Paul Ricoeur's Freud and Philosophy was a major reinterpretation of psychoanalysis and its philosophical significance, but Ricoeur also wrote many important articles on similar themes. This volume makes available some of his key writings on Freud and psychoanalysis: together with Freud and Philosophy, they form a major part of his philosophical legacy. What kind of science is psychoanalysis? What kind of truth does it offer and what kind of proof does it provide? What does the concrete practice of psychoanalysis consist (...) of? What can it tell us about creativity and the work of art? What is its place within our culture and how can it transform culture? What is the role of narrative in psychoanalysis? Ricoeur reading Freud: this could have been the title of this volume, in which the focus is on the actual work of Freud and not on subsequent commentaries. An open reading of intellectual integrity. A critical reading which shuns definitive positions. A reading to understand Freud. -- Publisher description. (shrink)

This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is (...) formulated as the implications of the theory are pursued into the domains of sociology, psychoanalysis and history. Many of the essays appear here in English for the first time; the editor's introduction brings out their background in Ricoeur's thought and the continuity of his concerns. The volume will be of great importance for those interested in hermeneutics and Ricoeur's contribution to it, and will demonstrate how much his approach offers to a number of disciplines. (shrink)

Rethinking the “Epistemological Break” : Reading Marx with and against Althusser The article critically reconsiders Althusser’s thesis that there is an “epistemological break” in the work of Marx taking place in 1845/46. It is argued that there can indeed be found an important break in Marx at this time, but that it cannot be conceptualised as an “epistemological” passage from ideology to science. Instead, this break should be considered as a purely philosophical one, as a transition from a young-Hegelian to (...) a realist social philosophy. The first part of the article offers a critical re-reading of the young Marx. The second part analyses the entanglements of social philosophy, the philosophy of history and social science haunting Marx after 1845/46. The intention is not to dismiss out of hand Althusser’s interpretation of Marx’s work. The aim is rather to clarify it from the perspective of current debates within the philosophy of science, ethics and social theory. (shrink)

On May 11th a round table discussion was held on the subject "The Interactions of Science and Art under the Conditions of the Revolution in Science and Technology ," organized by the editorial boards of the journals Voprosy filosofii and Voprosy literatury.

Since the spectrum of possibilities in linguistic theory construction is much broader and more variegated than students of linguistics have perhaps been led to believe, the Current Issues in Linguistic Theory series has been established in order to provide a forum for the presentation and discussion of linguistic opinions of scholars who do not necessarily accept the prevailing mode of thought in linguistic science. CILT is a theory-oriented series which welcomes contributions from scholars who have significant proposals (...) to make towards the advancement of our understanding of language, its structure, functioning, and development. Current Issues in Linguistic Theory is especially designed, by offering an alternative outlet for meaningful contributions to the current linguistic debate, to furnish the community of linguists the diversity of opinion which a healthy discipline must have. (shrink)

The prior issue of Krisis (42:1) published Critical Naturalism: A Manifesto, with the aim to instigate a debate of the issues raised in this manifesto – the necessary re-thinking of the role (and the concept) of nature in critical theory in relation to questions of ecology, health, and inequality. Since Krisis considers itself a place for philosophical debates that take contemporary struggles as starting point, it issued an open call and solicited responses to the manifesto. This is one of (...) the sixteen selected responses, which augment, specify, or question the assumptions and arguments of the manifesto. (shrink)

A work encompassing the range of Ricoeur's thought, looking at his contributions to literary theory and marking his place within the tradition of hermeneutics and the phenomenology of philosophy. Areas addressed are Structuralism and Post-Structuralism and the dialect of engagement.

