37 found
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Maciej Bańkowski [34]M. Bankowski [4]
  1.  32
    The Big History of Young Europe.Andrew Targowski & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (3-5):251-272.
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  2.  28
    Taming Material.Katarzyna Kasia & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):91-95.
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  3.  26
    Philosophy and Science in the Social Theory of the Frankfurt School.Halina Walentowicz & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (3-5):209-225.
    The present essay focuses on the Frankfurt School’s views on relations between philosophy and science. The author specifically concentrates on Horkheimer, the School’s leader, and Habermas, its most prominent contemporary representative. In her reconstruction of the Frankfurt School’s approach to the dependencies between philosophy and science the author—similarly to the Frankfurt theoreticians—abstains from treating it abstractly, instead placing it in its social and historiosophical context. The essay’s leading thesis is that the Frankfurt School sees philosophical self-reflection as a remedy for (...)
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  4.  24
    Haiku—Time Experienced “Now”.Anna Wolińska & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):79-89.
    The paper concerns a form of experiencing time which is specific for haiku poetry. Haiku is an expression of the momentary glimpse of time. Haiku poetry treats the moment uninstrumentally, neither as a result of the past nor as a transition to future deeds. Seen this way, the moment arises on the stream of time as a unique, existential experience. It is my attempt to explain the phenomenon of this experience of “now” as I explore the metaphors of “background”, “figure” (...)
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  5.  18
    Magical Metamorphoses in the Art of Henryk Musiałowicz.Iwona Lorenc & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):31-38.
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  6.  17
    Further From Nature — or Closer? Towards a Post–Formal Dynamic of Architectural Space.Magdalena Borowska & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):111-122.
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  7.  15
    Hegel and the Modernity Ethos.Marek J. Siemek & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (3-5):195-208.
  8.  14
    The Universalism of John Paul II—The Universalism of Leszek Kołakowski. Afterword.Janusz Kuczyński & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (7-8):131-144.
    I. THE ORIGINS OF THE COMPLEMENTARITY CONCEPT IN SECULAR AND RELIGIOUS UNIVERSALISMa) Keywords, categoriesb) G. McLean: the emergence of philosophical and social complementarity from the Polish dialogue and Solidarityc) Secularity open to all human dimensions including the sacral (the structure of religious values approved not ontologically but on the ethical and cultural plane)d) The Catholicism of John Paul from Cracow and Rome as realistic global and dialogue-based universalisme) Laborem Exercens—source of modern universalismf) “John Paul II’s ‘Labour Manifesto’ and universal society (...)
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  9.  11
    Polish and Universal—An Elementary Polishness Ontology.Józef L. Krakowiak & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (3-5):5-12.
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  10.  15
    Contemporary Poles and Public Service.Władysław Bartoszewski & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (9-10):7-14.
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  11.  16
    The Editor's Afterword: The Universalism Imperative Vs. Horror Metaphysicus and Horror Politicus.Janusz Kuczyński & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (3/4):51-81.
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  12.  9
    Colonel Ignacy Matuszewski Remembers the Warsaw Uprising.Andrzej Krzysztof Kunert & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (5):65-70.
    Two important essays on the Warsaw Uprising, both written in distant New York, the first completed after the Uprising’s October, 1944 fall, the second shortly before the second anniversary of its outbreak and days before the author’s death. They came from under the pen of Colonel Ignacy Matuszewski, before the war a member of Poland’s ruling elites and during the war years a leading journalistic voice for Poland’s independence .Both texts belong to the most important Warsaw Uprising accounts and contain (...)
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  13.  11
    Polish and Universal—An Elementary Polishness Ontology.J. ózef L. Krakowiak & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (3-5):5-12.
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  14.  11
    Warsaw's Final Days.Ignacy Matuszewski & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (5/6):70-76.
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  15.  8
    The Commonwealth of Two Nations and the “For Our Freedom and Yours” Tradition.Wiesław Jan Wysocki & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (3-5):273-285.
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  16.  10
    Henryk Musiałowicz. Ontology of Space and Color. An Enthusiast's Commentary.Janusz Kuczyński & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):55-57.
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  17.  7
    Democratic Spain and the Ibero-American Community of Nations.Eugeniusz Górski & Maciej Bańkowski - 2011 - Dialogue and Universalism 21 (2):93-114.
    The essay attempts to outline the historical ideological ties between Spain and its former Latin American colonies, with the main accent on the period following Spain’s and most of Latin America’s conversion to democracy in the wake of the fall of the Franco regime and other Latin-American military dictatorships. The author offers a detailed analysis, focusing especially on the democratic, decidedly pro-European and left-liberal government in Spain and its impact on Latin America, most of which today shows clear leftist tendencies. (...)
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  18.  7
    Illuminating Life. Leszek Kołakowski’s Philosophy of Culture.Zofia Rosińska & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (7-8):39-48.
    In his life and work, Leszek Kołakowski traversed many paths, some more and some less well-known. The main focus here is on Kołakowski’s involvement in what one may call an anthropological variant of philosophy of culture. Anthropological philosophy of culture bases on the following assumptions:1. Human conduct is determined by culture. There is neither humanity without culture nor culture without humans.2. Human conduct is by nature referential, in other words, the factual alone is not enough for humans who tend to (...)
