138 found
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  1.  18
    Causal Powers: A Theory of Natural Necessity.Rom Harré & Edward H. Madden - 1975 - Rowman & Littlefield.
  2.  7
    Fact, Fiction and Forecast.Edward H. Madden - 1955 - Philosophy and Phenomenological Research 16 (2):271-273.
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  3.  12
    Fact, Fiction, and Forecast.The Philosophy of Nature.Edward H. Madden, Nelson Goodman & Andrew G. Van Melsen - 1955 - Philosophy and Phenomenological Research 16 (2):271.
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  4.  12
    Chauncey Wright and the Foundations of Pragmatism.Edward H. Madden - 1963 - Seattle, University of Washington Press.
  5. Chauncey Wright.Edward H. Madden - 1964 - New York: Washington Square Press.
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  6. Theories of Scientific Method. The Renaissance Through the Nineteenth Century.Ralph M. Blake, Curt J. Ducasse & Edward H. Madden - 1961 - British Journal for the Philosophy of Science 12 (46):173-176.
     
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  7.  53
    The Enthymeme: Crossroads of Logic, Rhetoric, and Metaphysics.Edward H. Madden - 1952 - Philosophical Review 61 (3):368-376.
  8. Evil and the Concept of God.Edward H. Madden & Peter H. Hare - 1968 - Religious Studies 7 (1):91-96.
     
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  9.  26
    A Third View of Causality.Edward H. Madden - 1969 - Review of Metaphysics 23 (1):67 - 84.
    To begin with, there is a conceptual necessity implied in the very concept of cause itself, and in all concepts that have a causal element; and this definitional "must," far from being conventional or arbitrary, reflects the natural necessity of those physical systems which in fact constitute the nature of our universe. The conceptual necessity of the concept of cause can be pointed up in the following way. Assume that we have good reason for saying at to that f, g, (...)
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  10.  13
    The Structure of Scientific Thought: An Introduction to Philosophy of Science.Edward H. Madden - 1960 - Boston: Houghton Mifflin.
  11.  33
    The Metaphilosophy of Commonsense.Edward H. Madden - 1983 - American Philosophical Quarterly 20 (1):23 - 36.
    Implicit in the scottish tradition is a metaphilosophy of commonsense which deserves as much attention as that recently given to scottish presentative realism and agent causality. The author articulates this metaphilosophy by (a) sketching a systematic metaphilosophy of commonsense, (b) considering to what extent thomas reid fits this pattern, And (c) deciding to what extent asa mahan, One of the ablest of the american realists, Fits it. The result is a characterization of a coherent scottish metaphilosophy still worthy of consideration. (...)
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  12.  17
    Was Reid a Natural Realist?Edward H. Madden - 1986 - Philosophy and Phenomenological Research 47 (2):255-276.
  13.  21
    Commonsense and Agency Theory.Edward H. Madden - 1982 - Review of Metaphysics 36 (2):319 - 341.
    IN the recent past there has been a resurgence of interest in the work of Thomas Reid; several new editions of his work have appeared as well as a series of articles concerning various aspects of his systematic philosophy. Interest has generalized to the whole Scottish tradition, including numerous figures in the history of American philosophy who were deeply influenced by Reid and Dugald Stewart. In addition, several recent and contemporary philosophers have used Reid's epistemic views as a point of (...)
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  14.  12
    Reasoning and the Logic of Things: The Cambridge Conferences Lectures of 1898.Edward H. Madden, Charles Sanders Peirce & Kenneth Laine Ketner - 1994 - Philosophical Review 103 (2):380.
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  15.  25
    Evil and Inconclusiveness.Peter H. Hare & Edward H. Madden - 1972 - Sophia 11 (1):8-12.
  16.  16
    An Introduction to the Philosophy of Science.Edward H. Madden - 1962 - Philosophy and Phenomenological Research 23 (2):290-291.
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  17.  13
    Theories of Scientific Method.Ralph M. Blake, Curt J. Ducasse & Edward H. Madden - 1962 - Les Etudes Philosophiques 17 (2):249-249.
