Results for 'Louke Van Wensveen Siker'

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  1.  49
    Does Your Religion Make a Difference in Your Business Ethics? The Case of Consolidated Foods.Louke Van Wensveen Siker, James A. Donahue & Ronald M. Green - 1991 - Journal of Business Ethics 10 (11):819 - 832.
    While the literature in business ethics abounds with philosophical analyses, perspectives from religious thinkers are curiously underrepresented. What religious analysis has occured has often been moralistic in tone, more fit to the pulpit than the classroom or the boardroom. In the three essays that follow, presented originally at a panel at the Annual Meeting of the American Academy of Religion in 1989, ethicists from the Protestant, Roman Catholic, and Jewish traditions analyze a case study familiar to many who teach and (...)
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  2. A Protestant response to the Consolidated Foods Case.Louke-van-Wensveen Siker - 1991 - Journal of Business Ethics (Jbe 10:820-3.
     
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  3.  16
    Christ and business: A typology for Christian business ethics.Louke Van Wensveen Siker - 1989 - Journal of Business Ethics 8 (11):883-888.
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  4.  74
    Christ and Business: A Typology for Christian Business Ethics. [REVIEW]Louke van Wensveen Siker - 1989 - Journal of Business Ethics 8 (11):883 - 888.
    H. Richard Niebuhr's typology of the relation between Christ and culture can function as a heuristic device to identify different approaches to Christian business ethics. Five types are outlined: Christ Against Business, The Christ of Business, Christ Above Business, Christ and Business in Paradox, and Christ the Transformer of Business. This typology may facilitate discussion on the relative adequacy of various theological assumptions about ethical change in business.
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  5.  27
    Dirty Virtues: The Emergence of Ecological Virtue Ethics.Louke van Wensveen - 1999 - Humanity Books.
    This is the first extensive study of ecological virtue ethics and the new rhetoric of environmentalists. Based on a wide-ranging survey of environmental literature, Louke van Wensveen offers an overview of current "green" virtue language and proposes the basic elements of a matching ecological virtue theory, dubbed "dirty virtues" by ecological philosophers.Environmental ethics is not exhausted by debates about the need to preserve rivers, our duties to bioregions, and the intrinsic value of nonhuman nature; rather, ecoliterature also contains (...)
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  6.  28
    Attunement.Louke van Wensveen - 2001 - Philosophy in the Contemporary World 8 (2):67-78.
    Within an environmental virtue ethic belongs moderation for the sake of ecojustice. Named attunement, this virtue both resembles and differs from Aristotelian and Thomistic articulations of temperance. Principally expressed as frugality and moderation in diet, it includes: sensitivity to limits, acceptance of limits, joyous contentment, creativity, and readiness to sacrifice.
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  7.  16
    Mark Coeckelbergh: Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics.Louke van Wensveen - 2015 - Environmental Ethics 37 (3):379-380.
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  8.  15
    Dirty Virtues: The Emergence of Ecological Virtue Ethics.Louke van Wensveen - 1997 - Humanities Press.
  9.  59
    Ecosystem Sustainability as a Criterion for Genuine Virtue.Louke van Wensveen - 2001 - Environmental Ethics 23 (3):227-241.
    I propose an ecologically attuned criterion for genuine virtue, namely, the criterion of ecosustainable virtue: a genuine virtue includes the goal of ensuring ecosystem sustainability. I show how this criterion emerges from environmental practice and how it can be supported by syllogistic reasoning.
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  10.  13
    Attunement.Louke van Wensveen - 2001 - Philosophy in the Contemporary World 8 (2):67-78.
    Within an environmental virtue ethic belongs moderation for the sake of ecojustice. Named attunement, this virtue both resembles and differs from Aristotelian and Thomistic articulations of temperance. Principally expressed as frugality and moderation in diet, it includes: sensitivity to limits, acceptance of limits, joyous contentment, creativity, and readiness to sacrifice.
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  11.  35
    Attunement.Louke van Wensveen - 2001 - Philosophy in the Contemporary World 8 (2):67-78.
    Within an environmental virtue ethic belongs moderation for the sake of ecojustice. Named attunement, this virtue both resembles and differs from Aristotelian and Thomistic articulations of temperance. Principally expressed as frugality and moderation in diet, it includes: sensitivity to limits, acceptance of limits, joyous contentment, creativity, and readiness to sacrifice.
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  12.  29
    Is Toughness a Business Virtue?Louke M. van Wensveen - 1995 - International Journal of Applied Philosophy 9 (2):15-25.
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  13. Cardinal environmental virtues: A neurobiological perspective.L. van Wensveen - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers.
     
