Results for 'I. D. Avanesyan'

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  1.  12
    I. P. ivanov’s pedagogical conception as a uniting people system.I. D. Avanesyan - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (2):63.
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  2.  30
    Ethical dilemmas in clinical genetics.I. D. Young - 1984 - Journal of Medical Ethics 10 (2):73-76.
    This paper discusses the results of a survey of medical and paramedical opinion relating to various difficult ethical issues in clinical genetics. These include the confidentiality of the doctor-patient relationship, prenatal diagnosis and termination, and Huntington's chorea. It is suggested that this method provides a useful means of assessing what is ethically acceptable in contemporary society.
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  3.  23
    Dual realizability in symmetric logic.I. D. Zaslavsky - 2001 - Annals of Pure and Applied Logic 113 (1-3):389-397.
    A variant of the notion of symmetric constructive realizability is introduced where the information about the symmetric constructive truth or falsity of an arithmetical formula is expressed by a single natural number. The methods of transformations of such a realization to the realizations of known kinds and those of reverse transformations are given. The formal arithmetical system based on such a realizability is investigated.
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  4.  13
    al-Ḥāshīyah al-qamarīyah ʻalá al-Taḥrīr wa-al-Risālah al-Shamsīyah: manṭiq (qism al-taṣawwūrāt).Waḥīd Muḥammad Muḥammad ʻAṭīyah Zayn - 2023 - [Cairo?]: Dār al-Ḥaram lil-Nashr wa-al-Tawzīʻ.
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  5.  3
    al-Manhaj al-naqdī ʻinda Shams al-Dīn al-Samarqandī: dirāsah taḥlīlīyah.Waḥīd Muḥammad Muḥammad ʻAṭīyah Zayn - 2023 - [Cairo?]: Dār al-Ḥaram lil-Nashr wa-al-Tawzīʻ.
  6.  3
    Nadwat al-Taʼwīl fī al-Fikr al-Turāthī wa-al-Muʻāṣir: āfāquhu wa-taṭbīqātuh.Saʻīd Tawfīq (ed.) - 2004 - [al-ʻAyn]: Jāmiʻat al-Imārāt al-ʻArabīyah al-Muttaḥidah, Kullīyat al-ʻUlūm al-Insānīyah wa-al-Ijtimāʻīyah.
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  7. Tajdīd-i ḥayāt-i maʻnavī-i jāmiʻah.Javād Saʻīd Tihrānī - 1977 - [Tihrān?]: Fajr.
     
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  8. Vzgli︠a︡d na smysl i dostoinstvo gospodstvui︠u︡shchago napravlenīi︠a︡ v novoĭ kulʹturnoĭ istorīi chelovi︠e︡chestva.I. D.] Petropavlovskiĭ - 1898
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  9.  23
    Contemporary Trends in Cosmology.Ia B. Zeldovich & I. D. Novikov - 1976 - Russian Studies in Philosophy 14 (4):28-49.
    Cosmology is currently a broad and rapidly developing field of knowledge.
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  10. Svoboda i znanie.I. D. Nevvazhaĭ - 1995 - Saratov: Saratovskai︠a︡ gos. akademii︠a︡ prava.
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  11. Zhiznʹ i tekst: svidetelʹstva, dokumenty, fragmenty, materialy, statʹi, ėsse.I. D. Vylegzhanin & E. G. Sokolov (eds.) - 2001 - Sankt-Peterburg: "Akropolʹ".
     
