Results for 'Kamal Khosravi'

141 found
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  1.  17
    Abstract Labour and Socialism.Kamal Khosravi - 2023 - Historical Materialism 31 (4):236-260.
    Should the regulation of production and distribution in a socialist society be based on the law of value? In this article we ask (1) Is this question not based on an ontological understanding of labour, on a rational and therefore conceptual understanding of abstract labour and, ultimately, a transhistorical understanding of value and the so-called ‘law of value’?; (2) is it not precisely this deception and power of the fetishism of commodities that, by eternalising value and the ‘law of value’, (...)
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  2.  6
    ‘Abstract Labour and Socialism’: An Introduction.Sam Salour - 2023 - Historical Materialism 31 (4):231-235.
    The article aims to introduce the works of eminent Iranian Marxist theoretician, Kamal Khosravi, to Western readers. Over the past few decades, Khosravi has written extensively on Marx, Marxism, and Marxist methodology. Through translations and his own writings, he has worked tirelessly to introduce Iranian readers to the rich debates on Marxist methodology and value theory that have developed in the West since the 1960s. More recently, as the lead editor of the Iranian journal Critique, his writings (...)
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  3.  72
    El Tratado acerca de las reglas del arte de los poetas (Qawānīn fī ṣināʿat al- šuʿarāʾ) de Abū Naṣr al-Fārābī. Presentación, traducción y notas.Kamal Cumsille Marzouka & Miguel Carmona Tabja - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):237-244.
    El presente artículo ofrece una traducción anotada del _Tratado acerca de las reglas del arte de los poetas_ (_Qawānīn fī ṣināʿat al-šuʿarāʾ_) de Abū Naṣr al-Fārābī. Acompañamos esta traducción de una introducción dividida en tres partes. En primer lugar, se ofrece un contexto general acerca del lugar del Qawānīn en la obra de al-Fārābī y en la tradición filosófica árabe. En segundo, se plantea una posible división temática del texto. Y finalmente, en tercer lugar, se especifican las peculiaridades de la (...)
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  4.  10
    Utopian Imagination in Ancient Iran: The Nostalgia of a Lost Paradise.Robab Khosravi - 2021 - Utopian Studies 32 (3):582-597.
  5. Logic and Its Applications.Kamal Lodaya (ed.) - 2013 - Springer.
  6. Ācārya Kundakunda: dravyavicāra.Kamal Chand Sogani - 1989 - Rājasthāna: Jainavidyā Saṃsthāna. Edited by Kundakunda.
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  7.  7
    Poética y política en la filosofía de al-Fārābī.Kamal Cumsille Marzouka & Mauricio Amar - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):161-168.
    El presente artículo se centra en explorar una cuestión fundamental del pensamiento de al-Fārābī, específicamente su comprensión de la potencia de la poesía y su papel político y social en el contexto del mundo árabe clásico. La lectura de este filósofo implica una reinterpretación innovadora de la Poética y la Retórica de Aristóteles, destacando el carácter productivo de la imaginación en términos de evocación de imágenes y creación de semejanzas. Se explora, asimismo, la influencia de la filosofía de al-Fārābī en (...)
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  8.  5
    Arash Abazari, "Hegel’s Ontology of Power: The Structure of Social Domination in Capitalism.".Shahriar Khosravi - 2024 - Philosophy in Review 44 (1):1-4.
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  9.  28
    Factors affecting university students’ motivation in conducting research thesis: a case study of Karakorum International University, Gilgit-Baltistan, Pakistan.Kamal ud Din, Muqaddas Abbas & Nauman A. Abdullah - forthcoming - Perspectives: Policy and Practice in Higher Education:1-9.
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  10.  12
    Prevention of Becoming the Database to a Crime Scene.Samiyeh Khosravi - 2018 - Postmodern Openings 9 (2):101-109.
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  11.  8
    Bhāratīya ākhyāna paramparā meṃ "ātma-svarūpa": Mahābhārata ke viśishṭa sandarbha meṃ eka ādhunika vimarśa.Kamal Kishor Mishra - 2011 - Gurgaon: Śubhī Prakāśana.
