Related categories

325 found
Order:
1 — 50 / 325
  1. Individual Members 2005.Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Bryant Adams, John W. Addison Jr & Sergey Adian - 2005 - Bulletin of Symbolic Logic 11 (4).
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  2. Individual Members 2004.Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, John W. Addison Jr, Klaus T. Aehlig & Fritz Aeschbach - 2004 - Bulletin of Symbolic Logic 10 (4).
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  3. Individual Members 2008.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach & Henry Louis Africk - 2008 - Bulletin of Symbolic Logic 14 (4).
  4. Individual Members 2003.Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Roger D. Acord, Zofia Adamowicz, John W. Addison Jr & Fritz Aeschbach - 2003 - Bulletin of Symbolic Logic 9 (4).
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5. Role Responsibility and Values.John M. Abbarno - 1993 - Journal of Value Inquiry 27 (3-4):305-316.
    When a collective is blamed, the responsibility does not escape individuals. Spheres of influence are designed to determine the scale of blame; namely, by proximity and ability to influence a different result. Agents in the respective role types will be responsible upon our examining their extent of influence. Although you may be inclined to say that the responsibility lies with those who have access to policy-making, this doesn't allow for the deviants we expect at appropriate times. Here we are compelled (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6. Collective Guilt and Responsibility Some Reflections.Lilian Alweiss - 2003 - European Journal of Political Theory 2 (3):307-318.
    Does our responsibility extend to deeds that have been performed in our name? Is our modern understanding of responsibility in need of revision? Arendt holds that it is not necessary to revise our conception of responsibility since there are two forms of responsibility: a moral and a political one. Margalit, in turn, argues that our conception of responsibility is too narrow. We are not only morally responsible for the deeds we have performed or neglected to perform but also for the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. Collective Guilt and Responsibility.Lilian Alweiss - 2003 - European Journal of Political Theory 2 (3):307-318.
    Does our responsibility extend to deeds that have been performed in our name? Is our modern understanding of responsibility in need of revision? Arendt holds that it is not necessary to revise our conception of responsibility since there are two forms of responsibility: a moral and a political one. Margalit, in turn, argues that our conception of responsibility is too narrow. We are not only morally responsible for the deeds we have performed or neglected to perform but also for the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8. Individual Responsibility and Reproduction.Rachel A. Ankeny - 2007 - In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  9. How to Ground a Universalistic Ethics of Co-Responsibility for the Effects of Collective Actions and Activities?Karl-Otto Apel - 1993 - Philosophica 52:9-29.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  10. Corporate Moral Agency.Denis G. Arnold - 2006 - Midwest Studies in Philosophy 30 (1):279–291.
    "The main conclusion of this essay is that it is plausible to conclude that corporations are capable of exhibiting intentionality, and as a result that they may be properly understood as moral agents" (p. 281).
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  11. How I Learned to Worry About the Spaghetti Western: Collective Responsibility and Collective Agency.Caroline T. Arruda - 2017 - Analysis 77 (2):anx067.
    In recent years, collective agency and responsibility have received a great deal of attention. One exciting development concerns whether collective, non-distributive responsibility can be assigned to collective non-agents, such as crowds and nation-states. I focus on an underappreciated aspect of these arguments—namely, that they sometimes derive substantive ontological conclusions about the nature of collective agents from these responsibility attributions. I argue that this order of inference, whose form I represent in what I call the Spaghetti Western Argument, largely fails, even (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  12. Collective Responsibility: A Pragmatic Approach to Large-Scale Moral Problems.Paul H. Arthur - 1998 - Dissertation, University of Colorado at Boulder
    There are many cases of conduct for which responsibility can plausibly be ascribed to a group, in addition to any responsibility ascribable to the group's constituent members. It is important to be able to make such ascriptions because without them we are unable to assign responsibilities for many sorts of humanly-caused harms for which responsibility cannot reasonably be ascribed to individuals alone. Two recent theories of collective responsibility advance our understanding of why it is important to be able to hold (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  13. For or Against Corporate Identity? Personification and the Problem of Moral Agency.Ian Ashman & Diana Winstanley - 2007 - Journal of Business Ethics 76 (1):83-95.
