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Jon Mills [29]Jon K. Mills [4]Jonathan Peter Mills [1]
  1.  5
    Toward a Theory of Myth.Jon Mills - 2020 - Journal for the Theory of Social Behaviour 50 (4):410-424.
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  2.  3
    The Essence of Myth.Jon Mills - 2020 - Journal of the Indian Council of Philosophical Research 37 (2):191-205.
    Myth has a convoluted etymological history in terms of its origins, meanings, and functions. Throughout this essay, I explore the signification, structure, and essence of myth in terms of its source, force, form, object, and teleology derived from archaic ontology. Here, I offer a theoretic typology of myth by engaging the work of contemporary scholar, Robert A. Segal, who places fine distinctions on criteria of explanation versus interpretation when theorizing about myth historically derived from methodologies employed in analytic philosophy and (...)
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  3.  6
    The Unconscious Abyss: Hegel's Anticipation of Psychoanalysis.Jon Mills - 2002 - State University of New York Press.
    The first extended treatment of Hegel’s theory of the unconscious and his anticipation of Freud.
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  4.  46
    Hegel on the Unconscious Abyss: Implications for Psychoanalysis.Jon Mills - 1996 - The Owl of Minerva 28 (1):59-75.
    In all his works, Hegel makes very few references to the unconscious. In fact, the account is limited to only a few passages in his Encyclopaedia of the Philosophical Sciences; and these do not explicitly develop a formal theory of the unconscious. Yet Hegel does not completely ignore the issue. In the Encyclopaedia, as outlined in Petry’s presentation of Hegel’s Philosophy of Subjective Spirit, Hegel describes the unconscious processes of intelligence as a “nightlike abyss.” It is important to understand what (...)
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  5.  38
    The False Dasein: From Heidegger To Sartre and Psychoanalysis1.Jon Mills - 1997 - Journal of Phenomenological Psychology 28 (1):42-65.
    The analysis of Dasein's struggle for authenticity will be the main focus of this article. By virtue of Dasein's ontological predispositions, selfhood is subjected to inauthentic existential modalities already constitutive of its Being. In the case of the false Dasein, fallenness is exacerbated in that Dasein constricts its comportment primarily to the modes of the inauthentic, thereby abdicating its potentiality-for-Being. The false Dasein results from ontical encounters within pre-existing deficient ontological conditions of Being-in-the-world that are thrust upon selfhood as its (...)
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  6.  17
    Rereading Freud: Psychoanalysis Through Philosophy.Jon Mills (ed.) - 2004 - State University of New York Press.
    Continental philosophers examine Freud’s metapsychology.
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  7.  34
    Whitehead's Unconscious Ontology.Jon K. Mills - 2003 - Theory and Psychology 13 (2):209-238.
  8.  37
    On Self-Forgiveness and Moral Self-Representation.Jon K. Mills - 1995 - Journal of Value Inquiry 29 (3):405-406.
  9.  21
    Ethical Considerations and Training Recommendations for Philosophical Counseling.Jon Mills - 1999 - International Journal of Applied Philosophy 13 (2):149-164.
    Philosophical counseling is a diverse and burgeoning type of mental health service delivery. Despite competing approaches to theory and practice, the field has largely strayed from an ethical critique of its methodology and counselor training requirements. This article outlines several ethical considerations and training recommendations that are proposed to bolster the quality and effectiveness of philosophical practice. As philosophical counseling gains increasing recognition in North America, recently established national organizations in philosophical practice may profit from revisiting their interim codes for (...)
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  10. A Phenomenology of Becoming : Reflections on Authenticity.Jon Mills - 2003 - In Roger Frie (ed.), Understanding Experience: Psychotherapy and Postmodernism. Routledge. pp. 116.
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  11. Letters to the Editor.Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel & Parker English - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.
    Co-authored letter to the APA to take a lead role in the recognition of teaching in the classroom, based on the participation in an interdisciplinary Conference on the Role of Advocacy in the Classroom back in 1995. At the time of this writing, the late Myles Brand was the President of Indiana University and a member of the IU Department of Philosophy.
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  12. Civilization and its Fate.Jon Mills - 2013 - Studia Philosophica Wratislaviensia 8.
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  13.  13
    Contemporary Psychoanalysis and Critical Theory: A New Synthesis.Jon Mills - 2019 - Critical Horizons 20 (3):233-245.
    ABSTRACTCritical Theory and contemporary psychoanalytic perspectives share many compatibilities in offering a constructive critique of society. Psychoanalysis teaches us that whatever values and ideals societies adopt, they are always mediated through unconscious psychic processes that condition the collective in both positive and negative ways, and in terms of relations of recognition and patterns of social justice. Contemporary critical theory may benefit from engaging post-classical and current trends in psychoanalytic thought that have direct bearing on the ways we conceive of and (...)
