Results for 'Humberto Podetti'

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  1.  34
    Reseña "El humanismo en la América indiana" de Graciela Maturo.Humberto Podetti - 2013 - Utopía y Praxis Latinoamericana 18 (61):97-110.
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  2. The tree of knowledge:The biological roots of human understanding.Humberto R. Maturana & Francisco J. Varela - 1992 - Cognition.
    "Knowing how we know" is the subject of this book. Its authors present a new view of cognition that has important social and ethical implications, for, they assert, the only world we humans can have is the one we create together through the actions of our coexistence. Written for a general audience as well as for students, scholars, and scientists and abundantly illustrated with examples from biology, linguistics, and new social and cultural phenomena, this revised edition includes a new afterword (...)
     
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  3. Autopoiesis, structural coupling and cognition.Humberto Maturana - manuscript
  4. La ciencia del proceso y las doctrinas de Goldschmidt.J. Ramiro Podetti - 1938 - Buenos Aires,:
     
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  5.  59
    Cultural-Biology: Systemic Consequences of Our Evolutionary Natural Drift as Molecular Autopoietic Systems.R. Humberto Maturana, Ximena Dávila Yáñez & Simón Ramírez Muñoz - 2016 - Foundations of Science 21 (4):631-678.
    Our purpose in this essay is to introduce new concepts in a wide and recursive view of the systemic consequences of the following biological facts that I and we have presented that can be resumed as: that as living systems we human beings are molecular autopoietic system; that living systems live only as long as they find themselves in a medium that provides them with all the conditions that make the realization of their living possible, that is, in the continuous (...)
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  6.  19
    La irrupción de América en la historia y otros ensayos.Amelia Podetti - 2019 - [Buenos Aires?]: Ediciones Capiangos Peronismo Militante.
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  7. Humberto R. Maturana and Francisco J. Varela on science and the humanities: the Poerksen interviews.Hans Ulrich Gumbrecht, Humberto R. Maturana & Bernhard Poerksen - forthcoming - Journal of Aesthetic Education.
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  8.  35
    A barbárie da reflexão E a decadência da moral: A crítica de Vico à cultura do iluminismo.Humberto Aparecido de Oliveira Guido - 2002 - Philósophos - Revista de Filosofia 7 (2).
    Este artigo apresenta o projeto de G. Vico para o estabelecimento da ciência moral. Vico esteve empenhado na emancipação do estudo das manifestações objetivas do espírito por intermédio da reforma do racionalismo cartesiano. A crítica ao iluminismo é feita com a retomada do conceito de barbárie no âmbito da filosofia, contrapondo-o ao conceito de esclarecimento do Século das Luzes.
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  9. ¿Cómo estudiar la filosofía política? La respuesta straussiana.Humberto Schettino - 2004 - Revista Internacional de Filosofía Política 24:196-198.
     
