Results for 'Ill-Hwan Rim'

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  1. THIS IS NICE OF YOU. Introduction by Ben Segal.Gary Lutz - 2011 - Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
     
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  2.  31
    Religion, the social brain and the mystical stance.Rim Dunbar - 2020 - Archive for the Psychology of Religion 42 (1):46-62.
    This article explores the implications of the social brain and the endorphin-based bonding mechanism that underpins it for the evolution of religion. I argue that religion evolved as one of the behavioural mechanisms designed to facilitate community bonding when humans first evolved the larger social groups of ~150 that now characterise our species. This is not a matter of facilitating cooperation, but of engineering social cohesion – a very different problem. Analysis of the size of C19th utopian communities suggests that (...)
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  3. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  4. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  5. al-Akhlāq fī al-Qurʼān.Nāṣir Makārim Shīrāzī - 2004 - Qum: Madrasat al-Imām ʻAlī ibn Abī Ṭālib.
    al-Juzʼ 1. Uṣūl al-masāʼil al-akhlāqīyah -- al-juzʼ 2-3. Furūʻ al-masāʼil al-akhlāqīyah.
     
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  6. pu. Sŏlmyŏng kwa tappyŏndŭl.Pak Tong-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  7.  27
    Causality Between Corporate Social Performance and Financial Performance: Evidence from Canadian Firms.Rim Makni, Claude Francoeur & François Bellavance - 2008 - Journal of Business Ethics 89 (3):409-422.
    This study assesses the causal relationship between corporate social performance (CSP) and financial performance (FP). We perform our empirical analyses on a sample of 179 publicly held Canadian firms and use the measures of CSP provided by Canadian Social Investment Database for the years 2004 and 2005. Using the “Granger causality” approach, we find no significant relationship between a composite measure of a firm’s CSP and FP, except for market returns. However, using individual measures of CSP, we find a robust (...)
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  8. Ētiskā doma Latvijā (līdz 1917 gadam).Skaidrīte Rimša - 1973 - Rīga,:
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  9.  12
    An Alternative Understanding of Social Entrepreneurs in Terms of Resonance and Vulnerability: Based on Hartmut Rosa’s Philosophy and Sociology.Rim Hachana & Patrick Gilormini - 2024 - Philosophy of Management 23 (1):153-180.
    In their pursuit of addressing social and environmental challenges, social entrepreneurs should be social transformers emancipating stakeholders. Rosa’s critical theorizing in philosophy and sociology points the ways to expanding the conventional conception of social entrepreneurship to include long-term social transformation. Modifying Rosa, social entrepreneurship is not anti-capitalist but reforms capitalism. The key relevant concepts in Rosa are resonance, alienation, ambivalence, vulnerability, dynamic stabilization through the triple A of appropriation, acceleration, and activation, and emancipatory interest. We consider social entrepreneurs as resonant (...)
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  10.  43
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  11.  30
    Molecular control of neuronal migration.Hwan Tae Park, Jane Wu & Yi Rao - 2002 - Bioessays 24 (9):821-827.
    Our understanding of neuronal migration has been advanced by multidisciplinary approaches. At the cellular level, tangential and radial modes of neuronal migration contribute to different populations of neurons and have differential dependence on glial cells. At the molecular level, extracellular guidance cues have been identified and intracellular signal transduction pathways are beginning to be revealed. Interestingly, mechanisms guiding axon projection and neuronal migration appear to be conserved with those for chemotactic leukocytes. BioEssays 24:821–827, 2002. © 2002 Wiley Periodicals, Inc.
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  12. segi chŏnban Yŏngnam sarimp'a ŭi tonghyang kwa tongbang ohyŏn munmyo chongsa.Yi Su-Hwan - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  13. Chŏngchʻi sahoe sasangsa.Hwan-gu Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  14. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  15.  6
    Akrasia or Fangxin: Plato, Aristotle, and Confucianism.Chung Yong Hwan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:31-57.
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  16.  6
    Ethical Implication of Mengzi's Theory of Weighing.Chung Yong Hwan - 2012 - Journal of Eastern Philosophy 72:57-94.
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  17.  7
    Reasoning of Ideal Governance in Xunzi’s Empiricism and Its Limit.Chung Yong Hwan - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:75-104.
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  18.  4
    Zhuangzi's Limited Relativism: Menzi's Unbearable Mind and Butcher's Cutting Cow.Chung Yong Hwan - 2009 - Journal of Eastern Philosophy 59:423-460.
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  19.  9
    Zhuxi's Theory of Investigation of Things as a Hermeneutics of Sentiment and Deliberation.Chung Yong Hwan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:153-179.
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  20. Chosŏnjo Yuhakchadŭl ŭi sinsŏn munhwa e kanhan yŏn'gu.Cho Min-Hwan - 2022 - In Pong-ho Yi (ed.), Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  21.  4
    Kwahak kwa hyŏngisanghak: Chiŭn O Yŏng-hwan Kyosu hwagap kinyŏm nonmunjip.YŏNg-Hwan O. (ed.) - 1993 - Sŏul: Chayu Sasangsa.
    오영환 교수 회갑기념 논문집. 과학과 형이상학의 관 계를 공동주제로 한 논문들이다.
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  22.  14
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  23.  10
    Dukcheon-Seowon in Colonial Period.Oh Yi-Hwan - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 32:171-205.
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  24. Pʻasŭkʻal yŏnʼgu.Hwan Yi - 1980 - Sŏul Tʻukpyŏlsi: Minŭmsa.
     
