Ethics 37 (2):169-186.
    Within the last decade those familiar with environmental ethics have witnessed a resurgence of environmental virtue ethics. According to Louke van Wensveen, ecological virtue language is “rapidly growing” and “represents a distinct moral discourse with an internal unity and logic”—what she calls “an integral discourse.” Does the modern Catholic rights tradition have anything to contribute to this ethical discourse? Grounded historically in neo-Thomistic natural law and virtue ethics, Catholic social teaching originated as a response to late ninteenth- and (...)
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  15.  32
    Environmental Virtue Ethics (review).Christopher Freiman - 2006 - Ethics and the Environment 11 (1):133-138.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Environmental Virtue EthicsChristopher Freiman (bio)Environmental Virtue Ethics, edited by Ronald Sandler and Philip Cafaro. New York and Oxford: Rowman & Littlefield, 2005, pp. 240. ISBN 0-7425-3389-1 (hardback), $75.00; ISBN 0-7425-3390-5 (paperback) $28.95.For most of its life, environmental ethics has been the province of consequentialism and deontology. But a growing number of environmental ethicists have found these act-centered theories too thin and limited to attend to the complexity of (...)
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  16.  17
    Environmental Virtue Ethics (review).Christopher Freiman - 2006 - Ethics and the Environment 11 (1):133-138.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Environmental Virtue EthicsChristopher Freiman (bio)Environmental Virtue Ethics, edited by Ronald Sandler and Philip Cafaro. New York and Oxford: Rowman & Littlefield, 2005, pp. 240. ISBN 0-7425-3389-1 (hardback), $75.00; ISBN 0-7425-3390-5 (paperback) $28.95.For most of its life, environmental ethics has been the province of consequentialism and deontology. But a growing number of environmental ethicists have found these act-centered theories too thin and limited to attend to the complexity of (...)
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  17.  15
    Book review: Edited by Ronald Sandler and Philip Cafaro. Environmental virtue ethics. New York and oxford: Rowman & Littlefield, 2005. [REVIEW]Christopher Freiman - 2006 - Ethics and the Environment 11 (1):133-138.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Environmental Virtue EthicsChristopher Freiman (bio)Environmental Virtue Ethics, edited by Ronald Sandler and Philip Cafaro. New York and Oxford: Rowman & Littlefield, 2005, pp. 240. ISBN 0-7425-3389-1 (hardback), $75.00; ISBN 0-7425-3390-5 (paperback) $28.95.For most of its life, environmental ethics has been the province of consequentialism and deontology. But a growing number of environmental ethicists have found these act-centered theories too thin and limited to attend to the complexity of (...)
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  18. Does your religion make a difference in your business ethics? The case of consolidated foods.Louke Wensveen Sikevanr, James A. Donahue & Ronald M. Green - 1991 - Journal of Business Ethics 10 (11).
    While the literature in business ethics abounds with philosophical analyses, perspectives from religious thinkers are curiously underrepresented. What religious analysis has occured has often been moralistic in tone, more fit to the pulpit than the classroom or the boardroom. In the three essays that follow, presented originally at a panel at the Annual Meeting of the American Academy of Religion in 1989, ethicists from the Protestant, Roman Catholic, and Jewish traditions analyze a case study familiar to many who teach and (...)
     
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  19. The emergence of ecological virtue language.L. Van Wensveen - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers.
     
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  20. Christ and business: A typology for Christian business ethics.Louke Wensveen Sikevanr - 1989 - Journal of Business Ethics 8 (11).
    H. Richard Niebuhr's typology of the relation between Christ and culture can function as a heuristic device to identify different approaches to Christian business ethics. Five types are outlined: Christ Against Business, The Christ of Business, Christ Above Business, Christ and Business in Paradox, and Christ the Transformer of Business. This typology may facilitate discussion on the relative adequacy of various theological assumptions about ethical change in business.
     
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  21. Review of Dirty Virtues: The Emergence of Ecological Virtue Ethic. [REVIEW]Philip Cafaro & Louke Wensveen - 2001 - Environmental Ethics 23.
     
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  22. Creativiteit in arbeid en automatie. Een wysgerige beschouwing over de verandering van de arbeid als gevolg van de informatietechnologie Travail créatif et automatisation. Considérations philosophiques sur le changement du travail consécutif à la technologie informatique.Louk Fleischhacker - 1988 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 80 (4):272-287.
     
