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David E. Cooper [34]D. E. Cooper [6]
  1. Collective Responsibility.D. E. Cooper - 1968 - Philosophy 43 (165):258 - 268.
    Philosophers constantly discuss Responsibility. Yet in every discussion of which I am aware, a rather obvious point is ignored. The obvious point is that responsibility is ascribed to collectives, as well as to individual persons. Blaming attitudes are held towards collectives as well as towards individuals. Responsibility is often ascribed to nations, towns, clubs, groups, teams, and married couples. ‘Germany was responsible for the Second World War’; ‘The club as a whole is to blame for being relegated’. Such statements are (...)
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  2.  87
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  3.  99
    The Presidential Address: Analytical and Continental Philosophy.David E. Cooper - 19934 - Proceedings of the Aristotelian Society 94:1 - 18.
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  4.  24
    Wittgenstein, Heidegger and Humility.David E. Cooper - 1997 - Philosophy 72 (279):105 - 123.
  5.  38
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  6.  8
    Birds, Beasts and the Dao.David E. Cooper - 2014 - The Philosophers' Magazine 65:84-90.
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  7.  6
    Existentialism: A Reconstruction.David E. Cooper - 1991 - Philosophical Quarterly 41 (164):362-363.
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  8.  41
    Verstehen, Holism and Fascism: David E. Cooper.David E. Cooper - 1996 - Royal Institute of Philosophy Supplement 41:95-107.
    A subtitle for this paper might have been ‘The ugly face of Verstehen ’, for it asks whether the theory of Verstehen has, to switch metaphors, ‘dirty hands’. By the theory of Verstehen, I mean the constellation of concepts—life, experience, expression, interpretative understanding—which, according to Wilhelm Dilthey, are essential for the study of human affairs, thereby showing that ‘the methodology of the human studies [Geisteswissenschafteri] is … different from that of the physical sciences’ :1 for in the latter, these concepts (...)
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  9.  23
    Collective Responsibility: Again.David E. Cooper - 1969 - Philosophy 44 (168):153 - 155.
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  10.  7
    Trust.David E. Cooper - 1985 - Journal of Medical Ethics 11 (2):92.
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  11. The Environment in Question: Ethics and Global Issues.David E. Cooper & Joy Palmer - 1992 - Taylor & Francis Us.
    By addressing specific global problems and placing them within an ethical context, "The Environment in Question" provides the reader with both a theoretical and practical understanding of environmental issues. The contributors are internationally known figures drawn from the various disciplines which bear upon these issues, such as geography, psychology, social policy, and philosophy. The contributions range from those tackling individual concrete issues to those addressing matters of policy, principle and attitude. "The Environment in Question" is designed as a text for (...)
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  12.  11
    Memories, Bodies and Persons.D. E. Cooper - 1974 - Philosophy 49 (189):255 - 263.
    Traditionally, philosophical writings on personal identity have taken the form of attempts to discover the dominant criterion for deciding when a person at one time is identical with a person at some other time. Among the candidates for the role of dominant criterion have been bodily continuity and memory . In the normal case, where a person P is identical with a person P′ at an earlier time, it is true that P and P′ share a continuous body, that P (...)
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  13.  3
    Art, Nature, Significance.David E. Cooper - 2009 - The Philosophers' Magazine 44:27-35.
    It is by now something of a cliché of Green discourse that environmental degradation and devastation is grounded in a sharp opposition – the legacy, it is often charged, of Christian metaphysics – between the human and the non-human, between the realms of culture and nature. If one is to understand, let alone endorse, the very general environmentalist ambition to dissolve the dualism of the human and the non-human, it is by questioning rather more tractable and particular dichotomies, like that (...)
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  14. A Philosophy of Gardens.David E. Cooper - 2007 - Philosophy 82 (319):187-189.
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  15. Definitions and 'Clusters'.D. E. Cooper - 1972 - Mind 81:495.
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  16. Davies on Recent Theories of Metaphor.D. E. Cooper - 1984 - Mind 93:433.
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  17.  2
    Experience and the Growth of Understanding.David E. Cooper - 1979 - Philosophical Books 20 (1):26-29.
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  18.  9
    Filling the Whole.David E. Cooper - 2009 - The Philosophers' Magazine 45:83-83.
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  19.  22
    From World Philosophies to Existentialism—And Back.David E. Cooper - 2018 - Journal of World Philosophies 3 (2):105-109.
    This essay charts the author’s philosophical journey from schoolboy enthusiasms for Sartre, Plato, and Buddhism to the equally intercultural themes of his writings over the last few decades. It tells of his disillusion with the dominant style of philosophy in 1960s Oxford and of the liberating effect of working for three years in the USA. The author relates the revival of his interest in Existentialism and how his reading of Heidegger led to an increasing appreciation of Asian traditions of thought. (...)
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  20.  6
    Humans in the Land: The Ethics and Aesthetics of the Cultural Landscape: Book Reviews. [REVIEW]David E. Cooper - 2009 - British Journal of Aesthetics 49 (2):188-191.
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  21.  5
    Intentions and Indoctrination.David E. Cooper - 1973 - Educational Philosophy and Theory 5 (1):43-55.
  22. Illusions of Equality.D. E. Cooper - 1982 - Mind 91 (362):302-304.
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  23. Lewis on Our Knowledge of Conventions.D. E. Cooper - 1977 - Mind 86:256.
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  24. Metaphor.David E. Cooper - 1994 - Noûs 28 (2):252-258.
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  25. Metaphor.David E. Cooper - 1988 - Philosophy 63 (243):129-130.
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  26. Nietzsche and the Analytical Ambition.David E. Cooper - 2003 - Journal of Nietzsche Studies 26:1-11.
     
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  27.  2
    No Title Available: New Books. [REVIEW]David E. Cooper - 1993 - Philosophy 68 (264):244-246.
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  28.  3
    Presupposition.David E. Cooper & Deirdre Wilson - 1977 - Philosophical Review 86 (2):274-278.
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  29. Philosophy and the Nature of Language.David E. Cooper - 1975 - Foundations of Language 13 (2):295-296.
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  30.  6
    Searle on Intentions and Reference.David E. Cooper & Alonso Church - 1972 - Analysis 32 (5):159.
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  31.  7
    The Cultural Landscape.David E. Cooper - 2010 - The Philosophers' Magazine 50:32-33.
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  32. The Inaugural Address: Ineffability.David E. Cooper - 1991 - Proceedings of the Aristotelian Society, Supplementary Volumes( 65:1-15.
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  33. The Measure of Things: Humanism, Humility, and Mystery.David E. Cooper - 2005 - Philosophy and Phenomenological Research 71 (2):497-499.
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  34. The Persistence of Beauty.David E. Cooper - 2005 - In Claes Entzenberg & S. Säätela (eds.), Perspectives on Aesthetics, Art and Culture. Stockholm: Thales. pp. 69–80.
    Throughout the twentieth century, aestheticians and art theorists declared the 'death' of beauty as a serious, meaningful concept for aesthetics and art practice. Such declarations are better understood as polemical provocations, making their obituarism premature. Careful attention to the writings of those cited testify to the persistence of beauty, albeit in new, 'difficult', 'challenging' forms. Beauty persists, taking on new forms and inflections.
     
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  35.  3
    The Taste Culture Reader: Experiencing Food and Drink: Book Reviews. [REVIEW]David E. Cooper - 2008 - British Journal of Aesthetics 48 (1):98-99.
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  36. Gardening - Philosophy for Everyone.Dan O'brien & David E. Cooper (eds.) - 2010 - Wiley.
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