This paper provides strong evidence challenging the self-interest assumption that dominates the behavioral sciences and much evolutionary thinking. The evidence indicates that many people have a tendency to voluntarily cooperate, if treated fairly, and to punish noncooperators. We call this behavioral propensity “strong reciprocity” and show empirically that it can lead to almost universal cooperation in circumstances in which purely self-interested behavior would cause a complete breakdown of cooperation. In addition, we show that people are willing to punish those who (...) behaved unfairly towards a third person or who defected in a Prisoner’s Dilemma game with a third person. This suggests that strong reciprocity is a powerful device for the enforcement of social norms involving, for example, food sharing or collective action. Strong reciprocity cannot be rationalized as an adaptive trait by the leading evolutionary theories of human cooperation (in other words, kin selection, reciprocal altruism, indirect reciprocity, and costly signaling theory). However, multilevel selection theories of cultural evolution are consistent with strong reciprocity. (shrink)

Le présent ouvrage, issu de conférences faites à Vienne et à Fribourg, considérablement enrichies pour la publication en français, paraît simultanément en anglais, en allemand et en polonais. " Cet essai a été suscité par un sentiment de perplexité concernant le statut du terme "reconnaissance" au plan du discours philosophique. C'est un fait qu'il n'existe pas de théorie de la reconnaissance digne de ce nom. Or cette lacune étonnante fait contraste avec la relative cohérente qui permet au mot lui-même de (...) figurer dans un dictionnaire comme une unité lexicale unique en dépit de la multiplicité de ses acceptions. D'où le pari de ce livre : conférer à la suite quelque peu hétérogène des occurrences philosophiques connues du terme "reconnaissance" la cohérence d'une polysémie réglée, digne de donner la réplique à celle du plan lexical. Pour le dire d'un mot, la dynamique qui entraîne l'investigation consiste en un renversement au plan même de la grammaire du verbe "reconnaître", de son usage à la voix active à son usage à la voix passive: je reconnais activement quelque chose, des personnes, moi-même, mais je demande à être reconnu par les autres. Et si, par bonheur, il m'arrive de l'être, la reconnaissance devient gratitude. ". (shrink)

The unsettling fear of COVID-19 infections has caused a new trend in consumer behavior in the food and beverage industry. The unprecedented COVID-19 pandemic has shifted consumers’ preferences from eat-in to online delivery. This research aims to measure the impact of consumers’ motivation to protect themselves from contracting COVID-19, which explains why people switch from eat-in to online food delivery. We adopted the theory of protection motivation to explain consumer switching behavior during the COVID-19 pandemic. The present study investigated (...) the mediating effect of switching intention on the relationship between vulnerability, altruistic fear, anticipated regret, and switching behavior. Simultaneously, we examined the role of brand awareness as a moderator of behavioral choices of consumers switching from eat-in to online delivery. We collected data from 681 eatery consumers in Kuala Terengganu, Malaysia, using scenario-based survey questionnaires. Then, the data were analyzed using structural equation modeling. This new generation analysis was conducted using the analysis of moment structure and the statistical package for social science. The results indicated that consumer vulnerability, altruistic fear, and anticipated regret of COVID-19 increased consumers’ propensity to shift from eat-in to online food delivery. Allegedly, consumer behavioral control and intention of switching toward online delivery were pointedly affected by switching behavior. The results indicated that consumer vulnerability, altruistic fear, and anticipated regret of COVID-19 increased the shifting of restaurant dine-in patterns and made the intention to switch to online delivery. Consumers’ alleged behavioral control and their intention of switching toward online delivery were pointedly affected by switching behavior. We also found that brand awareness moderately affects switching behavior toward restaurant settings. The present research contributes to developing the consumer behavior model of switching from eat-in to online delivery. This study also provides eatery customers and the business community with a safer and healthier proposition of shifting to online food delivery during the pandemic. (shrink)

With his writings on phenomenology, psychoanalysis, Marxism, ideology, and religion, Paul Ricoeur has single-handedly redefined and revitalized the hermeneutic tradition. From Text to Action is an essential companion to the now classic The Conflict of Interpretations. Here, Ricoeur continues and extends his project of constructing a general theory of interpretation, positioning his work in relation to its own philosophical background: Hegel, Husserl, Gadamer, and Weber. He also responds to contemporary figures like K.O. Apel and Jürgen Habermas, connecting his own (...) theorization of ideology to their version of ideology critique. (shrink)