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  10.  29
    Aboriginal Cultures and Technocratic Culture.Humberto Ortega Villasenor & Genaro Quinones Trujillo - 2005 - Essays in Philosophy 6 (1):226-234.
    Threatened aboriginal cultures provide valuable criteria for fruitful criticism of the dominant Western cultural paradigm and perceptual model, which many take for granted as the inevitable path for humankind to follow. However, this Western model has proven itself to be imprecise and limiting. It obscures fundamental aspects of human nature, such as the mythical, religious dimension, and communication with the Cosmos. Modern technology, high-speed communication and mass media affect our ability to perceive reality and respond to it. Non-Western worldviews could (...)
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  11.  3
    From Environmental Ethics to Nature Conservation Policy: Natura 2000 and the Burden of Proof.Humberto Rosa & Jorge Silva - 2005 - Journal of Agricultural and Environmental Ethics 18 (2):107-130.
    Natura 2000 is a network of natural sites whose aim is to preserve species and habitats of relevance in the European Union. The policy underlying Natura 2000 has faced widespread opposition from land users and received extensive support from environmentalists. This paper addresses the ethical framework for Natura 2000 and the probable moral assumptions of its main stakeholders. Arguments for and against Natura 2000 were analyzed and classified according to “strong” or “weak” versions of the three main theories of environmental (...)
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  12.  4
    La realidad: Fundamentos biológicos del conocimiento.Humberto R. Maturana & Jorge Mpodozis Marín - 1995
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  13.  12
    As duas alternativas da pesquisa em espiritualidade e saúde.Humberto Schubert Coelho - 2021 - Horizonte:998.
    Na medida em que o termo espiritualidade é em si mesmo ambíguo, o desafio específico da pesquisa em espiritualidade e saúde enquanto campo é definir de que maneiras o conceito ‘espiritualidade’ pode ser frutiferamente aplicado à saúde física e mental. Uma vez que a relatividade hermenêutica de um conceito humanístico tem de se relacionar com os resultados mensuráveis das ciências empíricas, algumas dificuldades inevitavelmente surgem. Isso não impediu, contudo, a formação de duas abordagens claramente definidas na pesquisa em espiritualidade e (...)
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  14.  13
    Considerações contempor'neas sobre a natureza ética do homem conforme Tomás de Aquino.Humberto Schubert Coelho - 2019 - Franciscanum 61 (172):1-13.
    Diante das presentes dificuldades de fundamentação da ética, ocasionadas pelas cisões necessárias, mas logo extrapoladas, entre natureza e subjetividade, conhecimento e ação, muitos pensadores têm se voltado para a grande síntese tomasiana do pensamento ocidental. Com numerosas releituras nos campos da ética, do direito, da epistemologia e da metafísica, o pensamento tomasiano vive sem exageros uma pequena renascença, particularmente em língua inglesa, ensejando inúmeras abordagens revisionistas, históricas ou adaptações às pesquisas da filosofia e da teologia analíticas. Mais como informativo deste (...)
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  15.  15
    The rationality of beauty: Aesthetics and the renaissance of teleology.Humberto Schubert Coelho - 2022 - Zygon 57 (1):46-59.
    Zygon®, Volume 57, Issue 1, Page 46-59, March 2022.
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  16. Systemic versus genetic determination.Humberto Maturana Romesín - 2007 - Constructivist Foundations 3 (1):21-26.
     
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  17.  26
    Søren Kierkegaard under the pseudonym Johannes Climacus and Aurelius Augustine on Time, Eternity and Truth.Humberto Araujo Quaglio de Souza - 2018 - Filosofia Unisinos 19 (2).
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  18. Autopoiesis, structural coupling and cognition.Humberto Maturana Romesin - unknown
    editorial changes not yet reviewed by author Purpose My intent in this essay is to reflect on the history of some biological notions such as autopoiesis, structural coupling, and cognition, that I have developed since the early 1960’s as a result of my work on visual perception and the organization of the living. No doubt I shall repeat things that I have said in other publications (Maturana and Varela 1980 and 1988), and I shall present notions that once they are (...)
     
