Results for 'Hakuju Ui'

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  1. The Vaiśeshika philosophy according to the Daśapadārtha-śāstra, Chinese text. Xuanzang & Hakuju Ui (eds.) - 1962 - Varanasi: Chowkhamba Sanskrit Series Office.
     
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  2. Indo tetsugaku to Bukkyō no shomondai: Ui Hakuju Hakushi kanreki kinen ronbunshū.Hakuju Ui & Shōson Miyamoto (eds.) - 1951 - Tōkyō: Iwanami Shoten.
     
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  3. Bukkyō ronrigaku.Hakuju Ui - 1933 - Tōkyō: Daitō Shuppansha. Edited by Dignāga.
     
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  4. Bukkyō tetsugaku no konpon mondai.Hakuju Ui - 1947 - [Tokyo]: Daitō Shuppansha.
     
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  5. Indo tetsugakushi.Hakuju Ui - 1932 - Tōkyō: Iwanami Shoten.
     
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  6.  3
    Indo tetsugaku kenkyū.Hakuju Ui - 1925 - Tōkyō: Kōshisha Shobō.
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  7. Indo tetsugaku kara Bukkyō e.Hakuju Ui - 1976 - Tōkyō: Iwanami Shoten.
     
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  8. Tōyō no ronri.Hakuju Ui - 1950 - Tōkyō: Aoyama Shoin.
     
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  9. Ui Hakuju Hakushi chosaku tenbō.Hajime Nakamura - 1964 - Edited by Hakuju[From Old Catalog] Ui.
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  10. Kuo fu ssŭ hsiang chih chê hsüeh tʻi hsi.Tsai-Yang Tsʻui - 1965
     
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  11.  33
    Implications of Recent Developments in Ireland for the Status of the Embryo.Sheelagh Mcguinness & Sorcha Uí Chonnachtaigh - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (3):396-408.
    One of the most significant developments in the area of reproductive health in Ireland is theRoche v. Roche[2009] case. The case concerned a woman who wished to implant cryopreserved embryos made with a former partner, against the partner’s wishes. Of particular interest are questions about the status of the embryo: in Ireland the life of “the unborn” is constitutionally protected. Therefore the courts inRochehad to decide whether embryos were “unborn” within the meaning of the Irish Constitution.
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  12. Hsien tai mei shu ssŭ chʻao tao lun.Tsʻui-fêng Shih - 1961
     
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  13.  14
    Problems Concerning the Authenticity of the Shih-kang p'ing-yao.Ts'Ui Wen-Yin - 1980 - Chinese Studies in History 13 (1-2):125-154.
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  14. Buddha nhaṅʻʹ duiṅʻyāloʹgʻ: Ratanā suṃʺ pāʺ chuiṅʻ rā choṅʻʺ pāʺ myāʺ.Khyacʻ Ūʺ Ññui - 2018 - Builʻ ta thoṅʻ, Ranʻ kunʻ: Laṅkādīpa Cā pe.
    Concept of Triratna or triple gem in Buddhism.
     
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  15.  9
    Nächstenliebe und Fernstenliebe: eine kritische Auseinandersetzung mit Nicolai Hartmann.Seong-Ui Kang - 1974 - Bern: Herbert Lang.
    Hier geht es um eine Auseinandersetzung mit Nicolai Hartmann unter dem Aspekt der Nächsten- und der Fernstenliebe. Der Autor kritisiert Hartmanns Auffassung der Nächstenliebe (für Hartmann Jenseits-Eudämo- nismus) und Fernstenliebe (für Hartmann Idealbild) und plädiert für eine Erweiterung des christlichen Begriffs des Nächsten und der Nächstenliebe, die vor allem die Zukunftsperspektive mit einschliesst und den Begriff «Fernstenliebe» überflüssig macht.
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  16. Chʻŏrhak ŭi chemunje.Kwang-hæui So, Sæog-yun Yi & Chæong-sæon Kim - 1976 - Sŏul Tʻŭkpyŏlsi: Pyŏkho. Edited by Yi, Sŏg-yun, [From Old Catalog], Kim & Chŏng-sŏn.
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  17.  33
    Eight Theories of Ethics. [REVIEW]Sorcha Uí Chonnachtaigh - 2006 - Ethical Theory and Moral Practice 9 (1):105-107.
  18.  41
    Translating Chinese; A Poem by Ts'ui Hao.E. H. S., Wayne Schlepp & Ts'ui Hao - 1967 - Journal of the American Oriental Society 87 (2):212.
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  19. Chʻung chiao Yen shih chia hsüng.Chih-tʻui Yen - 1977 - Edited by Hsi-Ming Chao & Wen-chʻao Lu.
     
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  20. Family instructions for the Yen clan.Chih-tʻui Yen - 1968 - Leiden,: Brill. Edited by Ssŭ-yü Têng.
  21. Yen shih chia hsün hui chu.Chih-tʻui Yen - 1960 - Edited by Fagao Zhou.
     
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  22.  11
    다산과문산의인성논쟁.Yag-Yong Chong, Chae-ui Yi & Silsi Haksa Kyonghak Yon Guhoe - 1996 - Sŏul: Hanʼgilsa. Edited by Chae-ŭi Yi.
  23.  11
    中国古代的语言和逻辑.Chad Hansen, Ch ing-yü Chang, Yün-Chih Chou & Ch ing-T. Ien Ts ui - 1998
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  24. Tʻoegye Yi Hwang: Tʻoegye tʻansin 500-chunyŏn kinyŏm.Hwang Yi & Yesul æui Chæondang (eds.) - 2001 - Sŏul Tʻŭkpyŏlsi: Yesul ŭi Chŏndang.
     