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  18.  15
    Hume and the Fiery Furnace.Edward H. Madden - 1971 - Philosophy of Science 38 (1):64-78.
    There are a standard number of replies to the riddle of induction, none of which has gained ascendency. It seems that a new approach is needed that concedes less to the Humean dialectic. Humeans, both traditional and contemporary, unwittingly play on the ambiguity of the phrase "change in the course of nature," and that is why `C· ∼ E' appears to be self-consistent, though in fact it is not. I provide an analysis of 'cause' and 'natural necessity' which gives inductive (...)
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  19.  12
    Pragmatism, Positivism, and Chauncey Wright.Edward H. Madden - 1953 - Philosophy and Phenomenological Research 14 (1):62-71.
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  20.  35
    Aristotle's Treatment of Probability and Signs.Edward H. Madden - 1957 - Philosophy of Science 24 (2):167-172.
    Probability and Frequency. Aristotle frequently used the concept of probability, but apparently he did not make any persistent effort to clarify or analyze it. His description of a fortiori argument in The Topics, e.g., depends upon “the more or less likely or probable,” but he does not explore this notion. In The Rhetoric, where he applies himself to a puzzle about probability which the Sophists had advanced, he comes closer to an analysis of probability. Aristotle quotes Agathon, One might perchance (...)
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  21.  3
    Cousin, Victor-Commonsense and the Absolute.James W. Manns & Edward H. Madden - 1990 - Review of Metaphysics 43 (3):569-589.
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  22.  5
    Philosophy of Science.Edward H. Madden - 1957 - Philosophy and Phenomenological Research 18 (2):259-262.
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  23.  32
    Postulates and Meaning.Edward H. Madden & Murray J. Kiteley - 1962 - Philosophy of Science 29 (1):66-78.
    Most philosophers of science nowadays hold a network or postulational view of the meaning of theoretical words. However, there are many nuances to this view, and after explicitly separating them, we show what we take to be wrong with each one. While we reject the postulational view we do not defend its traditional alternatives either; rather we show the pointlessness of insisting on a single source for the meaning of theoretical words. We also point out the shortcomings of Carnap's newest (...)
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  24.  24
    A Logical Analysis of 'Psychological Isomorphism'.Edward H. Madden - 1957 - British Journal for the Philosophy of Science 8 (November):177-191.
  25.  13
    William Ellery Channing: Philosopher, Critic of Orthodoxy, and Cautious Reformer.Edward H. Madden - 1997 - Transactions of the Charles S. Peirce Society 33 (3):558 - 588.
  26.  17
    Chauncey Wright and the Concept of the Given.Edward H. Madden - 1972 - Transactions of the Charles S. Peirce Society 8 (1):48 - 52.
  27.  15
    Victor Cousin and the Commonsense Tradition.Edward H. Madden - 1984 - History of Philosophy Quarterly 1 (1):93 - 109.
  28.  8
    William James: His Life and Thought.Edward H. Madden - 1988 - Philosophy and Phenomenological Research 48 (4):764-768.
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  29.  12
    Victor Cousin: Commonsense and the Absolute.James W. Manns & Edward H. Madden - 1990 - Review of Metaphysics 43 (3):569 - 589.
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  30.  14
    To Justify or Explain in History or Social Science?Edward H. Madden - 1975 - Journal for the Theory of Social Behaviour 5 (1):3–16.
  31.  56
    The Riddle of Induction.Edward H. Madden - 1958 - Journal of Philosophy 55 (17):705-718.
  32. E. G. Boring's Philosophy of Science.Edward H. Madden - 1965 - Philosophy of Science 32 (2):194-201.
    Professor Boring is best known for his work in the history of psychology and for good reason: his History of Experimental Psychology and his Sensation and Perception in the History of Experimental Psychology are truly impressive works. However, he has also written numerous articles in the philosophy of science, the psychology of scientific discovery, and the sociology of scientific production, but unfortunately this material has not heretofore been readily accessible. This deficiency, however, has been corrected efficiently by the recent publication (...)