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  23. Creatures of Fiction.Peter van Inwagen - 1977 - American Philosophical Quarterly 14 (4):299 - 308.
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  24. Thomas Reid and the Story of Epistemology.James van Cleve - 2004 - Mind 113 (450):405-416.
  25. Probabilities of Conditionals.Bas van Fraassen - 1975 - In C. Hooker (ed.), Foundations of probability theory, statistical inference, and statistical theories of science. Springer.
  26. How to Think about the Problem of Free Will.Peter van Inwagen - 2008 - The Journal of Ethics 12 (3-4):327 - 341.
    In this essay I present what is, I contend, the free-will problem properly thought through, or at least presented in a form in which it is possible to think about it without being constantly led astray by bad terminology and confused ideas. Bad terminology and confused ideas are not uncommon in current discussions of the problem. The worst such pieces of terminology are "libertarian free will" and "compatibilist free will." The essay consists partly of a defense of the thesis that (...)
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  27. When is the Will Free?Peter van Inwagen - 1989 - Philosophical Perspectives 3:399 - 422.
  28. Composition as Identity.Peter van Inwagen - 1994 - Philosophical Perspectives 8:207 - 220.
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  29. Ability and Responsibility.Peter van Inwagen - 1978 - Philosophical Review 87 (2):201 - 224.
  30.  59
    Responsible Belief and Our Social Institutions.René van Woudenberg - 2009 - Philosophy 84 (1):47 - 73.
    The idea that we can properly be held responsible for what we believe underlies large stretches of our social and institutional life; without that idea in place, social and institutional life would be unthinkable, and more importantly, it would stumble and fall. At the same time, philosophers have argued that this idea is strange, puzzling, beyond belief, false, meaningless or at any rate defective. The first section develops the alleged problem. The burden of this paper, however, is not to discuss (...)
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  31.  63
    Glitches as fictional (mis)communication.Nele Van de Mosselear & Nathan Wildman - 2021 - In Timothy Barker & Maria Korolkova (eds.), Miscommunication: Error, mistakes, media. Bloomsbury. pp. 300-315.
    Here, we focus on the underexplored fictional relevance of videogame glitches. For this purpose, we will make use philosophical theories on fiction, as well as standard suggestions about how best to deal with unintended errors within fiction. Focusing on glitches like that of Red Dead Redemption’s "manimals", we argue that glitches, more than any kinds of mistakes in traditional, non-interactive fictions, can actually have a significant influence on the fictional worlds of the work in which they appear. In particular, we (...)
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  32. The Norton Dome and the Nineteenth Century Foundations of Determinism.Marij van Strien - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (1):167-185.
    The recent discovery of an indeterministic system in classical mechanics, the Norton dome, has shown that answering the question whether classical mechanics is deterministic can be a complicated matter. In this paper I show that indeterministic systems similar to the Norton dome were already known in the nineteenth century: I discuss four nineteenth century authors who wrote about such systems, namely Poisson, Duhamel, Boussinesq and Bertrand. However, I argue that their discussion of such systems was very different from the contemporary (...)
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  33.  41
    Age effects on attentional blink performance in meditation.Sara van Leeuwen, Notger G. Müller & Lucia Melloni - 2009 - Consciousness and Cognition 18 (3):593-599.
    Here we explore whether mental training in the form of meditation can help to overcome age-related attentional decline. We compared performance on the attentional blink task between three populations: A group of long-term meditation practitioners within an older population, a control group of age-matched participants and a control group of young participants. Members of both control groups had never practiced meditation. Our results show that long-term meditation practice leads to a reduction of the attentional blink. Meditation practitioners taken from an (...)
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  34. Why I don't understand substitutional quantification.Peter Van Inwagen - 1981 - Philosophical Studies 39 (3):281 - 285.
  35.  94
    “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively.Iris Van Der Tuin - 2011 - Hypatia 26 (1):22-42.
    This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its parameters, and (...)
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  36. Motivational Internalism: a Somewhat Less Idealized Acount.Mark van Roojen - 2000 - Philosophical Quarterly 50 (199):233-241.
    Contemporary internalists typically idealize the conditions for motivation, claiming for example that motivation must be present in rational persons under certain conditions. Robert Johnson, in The Philosophical Quarterly, 49, convincingly argues that these versions of internalism overlook ways in which the conditions in the antecedent of the conditional expressing the analysis are incompatible with the claim under analysis. However, avoiding the fallacy decouples internalism from its use to explain and justify moral action. I use Johnson’s argument as the basis of (...)
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  37.  28
    Cognitive Analysis of Educational Games: The Number Game.Han L. J. van der Maas & Enkhbold Nyamsuren - 2017 - Topics in Cognitive Science 9 (2):395-412.
    We analyze the cognitive strategies underlying performance in the Number task, a Math game that requires both arithmetic fluency and mathematical creativity. In this game all elements in a set of numbers have to be used precisely once to create a target number with basic arithmetic operations. We argue that some instances of this game are NP complete, by showing its relation to the well-known Partition problem. We propose heuristics based on the distinction in forward and backward reasoning. The Number (...)
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  38. Humean motivation and Humean rationality.Mark van Roojen - 1995 - Philosophical Studies 79 (1):37-57.
    Michael Smith's recent defence of the theory shows promise, in that it captures the most common reasons for accepting a Humean view. But, as I will argue, it falls short of vindicating the view. Smith's argument fails, because it ignores the role of rationality conditions on the ascription of motivating reason explanations. Because of these conditions, we must have a theory of rationality before we choose a theory of motivation. Thus, we cannot use Humean restrictions on motivation to argue for (...)