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  25. Tongbang chʻŏrhak sasang yŏnʼgu: Towŏn Yu Sŭng-guk Paksa kohŭi kinyŏm nonmunjip.Sæung-guk Yu & Towæon Yu Sæung-guk Paksa Kohæui Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1992 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Tongbang Munhwa Yŏnʼguwŏn Chʻulpʻanbu.
     
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  26. Pluralism ûi multicultualism.S. Frunz - forthcoming - Journal for the Study of Religions and Ideologies.
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  27.  10
    Ŭi Ŭibyŏngsŏ Yŏkso.Tang Wu - 2005 - Chimmundang.
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  28. ʻAśui li-veli ḥat.Shlomo Kalo - 1981 - Yafo: Daʻat.
     
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  29.  31
    Against the ban on women’s remarriage: Gendering ui 義 in Song Siyeol’s philosophy.Hwa Yeong Wang - 2020 - Asian Philosophy 30 (3):242-257.
    This article investigates the views of Song Siyeol 宋時烈 (1607–1689), a Confucian scholar-official in Joseon Korea, on marriage ritual, with a special focus on the issue of women’s remarriage. Song opposed the legal ban on women’s remarriage that was enforced in his age, despite the danger this invited of being accused of promoting licentious deeds as well as generating suspicion about his loyalty as a subject. He clearly understood women’s remarriage as an ethical and not a legal issue. The ethical (...)
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  30. Ui︠a︡vni t︠s︡innosti relihiĭnoï morali.I︠U︡. I. Tereshchenko - 1985 - Kyïv: Vyd-vo polit. lit-ry Ukraïny.
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  31. Mitul na iunilor úi mitul claselor.E. Gellner - 1994 - Polis 2:17-58.
     
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  32.  2
    Chŏngjae Ŭi Yeangnon Kwa Kongyŏn Mihak.Ki-suk Sŏng - 2005 - Minsogwŏn.
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  33. Utverdz︠h︡ui︠u︡chy moralʹni t︠s︡innosti.V. M. Basarab (ed.) - 1984 - Kyïv: Vyd-vo polit. lit-ry Ukraïny.
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  34. Yohae podok saenghwal ui iron kwa silchʻon.Chʻor-Yong Mun - 1971
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  35. Hondon Sok Ui Chilso.I. Prigogine, Isabelle Stengers & Ki-P. Ung Yu - 1990 - Minumsa.
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  36. Uĭghonish davri va sharq mutafakkiri.M. M. Khaĭrullaev - 1971 - Toshkent,: Ŭzbekiston.
  37.  12
    Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  38. Sirhak Ui Kukka Kaehyong Non.T. Ae-Yong Kim - 1998
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  39. Sŏn ŭi yŏn'gu.Nisida Kit'aro - 2009 - In Kitarō Nishida (ed.), Sŏn ŭi yŏn'gu. Sŏul: Tongsŏ Munhwasa.
     
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  40.  1
    Aspect of 'Ui-Dang' School in the Modern Period. 정경훈 - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 53:381-399.
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  41.  13
    Seoktan Lee Shin-Ui's the Characteristic and Interpretation of Deahak.Changho Shin - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 35:223-248.
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  42. Kukka Iron Ŭi Kibon Kaenyŏmdŭl E Taehan Chuch'ejŏk Ihae.Sŏk-Pong Han - 2009 - Sahoe Kwahak Ch'ulp'ansa.
     
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  43. Yen tʻui yü hsiang kan.Chʻeng-wan Hung - 1974
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  44.  1
    A Study on Ui-am Yu In-seok's Militia Resistance in Primorsky Krai and the Change in his Thoughts. 이애희 - 2012 - Journal of Eastern Philosophy 69:123-161.
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  45.  2
    Chuchʻe Ŭi Sahoejuŭi Iron.Tong-sŏng Han - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  46. Chi nien Tsʻui Shu-chʻin hsien shêng chêng chih hsüeh shu lun wên chi.Yü-Hsiu Wang, Liu, Tsung-Hsiang & [From Old Catalog] (eds.) - 1958
     
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  47.  11
    Hyŏndae sinyuhak ui yŏkchŏng: 5.4 sinmunhwa undong esŏ Chungguk tʻŭksaek ŭi sahoejuŭi kkaji.Chong-sŏ Song - 2009 - Sŏul Tʻŭkpyŏlsi: Munsachʻŏl.
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  48.  6
    Hyŏndae sinyuhak ui yŏkchŏng: 5.4 sinmunhwa undong esŏ Chungguk tʻŭksaek ŭi sahoejuŭi kkaji.Chong-sŏ Song - 2009 - Sŏul Tʻŭkpyŏlsi: Munsachʻŏl.
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  49. Pukhan Chumin Æui Insæong Yæon®Gu.Chae-jin Sæo & T. °ae-il Kim - 1992 - Minjok T°Ongil Yæon®Guwæon.
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  50. Vocabularul instituĠiilor indo-europene, I-VI, Traducere din limba franceză, note suplimentare úi PostfaĠă de Dan Sluúanschi, Bucureúti.Émile Benveniste - forthcoming - Paideia.
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