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  19. Política e imperium en Maquiavelo y Spinoza.Humberto Schettino - 2002 - Dianoia 47 (48):37-56.
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  20.  8
    Twenty-First-Century Political Theory: A Balance.Humberto Beck - 2023 - Political Theory 51 (1):18-26.
    This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How (...)
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  21.  19
    A poiêtikê technê como instrumento meta-filosófico.Humberto Brito - 2012 - Kriterion: Journal of Philosophy 53 (125):41-58.
  22. Poietike techne as a meta-philosophical instrument.Humberto Brito - 2012 - Kriterion: Journal of Philosophy 53 (125):41-58.
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  23.  46
    Sobre la afectividad de la racionalidad poética en el pensamiento de María Zambrano.Humberto Ortiz Buitrago - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:235-261.
    Here they are revised notions of the Western tradition that conform the discourse of poetic reason, and the way that Maria Zambrano assumed them. Her thought examines the possibilities of the words, either poetic or philosophical, to allow persons to get conscience. She attempts to unify both types of words using a notion of love as essential intent for dealing with the otherness, allowing, also, the human being conscious reflection on the affectivity. To achieve this, she revises culture to find (...)
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  24. A epifania do epíteto sapiens e suas consequências ambientais: um ensaio filosófico sobre a ética e a epistemologia da Educação Ambiental // La epifanía del epíteto sapiens y sus consecuencias ambientales.Humberto Calloni & Amorim - 2015 - Conjectura: Filosofia E Educação 20 (3):56-73.
    A abordagem deste artigo trata de uma busca pelo sentido ontológico da vida humana em relação ao seu modo de ser e estar no mundo e com o mundo. Partindo de uma breve contextualização sobre a vastidão do cosmos, mostramos, direta e indiretamente, o paradoxal legado da ciência moderna que, de um lado, hoje evidencia nossa insignificância diante da infinitude do universo e, de outro, promoveu antinomias sociais por sua incansável busca pela dominação da natureza. O resultado desse processo é (...)
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  25.  10
    La revolución filosófica de Kuhn.Humberto G. Laguna, Pedro Miramontes & Germinal Cocho - 2016 - Discusiones Filosóficas 17 (28):47-66.
    En este artículo postulamos que el trabajo de Kuhn es una revolución filosófica para la filosofía de la ciencia. La búsqueda de revoluciones filosóficas es una extensión de las ideas de Kuhn acerca de las revoluciones científicas. Las revoluciones filosóficas se distinguen de las revoluciones científicas en algunos aspectos que discutimos en este trabajo. Defendemos que la revolución kuhniana consiste en la naturalización de la filosofía de la ciencia que se desprende de sus trabajos y discutimos la analogía biológica que (...)
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  26. Filosofía y literatura: aproximaciones.Humberto Piñera Llera - 1975 - Madrid: Playor.
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  27. Panorama de la filosofia cubana.Humberto Piñera Llera - 1963 - Les Etudes Philosophiques 18 (4):473-474.
     
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  28. From environmental ethics to nature conservation policy: Natura 2000 and the burden of proof.Humberto D. Rosa & Jorge Marques Silvdaa - 2005 - Journal of Agricultural and Environmental Ethics 18 (2).
    Natura 2000 is a network of natural sites whose aim is to preserve species and habitats of relevance in the European Union. The policy underlying Natura 2000 has faced widespread opposition from land users and received extensive support from environmentalists. This paper addresses the ethical framework for Natura 2000 and the probable moral assumptions of its main stakeholders. Arguments for and against Natura 2000 were analyzed and classified according to “strong” or “weak” versions of the three main theories of environmental (...)
     
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  29. Brain, Language and the Origin of Human Mental Functions.Humberto Maturana - unknown
    We propose that to understand the biological and neurophysiological processes that give rise to human mental phenomena it is necessary to consider them as behavioral relational phenomena. In particular, we propose that: a) these phenomena take place in the relational manner of living that human language constitutes, and b) that they arise as recursive operations in such behavioral domain. Accordingly, we maintain that these phenomena do not take place in the brain, nor are they the result of a unique operation (...)
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  30.  21
    Knowledge of People.Humberto Brito - 2017 - Philosophy and Literature 41 (1):207-214.
    Philosophers such as Elizabeth Anscombe and Donald Davidson have explained that we cannot derive predictions from judgments such as "he boasted from vanity." Such judgments are also the source of countless painful mistakes. However, are they necessarily unreliable? Often enough, even if only gradually and partially, we get people right. Assuming that we do is already assuming that there must be a connection, if not causal then at least casual, between what a person is, what she does, and how she (...)
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  31. Curso de Epistemología, Pedagogía y Ética.Humberto Quiceno - forthcoming - Paideia.
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  32.  24
    Descartes.Humberto Quispe - 1991 - Areté. Revista de Filosofía 3 (2):334-340.
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  33. Combatiendo en dos frentes.Humberto M. Rasi - 1994 - Enfoques 6 (1):15.
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  34. Normative Function.Humberto Ávila - 2016 - In Humberto Ávila (ed.), Certainty in Law. Cham: Springer Verlag.
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  35. The nature of time.Humberto Maturana - unknown
    I do not wish to deal with all the domains in which the word time enters as if it were referring to an obvious aspect of the world or worlds that we human live. Indeed, the very fact that time can be made an issue of reflection shows us that what the word time connotes changes with the circumstances in which it is used. This situation alone, however, would not constitute a problem inviting us to enter in deep reflections if (...)
     