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  33.  26
    Max H. Fisch: Rigorous Humanist.Edward H. Madden - 1986 - Transactions of the Charles S. Peirce Society 22 (4):375 - 396.
  34. The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW]John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis - 1957 - Journal of Philosophy 54 (24):773-794.
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  35.  37
    Definition and Reduction.Edward H. Madden - 1961 - Philosophy of Science 28 (4):390-405.
    While I do not accept any current analysis of theoretical terms I also reject certain criticisms of them. Specifically, I reject the criticism that the paradoxes of material implication and the counterfactual problem eliminate the explicit definition view; and I also reject the criticism that explicitly defined theoretical terms do not refer to anything which "really exists" or do not have "excess meaning." I do argue, however, that the explicit definition view confuses and conflates the concepts of criterion and meaning (...)
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  36.  14
    Philosophy of Science.The Structure of Scientific Thought: An Introduction to Philosophy Of.Arthur Danto, Sidney Morgenbesser, Ernest Nagel & Edward H. Madden - 1961 - Journal of Philosophy 58 (14):387-390.
  37.  17
    Minnesota Studies in the Philosophy of Science, Vol. I. The Foundations of Science and the Concepts of Psychology and Psycho-Analysis.Edward H. Madden - 1959 - Philosophy 34 (129):173-176.
  38.  20
    Chance and Counterfacts in Wright and Peirce.Edward H. Madden - 1956 - Review of Metaphysics 9 (3):420 - 432.
    Irregularity is fundamental to both Wright's and Peirce's positions but they interpret it in radically different ways. The occurrence of things by absolute chance, Peirce's tychism, is his explanation of irregularity; chance, for him, is ontologically irre- ducible--"an objective reality, operative in the cosmos." Wright, on the other hand, interpreted irregularity as a function of causal complexity; it does not constitute an abridgement of causality but only an abridgement of our knowledge of it.
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  39. C. J. Ducasse's Progressive, Universal Hedonism.Edward H. Madden & Peter H. Hare - 1973 - Philosophy and Phenomenological Research 34 (1):36-50.
  40.  10
    Parmenidean Particulars and Vanishing Elements.Edward H. Madden - 1972 - Studies in History and Philosophy of Science Part A 3 (2):151.
  41.  81
    Some Characteristics of Islamic Art.Edward H. Madden - 1975 - Journal of Aesthetics and Art Criticism 33 (4):423-430.
  42.  25
    Science and the Creative Spirit. Karl W. Deutsch, F. E. L. Priestley, Harcourt Brown, David Hawkins, American Council of Learned Societies. [REVIEW]Edward H. Madden - 1958 - Philosophy of Science 25 (4):301-302.
  43.  18
    Ontologizing Science.Edward H. Madden - 1980 - Proceedings and Addresses of the American Philosophical Association 54:164.
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  44.  8
    Stewart's Enrichment of the Commonsense Tradition.Edward H. Madden - 1986 - History of Philosophy Quarterly 3 (1):45 - 63.
  45. Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse.Peter H. Hare & Edward H. Madden - 1976 - Transactions of the Charles S. Peirce Society 12 (3):311-316.
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  46. Bruce Kuklick, "The Rise of American Philosophy: Cambridge, Massachusetts, 1860-1930". [REVIEW]Edward H. Madden - 1978 - Transactions of the Charles S. Peirce Society 14 (1):53.
     
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  47.  37
    Civil Disobedience and Moral Law in Nineteenth-Century American Philosophy.Edward H. Madden - 1968 - Seattle, University of Washington Press.
  48. C. J. Ducasse on Human Agency.Edward H. Madden - 1971 - Pacific Philosophical Quarterly 52 (4):618.
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  49.  1
    Freedom and Grace the Life of Asa Mahan.Edward H. Madden & James E. Hamilton - 1982 - Metuchen, N.J. : Scarecrow Press.
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  50. Freedom and Grace: The Life of Asa Mohan.Edward H. Madden & James E. Hamilton - 1983 - Transactions of the Charles S. Peirce Society 19 (1):94-100.
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