Results for 'I. Turgenev'

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  1.  13
    On the Verge of Centuries: A Philosophical Rethinking of I.S. Turgenev.I. E. Koznova - 2019 - Russian Journal of Philosophical Sciences 62 (3):150-159.
    On World Philosophy Day, November 15, 2018, the Institute of Philosophy of the Russian Academy of Sciences organized the international conference on the Russian classic writer I.S. Turgenev. During the plenary and two breakout sessions, speeches were given by philosophers, cultural researchers, historians ofRussia,USA,Germany,Austria. The conference’s attitude to the consideration of the multifaceted heritage of the great Russian writer made it possible to highlight in the modern historical and cultural context many aspects of Turgenev’s work, to rethink stereotypes (...)
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  2.  18
    Significant revelations in chaadaev's letters to A. I. turgenev.Raymond McNally - 1986 - Studies in East European Thought 32 (4):321-339.
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  3.  12
    Significant Revelations in Chaadaev's Letters to A. I. Turgenev.Raymond McNally - 1986 - Studies in Soviet Thought 32 (4):321-339.
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  4.  3
    I want to be a philosophy professor” or the story of one of the A.S. Turgenev’s “projects.V. V. Vanchugov - 2019 - RUDN Journal of Philosophy 23 (2):145-171.
    The article devotes to the initial stage of I.S. Turgenev’s creativity path, when he intended to devote himself to philosophy. The first part of the historical and philosophical research covers the studentship stage of his life, Turgenev’s involvement to the University course of philosophy primarily in Moscow, then in St. Petersburg universities. Everything happened at Moscow University due to Professor M.G. Pavlov, Shelling’s philosophy follower, who was teaching physics in a philosophical format. He listened course of lectures on (...)
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  5.  9
    The Cultural and Philosophical Meaning of the Motif of Loneliness: The Personality and Creative Work of I.S. Turgenev.Tatiana Zlotnikova - 2018 - Russian Journal of Philosophical Sciences 7:96-108.
    The article deals with the little-studied but actual problem of loneliness of an outstanding creative personality as a consequence of stereotypical understanding of his works and activity. The cultural and philosophical meaning of Ivan Turgenev’s motif of loneliness is that he was a lone creator, recognized by Russian critics and historians of literature only in the context of the activities of other recognized great writers: Pushkin, Gogol, Dostoevsky, Tolstoy, Chekhov. The problem of loneliness is revealed through the paradoxical statement (...)
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  6.  4
    Word and Deed in the Novels of I.S. Turgenev.Svetlana Neretina - 2018 - Russian Journal of Philosophical Sciences 7:83-95.
    Russian classic writer Ivan Turgenev, analyzing the Russian reality of the second half of the 19th century, presented inside one work – novel Smoke – an anthropological review of society, showing a change in the speech styles of different layers of the population. The novel is dominated by the idea of a dialogue of cultures – an obvious dialogue of Western European and Russian culture, and no less obvious dialogue that took place within the multitude of Russian cultures: gentry’s (...)
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  7.  5
    Nihilizm i sens życia w powieści Iwana Turgieniewa Ojcowie i dzieci.Anna Głąb - 2022 - Przeglad Filozoficzny - Nowa Seria:49-63.
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  8.  7
    The Russian People as They Are. Turgenev’s View.Sergey Nickolsky - 2018 - Russian Journal of Philosophical Sciences 7:71-82.
    The question of the Russian man – his past, present and future – is the central one in the philosophy of history. Unfortunately, at present this area of philosophy is not suffciently developed in Russia. Partly the reason for this situation is the lack of understanding by researchers of the role played by Russian classical literature and its philosophizing writers in historiosophy. The Hunting Sketches, a collection of short stories by I.S. Turgenev, is a work still undervalued, not fully (...)
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  9.  66
    Russian Nihilism: The Cultural Legacy of the Conflict Between Fathers and Sons.Olga Vishnyakova - 2011 - Comparative and Continental Philosophy 3 (1):99-111.