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  25. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  26.  26
    Photogénie as “the Other” of the semiotics of cinema: On Yuri Lotman’s concept of “the mythological”.Kim Soo Hwan - 2015 - Semiotica 2015 (207):395-409.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 395-409.
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  27. Sinʼgo pŏphak wŏllon /Kim Kye-hwan, Chang Tʻae-hwan kongjŏ.Kye-Hwan Kim - 1992 - Sŏul-si: Pŏbwŏnsa. Edited by Tʻae-Hwan Chang.
     
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  28.  4
    Confucian Ontological Language.Chung Yong Hwan - 2008 - Journal of Eastern Philosophy 55:369-396.
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  29.  4
    Dispute on Human Nature and Instinct between Mencius and Gaozi.Chung Yong Hwan - 2007 - Journal of Eastern Philosophy 51:125-156.
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  30.  2
    Deconstruction Theory of Restrictive Sentiments in Daoism.Chung Yong Hwan - 2010 - Journal of Eastern Philosophy 64:191-226.
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  31.  9
    게오르그 짐멜(G. Simmel)의 종교사상 -종교성(Religiosität)의 해방과 자기-초월(Selbst-Transzendenz)로서의 종교-.Choi Sung Hwan - 2019 - Philosophical Investigation 56 (null):55-95.
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  32.  4
    Reconstruction of Confucian Concept of Ren(仁) in Pluralistic Society.Chung Yong Hwan - 2007 - Journal of Eastern Philosophy 49:459-485.
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  33.  4
    Roles of Emotion in Process of Self-Understanding.Chung Yong Hwan - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 55:77-117.
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  34.  7
    정약용의 철학에서 인간사에 개입하는 ‘상제’ 분석 —개인 윤리와 정치 영역과 관련해서—.Ko Seung Hwan - 2019 - Journal of Eastern Philosophy 98:39-68.
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  35. Some implications of Oakeshott's thought for contemporary Korean society and politics.Kim Bi Hwan - 2015 - In Terry Nardin & Edmund Neill (eds.), Michael Oakeshott's Cold War liberalism. New York, NY: Palgrave-Macmillan.
     
