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  1.  28
    Spinoza's Revolutions in Natural Law.Andre Santos Campos - 2012 - Palgrave-Macmillan.
    The book forms a balanced structure in which the three conceptual pillars of Spinoza's natural law theory (individuality, natural laws, and power) are first analyzed from the viewpoint of his ontology and then from the viewpoint of his ...
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  2.  16
    Infant Political Agency: Redrawing the Epistemic Boundaries of Democratic Inclusion.Andre Santos Campos - 2019 - European Journal of Political Theory:147488511987434.
    Epistemic impairment has been the decisive yardstick when excluding infants from political agency. One of the suggestions to bypass the epistemic requirement of political agency and to encourage th...
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  3.  45
    Intergenerational Justice Today.Andre Santos Campos - 2018 - Philosophy Compass 13 (3):e12477.
    A theory of intergenerational justice consists in the study of the moral and political status of the relations between present and past or future people, more specifically, of the obligations and entitlements they can potentially generate. The challenges that justify talking about responsibilities between generations are myriad. And the disputes they prompt can focus on the past just as much as on the present, even though the fact that the human species has reached a state of technological progress that enables (...)
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  4. The Individuality of the State in Spinoza's Political Philosophy.Andre Santos Campos - 2010 - Archiv für Geschichte der Philosophie 92 (1):1-38.
    The place of the State in Spinoza's ontology has emerged in scholarly literature as one of the most complex issues involving Spinoza's political thought. At issue is whether Spinoza's State is an actual individual with its own conatus . Some consider it a completely real individual, others say that its individuality can only be metaphoric, whilst others point out the conceptual insufficiency of this polarity for explaining the ontological status of political aggregates and try to overcome it through new concepts, (...)
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  5.  43
    A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel.André Santos Campos - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):26-37.
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ does (...)
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  6.  14
    Ayn Rand Shrugged: The Gap Between Ethical Egoism and Global Capitalism.Andre Santos Campos - 2012 - Journal of Ayn Rand Studies 12 (1):77-116.
    There is a gap between Rand 'sethical egoism and today's global capitalism on at least six points. Since her version of " capitalism : the unknown ideal" addresses none of these points, it cannot resemble the reality of today's global capitalism. The connection between Objectivist ethics and politics is preserved by a possible change in her minarchical political philosophy. This will mean that there is no necessary connection between ethical egoism and minarchism or between ethical egoism and minimal government intervention. (...)
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  7. Aquinas's Lex Iniusta Non Est Lex: A Test of Legal Validity.Andre Santos Campos - 2014 - Archiv für Rechts- Und Sozialphilosophie 100 (3):366-378.
    Legal positivism understands natural law as performing classifying connections between morality and law as tests of legal validity: if a norm with some pretence to legality contradicts a moral good, it cannot be called a legal norm. The new natural law school, however, claims that natural law develops qualifying connections between morality and law: tests of legal validity are performed by non-moral criteria such as due enactment or efficacy, and morality determines not what the law is, but rather which law (...)
     
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  8.  9
    Francisco Suárez’s Conception of the Social Contract.André Santos Campos - 2019 - Revista Portuguesa de Filosofia 75 (2):1195-1218.
    This paper engages with Suárez’s writings on the origins of political power in order to ascertain whether he can be considered a social contract theorist at all. It focuses on specific details of his consent theory, namely the ‘who’, the ‘what’, the ‘how’ and the ‘what for’ of the agreements that originate government. The conclusion shows that even though his systematic treatment of contracts falls short of becoming a social contract theory in the same way as modern contractualist thinkers, he (...)
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  9.  2
    Grotius's Interdisciplinarity Between Law And Political Philosophy.Andre Santos Campos - 2009 - Philosophical Frontiers: A Journal of Emerging Thought 4 (2).
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  10. Grotius na interdisciplinaridade moderna entre o dereito e a filosofia política.André Santos Campos - 2009 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 33:95-118.
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  11.  19
    Hasana Sharp. Spinoza and the Politics of Renaturalization: Chicago: The University of Chicago Press, 2011, Pp. Xii + 242, £ 21.38 . ISBN: 978-0-226-75074-3.Andre Santos Campos - 2012 - Journal of Value Inquiry 46 (4):481-484.
  12.  15
    Kant on Acting From Juridical Duty.Andre Santos Campos - 2019 - International Journal of Philosophical Studies 27 (4):498-514.
    ABSTRACTA much debated passage in the Metaphysics of Morals often leads commentators to believe that it is not possible to act from juridical duty. On the one hand, Kant says that all lawgiving inc...
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  13.  8
    Long-Term Urgent Interests and Human Rights Practice: A Challenge to the Political Conception.Andre Santos Campos - forthcoming - Critical Review of International Social and Political Philosophy:1-22.
  14.  2
    O Paradoxo da Liberdade Política Em Spinoza: Uma Herança de Maquiavel.André Santos Campos - 2015 - Cadernos Espinosanos 32:139.
    O “paradoxo da liberdade” consiste em esta só poder ser atingida através da obediência, a qual é vista frequentemente como o contrário da liberdade. Neste artigo, demonstrar-se-á que o paradoxo começa por nascer em Maquiavel, o qual, porém, deixa-o em aberto ao colocar a liberdade tão-só dentro de um contexto de governação. Spinoza, contudo, dará um passo em frente na sua abordagem à liberdade política. Ele aborda esta problemática diretamente nos seus dois tratados políticos e ambos expressam o mesmo entendimento (...)
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  15.  2
    Placeless People. Writing, Rights and Refugees: By Lyndsey Stonebridge, Oxford, Oxford University Press, 2018, 244 Pp., £22.5 (Hardback), ISBN 9780198797005. [REVIEW]Andre Santos Campos - 2020 - History of European Ideas 46 (2):212-215.
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  16.  39
    Responsibility and Justice in Aristotle’s Non-Voluntary and Mixed Actions.Andre Santos Campos - 2013 - Journal of Ancient Philosophy 7 (2):100.
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  17. Spinoza and Law.Andre Santos Campos - 2016 - Routledge.
  18. Sovereignty as Value.André Santos Campos & Susana Cadilha (eds.) - 2021 - Rowman & Littlefield Publishers.
    Through fourteen original essays, the book seeks to understand the viability of the notion of sovereignty in a globalized world, thus taking into account the inclusion of a language of rights, limitation and legitimacy. It examines sovereignty using a normative approach.
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  19.  13
    The Idea of the Social Contract in the History of ‘Agreementism’.Andre Santos Campos - 2019 - The European Legacy 24 (6):579-596.
    ABSTRACTOne of the recurrent motifs in political thought is the idea of the social contract, according to which a society, a government, or moral principles depend for their existence on agreements...
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