Results for 'Humberto Podetti'

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  1.  34
    Reseña "El humanismo en la América indiana" de Graciela Maturo.Humberto Podetti - 2013 - Utopía y Praxis Latinoamericana 18 (61):97-110.
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  2.  10
    La revolución filosófica de Kuhn.Humberto G. Laguna, Pedro Miramontes & Germinal Cocho - 2016 - Discusiones Filosóficas 17 (28):47-66.
    En este artículo postulamos que el trabajo de Kuhn es una revolución filosófica para la filosofía de la ciencia. La búsqueda de revoluciones filosóficas es una extensión de las ideas de Kuhn acerca de las revoluciones científicas. Las revoluciones filosóficas se distinguen de las revoluciones científicas en algunos aspectos que discutimos en este trabajo. Defendemos que la revolución kuhniana consiste en la naturalización de la filosofía de la ciencia que se desprende de sus trabajos y discutimos la analogía biológica que (...)
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  3.  19
    La irrupción de América en la historia y otros ensayos.Amelia Podetti - 2019 - [Buenos Aires?]: Ediciones Capiangos Peronismo Militante.
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  4. Humberto R. Maturana and Francisco J. Varela on science and the humanities: the Poerksen interviews.Hans Ulrich Gumbrecht, Humberto R. Maturana & Bernhard Poerksen - forthcoming - Journal of Aesthetic Education.
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  5. The tree of knowledge:The biological roots of human understanding.Humberto R. Maturana & Francisco J. Varela - 1992 - Cognition.
    "Knowing how we know" is the subject of this book. Its authors present a new view of cognition that has important social and ethical implications, for, they assert, the only world we humans can have is the one we create together through the actions of our coexistence. Written for a general audience as well as for students, scholars, and scientists and abundantly illustrated with examples from biology, linguistics, and new social and cultural phenomena, this revised edition includes a new afterword (...)
     
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  6. La ciencia del proceso y las doctrinas de Goldschmidt.J. Ramiro Podetti - 1938 - Buenos Aires,:
     
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  7.  26
    Søren Kierkegaard under the pseudonym Johannes Climacus and Aurelius Augustine on Time, Eternity and Truth.Humberto Araujo Quaglio de Souza - 2018 - Filosofia Unisinos 19 (2).
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  8.  29
    Aboriginal Cultures and Technocratic Culture.Humberto Ortega Villasenor & Genaro Quinones Trujillo - 2005 - Essays in Philosophy 6 (1):226-234.
    Threatened aboriginal cultures provide valuable criteria for fruitful criticism of the dominant Western cultural paradigm and perceptual model, which many take for granted as the inevitable path for humankind to follow. However, this Western model has proven itself to be imprecise and limiting. It obscures fundamental aspects of human nature, such as the mythical, religious dimension, and communication with the Cosmos. Modern technology, high-speed communication and mass media affect our ability to perceive reality and respond to it. Non-Western worldviews could (...)
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  9.  59
    Cultural-Biology: Systemic Consequences of Our Evolutionary Natural Drift as Molecular Autopoietic Systems.R. Humberto Maturana, Ximena Dávila Yáñez & Simón Ramírez Muñoz - 2016 - Foundations of Science 21 (4):631-678.
    Our purpose in this essay is to introduce new concepts in a wide and recursive view of the systemic consequences of the following biological facts that I and we have presented that can be resumed as: that as living systems we human beings are molecular autopoietic system; that living systems live only as long as they find themselves in a medium that provides them with all the conditions that make the realization of their living possible, that is, in the continuous (...)
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  10.  7
    “Red-Green” or “Brown-Green” Dichromats? The Accuracy of Dichromat Basic Color Terms Metacognition Supports Denomination Change.Humberto Moreira, Julio Lillo & Leticia Álvaro - 2021 - Frontiers in Psychology 12.
    Two experiments compared “Red-Green” dichromats’ empirical and metacognized capacities to discriminate basic color categories and to use the corresponding basic color terms. A first experiment used a 102-related-colors set for a pointing task to identify all the stimuli that could be named with each BCT by each R-G dichromat type. In a second experiment, a group of R-G dichromats estimated their difficulty discriminating BCCs-BCTs in a verbal task. The strong coincidences between the results derived from the pointing and the verbal (...)
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  11. Systemic versus Genetic Determination.Humberto Maturana - 2007 - Constructivist Foundations 3 (1):21-26.
    Purpose: Reflecting on the propensity of our culture to think in local linear causality such as “genetic determination” by examining systems and their operation. Findings: The existence of a system is operational, and a system exists as such only as long as the operational conditions that constitute it prevail. As the observer distinguishes a system, he or she specifies with his or her operation of distinction the conditions that constitute the system. Since the adaptation between living systems and medium is (...)
     