    I argue that the Nineteenth Century phenomenon of Russian nihilism, rather than belonging to the spiritual crisis that threatened Europe, was an independent and historically specific attitude of the Russian intelligentsia in their wholesale and utopian rejection of the prevailing values of their parents’ generation. Turgenev’s novel, Fathers and Sons, exemplifies this revolt in the literary character Bazarov, who embodies an archetypical account of the conflict between generations, social values, and traditions in Russian—but not just Russian—culture.
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  10. Against ethical criticism.Richard A. Posner - 1997 - Philosophy and Literature 21 (1):1-27.
    In lieu of an abstract, here is a brief excerpt of the content:Against Ethical CriticismRichard A. PosnerOscar Wilde famously remarked that “there is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.” He was echoed by Auden, who said in his poem in memory of William Butler Yeats that poetry makes nothing happen (though the poem as a whole qualifies this overstatement), by Croce, and by formalist critics such as (...)
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  11.  33
    The essence of yoga: a contribution to the psychohistory of Indian civilisation.Georg Feuerstein - 1974 - New York: Grove Press : distributed by Random House.
    Voyage is the first part of The Coast of Utopia , Tom Stoppard's long-awaited and monumental trilogy that explores a group of friends who came of age under the Tsarist autocracy of Nicholas I, and for whom the term intelligentsia was coined. Among them are the anarchist Michael Bakunin, who was to challenge Marx for the soul of the masses; Ivan Turgenev, author of some of the most enduring works in Russian literature; the brilliant, erratic young critic Vissarion Belinsky; (...)
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  12. The Nihilistic Image of the World.Michael Bourke - 2017 - Modern Horizons 1:1-18.
    In The Gay Science (1882), Nietzsche heralded the problem of nihilism with his famous declaration “God is dead,” which signalled the collapse of a transcendent basis for the underpinning morality of European civilization. He associated this collapse with the rise of the natural sciences whose methods and pervasive outlook he was concerned would progressively shape “an essentially mechanistic [and hence meaningless] world.” The Russian novelist Turgenev had also associated a scientific outlook with nihilism through the scientism of Yevgeny Bazarov, (...)
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  13.  7
    Il pensiero post-nichilista.Giuliano Minichiello - 2015 - Roma: Edizioni Nuova cultura.
    Se accettiamo l’ipotesi di Nietzsche, ampiamente sviluppata da Heidegger, che prevede l’affermarsi planetario di un’epoca in cui il senso della vita sarà completamente assente, un solo compito si offre alla filosofia e, nella sua accezione più larga, alla cultura: “DARE UN SENSO – questo il compito che resta assolutamente da assolvere”. Di là dal nichilismo, scrisse Nietzsche, la creazione di un senso permette al caos, nascosto in fondo all’uomo così come ai confini dell’universo, di trasformarsi in stella. In un testo (...)
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  14.  70
    The Contribution of Pushkin To the History of Economic Thought.Andrei V. Anikin & Jeanne Ferguson - 1979 - Diogenes 27 (107):65-85.
    Aleksandr Pushkin (1799-1837) occupies a special place in the development of Russian culture. He was at the same time a great poet, the reformer of Russian literary language, a historian and a political thinker. In the enormous mass of work devoted to Pushkin, a certain number of articles are concerned with his ideas on economics and the reflection of socio-economic problems in his writing. Until now, however, this theme has been studied in only a fragmentary way and less from the (...)
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  15.  9
    Lermontov and the omniscience of narrators.David A. Goldfarb - 1996 - Philosophy and Literature 20 (1):61-74.
    In lieu of an abstract, here is a brief excerpt of the content:Lermontov And The Omniscience Of NarratorsDavid A. GoldfarbGod and fictional narrators are the only beings who are sometimes considered omniscient. God, who is sometimes regarded as not fictional, is frequently also regarded as omnipotent. Narrators, who normally seem to have no sphere of action save for conveying information to readers, particularly when they speak omnisciently in the third person, are not considered to have “power” in any way, because (...)
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  16.  7
    Reflections on Raphael.Paul Barolsky - 2020 - Arion 28 (2):99-122.