    Concept of self in Indic philosophy; based on Mahābhārata, Hindu epic.
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  12. Ethical doctrines in Jainism.Kamal Chand Sogani - 1967 - Sholapur,: Lalchand Hirachand Doshi; [copies can be had from Jaina Saṁskṛti Saṁrakshaka Sangha].
     
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  13.  8
    Jainadharma meṃ ācāraśāstrīya siddhānta.Kamal Chand Sogani - 2010 - Rājasthāna: Jainavidyā Saṃsthāna.
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  14.  37
    An Ethnography of Migrant ‘Illegality’ in Sweden: Included Yet Excepted?Shahram Khosravi - 2010 - Journal of International Political Theory 6 (1):95-116.
    This article examines how migrant ‘illegality’ is experienced in the Swedish context. How do ‘illegal‘ migrants manage work, housing, healthcare, safety and a family life in the absence of access to formal provisions? What are their survival strategies? I use direct quotations from undocumented migrants themselves to build a multifaceted picture of migrant ‘illegality’. Following Willen's (2007) call for a ‘critical phenomenology of illegality’, I move beyond the socio-political situation of undocumented migrants to their embodied experiences of being ‘illegal’. I (...)
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  15.  44
    Classification system for serial criminal patterns.Kamal Dahbur & Thomas Muscarello - 2003 - Artificial Intelligence and Law 11 (4):251-269.
    The data mining field in computer science specializes in extracting implicit information that is distributed across the stored data records and/or exists as associations among groups of records. Criminal databases contain information on the crimes themselves, the offenders, the victims as well as the vehicles that were involved in the crime. Among these records lie groups of crimes that can be attributed to serial criminals who are responsible for multiple criminal offenses and usually exhibit patterns in their operations, by specializing (...)
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  16.  16
    Leptin signaling pathways in the central nervous system: interactions between neuropeptide Y and melanocortins.Kamal Rahmouni & William G. Haynes - 2001 - Bioessays 23 (12):1095-1099.
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  17.  23
    Exploring Ways to Provide Education in Conflict Zones: Implementation and Challenges.Kamal J. I. Badrasawi, Iman Osman Ahmed & Iyad M. Eid - 2018 - Intellectual Discourse 26 (2):567-594.
    Millions of children in conflict-affected countries are deprived of their fundamental rights to education. Using the qualitative exploratory research method, this study aims to explore ways of providing education to such children, and to identify the challenges facing their implementation. It also presents two short case studies conducted on Palestinian and Syrian refugees residing in Malaysia to explore their perceptions towards their education in their current situation and future orientation. The results show that despite the educational programmes initiated by various (...)
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  18. Shock y estado de excepción: Arte y política moderna, Baudelaire y Benjamin.Kamal Cumsille - 2007 - A Parte Rei 51:1.
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  19. Determinism and Chaos in Classical and Quantum Physics.Kamal Datta - 1992 - In Jayant Vishnu Narlikar, Indu Banga & Chhanda Gupta (eds.), Philosophy of science: perspectives from natural and social sciences. Delhi: Munshiram Manoharlal Publishers. pp. 40--77.
  20.  28
    A Critical Survey of Pascal’s Wager for the Existence of God.Abbass Khosravi Farsani & Reza Akbari - 2011 - Journal of Philosophical Theological Research 12 (47):5-37.
    Pascal’s Wager is one of the most important and challenging arguments for the existence of God and the rationality of religious believes. According to this argument, where the rational and theoretical arguments for the existence of God are not satisfying, still in practice and decision-making, living on the basis of belief in God and other religious doctrines like life after death, is the most prudential and rational option and the best bet; although these believes are not rationally and certainly provable; (...)
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  21. The Analysis of Pascal’s Wager with Emphasis on the Decision-Making Theory.Abas Khosravi Farsani & Reza Akbari - 2012 - پژوهشنامه فلسفه دین 3 (2):129-163.
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  22.  23
    Disability policies in Japan and Sweden: A comparative perspective.Rafael Lindqvist & Kamal Lamichhane - 2019 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 13 (1):1-14.