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  12. Autopoiesis, structural coupling and cognition.Humberto Maturana - manuscript
  13.  8
    Twenty-First-Century Political Theory: A Balance.Humberto Beck - 2023 - Political Theory 51 (1):18-26.
    This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How (...)
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  14. ¿Cómo estudiar la filosofía política? La respuesta straussiana.Humberto Schettino - 2004 - Revista Internacional de Filosofía Política 24:196-198.
     
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  15.  14
    Max Weber y la política democrática.Humberto Schettino - 2000 - Signos Filosóficos 1 (3):153-177.
    La lección de Weber sobre la democracia es doble. Por un lado, la precisión acerca de qut actores y qut procesos son claves en su estudio -lidera, burocracia, partidos, búsqueda del poder, responsabilidad, &c.- y, por otro, la convicción acerca de los limites de lo posible en una democracia. P..
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  16. Normative Function.Humberto Ávila - 2016 - In Humberto Ávila (ed.), Certainty in Law. Cham: Springer Verlag.
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  17.  4
    La realidad: Fundamentos biológicos del conocimiento.Humberto R. Maturana & Jorge Mpodozis Marín - 1995
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  18. Autopoiesis, structural coupling and cognition.Humberto Maturana Romesin - unknown
    editorial changes not yet reviewed by author Purpose My intent in this essay is to reflect on the history of some biological notions such as autopoiesis, structural coupling, and cognition, that I have developed since the early 1960’s as a result of my work on visual perception and the organization of the living. No doubt I shall repeat things that I have said in other publications (Maturana and Varela 1980 and 1988), and I shall present notions that once they are (...)
     