    This article explores the concept of corporate identity from a moral perspective. In it we argue that the reification and personification involved in attributing an identity to an organization has moral repercussions. Through a discussion of 'intentionality' we suggest that it is philosophically problematic to treat an abstraction of the corporation as possessing identity or acting as a conscious moral agent. The article moves to consider practical and ethical issues in the areas of organizational commitment, of health and safety, and (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  14. Collective Responsibility.Robin Attfield - 1971 - Analysis 32 (1):31 - 32.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15. The Duo-Dimensionality of Corporate Responsibility.Carmela Parisani Axeman - 1990 - Dissertation, Michigan State University
    This dissertation addresses a contemporary business ethics query regarding moral accountability of the large business corporation: Can the corporation be held morally responsible for its untoward actions? Also, the question is raised as to whether the large business corporation is a moral person. For if the corporation is a moral person, then it can be held morally responsible for its actions. On the other hand, if the corporation is not a moral person, then opposing arguments regarding legal and human moral (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  16. Responsibilism: A Proposed Shared Research Program.Guy Axtell - manuscript
    Originally titled “Institutional, Group, and Individual Virtue,” this was my paper for an Invited Symposium on "Intersections between Social, Feminist, and Virtue Epistemologies," APA Pacific Division Meeting, April 2011, San Diego. -/- Abstract: This paper examines recent research on individual, social, and institutional virtues and vices; the aim is to explore and make proposals concerning their inter-relationships, as well as to highlight central questions for future research with the study of each. More specifically, the paper will focus on how these (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17. Phenomenal Consciousness, Collective Mentality, and Collective Moral Responsibility.Matthew Baddorf - 2017 - Philosophical Studies 174 (11):2769-2786.
    Are corporations and other complex groups ever morally responsible in ways that do not reduce to the moral responsibility of their members? Christian List, Phillip Pettit, Kendy Hess, and David Copp have recently defended the idea that they can be. For them, complex groups (sometimes called collectives) can be irreducibly morally responsible because they satisfy the conditions for morally responsible agency; and this view is made more plausible by the claim (made by Theiner) that collectives can have minds. In this (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. Taking Responsibility for Community Violence.Alison Bailey - 2001 - In Peggy DesAutels & JoAnne Waugh (eds.), FEMINISTS DOING ETHICS.
    This article examines the responses of two communities to hate crimes in their cities. In particular it explores how community understandings of responsibility shape collective responses to hate crimes. I use the case of Bridesberg, Pennsylvania to explore how anti-racist work is restricted by backward-looking conceptions of moral responsibility (e.g. being responsible). Using recent writings in feminist ethics.(1) I argue for a forward-looking notion that advocates an active view: taking responsibility for attitudes and behaviors that foster climates in which hate (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  19. To What Extent Can We Overcome the „Bystander Effects‟ of Collective Responsibility in Matters of Global Injustice?“.Isabelle Baker - 2011 - Emergent Australasian Philosophers 4 (1).
    Where do we draw the line between individual and collective responsibilities? Can collectives be „morally responsible‟ in the same way that individuals can? This paper explores the Bystander Effect – how an individual‟s sense of personal responsibility can become „diffused‟ when they become part of a collective. This is compared to the issue of the collective responsibility of the „developed world‟ to aid the „Third World‟ that ethicists, such Peter Singer and Iris Marion Young believe to be true. I consider (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  20. Real and Mythic Obligations.Baron Bentley Le - 1967 - Ethics 78 (1):62-.
  21. Individual Responsibility for Carbon Emissions: Is There Anything Wrong with Overdetermining Harm?Christian Barry & Gerhard Øverland - forthcoming - In Jeremy Moss (ed.), Climate Change and Justice. Cambridge University Press.