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  23. Jaina-Nyāya ko Ācārya Akalaṅkadeva kā avadāna: Rāshṭrīya saṅgoshṭhī, Śāhapura, Mujaphpharanagara, 27-29 Navambara 1996.Kamaleśakumāra Jaina, Jayakumāra Jaina & Aśoka Kumāra Jaina (eds.) - 1999 - Mujaphpharanagara, U. Pra.: Prācya Śramaṇa Bhāratī.
    On the contribution of Akalaṅkadeva, 8th cent, Jaina logician; reserach papers presented in national seminar.
     
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  24.  18
    Ṣadrā on Metaphysical Essentialism.Kamal Shlbei - 2021 - Journal of Islamic Philosophy 12:45-74.
  25.  26
    Midwifery students’ experiences: Violations of dignity during childbirth.Arezoo Haseli, Shahla Khosravi, Saiedeh Sadat Hajimirzaie, Rozhin Feli & Dara Rasoal - 2024 - Nursing Ethics 31 (2-3):296-310.
    Background The principle of human dignity is woven into the ethical principles of the midwifery profession, noted as both an obligation and a human right. Research Objectives The aim of this study is to explore the experiences of midwifery students regarding threats to women's dignity during childbirth. Research Design This is a qualitative study with explorative design. Participants and Research Context: The research was carried out in 2022 at Kermanshah University of Medical Sciences, involving 32 midwifery students in individual interviews (...)
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  26.  16
    Guanine nucleotide exchange factors: Activators of the Ras superfamily of proteins.Lawrence A. Quilliam, Roya Khosravi-Far, Shayne Y. Huff & Channing J. Der - 1995 - Bioessays 17 (5):395-404.
    Ras proteins function as critical relay switches that regulate diverse signaling pathways between cell surface receptors and the nucleus. Over the past 2‐3 years researchers have identified many components of these pathways that mediate Ras activation and effector function. Among these proteins are several guanine nucleotide exchange factors (GEFs), which are responsible for directly interacting with and activating Ras in response to extracellular stimuli. Analogous GEFs regulate Ras‐related proteins that serve other diverse cellular functions. In particular, a growing family of (...)
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  27.  17
    Surveillance in Next-Generation Personalized Healthcare: Science and Ethics of Data Analytics in Healthcare.Kamal Althobaiti - 2021 - The New Bioethics 27 (4):295-319.
    Advances in science and technology have allowed for incredible improvements in healthcare. Additionally, the digital revolution in healthcare provides new ways of collecting and storing large volum...
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  28.  33
    Addressing Workers’ Freedom of Association and its Dispute Resolution in the Context of the Shari’ah.Kamal Halili Hassan & Mostafa Seraji - 2013 - Human Rights Review 14 (2):89-105.
    Freedom of association for trade union has been generally accepted as part of basic human rights in Islam. Freedom of association, which include the right to join and participate in trade union activities, can be susceptible to disputes between employers and employees as well as trade unions. Islam provides freedom of association in labour relations and also mechanisms to settle disputes pertaining to such freedom. Conciliation (sulh) and arbitration (tahkim) are both used methods in the inception of Islam, which have (...)
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  29.  35
    Bio-Inspired Learning and Adaptation for Optimization and Control of Complex Systems.Jing Na, Zhile Yang, Shyam Kamal, Liang Hu, Wenbo Wang & Yimin Zhou - 2019 - Complexity 2019:1-3.
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  30.  8
    Clever COVID-19, Clever Citizens-98: Critical and Creative Reflections from Tehran, Toronto, and Sydney.Laura Bisaillon, Mehdi Khosravi, Bahareh Jahandoost & Linda Briskman - 2020 - Journal of Bioethical Inquiry 17 (4):619-625.
    Our world suffers. Some people suffer more than others. Since the first part of 2020, ours is justly described as a time of uncertainty, threat, and upheaval. In this article, we offer reflections threaded narratively, told from the specificity of our societal contexts in Iran, Canada, and Australia. What might we learn in the present and anticipated future from people living chronically within conditions of uncertainty and immobility and also those experiencing uncertainty and immobility for the first time? We argue (...)