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  14. The emergence of ecological virtue language.L. Van Wensveen - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers.
     
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  15.  17
    Environmental Virtue Ethics (review).Christopher Freiman - 2006 - Ethics and the Environment 11 (1):133-138.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Environmental Virtue EthicsChristopher Freiman (bio)Environmental Virtue Ethics, edited by Ronald Sandler and Philip Cafaro. New York and Oxford: Rowman & Littlefield, 2005, pp. 240. ISBN 0-7425-3389-1 (hardback), $75.00; ISBN 0-7425-3390-5 (paperback) $28.95.For most of its life, environmental ethics has been the province of consequentialism and deontology. But a growing number of environmental ethicists have found these act-centered theories too thin and limited to attend to the complexity of (...)
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  16.  27
    Solidarity: Does the Modern Catholic Rights Tradition have Anything to Offer Environmental Virtue Ethics?Russell Butkus - 2015 - Environmental Ethics 37 (2):169-186.
    Within the last decade those familiar with environmental ethics have witnessed a resurgence of environmental virtue ethics. According to Louke van Wensveen, ecological virtue language is “rapidly growing” and “represents a distinct moral discourse with an internal unity and logic”—what she calls “an integral discourse.” Does the modern Catholic rights tradition have anything to contribute to this ethical discourse? Grounded historically in neo-Thomistic natural law and virtue ethics, Catholic social teaching originated as a response to late ninteenth- and (...)
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  17.  32
    Environmental Virtue Ethics (review).Christopher Freiman - 2006 - Ethics and the Environment 11 (1):133-138.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Environmental Virtue EthicsChristopher Freiman (bio)Environmental Virtue Ethics, edited by Ronald Sandler and Philip Cafaro. New York and Oxford: Rowman & Littlefield, 2005, pp. 240. ISBN 0-7425-3389-1 (hardback), $75.00; ISBN 0-7425-3390-5 (paperback) $28.95.For most of its life, environmental ethics has been the province of consequentialism and deontology. But a growing number of environmental ethicists have found these act-centered theories too thin and limited to attend to the complexity of (...)
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  18. Christ and business: A typology for Christian business ethics.Louke Wensveen Sikevanr - 1989 - Journal of Business Ethics 8 (11).
    H. Richard Niebuhr's typology of the relation between Christ and culture can function as a heuristic device to identify different approaches to Christian business ethics. Five types are outlined: Christ Against Business, The Christ of Business, Christ Above Business, Christ and Business in Paradox, and Christ the Transformer of Business. This typology may facilitate discussion on the relative adequacy of various theological assumptions about ethical change in business.
     
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  19.  16
    Book review: Edited by Ronald Sandler and Philip Cafaro. Environmental virtue ethics. New York and oxford: Rowman & Littlefield, 2005. [REVIEW]Christopher Freiman - 2006 - Ethics and the Environment 11 (1):133-138.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Environmental Virtue EthicsChristopher Freiman (bio)Environmental Virtue Ethics, edited by Ronald Sandler and Philip Cafaro. New York and Oxford: Rowman & Littlefield, 2005, pp. 240. ISBN 0-7425-3389-1 (hardback), $75.00; ISBN 0-7425-3390-5 (paperback) $28.95.For most of its life, environmental ethics has been the province of consequentialism and deontology. But a growing number of environmental ethicists have found these act-centered theories too thin and limited to attend to the complexity of (...)
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  20. Does your religion make a difference in your business ethics? The case of consolidated foods.Louke Wensveen Sikevanr, James A. Donahue & Ronald M. Green - 1991 - Journal of Business Ethics 10 (11).
    While the literature in business ethics abounds with philosophical analyses, perspectives from religious thinkers are curiously underrepresented. What religious analysis has occured has often been moralistic in tone, more fit to the pulpit than the classroom or the boardroom. In the three essays that follow, presented originally at a panel at the Annual Meeting of the American Academy of Religion in 1989, ethicists from the Protestant, Roman Catholic, and Jewish traditions analyze a case study familiar to many who teach and (...)
     
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  21. The emergence of ecological virtue language.L. Van Wensveen - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers.
     
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  22. Review of Dirty Virtues: The Emergence of Ecological Virtue Ethic. [REVIEW]Philip Cafaro & Louke Wensveen - 2001 - Environmental Ethics 23.
     
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  23. Creativiteit in arbeid en automatie. Een wysgerige beschouwing over de verandering van de arbeid als gevolg van de informatietechnologie Travail créatif et automatisation. Considérations philosophiques sur le changement du travail consécutif à la technologie informatique.Louk Fleischhacker - 1988 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 80 (4):272-287.
     
