Results for 'Achim Stein'

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  1.  4
    Pierre Kunstmann, Achim Stein (éds.) — Le Nouveau Corpus d'Amsterdam.Bohdana Librova - 2008 - Corpus 7.
    Ce volume collectif réunit les communications présentées à l’atelier de Lauterbad, qui s’est tenu les 23-26 février 2006. Il fait état des derniers avancements dans le domaine des corpus électroniques du français médiéval, tout en renseignant sur les modes de leur exploitation. Les quatre premières communications se penchent sur le Nouveau Corpus d’Amsterdam (désormais NCA). Les paramètres fondamentaux du NCA sont exposés par Pierre Kunstmann et Achim Stein dans leur article liminaire : il s’..
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  2. Pierre Kunstmann, Achim Stein (éds.) — Le Nouveau Corpus d’Amsterdam.Bohdana Librova - 2008 - Corpus 7.
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  3.  1
    Syntactic Annotation of Old French Text Corpora.Achim Stein - 2008 - Corpus 7.
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  4.  4
    Syntactic Annotation of Old French Text Corpora.Achim Stein - 2008 - Corpus 7.
    Dans un premier temps, cette contribution fournit une présentation rapide des corpus médiévaux, principalement pour l’anglais et le français, en relation avec des projets d’annotation centrés sur l’annotation syntaxique. La seconde partie traite des aspects spécifiques de l’annotation syntaxique pour les textes d’ancien français et s’intéresse particulièrement aux interactions entre la préannotation automatique et les outils d’annotation manuelle.
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  5.  94
    Emotions Beyond Brain and Body.Achim Stephan, Sven Walter & Wendy Wilutzky - 2014 - Philosophical Psychology 27 (1):1-17.
    The emerging consensus in the philosophy of cognition is that cognition is situated, i.e., dependent upon or co-constituted by the body, the environment, and/or the embodied interaction with it. But what about emotions? If the brain alone cannot do much thinking, can the brain alone do some emoting? If not, what else is needed? Do (some) emotions (sometimes) cross an individual's boundary? If so, what kinds of supra-individual systems can be bearers of affective states, and why? And does that make (...)
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  6.  13
    From Chance to Choice: Genetics and Justice.Edward Stein, Allen Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler - 2002 - Philosophical Review 111 (1):130.
    In the months preceding the writing of this review, bioethics has been in the news a great deal. In congressional and public policy debates surrounding stem cell research, human cloning, and the Human Genome Project, bioethics and bioethicists have gained national attention and been subject to public scrutiny. Commentators have asked who these self-appointed moral experts are to tell us what is right and wrong.
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  7.  15
    Normal and Abnormal Anxiety in the Age of DSM-5 and ICD-11.Dan J. Stein & Randolph M. Nesse - 2015 - Emotion Review 7 (3):223-229.
    Despite the effort on DSM-5 and ICD-11, few appear satisfied with these classification systems. We suggest that the core reason for dissatisfaction is expecting too much from them; they do not provide discrete categories that map to specific causes of disease, they describe clinical syndromes intended to guide treatment choices. Here we review work on anxiety and anxiety disorders to argue that while clinicians draw a pragmatic distinction between normal and abnormal emotions based on considerations such as severity and duration, (...)
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  8. Edith Stein: Woman, Second Edition, Revised. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite, Vol. 2.Edith Stein - 1996
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  9.  43
    Moods in Layers.Achim Stephan - 2017 - Philosophia 45 (4):1481-1495.
    The goal of this paper is to examine moods, mostly in comparison to emotions. Nearly all of the features that allegedly distinguish moods from emotions are disputed though. In a first section I comment on duration, intentionality, and cause in more detail, and develop intentionality as the most promising distinguishing characteristic. In a second section I will consider the huge variety of moods, ranging from shallow environmentally triggered transient moods to deep existential moods that last much longer. I will explore (...)
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  10. Emergentism, Irreducibility, and Downward Causation.Achim Stephan - 2002 - Grazer Philosophische Studien 65 (1):77-93.
    Several theories of emergence will be distinguished. In particular, these are synchronic, diachronic, and weak versions of emergence. While the weaker theories are compatible with property reductionism, synchronic emergentism and strong versions of diachronic emergentism are not. Synchronice mergentism is of particular interest for the discussion of downward causation. For such a theory, a system's property is taken to be emergent if it is irreducible, i.e., if it is not reductively explainable. Furthermore, we have to distinguish two different types of (...)
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  11.  14
    Heritable Genome Editing in a Global Context: National and International Policy Challenges.Achim Rosemann, Adam Balen, Brigitte Nerlich, Christine Hauskeller, Margaret Sleeboom-Faulkner, Sarah Hartley, Xinqing Zhang & Nick Lee - 2019 - Hastings Center Report 49 (3):30-42.