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  14. Correction To: The Essence of Myth.Jon Mills - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):521-521.
    In the original article published, the Greek term “μυθολογίαa” for muthologia is incorrect. The correct term is “μυθολογία”.
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  15.  22
    George David Miller: An Idiosyncratic Ethics; or the Lauramachean Ethics. [REVIEW]Jon Mills - 1997 - Journal of Value Inquiry 31 (4):575-578.
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  16.  15
    God: The Invention of an Idea.Jon Mills - 2011 - Essays in the Philosophy of Humanism 19 (2):61-79.
    In this essay, I argue that the God hypothesis is merely an idea based on a fantasy principle. Albeit a logical concept born of social convention, God is a semiotic embodiment and symbolization of ideal value. Put laconically, God is only a thought. Rather than an extant ontological subject or agency traditionally attributed to a supernatural, transcendent creator or supreme being responsible for the coming into being of the universe, God is a psychological invention signifying ultimate ideality. Here God becomes (...)
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  17. Origins: On the Genesis of Psychic Reality.Jon Mills - 2010 - Mcgill-Queen's University Press.
    In the first comprehensive work to articulate a psychoanalytic metaphysics based on process thought, the author uses dialectical logic to show how the nature and structure of mental life is constituted. Arguing that ego development is produced not only by consciousness but also evolves from unconscious genesis, he makes the controversial claim that an unconscious semiotics serves as the template for language and all meaning structures. A thought-provoking account of idealism, Origins confronts the limitations of materialism and empiricism while salvaging (...)
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  18. Origins: On the Genesis of Psychic Reality.Jon Mills - 2010 - Mcgill-Queen's University Press.
    The question of what constitutes psychic reality has been of interest to philosophers and psychologists for as long as humans have thought about the mind. In Origins, Jon Mills presents a provocative challenge to contemporary theories of the difference between the mind and body in neuroscience. By re-examining our understanding of the unconscious, he explains the birth of the psyche and provides a detailed account of the ways in which subjectivity is formed. In the first comprehensive work to articulate a (...)
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  19.  19
    Prejudice and its Vicissitudes. [REVIEW]Jon Mills - 1998 - Human Studies 21 (2):187-196.
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  20. Rereading Freud: Psychoanalysis Through Philosophy.Jon Mills (ed.) - 2012 - State University of New York Press.
    _Continental philosophers examine Freud’s metapsychology._.
     
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  21.  6
    Review: Prejudice and Its Vicissitudes. [REVIEW]Jon Mills - 1998 - Human Studies 21 (2):187 - 196.
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  22.  3
    The Doomsday Argument Reconsidered.Jon Mills - 2020 - Eidos. A Journal for Philosophy of Culture 4 (3):113-127.
    In our current unstable world, nuclear warfare, climate crises, and techno nihilism are three perilous clouds hovering over an anxious humanity. In this article I examine our current state of affairs with regard to the imminent risk of nuclear holocaust, rapid climate emergencies destroying the planet, and the cultural and political consequences of emerging technologies on the fate of civilization. In the wake of innumerable existential threats to the future of our world, I revisit the plausibility of the Doomsday Argument, (...)
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  23.  21
    The Morality of Promising Made in Good Faith.Jon K. Mills - 1995 - Journal of Value Inquiry 29 (4):573-574.
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  24. The Ontology of Prejudice.Jon Mills & Janusz A. Polanowski - 2000 - Human Studies 23 (3):317-323.
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  25.  14
    Whitehead Idealized.Jon Mills - 2002 - Process Studies 31 (1):32-48.
  26.  8
    Whitehead Idealized: A Naturalized Process Metaphysics.Jon Mills - 2002 - Process Studies 31 (1):32-48.
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  27.  3
    Why Theory is Not Myth.Jon Mills - 2020 - Journal for the Theory of Social Behaviour 50 (4):435-438.
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  28. Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives.Ronald C. Naso & Jon Mills (eds.) - 2015 - Routledge.
    Psychoanalysis has traditionally had difficulty in accounting for the existence of evil. Freud saw it as a direct expression of unconscious forces, whereas more recent theorists have examined the links between early traumatic experiences and later ‘evil’ behaviour. _Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives _explores the controversies surrounding definitions of evil, and examines its various forms, from the destructive forces contained within the normal mind to the most horrific expressions observed in contemporary life. Ronald Naso and _Jon Mills_ bring (...)
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