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  19.  12
    As duas alternativas da pesquisa em espiritualidade e saúde.Humberto Schubert Coelho - 2021 - Horizonte:998.
    Na medida em que o termo espiritualidade é em si mesmo ambíguo, o desafio específico da pesquisa em espiritualidade e saúde enquanto campo é definir de que maneiras o conceito ‘espiritualidade’ pode ser frutiferamente aplicado à saúde física e mental. Uma vez que a relatividade hermenêutica de um conceito humanístico tem de se relacionar com os resultados mensuráveis das ciências empíricas, algumas dificuldades inevitavelmente surgem. Isso não impediu, contudo, a formação de duas abordagens claramente definidas na pesquisa em espiritualidade e (...)
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  20.  19
    A poiêtikê technê como instrumento meta-filosófico.Humberto Brito - 2012 - Kriterion: Journal of Philosophy 53 (125):41-58.
  21. Poietike techne as a meta-philosophical instrument.Humberto Brito - 2012 - Kriterion: Journal of Philosophy 53 (125):41-58.
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  22.  46
    Sobre la afectividad de la racionalidad poética en el pensamiento de María Zambrano.Humberto Ortiz Buitrago - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:235-261.
    Here they are revised notions of the Western tradition that conform the discourse of poetic reason, and the way that Maria Zambrano assumed them. Her thought examines the possibilities of the words, either poetic or philosophical, to allow persons to get conscience. She attempts to unify both types of words using a notion of love as essential intent for dealing with the otherness, allowing, also, the human being conscious reflection on the affectivity. To achieve this, she revises culture to find (...)
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  23. A epifania do epíteto sapiens e suas consequências ambientais: um ensaio filosófico sobre a ética e a epistemologia da Educação Ambiental // La epifanía del epíteto sapiens y sus consecuencias ambientales.Humberto Calloni & Amorim - 2015 - Conjectura: Filosofia E Educação 20 (3):56-73.
    A abordagem deste artigo trata de uma busca pelo sentido ontológico da vida humana em relação ao seu modo de ser e estar no mundo e com o mundo. Partindo de uma breve contextualização sobre a vastidão do cosmos, mostramos, direta e indiretamente, o paradoxal legado da ciência moderna que, de um lado, hoje evidencia nossa insignificância diante da infinitude do universo e, de outro, promoveu antinomias sociais por sua incansável busca pela dominação da natureza. O resultado desse processo é (...)
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  24.  13
    Considerações contempor'neas sobre a natureza ética do homem conforme Tomás de Aquino.Humberto Schubert Coelho - 2019 - Franciscanum 61 (172):1-13.
    Diante das presentes dificuldades de fundamentação da ética, ocasionadas pelas cisões necessárias, mas logo extrapoladas, entre natureza e subjetividade, conhecimento e ação, muitos pensadores têm se voltado para a grande síntese tomasiana do pensamento ocidental. Com numerosas releituras nos campos da ética, do direito, da epistemologia e da metafísica, o pensamento tomasiano vive sem exageros uma pequena renascença, particularmente em língua inglesa, ensejando inúmeras abordagens revisionistas, históricas ou adaptações às pesquisas da filosofia e da teologia analíticas. Mais como informativo deste (...)
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  25.  15
    The rationality of beauty: Aesthetics and the renaissance of teleology.Humberto Schubert Coelho - 2022 - Zygon 57 (1):46-59.
    Zygon®, Volume 57, Issue 1, Page 46-59, March 2022.
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  26.  3
    From Environmental Ethics to Nature Conservation Policy: Natura 2000 and the Burden of Proof.Humberto Rosa & Jorge Silva - 2005 - Journal of Agricultural and Environmental Ethics 18 (2):107-130.
    Natura 2000 is a network of natural sites whose aim is to preserve species and habitats of relevance in the European Union. The policy underlying Natura 2000 has faced widespread opposition from land users and received extensive support from environmentalists. This paper addresses the ethical framework for Natura 2000 and the probable moral assumptions of its main stakeholders. Arguments for and against Natura 2000 were analyzed and classified according to “strong” or “weak” versions of the three main theories of environmental (...)
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  27. Brain, Language and the Origin of Human Mental Functions.Humberto Maturana - unknown
    We propose that to understand the biological and neurophysiological processes that give rise to human mental phenomena it is necessary to consider them as behavioral relational phenomena. In particular, we propose that: a) these phenomena take place in the relational manner of living that human language constitutes, and b) that they arise as recursive operations in such behavioral domain. Accordingly, we maintain that these phenomena do not take place in the brain, nor are they the result of a unique operation (...)
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  28. Systemic versus genetic determination.Humberto Maturana Romesín - 2007 - Constructivist Foundations 3 (1):21-26.
     
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  29.  12
    Bioética para as ciências naturais: conferências e casos de estudo do FLAD/NSF International Bioethics Institute.Humberto D. Rosa (ed.) - 2004 - Lisboa: Fundação Luso-Americana.
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  30. The nature of time.Humberto Maturana - unknown
    I do not wish to deal with all the domains in which the word time enters as if it were referring to an obvious aspect of the world or worlds that we human live. Indeed, the very fact that time can be made an issue of reflection shows us that what the word time connotes changes with the circumstances in which it is used. This situation alone, however, would not constitute a problem inviting us to enter in deep reflections if (...)
     