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  36.  5
    Virtuous Person in Mengzi's Moral Philosophy.Chung Yong Hwan - 2014 - Journal of Eastern Philosophy 77:163-197.
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  37.  3
    Will, Emotions, and Characters in Confucian Moral Theory.Chung Yong Hwan - 2011 - Journal of Eastern Philosophy 68:189-223.
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  38.  36
    Composition de classe en Corée du sud et tournant néolibéral.Joe Jeong Hwan - 2003 - Multitudes 3 (3):89-98.
    The aim of this article is to describe the change of the Korean society after the neoliberal crisis in 1997. The economic crisis in Korea resulted from the militant struggles of working class between 1987-1997. But it had been used as a moment for deepening the neoliberal reformation and the recomposition of capital. This paradoxical process had been accomplished by a wide and violent lay-off as in any other countries. In this process the first notable factor is the appearance of (...)
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  39.  36
    “Stakeholder Work” and Stakeholder Research.Jae Hwan Lee & Ronald K. Mitchell - 2013 - Proceedings of the International Association for Business and Society 24:208-213.
    As important stakeholder research streams have built their own silos over time, it has become increasingly difficult to visualize a full picture of stakeholder management. To begin to address this gap, we synthesize five distinct stakeholder research streams, which include stakeholder identification, stakeholder understanding, stakeholder awareness, stakeholder prioritization, and stakeholder action. We juxtapose each of these five stakeholder research streams with Scott’s framework consisting of participants, socials structure, environment, technology, and goals of an organization, respectively. What emerges from this analysis (...)
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  40.  10
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  41.  7
    Han'guk ŭi ch'ŏrhakchadŭl: p'oham kwa ch'angjo ŭi sae kil ŭl yŏlda.sŏNg-Hwan Cho - 2023 - Sŏul-si: Mosinŭn Saramdŭl.
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  42.  13
    Smartphone-Based Psychotherapeutic Micro-Interventions to Improve Mood in a Real-World Setting.Gunther Meinlschmidt, Jong-Hwan Lee, Esther Stalujanis, Angelo Belardi, Minkyung Oh, Eun Kyung Jung, Hyun-Chul Kim, Janine Alfano, Seung-Schik Yoo & Marion Tegethoff - 2016 - Frontiers in Psychology 7.
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  43.  4
    Yugyo tamnon ŭi chihyŏnghak.SŭNg-Hwan Yi - 2004 - Kyŏnggi-do Pʻaju-si: Pʻurŭn Sup.
  44.  42
    The existential meaning of death and reconsidering death education through the perspectives of Kierkegaard and Heidegger.Seung-Hwan Shim - 2020 - Educational Philosophy and Theory 52 (9):973-985.
    This study explores the views of death in the ideas of Kierkegaard and Heidegger to discuss the educational meaning of death and the direction of death education. What both thinkers have in common...
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  45.  32
    Aquinas on Demonic Obstinacy.Joseph Suk-Hwan Dowd - 2015 - American Catholic Philosophical Quarterly 89 (4):699-718.
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  46.  95
    Different meanings of the term energeia in the philosophy of Aristotle.Chung-Hwan Chen - 1956 - Philosophy and Phenomenological Research 17 (1):56-65.
  47.  4
    Tong-Sŏyang sasang chʻorhak 100-sŏn.Hwan-tʻae Kim (ed.) - 2001 - Sŏul-si: Kŭrhim.
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  48.  7
    Analysis of Aristotle's Met. θ 6 1048a 25-b9.Chung-Hwan Chen - 1972 - Apeiron 6 (1):25-33.
  49.  39
    Mortal Imitations of Divine Life: The Nature of the Soul in Aristotle’s De Anima.Joseph Suk-Hwan Dowd - 2016 - Ancient Philosophy 36 (1):230-234.
  50.  21
    Thought-suppression in the Pātañjalayogaśāstra: against Ian Whicher’s interpretation of Patañjali’s yoga.Joseph Suk-Hwan Dowd - 2022 - Asian Philosophy 32 (1):19-32.
    ABSTRACT The Pātañjalayogaśāstra (PYŚ) is typically understood to define yoga as thought-suppression. In several publications, Ian Whicher has sought to avoid the conclusion that the PYŚ endorses thought-suppression by proposing that the PYŚ’s definition of yoga refers not to thought-suppression but to liberation from the puruṣa’s misidentification with the mind. I argue that Whicher’s proposal is unsuccessful because the PYŚ portrays thought-suppression as necessary for this liberation.
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