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  39. The Implied Designer of Digital Games.Nele Van de Mosselaer & Stefano Gualeni - 2023 - Estetika: The European Journal of Aesthetics 60 (1):71-89.
    As artefacts, the worlds of digital games are designed and developed to fulfil certain expressive, functional, and experiential objectives. During play, players infer these purposes and aspirations from various aspects of their engagement with the gameworld. Influenced by their sociocultural backgrounds, sensitivities, gameplay preferences, and familiarity with game conventions, players construct a subjective interpretation of the intentions with which they believe the digital game in question was created. By analogy with the narratological notion of the implied author, we call the (...)
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  40.  30
    The Genesis of Employment Ethics.Harry J. Van Buren & Michelle Greenwood - 2013 - Journal of Business Ethics 117 (4):707-719.
    Given the growing interest in religion and spirituality in the community and workplace, we consider what light one of the oldest sources of human ethics, the Torah, can throw on the vexing issues of contemporary employment ethics and social sustainability. We specifically consider the Torah because it is the primary document of Judaism, the source of all the basic Biblical commandments, and a framework of ethics. A distinctive feature of Jewish ethics is its interpretive approach to moral philosophy: that is, (...)
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  41. Interpretations, perspectives and intentions in surrogate motherhood.Liezl van Zyl - 2000 - Journal of Medical Ethics 26 (5):404-409.
    In this paper we examine the questions “What does it mean to be a surrogate mother?” and “What would be an appropriate perspective for a surrogate mother to have on her pregnancy?” In response to the objection that such contracts are alienating or dehumanising since they require women to suppress their evolving perspective on their pregnancies, liberal supporters of surrogate motherhood argue that the freedom to contract includes the freedom to enter a contract to bear a child for an infertile (...)
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  42.  18
    Contributions to the development of Tibetan Buddhist epistemology: from the eleventh to the thirteenth century.Leonard W. J. Van der Kuijp - 1983 - Wiesbaden: F. Steiner.
  43.  35
    Deaf Men’s Quarrels.Van Cleve Morris - 1955 - Thought: Fordham University Quarterly 30 (2):199-213.
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    Deaf Men’s Quarrels.Van Cleve Morris - 1955 - Thought: Fordham University Quarterly 30 (2):199-213.
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    The Open Self.Van Meter Ames - 1951 - Philosophy East and West 1 (2):80-81.
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  46.  14
    Conceptual Development and Relativism: reply to Siegel.Wouter van Haaften - 1993 - Journal of Philosophy of Education 27 (1):87-100.
    I defend that the development of children may include foundational change, such that stages can be reconstructed representing different views of (the relevant aspect of) reality and involving different forms of judgement in that domain. This implies fundamental stage-relativism. Claims that such stages are better than their forerunners can be justified, if at all, only on stage-bound criteria. This does not preclude the possibility of justibing them, however, except to persons in lower stages. The development produces the possibility of its (...)
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  47.  54
    Pain and communication.Stan van Hooft - 2003 - Medicine, Health Care and Philosophy 6 (3):255-262.
    It is frequently said that pain is incommunicable and even that it destroys language . This paper offers a phenomenological account of pain and then explores and critiques this view. It suggests not only that pain is communicable to an adequate degree for clinical purposes, but also that it is itself a form of communication through which the person in pain appeals to the empathy and ethical goodness of the clinician. To explain this latter idea and its ethical implications, reference (...)
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  48.  51
    On how we perceive the social world. Criticizing Gallagher’s view on direct perception and outlining an alternative.Raphael van Riel - 2008 - Consciousness and Cognition 17 (2):544-552.
    Criticizing Gallagher’s view on direct perception, I develop a basic model of social perception. According to the Cartesians another person’s intentions are not directly accessible to an observer. According to the cognitivist Cartesians conscious processes are necessary for social understanding. According to the Anti-Cartesians social perception is direct. Since both of these latter approaches face serious problems, I will argue in favor of an alternative: anti-cognitivist Cartesianism. Distinguishing between an active- and a passive part of the perceptual system we can (...)
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  49.  78
    The ongoing charity of organ donation. Contemporary English Sunni fatwas on organ donation and blood transfusion.Stef van den Branden & Bert Broeckaert - 2011 - Bioethics 25 (3):167 - 175.
    Background: Empirical studies in Muslim communities on organ donation and blood transfusion show that Muslim counsellors play an important role in the decision process. Despite the emerging importance of online English Sunni fatwas, these fatwas on organ donation and blood transfusion have hardly been studied, thus creating a gap in our knowledge of contemporary Islamic views on the subject.Method: We analysed 70 English Sunni e-fatwas and subjected them to an in-depth text analysis in order to reveal the key concepts in (...)
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  50. Intentional Parenthood and the Nuclear Family.Liezl van Zyl - 2002 - Journal of Medical Humanities 23 (2):107-118.
    Reproductive techniques and practices, ranging from ordinary birth-control measures and artificial insemination to embryo transfer and surrogate motherhood, have greatly enhanced our range of reproductive choices. As a consequence, they pose a number of difficult moral and legal questions with regard to the formation of a family and our conception of parenthood. A view that is becoming increasingly common is that parental rights and responsibilities should not be based on genetic relationships but should instead be seen as arising from agreements (...)
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