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  1. C. E. M. Joad (1931). Physical Objects and Scientific Objects. Mind 40 (157):49-72.
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  2.  27
    C. E. M. Joad (1922). A Criticism of Critical Realism. The Monist 32 (4):520-529.
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  3.  2
    Virgil C. Aldrich & C. E. M. Joad (1952). The Pleasure of Being Oneself. Philosophical Review 61 (4):607.
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  4.  45
    C. E. M. Joad (1928). The Non-Existence of Matter. Philosophy 3 (12):495-.
    It is probably true to say that the majority of philosophers have considered the universe to be mental. If the universe is really mental, it follows that matter cannot be quite real, and many philosophers have in fact brought forward cogent reasons for regarding matter as in some sense illusory. Those who hold this view are called Idealists. Idealism has historically assumed a number of different forms, between some of which there is little in common, but all forms of Idealism (...)
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  5.  27
    C. E. M. Joad (1933). Plato's Theory of Forms and Modern Physics. Philosophy 8 (30):142 - 154.
    The stream of books and papers devoted to the bearing of modern physics upon philosophical problems is apparently endless. Nevertheless, I am, I think, safe in asserting that the relations between physics and philosophy are still far from satisfactory. If, then, I venture to add one more paper to the stream, it is not because I believe that I am in a position to succeed where so many have failed, but because I have a suggestion to offer which, while it (...)
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  6.  2
    C. E. M. Joad (1950). Decadence. A Philosophical Inquiry. Journal of Philosophy 47 (22):637-643.
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  7.  20
    C. E. M. Joad (1957). Guide to Philosophy. Dover.
    Nevertheless, and in spite of these drawbacks, it will be clearly intimated to him that the value of philosophy is, indeed, very great, although it happens ...
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  8.  11
    C. E. M. Joad (1928). Philosophy and Life. Philosophy 3 (11):349-.
    That philosophy has an important effect upon life I am convinced. This effect is, however, not a direct one, nor is it one which it is easy to describe.
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  9.  13
    C. E. M. Joad (1929). Mind and Body. Philosophy 4 (14):225-.
    I propose in this article to consider the question of the relation between mind and body. This question raises some of the most difficult issues in philosophy and constitutes the main problem of psychology.
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  10.  1
    Gerald Cator, C. E. M. Joad & H. J. Paton (1927). X.—Symposium: Error. Proceedings of the Aristotelian Society 27 (1):213-242.
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  11.  1
    C. E. M. Joad (1931). IV.—Modern Science and Religion. Proceedings of the Aristotelian Society 31 (1):55-86.
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  12.  1
    C. E. M. Joad (1940). II.—Appeal to Philosophers. Proceedings of the Aristotelian Society 40 (1):27-48.
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  13.  1
    C. E. M. Joad (1924). VII.—Discussion On “The Academic Mind” with Reference to Mr. Joad's “Common-Sense Theology.”: Synopsis of the Argument. Proceedings of the Aristotelian Society 24 (1):123-130.
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  14.  1
    C. E. M. Joad (1923). VIII.—The Problem of Free Will in the Light of Recent Developments in Philosophy. Proceedings of the Aristotelian Society 23 (1):121-140.
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  15.  11
    C. E. M. Joad (1916). Monism in the Light of Recent Developments in Philosophy. Proceedings of the Aristotelian Society 17:95 - 116.
  16. C. E. M. Joad (1920). Essays in Common-Sense Philosophy. Port Washington, N.Y.,Kennikat Press.
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  17.  2
    Gerald Cator, C. E. M. Joad & H. J. Paton (1926). Symposium: Error. Proceedings of the Aristotelian Society 27:213 - 242.
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  18.  2
    J. Laird, C. E. M. Joad & L. S. Stebbing (1929). Symposium: Realism and Modern Physics. Aristotelian Society Supplementary Volume 9 (1):112 - 161.
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  19.  6
    C. E. M. Joad (1946). Bertrand Russell's "History of Western Philosophy". Proceedings of the Aristotelian Society 47:85 - 104.
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  20.  7
    C. E. M. Joad (1937). Recent Philosophy. By John Laird. (London: Home University Library; Thornton Butterworth, Ltd.1936. Pp. 256. Price 2s. 6d.). [REVIEW] Philosophy 12 (45):109-.
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  21.  5
    C. E. M. Joad, A. C. Ewing & A. M. Maciver (1935). Symposium: Is There Mind-Body Interaction? Proceedings of the Aristotelian Society 36:79 - 108.
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  22.  6
    C. E. M. Joad (1926). The Ways of Knowing. By Professor W. P. Montague. Philosophy 1 (1):108.
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  23.  6
    C. E. M. Joad (1930). The Nature of Knowing. By R. I. Aaron M.A., D.Phil. (London: Williams & Norgate Ltd. 1930. Pp. 154. Price 7s. 6d.). Philosophy 5 (19):474-.