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  31. "The Transcendence of the Observer Discussions at the Conference" The Ethical Meaning of Francisco Varela's Thought".Humberto R. Maturana, Michel Bitbol & Pier Luigi Luisi - 2012 - Constructivist Foundations 7 (3):174-179.
    Context: At the conference “The Ethical Meaning of Francisco Varela’s Thought,” which took place on 28 May 2011 in Sassari, Italy, Humberto Maturana, Michel Bitbol, and Pier Luigi Luisi participated in two discussions. Purpose: In this edited transcription of the discussions, the participants talk about several aspects of autopoiesis, the observer, ontology, making distinctions and distinguishing different domains, perception and illusion, and transcendence. Results: The discussions shed light on how constructivist concepts are perceived by individual authors. Concepts such as (...)
     
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  32. Política e imperium en Maquiavelo y Spinoza.Humberto Schettino - 2002 - Dianoia 47 (48):37-56.
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  33.  21
    Knowledge of People.Humberto Brito - 2017 - Philosophy and Literature 41 (1):207-214.
    Philosophers such as Elizabeth Anscombe and Donald Davidson have explained that we cannot derive predictions from judgments such as "he boasted from vanity." Such judgments are also the source of countless painful mistakes. However, are they necessarily unreliable? Often enough, even if only gradually and partially, we get people right. Assuming that we do is already assuming that there must be a connection, if not causal then at least casual, between what a person is, what she does, and how she (...)
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  34. Causing Human Actions: New Perspectives on the Causal Theory of Action.Jesús Humberto Aguilar & Andrei A. Buckareff (eds.) - 2010 - Bradford.
    The causal theory of action is widely recognized in the literature of the philosophy of action as the "standard story" of human action and agency -- the nearest approximation in the field to a theoretical orthodoxy. This volume brings together leading figures working in action theory today to discuss issues relating to the CTA and its applications, which range from experimental philosophy to moral psychology. Some of the contributors defend the theory while others criticize it; some draw from historical sources (...)
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  35.  15
    La investigación participativa: sus aportes a la extensión crítica.Humberto Tommasino & Marcelo Pérez Sánchez - 2022 - Saberes y Prácticas. Revista de Filosofía y Educación 7 (1):1-21.
    En el presente trabajo se propone un estudio comparativo de las producciones de algunos referentes de la Investigación Participativa. Se revisan algunos de los textos de Orlando Fals Borda, Paulo Freire, João Bosco Guedes Pinto, Michel Thiollent, María Teresa Sirvent y Joel Martí. Este trabajo se inscribe en el proceso reciente de transformación universitaria en Uruguay, en particular, en una de sus iniciativas: la de la integración curricular de la extensión a través de lo que se ha denominado “prácticas universitarias (...)
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  36. Maestro Humberto Ramos Lozano, cincuenta años en el magisterio nacional, 1932-1982: un homenaje de su pueblo, 25 de marzo de 1982.Humberto Ramos Lozano - 1982 - [Apodaca, N.L.: Presidencia Municipal. Edited by Pablo Hernández Guzmán.
     