    Climate change and other harmful large-scale processes challenge our understandings of individual responsibility. People throughout the world suffer harms—severe shortfalls in health, civic status, or standard of living relative to the vital needs of human beings—as a result of physical processes to which many people appear to contribute. Climate change, polluted air and water, and the erosion of grasslands, for example, occur because a great many people emit carbon and pollutants, build excessively, enable their flocks to overgraze, or otherwise stress (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  22. Complicitous Liability in War.Saba Bazargan - 2013 - Philosophical Studies 165 (1):177-195.
    Jeff McMahan has argued against the moral equivalence of combatants (MEC) by developing a liability-based account of killing in warfare. On this account, a combatant is morally liable to be killed only if doing so is an effective means of reducing or eliminating an unjust threat to which that combatant is contributing. Since combatants fighting for a just cause generally do not contribute to unjust threats, they are not morally liable to be killed; thus MEC is mistaken. The problem, however, (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  23. Why Blame the Organization? A Pragmatic Analysis of Collective Moral Responsibility.Martin Benjamin - 1998 - Teaching Philosophy 21 (2):201-204.
  24. Can Moral Responsibility Be Collective and Nondistributive?Martin Benjamin - 1976 - Social Theory and Practice 4 (1):93-106.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  25. Identités Collectives Et Images de L'Autre: Les Pièges de la Pensée Collectiviste.Jan Berting - 2001 - Hermes 30:41.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  26. On Individual and Shared Obligations: In Defense of the Activist’s Perspective.Gunnar Björnsson - forthcoming - In Mark Budolfson, Tristram McPherson & David Plunkett (eds.), Philosophy and Climate Change. Oxford University Press.
    We naturally attribute obligations to groups, and take such obligations to have consequences for the obligations of group members. The threat posed by anthropogenic climate change provides an urgent case. It seems that we, together, have an obligation to prevent climate catastrophe, and that we, as individuals, have an obligation to contribute. However, understood strictly, attributions of obligations to groups might seem illegitimate. On the one hand, the groups in question—the people alive today, say—are rarely fully-fledged moral agents, making it (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  27. Essentially Shared Obligations.Gunnar Björnsson - 2014 - Midwest Studies in Philosophy 38 (1):103-120.
    This paper lists a number of puzzles for shared obligations – puzzles about the role of individual influence, individual reasons to contribute towards fulfilling the obligation, about what makes someone a member of a group sharing an obligation, and the relation between agency and obligation – and proposes to solve them based on a general analysis of obligations. On the resulting view, shared obligations do not presuppose joint agency.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  28. Joint Responsibility Without Individual Control: Applying the Explanation Hypothesis.Gunnar Björnsson - 2011 - In Jeroen van den Hoven, Ibo van de Poel & Nicole Vincent (eds.), Moral Responsibility: beyond free will and determinism. Springer.
    This paper introduces a new family of cases where agents are jointly morally responsible for outcomes over which they have no individual control, a family that resists standard ways of understanding outcome responsibility. First, the agents in these cases do not individually facilitate the outcomes and would not seem individually responsible for them if the other agents were replaced by non-agential causes. This undermines attempts to understand joint responsibility as overlapping individual responsibility; the responsibility in question is essentially joint. Second, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  29. Normative Responsibilities: Structure and Sources.Gunnar Björnsson & Bengt Brülde - forthcoming - In Kristien Hens, Dorothee Horstkötter & Daniela Cutas (eds.), Parental Responsibility in the Context of Neuroscience and Genetics. Springer.
    Attributions of what we shall call normative responsibilities play a central role in everyday moral thinking. It is commonly thought, for example, that parents are responsible for the wellbeing of their children, and that this has important normative consequences. Depending on context, it might mean that parents are morally required to bring their children to the doctor, feed them well, attend to their emotional needs, or to see to it that someone else does. Similarly, it is sometimes argued that countries (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  30. Corporate Crocodile Tears? On the Reactive Attitudes of Corporate Agents.Gunnar Björnsson & Kendy Hess - 2017 - Philosophy and Phenomenological Research 94 (2):273–298.