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  36.  8
    El arbol del conocimiento: las bases biológicas del conocimiento humano.Humberto R. Maturana & Francisco J. Varela - 1990 - Madrid: Editorial Debate. Edited by Francisco J. Varela.
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  37. Der Baum der Erkenntnis. Die biologischen Wurzeln des menschlichen Erkennens.Humberto R. Maturana & Francisco J. Varela - 1989 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):166-169.
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  38.  5
    Giannini público: entrevistas, columnas, artículos.Humberto Giannini - 2015 - Santiago de Chile: Editorial Universitaria.
    ¿Cómo se rinde homenaje a un filósofo que a lo largo de su vida conjugó la academia y la filosofía con el rol de intelectual público? En el caso de Giannini, la respuesta es clara: estimulando la circulación de sus ideas, que junto a su vasta obra filosófica lograron configurar un discurso complejo y agudo acerca del Chile del último siglo. Y es precisamente parte de esa riqueza la que intentamos capturar en este libro que inaugura la colección Maestros y (...)
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  39. "The Transcendence of the Observer Discussions at the Conference" The Ethical Meaning of Francisco Varela's Thought".Humberto R. Maturana, Michel Bitbol & Pier Luigi Luisi - 2012 - Constructivist Foundations 7 (3):174-179.
    Context: At the conference “The Ethical Meaning of Francisco Varela’s Thought,” which took place on 28 May 2011 in Sassari, Italy, Humberto Maturana, Michel Bitbol, and Pier Luigi Luisi participated in two discussions. Purpose: In this edited transcription of the discussions, the participants talk about several aspects of autopoiesis, the observer, ontology, making distinctions and distinguishing different domains, perception and illusion, and transcendence. Results: The discussions shed light on how constructivist concepts are perceived by individual authors. Concepts such as (...)
     
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  40.  15
    La investigación participativa: sus aportes a la extensión crítica.Humberto Tommasino & Marcelo Pérez Sánchez - 2022 - Saberes y Prácticas. Revista de Filosofía y Educación 7 (1):1-21.
    En el presente trabajo se propone un estudio comparativo de las producciones de algunos referentes de la Investigación Participativa. Se revisan algunos de los textos de Orlando Fals Borda, Paulo Freire, João Bosco Guedes Pinto, Michel Thiollent, María Teresa Sirvent y Joel Martí. Este trabajo se inscribe en el proceso reciente de transformación universitaria en Uruguay, en particular, en una de sus iniciativas: la de la integración curricular de la extensión a través de lo que se ha denominado “prácticas universitarias (...)
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  41. Lógica y ética.Humberto Vidal - 1944 - Cuzco,: Perú, H. G. Rozas sucesores.
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  42. Moral y metafísica.Humberto Vidal - 1941 - Cuzco,: Perú, H. G. Rozas sucesores.
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  43.  5
    Una contribución al corpus filosófico del arte en movimiento: entre el ser vivo aristotélico y el animismo.Humberto Ortega Villaseñor - 2020 - Eikasia Revista de Filosofía 95:369-390.
    A fin de sistematizar la trabazón profunda entre imágenes y palabras desde diversos ángulos y procurar así su explicación objetiva, este ensayo se propone revisar los fundamentos mismos de las imágenes, y examinar la relación esencial que mantiene con los sujetos que generan, viven, y dialogan con dichas formas, develando algunos aspectos esenciales de su intimidad ontológica como sujetos-objeto. Para ello se revisan las principales argumentaciones que utiliza Aristóteles para caracterizar esencialmente las formas como sujetos-objeto, corroborar su incapacidad para permanecer (...)
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  44. Metadesign.Humberto Maturana - unknown
    The answers to these two questions would have been obvious years ago: Human beings, of course, machines are instruments of human design! But now days when we speak so much of progress, science and technology as if progress, science and technology were in themselves values to be venerated, there are many people that think that machines as they become more and more complex and intelligent through human design, may in fact become alive so that they may supplant us as a (...)
     