    In lieu of an abstract, here is a brief excerpt of the content:Reflections on Raphael PAUL BAROLSKY The essence of all appreciation and analysis of art is the translation of visual perceptions into compelling verbal form. —Ralph Lieberman cultural unity Horace Walpole, Sir Joshua Reynolds, Johann Wolfgang Goethe, Eugène Delacroix, Honoré Balzac, Friedrich Hegel, Charles Baudelaire, Friedrich Nietzsche, Pierre Renoir, Nathaniel Hawthorne, August Wilhelm von Schlegel, Heinrich von Kleist, Franz Grillparzer, Fyodor Dostoyevsky, Ivan Turgenev, Wilhelm Heinrich Wackenroder, George Eliot, (...)
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  17.  28
    The cultural mediational dynamics of literary intertexts.Katalin Kroó - 2012 - Sign Systems Studies 40 (3/4):385-403.
    The paper raises the theoretical question of the cultural mediational nature of literary intertexts from the point of view of generic and transformational dynamics. The intertextual complex as mediational operator is examined at two levels – (1) in the context of cultural diachrony by observing how the literary work establishes its place in the history of literature closely connected to the metapoiesis of the text; (2) at various kinds of intratextual interlevel movements regulating the evolution of a whole intertextual system (...)
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  18.  16
    Kirjanduslike intertekstide kultuuriline vahendav dunaamika.Katalin Kroó - 2012 - Sign Systems Studies 40 (3/4):404-404.
    The paper raises the theoretical question of the cultural mediational nature of literary intertexts from the point of view of generic and transformational dynamics. The intertextual complex as mediational operator is examined at two levels – in the context of cultural diachrony by observing how the literary work establishes its place in the history of literature closely connected to the metapoiesis of the text; at various kinds of intratextual interlevel movements regulating the evolution of a whole intertextual system within the (...)
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  19. The Concept of Disorder Revisited: Robustly Value-Laden Despite Change.I.—Rachel Cooper - 2020 - Aristotelian Society Supplementary Volume 94 (1):141-161.
    Our concept of disorder is changing. This causes problems for projects of descriptive conceptual analysis. Conceptual change means that a criterion that was necessary for a condition to be a disorder at one time may cease to be necessary a relatively short time later. Nevertheless, some conceptually based claims will be fairly robust. In particular, the claim that no adequate account of disorder can appeal only to biological facts can be maintained for the foreseeable future. This is because our current (...)
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  20.  9
    The Historically Changing Notion of (Female Bodily) Proportion and Its Relevance to Literature.Takayuki Yokota-Murakami - 2020 - Perichoresis 18 (2):17-30.
    Futabatei Shimei (1864-1909) was an early modern Japanese novelist, translator, and critic. He wrote what is now generally conceived of as the first Japanese ‘modern’ novel, Drifting Clouds (1887-89). He translated works by Turgenev, Leo Tolstoy, Garshin, Gorky, and others. He also published a number of critical essays, treatises on literary theory, political papers, and so forth. His early translation of Turgenev’s short stories: Aibiki (Rendevous, 1888) and Meguriai (Three Trysts, 1889) were extremely influential on the contemporary literati, (...)
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  21.  18
    The cultural mediational dynamics of literary intertexts.Katalin Kroó - 2012 - Sign Systems Studies 40 (3-4):385-403.
    The paper raises the theoretical question of the cultural mediational nature of literary intertexts from the point of view of generic and transformational dynamics. The intertextual complex as mediational operator is examined at two levels – (1) in the context of cultural diachrony by observing how the literary work establishes its place in the history of literature closely connected to the metapoiesis of the text; (2) at various kinds of intratextual interlevel movements regulating the evolution of a whole intertextual system (...)
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  22. Fenomenologii︠a︡ i metafizika: kritika na "Pŭrvata filosofii︠a︡" na Maks Sheler.P. I. Gradinarov - 1987 - Sofii︠a︡: Izd-vo Nauka i izkustvo.
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  23.  1
    Zakony poznanii︠a︡ i metodologii︠a︡ pedagogiki.N. I. Grebeni︠u︡k - 2001 - Stavropolʹ: Stavropolʹskiĭ gos. universitet.
  24.  6
    Logika kak teoreticheskai︠a︡ i prakticheskai︠a︡ dist︠s︡iplina: k voprosu o sootnoshenii formalʹnoĭ i neformalʹnoĭ logiki.I. N. Grift︠s︡ova - 1998 - Moskva: Ėditorial URSS.
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  25. Tezisy dokladov 25-ĭ nauchnoĭ konferent︠s︡ii studentov i aspirantov: politologii︠a︡ i teologii︠a︡.V. I︠A︡ Barkalov (ed.) - 1998 - Barnaul: Izd-vo Altaĭskogo gosuniversiteta.
     