    Recently, a number of people have argued that certain entities embodied by groups of agents themselves qualify as agents, with their own beliefs, desires, and intentions; even, some claim, as moral agents. However, others have independently argued that fully-fledged moral agency involves a capacity for reactive attitudes such as guilt and indignation, and these capacities might seem beyond the ken of “collective” or “ corporate ” agents. Individuals embodying such agents can of course be ashamed, proud, or indignant about what (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  31. Common Knowledge and Reductionism About Shared Agency.Olle Blomberg - 2016 - Australasian Journal of Philosophy 94 (2):315-326.
    Most reductionist accounts of intentional joint action include a condition that it must be common knowledge between participants that they have certain intentions and beliefs that cause and coordinate the joint action. However, this condition has typically simply been taken for granted rather than argued for. The condition is not necessary for ensuring that participants are jointly responsible for the action in which each participates, nor for ensuring that each treats the others as partners rather than as social tools. It (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  32. Scientific Collaboration and Collective Knowledge.T. Boyer, C. Mayo-Wilson & M. Weisberg (eds.) - forthcoming
  33. Detecting the Identity Signature of Secret Social Groups: Holographic Processes and the Communication of Member Affiliation.Raymond Trevor Bradley - 2010 - World Futures 66 (2):124-162.
    The principles of classical and quantum holography are used to develop the theoretical basis for a non-phonemic method of detecting membership in secret social groups, such as cults, criminal gangs, drug cartels, and terrorist cells. Grounded in the basic sociological premise that every group develops a distinctive sociocultural order, the theory postulates that the primary features of a group's collective identity will be encoded, via a multilevel socio-psycho-physiological process, into the field of bio-emotional relations connecting group members. The principles of (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  34. Responsibility in Games.Matthew Braham & Martin Van Hees - unknown
    SOCREAL 2010: 2nd International Workshop on Philosophy and Ethics of Social Reality. Sapporo, Japan, 2010-03-27/28. Session 3: Responsibility and Collective Agency.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. On Groups, Group Action and Preferential Treatment.R. W. Brimlow - 1996 - Journal of Philosophical Research 21:341-376.
    In this paper I analyze the nature of groups and collective actions, focusing primarily upon those groups that do not possess either a formal organizational structure or formalized decision procedures. I argue that the unity relation for all groups is a common interest and that the existence of this common interest makes even informal groups specific and enduring entities which can act and be acted upon.In light of this discussion, I proceed to examíne the issue of affirmative action programs and (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36. The Primacy of the We?Ingar Brinck, Vasudevi Reddy & Dan Zahavi (eds.) - 2016 - MIT Press.
    The question of the relation between the collective and the individual has had a long but patchy history within both philosophy and psychology. In this chapter we consider some arguments that could be adopted for the primacy of the we, and examine their conceptual and empirical implications. We argue that the we needs to be seen as a developing and dynamic identity, not as something that exists fully fledged from the start. The concept of we thus needs more nuanced and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  37. Global Warming and the Problem of Failed Intentions.Evelyn Brister - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (1):247-271.
    Effective solutions to global warming will likely require coordinated national and international policies. But in the short term, individuals might choose to take actions or not take actions which will reduce their own contribution to global warming. Philosophers have argued that individual action to curb climate emissions is not morally inconsequential. A strong case can be made for individual causal responsibility for the production of the moral harms which would result from climate change. However, the nature of human moral psychology (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  38. Cosmopolitanism and Distributing Responsibilities.Thom Brooks - 2002 - Critical Review of International Social and Political Philosophy 5 (3):92-97.