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  12. The Dual Role of 'Emergence' in the Philosophy of Mind and in Cognitive Science.Achim Stephan - 2006 - Synthese 151 (3):485-498.
    The concept of emergence is widely used in both the philosophy of mind and in cognitive science. In the philosophy of mind it serves to refer to seemingly irreducible phenomena, in cognitive science it is often used to refer to phenomena not explicitly programmed. There is no unique concept of emergence available that serves both purposes.
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  13.  38
    Emotions, Existential Feelings, and Their Regulation.Achim Stephan - 2012 - Emotion Review 4 (2):157-162.
    This article focuses on existential feelings. To begin with, it depicts how they differ from other affective phenomena and what type of intentionality they manifest. Furthermore, a detailed analysis shows that existential feelings can be subdivided, first, into elementary and nonelementary varieties, and second, into three foci of primary relatedness: oneself, the social environment, and the world as such. Eventually, five strategies of emotion regulation are examined with respect to their applicability to existential feelings. In the case of harmful existential (...)
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  14.  33
    Partv Edith Stein.Edith Stein - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 227.
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  15.  14
    Attitudes Towards the Donation of Human Embryos for Stem Cell Research Among Chinese IVF Patients and Students.Achim Rosemann & Huiyu Luo - 2018 - Journal of Bioethical Inquiry 15 (3):441-457.
    Bioethical debates on the use of human embryos and oocytes for stem cell research have often been criticized for the lack of empirical insights into the perceptions and experiences of the women and couples who are asked to donate these tissues in the IVF clinic. Empirical studies that have investigated the attitudes of IVF patients and citizens on the donation of their embryos and oocytes have been scarce and have focused predominantly on the situation in Europe and Australia. This article (...)
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  16.  22
    Kant über moralischen Wert und Gesinnung.Achim Vesper - 2019 - Aufklärung 30:141-164.
    According to Kant, the moral worth of an action depends on its maxim. As he explains, particularly in the Groundwork, moral worth accrues to an action when the action rests on a maxim selected for its accordance with the moral law. With respect to Religion, however, Kant modifies his understanding of the moral worth of actions. He now expresses the view that an agent acts morally worthy only if he possesses a moral Gesinnung as a character trait. According to this (...)
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  17.  67
    Was ist eigentlich Toleranz?Achim Lohmar - 2010 - Zeitschrift für Philosophische Forschung 64 (1):8-32.
    Während es im moralisch-politischen Diskurs geradezu unkontrovers ist, dass Toleranz eine eminent wichtige Rolle für ein friedliches Zusammenleben von Menschen in pluralistischen Gesellschaften spielt, ist es alles andere als klar, was Toleranz überhaupt ist. Insbesondere die häufig anzutreffende Auffassung, dass es ‚Paradoxien‘ der Toleranz gäbe, sowie die in der Literatur immer von Neuem auftauchende Vexierfrage, ob Toleranz auch den Feinden der Toleranz gelten kann oder muss, sind deutliche Anzeichen dafür, dass es kein stabiles Verständnis der Natur dieser Einstellung gibt. Das (...)
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  18. Armchair Arguments Against Emergence.Achim Stephan - 1997 - Erkenntnis 46 (3):305-14.
  19.  9
    Armchair Arguments Against Emergentism.Achim Stephan - 1997 - Erkenntnis 46 (3):305-314.
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  20. Without Good Reason: The Rationality Debate in Philosophy and Cognitive Science.Edward Stein - 1996 - Clarendon Press.
    Without Good Reason offers a clear critical account of the debate in philosophy and cognitive science about whether humans are rational. Various experiments performed over the last several decades have been interpreted as showing that humans are irrational; certain philosophers, on the other hand, have argued that it is a conceptual truth that humans must be rational. Edward Stein concludes that the question of human rationality should be answered not conceptually but empirically: the resources of a fully developed cognitive (...)
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  21. Are Animals Capable of Concepts?Achim Stephan - 1999 - Erkenntnis 51 (1):583-596.
    Often, the behavior of animals can be better explained and predicted, it seems, if we ascribe the capacity to have beliefs, intentions, and concepts to them. Whether we really can do so, however, is a debated issue. Particularly, Donald Davidson maintains that there is no basis in fact for ascribing propositional attitudes or concepts to animals. I will consider his and rival views, such as Colin Allen's three-part approach, for determining whether animals possess concepts. To avoid pure theoretical debate, however, (...)
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  22.  64
    Stein and Honneth on Empathy and Emotional Recognition.James Jardine - 2015 - Human Studies 38 (4):567-589.