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  24.  3
    C. E. M. Joad (1934). The Element of Greatness in Philosophy. Proceedings of the Aristotelian Society 35:57 - 74.
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  25.  2
    C. E. M. Joad, A. D. Lindsay, L. S. Stebbing & R. F. A. Hoernlé (1919). Symposium: Is the Existence of the Platonic Ειδοσ Presupposed in the Analysis of Reality? Proceedings of the Aristotelian Society 20:266 - 300.
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  26.  2
    C. E. M. Joad (1929). MR. Joad's Reply. Philosophy 4 (14):288-.
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  27.  2
    C. E. M. Joad (1927). Emergence to Value. Proceedings of the Aristotelian Society 28:71 - 96.
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  28.  1
    C. E. M. Joad (1923). Discussion on "The Academic Mind" with Reference to Mr. Joad's "Common-Sense Theology." Synopsis of the Argument. Proceedings of the Aristotelian Society 24:123 - 130.
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  29.  4
    C. E. M. Joad (1929). The One and the Many. Philosophy 4 (13):87-.
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  30.  3
    C. E. M. Joad (1922). The Problem of Free Will in the Light of Recent Developments in Philosophy. Proceedings of the Aristotelian Society 23:121 - 140.
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  31.  3
    C. E. M. Joad, John Strachey & G. C. Field (1934). Symposium: Liberty and the Modern State. Aristotelian Society Supplementary Volume 13:16 - 52.
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  32.  1
    C. E. M. Joad (1935). The Present Need of a Philosophy. Philosophy 10 (39):259 - 263.
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  33.  3
    C. E. M. Joad (1939). Appeal to Philosophers. Proceedings of the Aristotelian Society 40 (60):27 - 48.
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  34.  2
    Louis Arnaud Reid, Helen Knight & C. E. M. Joad (1932). Symposium: The Limits of Psychology in Aesthetics. Aristotelian Society Supplementary Volume 11:169 - 215.
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  35.  2
    C. E. M. Joad (1930). Modern Science and Religion. Proceedings of the Aristotelian Society 31:55 - 86.
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  36.  1
    E. S. Waterhouse, C. E. M. Joad & J. L. Stocks (1929). Symposium: Evil and the Theistic Hypothesis. Proceedings of the Aristotelian Society 30:243 - 276.
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  37.  2
    C. E. M. Joad, C. A. Richardson & F. C. S. Schiller (1923). Symposium: Is Neo-Idealism Reducible to Solipsism? Aristotelian Society Supplementary Volume 3:129 - 147.
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  38. V. C. A. & C. E. M. Joad (1951). A Critique of Logical Positivism. Journal of Philosophy 48 (15):480.
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  39. Max Black & C. E. M. Joad (1948). How Our Minds Work. Philosophical Review 57 (4):427.
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  40. George Boas & C. E. M. Joad (1951). A Critique of Logical Positivism. Philosophical Review 60 (2):264.
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  41. E. A. Burtt & C. E. M. Joad (1930). Matter Life and Value. Philosophical Review 39 (6):637.
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  42. C. E. M. Joad (1926). The Irrationality of the Good. Philosophy 1 (4):497.
    The theories of most writers on Ethics, with whose works I am acquainted, appear to be based upon the assumption of the unique character of goodness or The Good. By the word unique these writers mean, I think, among other things that goodness cannot be analysed into or described in terms of anything other than itself, that it can be and is desired for its own sake and not for the sake of some other thing which is not goodness, and (...)
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  43. H. T. C., C. E. M. Joad & Peter Fireman (1948). How Our Minds WorkSound Thinking. Journal of Philosophy 45 (4):109.
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  44. C. E. M. Joad (1930). . . . Great Philosophies of the World. New York, J. Cape & H. Smith.
    Introduction.--Plato.--Plato's theory of ideas; St. Thomas Aquinas.--Rationalism: Descartes and Leibniz.--Idealism. I. Berkeley.--Idealism. II. Kant and Hegel.--The philosophy of change.--Modern realism.--Ethical philosophies.
     
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  45.  20
    C. E. M. Joad (1950). A Critique of Logical Positivism. Chicago, University of Chicago Press.
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  46. C. E. M. Joad (1953). A First Encounter with Philosophy. London, J. Blackwood.
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  47. C. E. M. Joad (1953). A First Encounter with Philosophy an Introduction Especially Designed for Young Men and Women. J. Blackwood.
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  48. C. E. M. Joad (1966). Afkar-I Hazirah. Majlis-I Taraqqi-Yi Adab.
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  49. C. E. M. Joad (1951). An Introduction to Contemporary Knowledge. Leeds, Arnold.
     
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  50. C. E. M. Joad (1940). Appeal to Philosophers1: PHILOSOPHY. Philosophy 15 (60):400-416.
    I want in this paper to enter a protest against the preoccupations of many contemporary philosophers, and to put in a plea for a return to the classical tradition in philosophy. According to this tradition, philosophy is, or at least should be, concerned with the whole conduct of life. It has two main functions, to clarify the wisdom of common-sense people, and to increase it. To put it technically, philosophy, as traditionally conceived, is an activity of self-conscious beings which seeks, (...)
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