    David Miller raises a number of interesting concerns with both weak and strong variants of cosmopolitanism. As an alternative, he defends a connection theory to address remedial responsibilities amongst states. This connection theory is problematic as it endorses a position where states that are causally and morally responsible for deprivation and suffering in other states may not be held remedially responsible for their actions. In addition, there is no international mechanism to ensure either that remedially responsible states offer assistance to (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39. If We Value Individual Responsibility, Which Policies Should We Favour?Alexander Brown - 2005 - Journal of Applied Philosophy 22 (1):23–44.
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  40. Valuing: Individual and Collective.Loren L. Cannon - 2007 - Public Affairs Quarterly 21 (4):327-343.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  41. Responsibility for What? Fairness and Individual Responsibility.A. Cappelen, E. Sørensen & B. Tungodden - manuscript
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  42. Individual Responsibility Within Organizational Contexts.Robert F. Card - 2005 - Journal of Business Ethics 62 (4):397-405.
    Actions within organizational contexts should be understood differently as compared with actions performed outside of such contexts. This is the case due to the agentic shift, as discussed by social psychologist Stanley Milgram, and the role that systemic factors play in shaping the available alternatives from which individuals acting within institutions choose. The analysis stemming from Milgram's experiments suggests not simply that individuals temporarily abdicate their moral agency on occasion, but that there is an erosion of agency within organizations. The (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43. Chinese Adolescents' Attitudes Towards Collective and Communicable Responsibility.Guozhen Cen - 2008 - Journal of Moral Education 37 (2):185-203.
    This research explored the attitudes of 386 Chinese adolescent students toward collective and communicable responsibility, using three scenarios involving school, society and history, with two different situations and two types of projections per scenario. The results showed that: (1) the majority of Chinese adolescents believed that collective and communicable responsibility was unjust, and this belief differed significantly with different age groups; (2) the majority expressed the view that collective and communicable responsibility could be understood and accepted; (3) their feelings toward (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44. Collective Responsibility in a Hollywood Standoff.Sara Rachel Chant - 2015 - Thought: A Journal of Philosophy 4 (2):83-92.
    In this paper, I advance a counterexample to the collective agency thesis.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  45. Should We Hold Nations Responsible?Richard Child - 2009 - Res Publica 15 (2):195-202.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46. The Collective and the Individual in Russia.Chris Chulos - 2001 - The European Legacy 6 (4):513-516.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  47. A Redemptive Analysis of Suffering.Daihyun Chung - 2015 - Philosophy Study 5 (10):530-536.
    The notion of suffering carries with it aspects which are private and individual on the one hand and social and lingual on the other. I would pay attention to the latter part of the suffering notion, where the notion of suffering is recognized to be primitive by almost all the theories of human values. This primitive character allows a commensurable basis on the basis of which most plural theories share something in common to talk objectively to each other. In this (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  48. ÔIllegal Corporate Behavior and the Question of Moral Agency: An Empirical ExaminationÕ.P. L. Cochran & D. Nigh - forthcoming - Empirical Studies of Business Ethics and Values, V.(Jai Press, Greenwich, Ct).
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  49. Tamler Sommers: Relative Justice: Cultural Diversity, Free Will, and Moral Responsibility. Reviewed By. [REVIEW]Zac Cogley - 2012 - Notre Dame Philosophical Reviews 7.
  50. Collectives' Duties and Collectivisation Duties.Stephanie Collins - 2013 - Australasian Journal of Philosophy 91 (2):231-248.
    Plausibly, only moral agents can bear action-demanding duties. This places constraints on which groups can bear action-demanding duties: only groups with sufficient structure—call them ‘collectives’—have the necessary agency. Moreover, if duties imply ability then moral agents (of both the individual and collectives varieties) can bear duties only over actions they are able to perform. It is thus doubtful that individual agents can bear duties to perform actions that only a collective could perform. This appears to leave us at a loss (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography   8 citations  
1 — 50 / 325