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  31.  4
    Epistemology in the principal Upaniṣads: a new perspective.Surjya Kamal Borah - 2014 - Delhi: Vidyanidhi Prakashan.
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  32.  11
    Muḥammad in the Modern Egyptian Popular BalladMuhammad in the Modern Egyptian Popular Ballad.Pierre Cachia & Kamal Abdel-Malek - 1998 - Journal of the American Oriental Society 118 (3):409.
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  33.  5
    Perspectives in Jaina philosophy and culture.Satish Kumar Jain & Kamal Chand Sogani (eds.) - 1985 - New Delhi, India: Ahimsa International.
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  34.  65
    Islam, ‘Soft’ Orientalism and Hegemony: A Gramscian Rereading.Mustapha Kamal Pasha - 2005 - Critical Review of International Social and Political Philosophy 8 (4):543-558.
    The neo‐Gramscian framework offers one of the more innovative contributions to a discipline long embedded in the self‐same verities of behaviouralism, positivism and neo‐Realism. As with conventional wisdom, however, neo‐Gramscians reproduce either assumptions of liberal neutrality or cultural thickness in relation to the ‘peripheral zones’ of the global political economy. These tendencies produce a variant that can be likened to ‘soft Orientalism’. In the first instance, cultural difference is not much of an impediment to the establishment of (West‐centred) global hegemony. (...)
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  35.  14
    PC-lattices: A Class of Bounded BCK-algebras.Sadegh Khosravi Shoar, Rajab Ali Borzooei, R. Moradian & Atefe Radfar - 2018 - Bulletin of the Section of Logic 47 (1):33-44.
    In this paper, we define the notion of PC-lattice, as a generalization of finite positive implicative BCK-algebras with condition and bounded commutative BCK-algebras. We investiate some results for Pc-lattices being a new class of BCK-lattices. Specially, we prove that any Boolean lattice is a PC-lattice and we show that if X is a PC-lattice with condition S, then X is an involutory BCK-algebra if and only if X is a commutative BCK-algebra. Finally, we prove that any PC-lattice with condition is (...)
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  36.  27
    Stéphane Demri, Valentin Goranko, and Martin Lange, Temporal Logics in Computer Science: Finite-state Systems, Cambridge Tracts in Theoretical Computer Science, vol. 58, Cambridge University Press, Cambridge, 2016, viii + 744 pp. [REVIEW]Kamal Lodaya - 2017 - Bulletin of Symbolic Logic 23 (2):203-204.
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  37.  15
    Avicenna’s Necessary Being.Kamal Muhammad - 2016 - Open Journal of Philosophy 6 (2):194-200.
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  38.  55
    Neutrosophic Fuzzy Boundary Value Problem under Generalized Hukuhara Differentiability.Baseem Kamal, A. A. Salama, M. Shokry, Magdi S. El-Azab & Galal I. El-Baghdady - 2021 - Neutrosophic Sets and Systems 47:97-200.
    In this article, the main definitions and differentiation concepts of neutrosophic fuzzy environment will be reviewed. This article will introduce an analytical methodology for solving the second-order linear ordinary differential problem with neutrosophic fuzzy boundary values, this analysis will be under generalized Hukuhara differentiability to show the analytical solutions from a different point of view for the uncertain system, some of these solutions may be decreasing in uncertainty or maybe reflecting the behavior of some real-world systems better. Some applications and (...)
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  39.  33
    From food security to food wellbeing: examining food security through the lens of food wellbeing in Nepal’s rapidly changing agrarian landscape.Pashupati Chaudhary, Kamal Khadka, Rachana Devkota, Derek Johnson, Kirit Patel & Hom Gartaula - 2017 - Agriculture and Human Values 34 (3):573-589.
    This paper argues that existing food security and food sovereignty approaches are inadequate to fully understand contradictory human development, nutrition, and productivity trends in Nepalese small-scale agriculture. In an attempt to bridge this gap, we developed a new food wellbeing approach that combines insights from food security, food sovereignty, and social wellbeing perspectives. We used the approach to frame 65 semi-structured interviews in a cluster of villages in Kaski district in the mid-hills of Nepal on various aspects of food security, (...)