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  37.  5
    Au nom du peuple?: idées reçues sur le populisme.Humberto Horacio Cucchetti - 2021 - Paris: Le Cavalier bleu éditions. Edited by Alexandre Dézé & Emmanuelle Reungoat.
  38.  34
    Descartes y el escepticismo.Humberto Quispe - 1996 - Areté. Revista de Filosofía 8 (2):293-307.
    En el marco de estas conferencias conmemorativas del cuatricentenario del nacimiento de René Descartes, quisiera aproximarme al pensamiento de este gran filósofo francés, preguntando qué relación guarda con el escepticismo.No se trata de una pregunta del todo novedosa, pero su significación es indiscutible tanto para comprender el sentido como para discutir el alcance y las limitaciones del proyecto cartesiano de fundamentación del conocimiento.
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  39.  30
    The first voyage around the world: From Pigafetta to García Márquez.Humberto E. Robles - 1985 - History of European Ideas 6 (4):385-404.
  40.  36
    Implications of sacred pleasure for the deep past.Humberto Maturana Romesin - 1998 - World Futures 53 (1):61-79.
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  41. From environmental ethics to nature conservation policy: Natura 2000 and the burden of proof.Humberto D. Rosa & Jorge Marques Silvdaa - 2005 - Journal of Agricultural and Environmental Ethics 18 (2).
    Natura 2000 is a network of natural sites whose aim is to preserve species and habitats of relevance in the European Union. The policy underlying Natura 2000 has faced widespread opposition from land users and received extensive support from environmentalists. This paper addresses the ethical framework for Natura 2000 and the probable moral assumptions of its main stakeholders. Arguments for and against Natura 2000 were analyzed and classified according to “strong” or “weak” versions of the three main theories of environmental (...)
     
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  42. Lógica y ética.Humberto Vidal - 1944 - Cuzco,: Perú, H. G. Rozas sucesores.
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  43. Moral y metafísica.Humberto Vidal - 1941 - Cuzco,: Perú, H. G. Rozas sucesores.
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  44.  5
    Una contribución al corpus filosófico del arte en movimiento: entre el ser vivo aristotélico y el animismo.Humberto Ortega Villaseñor - 2020 - Eikasia Revista de Filosofía 95:369-390.
    A fin de sistematizar la trabazón profunda entre imágenes y palabras desde diversos ángulos y procurar así su explicación objetiva, este ensayo se propone revisar los fundamentos mismos de las imágenes, y examinar la relación esencial que mantiene con los sujetos que generan, viven, y dialogan con dichas formas, develando algunos aspectos esenciales de su intimidad ontológica como sujetos-objeto. Para ello se revisan las principales argumentaciones que utiliza Aristóteles para caracterizar esencialmente las formas como sujetos-objeto, corroborar su incapacidad para permanecer (...)
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  45.  50
    The Stern–Gerlach Phenomenon According to Classical Electrodynamics.Humberto M. França - 2009 - Foundations of Physics 39 (10):1177-1190.
    We present a description of the Stern–Gerlach type experiments using only the concepts of classical electrodynamics and the Newton’s equations of motion. The quantization of the projections of the spin (or the projections of the magnetic dipole) is not introduced in our calculations. The main characteristic of our approach is a quantitative analysis of the motion of the magnetic atoms at the entrance of the magnetic field region. This study reveals a mechanism which modifies continuously the orientation of the magnetic (...)
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  46.  8
    En búsqueda de una evidencia razonable de las creencias religiosas.S. J. Fredy Humberto Castañeda Vargas - 2016 - Universitas Philosophica 33 (66):129-150.
    This article inquires whether or not religious beliefs are rational, that is to say, whether or not they can be rationally sustained. The point of the article is not to prove the existence of God, but rather simply to show whether or not religious language has real meaning. To do this, we shall examine the concept of belief in general. Then we shall look at religious beliefs in particular from two opposing points of view: on the one hand, from the (...)
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  47. Curso de Epistemología, Pedagogía y Ética.Humberto Quiceno - forthcoming - Paideia.
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  48.  24
    Descartes.Humberto Quispe - 1991 - Areté. Revista de Filosofía 3 (2):334-340.
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  49. Combatiendo en dos frentes.Humberto M. Rasi - 1994 - Enfoques 6 (1):15.
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  50.  22
    ¿ Por qué diferentes científicos interpretan la realidad de manera diferente?Humberto M. Rasi - 2012 - Enfoques 24 (1):77-87.
    La respuesta a la pregunta del título se ofrece en tres niveles. A veces las diferencias se deben a las limitaciones del equipo empleado, deficiencias en el muestreo o preferencias en la interpretación de los datos. Otras veces se deben a que los investigadores operan en base a paradigmas diferentes..
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