    My aim in this paper is to make use of Edith Stein’s phenomenological analyses of empathy, emotion, and personhood to clarify and critically assess the recent suggestion by Axel Honneth that a basic form of recognition is affective in nature. I will begin by considering Honneth’s own presentation of this claim in his discussion of the role of affect in recognitive gestures, as well as in his notion of ‘elementary recognition,’ arguing that while his account contains much of value (...)
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  23.  2
    Osama Bin Laden and His Jihadist Global Hegemonic Masculinity.Achim Rohde & James W. Messerschmidt - 2018 - Gender and Society 32 (5):663-685.
    This article examines for the first time the jihadist global hegemonic masculinity of Osama bin Laden. Based on Bin Laden’s public statements translated into English, the authors examine how in the process of constructing a rationale for violent attacks primarily against the United States, he simultaneously and discursively formulates a jihadist global hegemonic masculinity. The research adds to the growing interest in discursive global hegemonic masculinities, as well as jihadist masculinities in the Middle East, by scrutinizing how Bin Laden’s jihadist (...)
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  24.  17
    Preface.Achim Stephan & Sven Walter - 2018 - Erkenntnis 83 (1):1-1.
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  25. On the Problem of Empathy.Edith Stein - 1964 - Ics Publications.
  26.  6
    Zwischen Hume und Kant: Moralbegründung in Feders Untersuchungen über den menschlichen Willen.Achim Vesper - 2018 - In Gideon Stiening, Udo Roth & Hans-Peter Nowitzki (eds.), Zur Einführung: Johann Georg Heinrich Feder : Empirismus und Popularphilosophie zwischen Wolff und Kant. De Gruyter. pp. 141-166.
  27. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  28. On Relativity Theory and Openness of the Future.Howard Stein - 1991 - Philosophy of Science 58 (2):147-167.
    It has been repeatedly argued, most recently by Nicholas Maxwell, that the special theory of relativity is incompatible with the view that the future is in some degree undetermined; and Maxwell contends that this is a reason to reject that theory. In the present paper, an analysis is offered of the notion of indeterminateness (or "becoming") that is uniquely appropriate to the special theory of relativity, in the light of a set of natural conditions upon such a notion; and reasons (...)
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  29.  48
    Heidegger’s Appropriation of Aristotle’s Δύναμισ/Ἐνέργεια Distinction.Achim Oberst - 2004 - American Catholic Philosophical Quarterly 78 (1):25-51.
    Two of Heidegger’s most fundamental distinctions, authenticity and inauthenticity, the existential and the existentiell, are motivated by Aristotle’s δύναμισ/ένέργεια distinction. Even the basic concept of truth must be understood in terms of δύναμισj and ένέργεια. Moreover, Heidegger’s existential imperative only becomes fully comprehensible within the Aristotelian context, revealing the intrinsic interrelation of Heidegger’s two distinctions with one another.
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  30.  1
    Revisiting Christ's Tomb: A Note on a Miniature in Bodleian Ms Douce 313.Achim Timmermann - 2007 - Journal of the Warburg and Courtauld Institutes 70:307 - 310.
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  31. Virtues and Vices of Kantian Constructivism.Achim Vesper - 2020 - Studi Kantiani 33:169-177.
    What metaethical position Kant is committed to remains a controversial issue. I discuss three recently published books in which Kant is viewed as an opponent to moral realism and located more or less in the constructivist camp. Although the motivations to classify Kant as a moral constructivist are partly understandable, I argue that constructivist interpretations of Kant’s moral philosophy cause serious theoretical difficulties and, for that reason, should be refrained from.
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  32. Newtonian Space-Time.Howard Stein - 1967 - Texas Quarterly 10 (3):174--200.
  33. On Einstein--Minkowski Space--Time.Howard Stein - 1968 - Journal of Philosophy 65 (1):5-23.
  34. Can Machines Think? An Old Question Reformulated.Achim Hoffmann - 2010 - Minds and Machines 20 (2):203-212.
    This paper revisits the often debated question Can machines think? It is argued that the usual identification of machines with the notion of algorithm has been both counter-intuitive and counter-productive. This is based on the fact that the notion of algorithm just requires an algorithm to contain a finite but arbitrary number of rules. It is argued that intuitively people tend to think of an algorithm to have a rather limited number of rules. The paper will further propose a modification (...)
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  35.  19
    What Muscle Variable Does the Nervous System Control in Limb Movements?R. B. Stein - 1982 - Behavioral and Brain Sciences 5 (4):535-541.
  36. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  37.  24
    Thematic Concepts: Where Philosophy Meets Literature: Stein Haugom Olsen.Stein Haugom Olsen - 1983 - Royal Institute of Philosophy Supplement 16:75-93.