The neutrosophic cubic hesitant fuzzy set can efficiently handle the complex information in a decision-making problem because it combines the advantages of the neutrosophic cubic set and the hesitant fuzzy set. The algebraic operations based on Dombi norms and co-norms are more flexible than the usual algebraic operations as they involve an operational parameter. First, this paper establishes Dombi algebraic operational laws, score functions, and similarity measures in neutrosophic cubic hesitant fuzzy sets. Then, we proposed Dombi exponential operational laws in (...) which the exponents are neutrosophic cubic hesitant fuzzy values and bases are positive real numbers. To use neutrosophic cubic hesitant fuzzy sets in decision-making, we are developing Dombi exponential aggregation operators in the current study. In the end, we present applications of exponential aggregation operators in multiattribute decision-making problems. (shrink)

When Paul Ricoeur died in 2005, the New York Times described him as "one of the most eminent philosophers of the twentieth century." In his lifetime, Ricoeur published influential works on language, memory, identity, and history, creating an innovative blend of hermeneutics and phenomenology. Despite his major interest in the imagination, however, he never wrote a complete text on the topic. The present volume, Lectures on Imagination, fills this gap, providing an indispensable resource for philosophically inclined readers from all backgrounds. (...) Over the course of these lectures, Ricoeur examines classical and contemporary philosophical theories of imagination, ranging from thinkers such as Aristotle, Pascal, Spinoza, Hume, and Kant to Husserl, Wittgenstein, Sartre, and Ryle. He argues that, with few exceptions, Western philosophy has focused on reproductive rather than productive imagination, thus diminishing the creative capacity of the human mind. For Ricoeur, productive imagination is a form of fiction-a new dimension of reality generated by the human mind. His theory has far-reaching implications. In all domains, we are not restricted by existing structures or institutions, because the productive imagination has the power to break through and transform our sense of our own horizons. (shrink)

This article focuses upon the construction of wants and the embodying of the market in the work routines of workers on the Swiss foreign exchange market. The authors are particularly concerned with the role of the computer screen within the establishment of postsocial relations around a sense of embodied lack. The screen does not provide access to the market but is the market as an exteriorized assemblage of practices brought together in one place. The screen is the market rather than (...) its representation into which traders immerse themselves. Traders engage with this market in their daily work practices through a constructed sense of lack that requires them to act passionately within the market in order to satisfy the self understood as a structure of wanting. While Knorr Cetina and Bruegger draw on a Lacanian understanding of the self as lack, rather than focus on the formation of direct human social relations around this issue, they look instead at the materiality of lack and its position within the postsocial relations constituted through trading online in the foreign exchange market. Desire is constituted and realized here through the object of the computer screen rather than with other people directly. In this way relations between persons are mediated by real objects that constitute persons virtually. (shrink)

v. 1. Truth of the world -- v. 2 Truth of God -- v. 3. The spirit of truth.

The author probes Jullien on the problem of time, which is at the heart of European philosophy, while allowing himself to embrace an intelligibility of the ‘infra-philosophical’ leading to a ‘living in philosophy’. The question is both intriguing and rewarding: ‘what the Chinese have thought because they have not thought time’. Yet the author wonders: does Jullien pay more attention to the Greeks than to the Hebrews vis-à-vis China with regard to the concept of time? Jullien’s text on time of (...) course is a piece in a much larger set of texts that bring to the fore questions of life; the author offers, with generosity, much broader thoughts on the possibility of Jullien speaking French while thinking Chinese, and the enigma of living (say in Augustine and Montaigne) within a philosophy of transcendence in the West as opposed to the immanence of philosophy of living in China. (shrink)

Are people selfish or altruistic? Throughout history this question has been answered on the basis of much introspection and little evidence. It has been at the heart of many controversial debates in politics, science, and philosophy. Some of the most fundamental questions concerning our evolutionary origins, our social relations, and the organization of society are centered around issues of altruism and selfishness. Experimental evidence indicates that human altruism is a powerful force and unique in the animal world. However, there is (...) much individual heterogeneity and the interaction between altruists and selfish individuals is key for understanding the evolutionary dynamics as well as the proximate patterns of human cooperation. Depending on the environment, a minority of altruists can force a majority of selfish individuals to cooperate or, conversely, a few egoists can induce a large number of altruists to defect. Current gene-based evolutionary theories cannot explain important patterns of human altruism pointing towards the need for theories of cultural evolution and gene-culture coevolution. (shrink)