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  26. Voprosy semantiki i︠a︡zykovykh edinit︠s︡: mezhvuzovskiĭ nauchnyĭ sbornik.B. I. Bartkov & R. G. Gataullin (eds.) - 1988 - Ufa: Bashkirskiĭ gos. universitet im. 40-letii︠a︡ Okti︠a︡bri︠a︡.
     
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  27.  7
    Logika khudozhestvennogo tvorchestva: statʹi i khrestomatii︠a︡.E. I︠A︡ Basin - 2011 - Moskva: Slovo.
    Вниманию читателя предлагаются статьи, посвященные мало исследованным проблемам логики (и психологии) художественного творчества, в частности в работах М. Бахтина. Книга содержит также хрестоматию "Искусство и логика" и предметный указатель.
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  28. Strukturalizm: "za" i "protiv": sbornik stateĭ.E. I︠A︡ Basin & M. Poli︠a︡kov (eds.) - 1975 - Moskva: Izd-vo "Progress".
     
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  29. al-Shaykh al-raʼīs: ṣafaḥāt min ḥayāt al-Duktūr Ibrāhīm Madkūr.Saʻīd Aḥmad Bayyūmī - 2003 - [Cairo?: [S.N.].
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  30. Ocherk filosofīi Platona.Nikolaĭ I︠A︡kovlevich Grot - 1896
     
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  31. Osnovnye m0menty v razvitīi novoĭ filosofīi.Nikolaĭ I︠A︡kovlevich Grot - 1894
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  32. Axiologie și istorie: de la Zarathustra la Hegel.C. I. Gulian - 1987 - Bucureşti: Editura Academiei Republicii Socialiste România.
  33. Marxism și structuralism.C. I. Gulian - 1976 - București: Editura Politică.
  34. Problematica omului și existenţialismul contemporan.C. I. Gulian - 1973 - București,: Editura politică.
     
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  35. Metâlib-i âliye.Bereketzade İsmail Hakkı - 1896 - Kostantiniye: Matbaa-yı Ebüzzıya.
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  36.  8
    "Svet vo tʹme" i "S nami Bog": neizvestnye knigi S.L. Franka.H. I︠E︡ Ali︠a︡i︠e︡v - 2021 - Moskva: Modest Kolerov. Edited by Teresa Obolevitch & Tatʹi︠a︡na Rezvykh.
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  37.  2
    Perestroĭka myshlenii︠a︡ i nauchnoe poznanie.E. I. Andros & V. H. Tabachkovsʹkyĭ (eds.) - 1990 - Kiev: Nauk. dumka.
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  38. Kulʹtura, chelovek i kartina mira.A. I. Arnolʹdov & V. A. Kruglikov (eds.) - 1987 - Moskva: Nauka.
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  39.  7
    Issledovanii︠a︡ po semantike i pragmatike i︠a︡zykovykh edinit︠s︡: mezhvuzovskiĭ sbornik nauchnykh trudov.I. V. Arti︠u︡shkov, G. A. I︠A︡gafarova & A. E. Rodionova (eds.) - 2001 - Ufa: Bashkirskiĭ gos. pedagog. universitet.
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  40. Kromka khaosa: slozhnoe myshlenie i setʹ: paradigma nelineĭnosti i sreda bezopasnosti XXI veka.Rachʹi︠a︡ Arzumani︠a︡n - 2012 - Moskva: Regnum.
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  41.  2
    Vāzhahʹnāmah-ʼi tārīkh-i falsafah dar Islām.Zhālah-iʼ Bākhtar - 1995 - Tihrān: Dānishgāh-i Tihrān.
  42. Wu chih ti i hsing, i shih ti êrh hsing.Shu-I. Chang - 1957
     
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  43.  6
    Yugyo sasang ŭi hyŏnjaesŏng kwa yulli kyoyuk.Sŭng-hŭi Chang - 2014 - Sŏul-si: Kyŏngin Munhwasa.
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  44. Slozhnoe predlozhenie v i︠a︡zykakh raznykh sistem: (Sb. nauch. tr.).Maĭi︠a︡ Ivanovna Cheremisina (ed.) - 1977 - Novosibirsk: [S.N.].
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  45. Vvedenīe v filosofīi︠u︡.Georgīĭ Ivanovich Chelpanov - 1905 - Kiev,: Tipografii︠a︡ Imperatorskago universiteta sv Vladimira.
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  46. Chʻoe Chae-hŭi chŏnjip.Chae-hŭi Chʻoe - 1985 - Sŏul Tʻŭkpyŏlsi: Samjiwŏn. Edited by Tʻae-gil Kim.
     
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  47. Chilli ŭi chubyŏn.Chae-hŭi Chʻoe - 1985 - Sŏul Tʻŭkpyŏlsi: Samjiwŏn. Edited by Tʻae-gil Kim.
     
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  48. Chisŏngin ŭi chŏrhak.Chae-hŭi Chʻoe - 1961
     
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  49. Chʻŏrhak ŭi kichʻo iron.Chae-hŭi Chʻoe - 1985 - Sŏul Tʻŭkpyŏlsi: Samjiwŏn. Edited by Tʻae-gil Kim.
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  50. Chonjae ŭi kŭnʼgŏ munje: chungse kŭnse hyŏndae chʻŏrhak e issŏsŏ ŭi chonjae ŭi kŭnʼgŏ munje.Ŭi-chʻae Chŏng - 1981 - Sŏul-si: Sŏngbaoro Chʻulpʻansa.
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