    In Euripides' Hippolytus , Phaedra, wife of Theseus, king of Athens, falls in love with the unsuspecting Hippolytus, Theseus' son by the amazon Antiope. Phaedra's passion is the work of the goddess Aphrodite, who wants to revenge herself on Hippolytus because he has rejected her and devoted himself to the chaste Artemis. Through Paedra's nurse Hippolytus is made aware of her love and invited to her bed. He emphatically rejects her offer and violently abuses Phaedra and her nurse. To save (...)
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  38. Der Brief der Hl. Edith Stein: Von der Phänomenologie Zur Hermeneutik.Edith Stein - 2010 - Pais-Verlag.
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  39. Electrifying Electra: Sophocles, Electra. The Greek National Theatre, Directed by Peter Stein.Howard Stein - 2008 - Arion 16 (1).
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  40. Personal Injury Consultation, Evaluation, and the Expert Witness David D. Stein.David D. Stein - 2009 - In Steven F. Bucky (ed.), Ethical and Legal Issues for Mental Health Professionals: In Forensic Settings. Brunner-Routledge. pp. 21.
     
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  41. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite.Edith Stein - 1986 - Ics Publications.
  42.  28
    Gibt es Pflichten gegen sich selbst?Achim Lohmar - 2005 - Allgemeine Zeitschrift für Philosophie 30 (1):47-66.
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  43.  14
    Without Good Reason.Edward Stein - 2000 - Philosophical and Phenomenological Research 60 (1):234-237.
    Are humans rational? Various experiments performed over the last several decades have been interpreted as showing that humans are irrational we make significant and consistent errors in logical reasoning, probabilistic reasoning, similarity judgements, and risk-assessment, to name a few areas. But can these experiments establish human irrationality, or is it a conceptual truth that humans must be rational, as various philosophers have argued? In this book, Edward Stein offers a clear critical account of this debate about rationality in philosophy (...)
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  44.  68
    Quantum Gravity on a Quantum Computer?Achim Kempf - 2014 - Foundations of Physics 44 (5):472-482.
    EPR-type measurements on spatially separated entangled spin qubits allow one, in principle, to detect curvature. Also the entanglement of the vacuum state is affected by curvature. Here, we ask if the curvature of spacetime can be expressed entirely in terms of the spatial entanglement structure of the vacuum. This would open up the prospect that quantum gravity could be simulated on a quantum computer and that quantum information techniques could be fully employed in the study of quantum gravity.
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  45.  33
    The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation.Edward Stein - 1999 - Oxford University Press.
    In the last decade, fierce controversy has arisen over the nature of sexual orientation. Scientific research, religious views, increasingly ambiguous gender roles, and the growing visibility of sexual minorities have sparked impassioned arguments about whether our sexual desires are hard-wired in our genes or shaped by the changing forces of society. In recent years scientific research and popular opinion have favored the idea that sexual orientations are determined at birth, but philosopher and educator Edward Stein argues that much of (...)
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  46.  15
    The Processing of Affectively Valenced Stimuli: The Role of Surprise.Achim Schützwohl & Kirsten Borgstedt - 2005 - Cognition and Emotion 19 (4):583-600.
  47.  11
    Die Nachsichtigkeitskonzeption der Toleranz Eine Replik auf Peter Königs.Achim Lohmar - 2015 - Zeitschrift für Philosophische Forschung 69 (1):61-72.
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  48.  91
    Affective Intentionality and Self-Consciousness.Jan Slaby & Achim Stephan - 2008 - Consciousness and Cognition 17 (2):506-513.
    We elaborate and defend the claim that human affective states are, among other things, self-disclosing. We will show why affective intentionality has to be considered in order to understand human self-consciousness. One specific class of affective states, so-called existential feelings, although often neglected in philosophical treatments of emotions, will prove central. These feelings importantly pre-structure affective and other intentional relations to the world. Our main thesis is that existential feelings are an important manifestation of self-consciousness and figure prominently in human (...)
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  49. Foundations of Evidence Law.Alex Stein - 2005 - Oxford University Press.
    This is the first book to systematically examine the underlying theory of evidence in Anglo-American legal systems. Stein develops a detailed and innovative theory which sets aside the traditional vision of evidence law as facilitating the discovery of the truth. Combining probability theory, epistemology, economic analysis, and moral philosophy, he argues instead that the fundamental purpose of evidence law is to apportion the risk of error in conditions of uncertainty.
     
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  50.  6
    A Model-Theoretic Characterisation of Clique Width.Achim Blumensath - 2006 - Annals of Pure and Applied Logic 142 (1):321-350.
    We generalise the concept of clique width to structures of arbitrary signature and cardinality. We present characterisations of clique width in terms of decompositions of a structure and via interpretations in trees. Several model-theoretic properties of clique width are investigated including VC-dimension and preservation of finite clique width under elementary extensions and compactness.
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