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  19.  9
    Laudatio on the Renewal of Leszek Kołakowski's Ph.D. At the University of Warsaw.Marek Siemek & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (7-8):15-20.
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  20.  6
    Transitional Humanity.Mariusz M. Czarniecki & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (11-12):107-123.
    The author’s firm belief is that transitional humanity is not yet humanity proper but pre-humanity. He is especially intrigued by the essence and purpose of today’s contradiction between humanity’s immense advancement in micro-electronics, digital technology and social lore and its shocking moral shortcomings, best visible in its stagnant unchangeability—especially regarding the passionate quest for ever-better weaponry. Will our transience turn out to be nothing more but a phase on the road to human perfection, or will it petrify into an “inborn” (...)
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  21.  6
    The Benefits of the Theory of Evolution.Jerzy Dzik & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (11-12):11-16.
    Charles Darwin’s theory of evolution by means of natural selection finds application far outside biology, for which it was originally invented. Its consequences for science proved far-going, influencing practically every field from thermodynamics to the humanities. While acting on biological systems, the Darwinian mechanism is a source of progress and the local-scale abandonment of the universe’s general tendency towards chaos. However, observations of changes taking place in selection-exposed organisms show that evolutionary success requires some essential limitations. The application of this (...)
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  22.  6
    Henryk Musiałowicz. Ontology of Space and Color. An Enthusiast’s Commentary.Janusz Kuczyński & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):55-57.
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  23.  6
    I Did Not Want to Die for Nothing.Stanisław Likiernik & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (5):131-134.
    In this interview a Warsaw Uprising fighter speaks about his work for the Diversionary Directorate of the Home Army and recalls the dramatic moments of the Uprising and his feelings about the meaning and consequences of this memorable event.
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  24.  6
    Selected Frayed Memories.Stefan Morawski & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (5):173-181.
    Recalling his Warsaw Uprising days after years and from a considerable distance, Morawski reflects on human behavior during the fighting and the degree to which it was justified, simultaneously wondering whether humans had the right to take the lives of other humans. He also dwells on the erroneousness of memories recalled after years. The text is full of critical reflection on the Uprising and human attitudes during the battles.
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  25.  10
    Transitional Humanity (Poetical-Metaphilosophical Sketches).Mariusz M. Czarniecki & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (11-12):107-123.
    The author’s firm belief is that transitional humanity is not yet humanity proper but pre-humanity. He is especially intrigued by the essence and purpose of today’s contradiction between humanity’s immense advancement in micro-electronics, digital technology and social lore and its shocking moral shortcomings, best visible in its stagnant unchangeability—especially regarding the passionate quest for ever-better weaponry. Will our transience turn out to be nothing more but a phase on the road to human perfection, or will it petrify into an “inborn” (...)
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  26.  7
    Illuminating Life. Leszek Kołakowski's Philosophy of Culture.Zofia Rosińska & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (7-8):39-48.
    In his life and work, Leszek Kołakowski traversed many paths, some more and some less well-known. The main focus here is on Kołakowski’s involvement in what one may call an anthropological variant of philosophy of culture. Anthropological philosophy of culture bases on the following assumptions:1. Human conduct is determined by culture. There is neither humanity without culture nor culture without humans.2. Human conduct is by nature referential, in other words, the factual alone is not enough for humans who tend to (...)
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  27.  5
    Laudatio on the Renewal of Leszek Kołakowski’s Ph.D. At the University of Warsaw.Marek Siemek & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (7-8):15-20.
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  28.  4
    Towards the Uprising.Michał Pohoski & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (5):189-193.
    An account of a mission to help the Warsaw insurgents by Home Army soldiers from Mińsk Mazowiecki, a small town near Warsaw, and from the county of Mińsk. The mission was called to a forced halt and disarmed by the Red Army, depriving the Warsaw insurgents of the help they needed so badly. Eventually, many of the participants of the mission were sent to the labor camps in the Soviet Union.
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  29.  6
    Andrzej Walicki on Polish and Russian Perspectives.J. J. Wiatr & M. Bankowski - 2000 - Dialogue and Universalism 10 (12):17-25.
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  30.  3
    The Horizontal and the Vertical in Henryk Musiałowicz’s Artworks.Alicja Kuczyńska & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):15-21.
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  31.  3
    Warsaw’s Final Days.Ignacy Matuszewski & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (5):70-76.
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  32.  3
    In the “Baszta” Unit.Wojciech Militz & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (5):123-130.
    This is an account of the Uprising fights of a young machinegunner of the “Baszta” Unit from the “W” hour to the honorable surrender at the end of September.
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  33.  4
    The Horizontal and the Vertical in Henryk Musiałowicz's Artworks.Alicja Kuczyńska & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):15-21.
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  34.  3
    A Unique Epic Poetry of Ideas.Sławomir Mazurek & M. Bankowski - 2000 - Dialogue and Universalism 10:12.
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  35.  2
    At the Roots of Global Threats.Jan Danecki, Maria Danecka & Maciej Bańkowski - 2004 - Dialogue and Universalism 14 (10):149-152.
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  36.  2
    From European to Universal: The Contemporary Debate on Humanism.W. Lorenc & M. Bankowski - 2000 - Dialogue and Universalism 10 (5/6):117-137.
  37.  2
    Old Age and Youth Science.T. Tolloczko & M. Bankowski - 2001 - Dialogue and Universalism 11 (3):99-115.
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