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  24. de henide als paradigma. Otto Weiningers invloed op Ludwig Wittgenstein.Louk Fleischhacker - 1998 - de Uil Van Minerva 15.
     
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  25. Het mathematische ideaal.Louk Fleischhacker - 1993 - de Uil Van Minerva 9.
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  26.  4
    Reflexiviteit en metafysica: bijdragen aan het symposium ter gelegenheid van het afscheid van prof. J.H.A. Hollak, georganiseerd door de Universiteiten van Amsterdam, Nijmegen en Twente gezamenlijk.J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker - 1987
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  27. Creatures of Fiction.Peter van Inwagen - 1977 - American Philosophical Quarterly 14 (4):299 - 308.
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  28.  7
    Van Antigone tot Dolly: veertig jaar kritisch denken.Etienne Vermeersch, Johan Braeckman & Hugo van den Enden - 1997 - Antwerpen: Hadewijch. Edited by Johan Braeckman & Hugo van den Enden.
    Keuze van artikelen uit het werk van de Vlaamse filosoof over wetenschap, milieu, en medische en biologische ethiek.
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  29.  10
    Emotion shapes the diffusion of moralized content in social networks.William J. Brady, Julian A. Wills, John T. Jost, Joshua A. Tucker & Jay J. Van Bavel - 2017 - Proceedings of the National Academy of Sciences 114 (28):7313-7318.
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  30. A Defence of Van Fraassen’s Critique of Abductive Inference: Reply to Psillos.James Ladyman, Igor Douven, Leon Horsten & Bas van Fraassen - 1997 - Philosophical Quarterly 47 (188):305 - 321.
    Psillos has recently argued that van Fraassen’s arguments against abduction fail. Moreover, he claimed that, if successful, these arguments would equally undermine van Fraassen’s own constructive empiricism, for, Psillos thinks, it is only by appeal to abduction that constructive empiricism can be saved from issuing in a bald scepticism. We show that Psillos’ criticisms are misguided, and that they are mostly based on misinterpretations of van Fraassen’s arguments. Furthermore, we argue that Psillos’ arguments for his claim that constructive empiricism itself (...)
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  31.  16
    Mathematics and Plausible Reasoning.D. van Dantzig - 1959 - Synthese 11 (4):353-358.
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  32. The Pragmatics of Explanation.Bas van Fraassen - 2001 - In Yuri Balashov & Alexander Rosenberg (eds.), Philosophy of Science: Contemporary Readings. New York: Routledge. pp. 56.
  33.  67
    Logical constants across varying types.Johan van Benthem - 1989 - Notre Dame Journal of Formal Logic 30 (3):315-342.
  34. The body keeps the score: approaches to the psychobiology of posttraumatic stress disorder. In van der Kolk BA, McFarlane AC, Weisaeth L (eds), Traumatic Stress: The Effects of Overwhelming Experience on Mind.B. A. Van der Kolk - forthcoming - Body, and Society. New York: The Guilford Press.
  35.  54
    Dirk Van Dalen, mystic, geometer, and intuitionist. The life of L.e.J. Brouwer, volume 1: The dawning revolution.Jean Paul Van Bendegem - 2003 - Studia Logica 74 (3):469-471.
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  36. van Fraassen's Contribution to Review Symposium-Wouldn't It Be Lovely: Explanation and Scientific Realism.Bas C. van Fraassen - 2005 - Metascience 14:344-352.
  37.  21
    Balans Van de twintigste-eeuwse wijsbegeerte. Of: Wat hebben wij in de vorige eeuw op filosofisch gebied geleerd?Koo van der Wal - 2001 - Tijdschrift Voor Filosofie 63 (4):661-683.
    Looking back at the twentieth century the question is what we have 'learned' in the field of philosophy in that century. In the case of philosophy 'learning' is understood as getting a more adequate insight into the frameworks in terms of which we spell our experience, in particular as getting an eye for aspects of it that were overlooked or insufficiently noticed in the philosophy of earlier periods. In that connection four themes are discussed: 1. subjectivity and inwardness, i.e. the (...)
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  38.  51
    De actualiteit van Mills vrijheidsbegrip.Gijs van Oenen - 2005 - Wijsgerig Perspectief 45 (4):38-49.