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  12.  24
    The naming of Thrasyllus in Apuleius' Metamorphoses1.I. D. Repath - 2000 - Classical Quarterly 50 (02):627-.
    It is usually assumed that Apuleius gave one of his characters the name ‘Thrasyllus’ because of its etymological connection with θρασ. Indeed it is singularly appropriate and Apuleius himself draws attention to the fact: Thrasyllus, praeceps alioquin et de ipso nomine temerarius… . However, it does not follow that a name with such an etymological significance can have no other connotations: in this note I suggest that there is a further frame of reference behind ‘Thrasyllus’ and that Apuleius may have (...)
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  13. Nouveaux ouvrages sur l'évangile de Jean.I. D. Mollat - 1953 - Revue de Théologie Et de Philosophie 3:252.
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  14. Puti i trudnosti poznanii︠a︡.I. D. Andreev - 1968 - Moskva,: "Mosk. rabochiĭ,".
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  15.  15
    ?The die is cast?-?I am going home?: The appointment of Herbert McLean Evans as head of anatomy at Berkeley.I. D. Raacke - 1976 - Journal of the History of Biology 9 (2):301-322.
  16.  25
    Complex and superlattice stacking faults in D019 Co3W.I. D. Nogueira, P. A. Carvalho, J. C. Pereira & R. Vilar - 2006 - Philosophical Magazine 86 (12):1763-1774.
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  17. al-Qaṭīʻah al-maʻrifīyah wa-sulṭat al-judhūr.ʻĪd Balbaʻ - 2009 - al-Minūfīyah [Egypt]: Balansīyah lil-Nashr wa-al-Tawzīʻ.
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  18. Comments on Wiliams Rhodenhiser\\.D. O. W. Tsung-I. - 1990 - Dialectics and Humanism 17 (3):229-230.
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  19.  8
    Death: A phenominon to be appreciated.I. D. Umotong - 2007 - Sophia: An African Journal of Philosophy 7 (1).
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  20.  20
    Terrorism: An epostemic solution.I. D. Umotong - 2011 - Sophia: An African Journal of Philosophy 11 (1).
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  21.  5
    Mauz̤ūʻāt-i Qurʼān aur insānī zindagī.K̲h̲vājah ʻAbdulvaḥīd - 2009 - Islāmābād: Idārah-yi Taḥqīqāt-i Islāmī.
    Islamic ethics in the light of Koranic teachings.
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  22. Problemy logiki i metodologii poznanii︠a︡.I. D. Andreev - 1972 - Moskva,: "Moskva,".
     
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  23. Voprosy teorii poznanii︠a︡ i logiki.I. D. Andreev (ed.) - 1960 - Moskva,: Izd-vo Akademii nauk SSSR.
     
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  24.  14
    Notes on the text of the scriptores physiognomonici.I. D. Repath - 2006 - Classical Quarterly 56 (02):603-.
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  25. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  26. Bo ewaney weku xomin.Qaniʼ Xurşîd - 2016 - Silêmanî [Kurdistan, Iraq]: Bîrî Miyanrew.
     
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  27. Simmetricheskai︠a︡ konstruktivnai︠a︡ logika.I. D. Zaslavskiĭ - 1978 - Erevan: Izd-vo Akademii nauk Armi︠a︡nskoĭ SSR.
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  28. al-Hirmīnūṭīqā: jadalīyat al-aṣl wa-al-inziyāḥ: muqārabah maʻrifīyah wa-manhajīyah bayna taʼwīlīyat Hāns Ghādāmīr wa-Naṣr Abū Zayd.Maʻrūfī ʻĪd - 2015 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  29.  14
    The naming of Thrasyllus in Apuleius' Metamorphoses.I. D. Repath - 2000 - Classical Quarterly 50 (2):627-630.
    It is usually assumed that Apuleius gave one of his characters the name ‘Thrasyllus’ because of its etymological connection with θρασ. Indeed it is singularly appropriate and Apuleius himself draws attention to the fact:Thrasyllus, praeceps alioquin et de ipso nomine temerarius…. However, it does not follow that a name with such an etymological significance can have no other connotations: in this note I suggest that there is a further frame of reference behind ‘Thrasyllus’ and that Apuleius may have expected his (...)
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  30. Despre cîteva absurdităţi folositoare.I. D. Gherea - 1971 - Bucureşti: Cartea românească.
     
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  31. Opšta istorija države i prava.I. D. Martysevich - 1949
     
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  32. Ideĭnoe nasledie russkoĭ filosofii.A. F. Zamaleev & I. D. Osipov (eds.) - 2000 - Sankt-Peterburg: Letniĭ sad.
     
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  33. Abū Ḥayyān al-Tawḥīdī: al-Muqābasāt: faṣl al-dīn ʻan al-dawlah, faṣl al-dīn ʻan al-falsafah.ʻAbd al-Razzāq ʻĪd - 2001 - Dimashq: al-Ahālī.
  34. Mawsūʻat aḥādīth al-qiyam: mawsūʻah taṣnīfīyah manhajīyah li-aḥādīth al-qiyam min kutub al-sunnah al-sharīfah.Hammām ʻAbd al-Raḥīm Saʻīd - 2022 - ʻAmmān: Dār al-Fārūq lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad Muḥammad Barhūm & Muḥammad Hammām ʻAbd al-Raḥīm Mulḥim.
    al-mujallad al-awwal. al-Qayim al-īmānīyah wa-al-qiyam al-ijtimāʻīyah -- al-mujallad al-thānī. al-Qiyam al-akhlāqīyah -- al-mujallad al-thālith. -- al-Qiyam al-siyāsīyah wa-al-idārīyah wa-al-qiyam al-iqtiṣādīyah -- al-mujallad al-rābiʻ. al-Qiyam al-ʻilmīyah wa-al-qiyam al-ṣiḥḥīyah wa-al-bīʼah wa-al-qiyam al-wajdānīyah wa-al-jamālīyah.
     