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  40. Climate Change and Human Rights.Marcello Di Paola & Daanika Kamal (eds.) - 2015 - Global Policy / Wiley-Blackwell.
     
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  41.  49
    Existence and Non-existence in Sabzawari’s Ontology.Muhammad Kamal - 2012 - Sophia 51 (3):395-406.
    Sabzawari is one of the greatest Muslim philosophers of the nineteenth century. He belongs to Sadrian Existentialism, which became a dominant philosophical tradition during the Qajar dynasty in Iran. This paper critically analyses Sabzawari’s ontological discussion on the dichotomy of existence and quiddity and the relation between existence and non-existence. It argues against Sabzawari by advocating the idea that ‘Existence’ rather than quiddity is the ground for identity as well as for diversity, and that non-existence, like existence, is able to (...)
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  42.  8
    Ethical considerations for conducting cross-cultural biological psychiatry and prevention research on depression among adolescents in low-and middle-income countries.Gloria Kamal Gautam, Gloria Pedersen, Syed Shabab Wahid & Brandon A. Kohrt - 2019 - Developments in Neuroethics and Bioethics 2:95-123.
  43.  33
    Area variations in use of modern contraception in rural bangladesh: A multilevel analysis.Nashid Kamal, Andrew Sloggett & John G. Cleland - 1999 - Journal of Biosocial Science 31 (3):327-341.
    This study in Bangladesh found that inter-cluster variation in the use of modern reversible methods of contraception was significantly attributable to the educational levels of the female family planning workers working in the clusters. Women belonging to clusters served by educated workers had a higher probability of being contraceptive users than those whose workers had only completed primary education. At the household level, important determinants of use were socioeconomic status and religion. At the individual level, the woman being the wife (...)
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  44. Critique of Heidegger's Understanding of The Meaning of Being.M. Kamal - 2001 - Indian Philosophical Quarterly 28 (3):323-332.
     
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  45. Dasein and Creativity: A New Reading of Heidegger.M. Kamal - 2006 - Indian Philosophical Quarterly 33 (3/4):243.
     
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  46.  35
    Ibn ‘Arabi and Spinoza on God and the World.Kamal Muhammad - 2017 - Open Journal of Philosophy 7 (4):409-421.
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  47.  55
    Master-slave Relationship in Hegel's Philosophy.Muhammad Kamal - 1998 - Indian Philosophical Quarterly 25 (4):455-466.
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  48.  12
    Networked Struggles: Placards at Pakistan’s Aurat March.Daanika R. Kamal - 2022 - Feminist Legal Studies 30 (2):219-233.
    Aurat March [Women’s March] is an annual event organised in various cities across Pakistan to observe International Women’s Day. Since its inception in 2018, the March has been condemned by conservative religious and political segments of society for reasons relating to propriety. This commentary explores how placards predominantly form the object of censure in the movement’s backlash. By reflecting on discourses on mainstream and social media, I first assess the use of placards in constructing networks of feminist voices. I then (...)
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  49.  8
    Prapanch kanya: Indian philosophy in the second millennium.Ritu Kamal - 2008 - New Delhi: Viva Books. Edited by Gopal Kamal.
    In Prapanch Kanya the history of the last millennium gets re-written, with segues into Indian Philosophy, network theory, the issue of the Gypsy Diaspora, South East Asian history and genetic research. The various aspects of Indian Philosophy Vyakarana, Mimansa, Nyaya, Dharmashastra, Alankar and the Sciences are brought together holistically. Highlighting the contributions of the Indic civilisation to contemporary science and culture, this book draws parallels between the principles of Indian philosophy and the findings of advanced biology and genetics.
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  50.  2
    The Curious Case of Islamic Reform: Why the Concept of Holy Violence Remains Disputed and How Nonviolent Islamism Is More Than Problematic.Rabab Kamal - 2021 - Telos: Critical Theory of the Contemporary 2021 (194):135-147.
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