    Wie ‘Mill’ zegt, zegt in eerste instantie bovenal ‘vrijheid’ en ‘utilisme’. In hun onderling verband vormen deze begrippen nog steeds een sterke verwoording van het zelfbegrip van de moderne mens. In de maakbare, nieuwe wereld van het modernisme ervaart de mens de mogelijkheid en wenselijkheid, de wereld naar eigen inzicht en ontwerp in te richten. Daarbij verlangt hij zo veel mogelijk verschoond blijven van onderdrukkende, traditionele, paternalistische machten, of die nu van de overheid komen of uit de samenleving. Richtsnoer vormt (...)
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  39. De ethiek van de autonomie.Aukje van Rooden, Frans Ruiter & Wilbert Smulders - 2010 - Wijsgerig Perspectief 50 (4):16-23.
    Literatuur leeft. Na een betrekkelijk stabiel maar sluimerend bestaan in de marges van de cultuurbijlagen is de literatuur sinds een jaar zowel de inzet als het mikpunt van een felle discussie. Aanstichter van deze discussie is hoogleraar moderne letterkunde Thomas Vaessens, die met zijn De revanche van de roman een vurig pleidooi hield voor de terugkeer van de literatuur naar de binnencirkel van het actuele debat. Aan zijn pleidooi ligt een diepe onvrede ten grondslag over het feit dat de literatuur (...)
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  40.  9
    De stem van de doden: hermeneutiek als spreken namens de ander.Gerrit Jan van der Heiden & Henk Hoeks - 2012 - Nijmegen: Vantilt.
    Fundamentele filosofische studie over hermeneutiek, opgevat als het stem geven aan degene die niet (meer) zelf kan spreken, met beschouwingen over het betreffende gedachtegoed van enkele vooraanstaande denkers zoals Plato en Heidegger.
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  41.  19
    Effectiviteit van antipsychotica bij schizofrenie.R. van Winkel & Guido Pieters - 2006 - Minerva 5:131-133.
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  42.  31
    Filosofie en de verduistering van het verstand.René van Woudenberg - 2004 - Philosophia Reformata 69 (2):140-150.
    De apostel Paulus spreekt in één van zijn brieven over ‘de verduistering van het verstand’ — een verduistering die het gevolg is van zonde.1 In het werk van een groot aantal filosofen uit de westerse filosofische traditie heeft dit woord van Paulus op een of andere wijze weerklank gevonden. Bij Augustinus, Anselmus, Thomas van Aquino, Jonathan Edwards, Kierkegaard, John Henry Newman en Franz von Baader bijvoorbeeld, en in ons land bij Abraham Kuyper en Herman Dooyeweerd, vindt men reflecties over de (...)
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  43.  25
    Het publieke belang van technische wetenschappen.Simone van der Burg - 2009 - Wijsgerig Perspectief 49 (4):32-39.
    Onderzoekers die kritiek willen leveren op de institutionele eisen die doorgaans aan hun werk worden gesteld, nemen meestal een visie op de zin en noodzaak van onderzoek als uitgangspunt. Ze laten zien dat een onderzoeker die ‘goed scoort’ volgens de maatstaven van publieke onderzoeksfinanciers, zoals in Nederland nwo, nog geen goed onderzoekswerk levert. En ze geven redenen om te betwijfelen dat een instituut dat zich een ‘topinstituut’ mag noemen niet per se mensen opleidt die in staat zijn om zelfstandig hoogwaardig (...)
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  44. Invullingen van burgerschap kunnen we zoeken in de politieke theorie of de dagelijkse praktijk van het beleid. Is er daarnaast niet een niche denkbaar waarin nieuwe invu~ lingen van burgerschap voorzichtig uitgroeien? Of een domein waar een burgerschap wordt voorgesteld als radicaal alternatief? Aan Boris van der Ham, acteur en polit~ cus, de vraag of kunstenaars zo'n voorhoede vormen.Boris van der Ham - forthcoming - Idee.
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  45. Iconen van het kwaad.Frank van Vree - forthcoming - Krisis.
     
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  46. Katern van de Vereniging voor Filosofische Praktijk (VFP).Kristof van Rossem, Catharina de Haas & Arthur D'Ansembourg - 2012 - Filosofie En Praktijk 33 (3).
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  47. Katern van de Vereniging voor Filosofische Praktijk (VFP).Harm van der Gaag, Gerrit Kappert & Reinskje Talhout - 2012 - Filosofie En Praktijk 33 (1).
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  48. Katern van de Vereniging voor Filosofische Praktijk (VFP).Karel van Haaften, Tom Sengers, Wim de Geest, Reinskje Talhout, Frank Vandendries, Maaike Merckens-Bekkers & Eite Veening - 2011 - Filosofie En Praktijk 32 (2):95.
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  49.  36
    Kritiek Van de ethische rede.Henk van Luijk - 1981 - Bijdragen 42 (1):46-74.
  50.  33
    Kroniek Van recente Nietzsche-literatuur.Paul van Tongeren - 1986 - Tijdschrift Voor Filosofie 48 (2):147-223.
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