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  45.  12
    Notas acerca de la moralidad de la acción.Humberto Giannini, Eva Hamamé & Juan Fuentes - 2011 - Revista de Filosofía 67:167-182.
    Nuestro texto no trata el tema lógico-lingüístico de las proposiciones, sino el tema ético de la comunicación humana. Comunicar es vincularse a otro ser humano mediante alguna referencia al mundo. A la ética importa describir y clasificar las diversas especies que se crean a través de la acción comunicativa y sus posibles transgresiones. Tema importante para comprender por qué toda acción humana -pero, en especial, la acción comunicativa-es éticamente evaluable, es el estudio que aquí se hace del concepto aristotélico-tomista de (...)
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  46.  12
    La epistemología en la formación del profesorado de matemática e historia.Humberto Andrés Álvarez Sepúlveda & Carmen Cecilia Espinoza Melo - 2022 - Prometeica - Revista De Filosofía Y Ciencias 25:7-22.
    En la formación inicial docente, el estudio de la epistemología constituye una pieza fundamental para que los futuros profesores puedan filosofar sobre la realidad de los diversos contextos educativos y se pregunten cómo mejorarla desde los principios que rigen la investigación científica. De este modo, gracias al sustento epistemológico, los estudiantes de pedagogía pueden formarse como docentes investigadores capaces de analizar los cambios sociales propuestos por las múltiples realidades y conocer cómo se construye el conocimiento científico de una especialidad dada. (...)
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  47.  54
    Maxwell electromagnetic theory, Planck's radiation law, and Bose—Einstein statistics.Humberto de Menezes França, A. Maia Jr & C. P. Malta - 1996 - Foundations of Physics 26 (8):1055-1068.
  48.  10
    A stranger's love for Ireland.Humberto Garcia - 2017 - Common Knowledge 23 (2):232-253.
    A contribution to the Common Knowledge symposium on xenophilia, this article examines the travelogue of Mirza Abu Taleb ibn Muhammed Isfahani, the Muslim Indo-Persian scholar, poet, and Lucknow nobleman who sympathized with the Irish during his travels to England and Ireland in 1799–1802. Translated from Persian to English by an Irish scholar working for the British East India Company, Charles Stewart, and published in London in two editions, The Travels of Mirza Abu Taleb Khan records the author's love for the (...)
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  49.  5
    De los centauros.Humberto Giannini - 1993 - Revista de filosofía (Chile) 41:7-10.
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  50.  34
    Descartes y el escepticismo.Humberto Quispe - 1996 - Areté. Revista de Filosofía 8 (2):293-307.
    En el marco de estas conferencias conmemorativas del cuatricentenario del nacimiento de René Descartes, quisiera aproximarme al pensamiento de este gran filósofo francés, preguntando qué relación guarda con el escepticismo.No se trata de una pregunta del todo novedosa, pero su significación es indiscutible tanto para comprender el sentido como para discutir el alcance y las limitaciones del proyecto cartesiano de fundamentación del conocimiento.
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