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  35. Nravstvennostʹ i pravo, s tochki zrenii︠a︡ istoricheskogo materializma.D. Dembskīĭ - 1925 - [Kharkov]:
     
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  36. Filosofii︠a︡ russkogo liberalizma: XIX-nachalo XX v.I. D. Osipov - 1996 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  37. Nauchno-tekhnicheskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ i sovremennai︠a︡ ideologicheskai︠a︡ borʹba.I. D. Laptev - 1975
     
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  38.  7
    Recognition of object classes from range data.I. D. Reid & J. M. Brady - 1995 - Artificial Intelligence 78 (1-2):289-326.
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  39.  14
    Plato in petronius: Petronius in platanona.I. D. Repath - 2010 - Classical Quarterly 60 (2):577-595.
  40. al-Niẓām al-dākhlī li-ḥarakat Ikhwān al-Ṣafāʼ.Khayr Allāh Saʻīd - 1992 - Dimashq: Dār Kanʻan lil-Dirāsāt wa-al-Nashr.
  41. al-Nasamāt al-nadīyah min al-shamāʼil al-Muḥammadīyah.Salmān ibn Aḥmad Saʻīd - 2013 - al-Ṣafāh, al-Kuwayt: al-Waʻy al-Islāmī.
     
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  42. al-ʻAlmānīyah bayna al-Islām wa-al-ʻaql wa-al-taʼaslum.Rifʻat Saʻīd - 2001 - Dimashq: al-Ahālī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  43. Falsafat al-riwāq: dirāsah wa-muntakhabāt.Jalāl al-Dīn Saʻīd - 1999 - [Tunis]: Markaz al-Nashr al-Jāmiʻī.
     
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  44.  5
    Mawsūʻat aḥādīth al-shamāʼil al-Nabawīyah al-sharīfah: mawsūʻah taṣnīfīyah manhajīyah li-aḥādīth al-shamāʼil al-Nabawīyah al-sharīfah min kutub al-Sunnah.Hammām ʻAbd al-Raḥīm Saʻīd - 2012 - al-Riyāḍ: Majallat al-Bayān. Edited by ʻAbd al-Raḥīm, Muḥammad Hammām, Haytham ʻAbd al-Ghafūr & Maʻan Badīʻ Ghārib.
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  45.  8
    Psychologists' misuse of the auxiliary concepts of physics and mathematics.I. D. London - 1944 - Psychological Review 51 (5):266-291.
  46.  10
    A Neo-Hegelian, Feminist, Psychoanalytic Perspective on Ecology.I. D. Balbus - 1982 - Télos 1982 (52):140-155.
  47.  4
    The British Ethical Societies.I. D. MacKillop - 1986 - New York: Cambridge University Press.
    Originally published in 1986, this was a study of the British ethical societies in the nineteenth and early twentieth centuries. These societies emerged out of the vortex of distinctive social, philosophical, and religious ideas in the middle of the nineteenth century with the specific educative aim of providing society with non-religious moral instruction. They became havens of discussion, rallying-points for progressive campaigns, and places of secular worship for those estranged by Church and dissent. This network of humanistic clubs was established (...)
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  48. Dialekticheskiĭ materializm o prot︠s︡esse poznanii︠a︡.I. D. Andreev - 1954 - [Moskva]: Moskovskiĭ rabochiĭ.
     
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  49. Lenin ob ėlementakh dialektiki.I. D. Andreev & Bonifatiĭ Mikhaĭlovich Kedrov (eds.) - 1965 - Moskva: Nauka.
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  50. Osnovy teorii poznaniia.I. D. Andreev - 1959 - Moskva: Izd-vo Akademii nauk SSSR. Edited by Viktor Petrovich Chertkov.
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