Results for 'Magdalene Karanasiou'

112 found
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  1.  16
    When Do I Wear Me Out? Mental Simulation and the Diminution of Self-Control.C. Neil Macrae, Brittany M. Christian, Marius Golubickis, Magdalene Karanasiou, Lenka Troksiarova, Diana L. McNamara & Lynden K. Miles - 2014 - Journal of Experimental Psychology: General 143 (4):1755-1764.
  2.  5
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. The author (...)
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  3.  9
    Mary Magdalen in the Old English Martyrology: The Earliest Extant "Narrat Josephus" Variant of Her Legend.J. Cross - 1978 - Speculum 53 (1):16-25.
    The section on Mary Magdalen in the Old English Martyrology is a collocation of information deriving ultimately or directly from various sources. The first part of the account is created from scriptural statement but with some explanatory and interpretative addition. Mary Magdalen is identified with Mary peccatrix as notably in two of Gregory's Homiliae in Evangelia, XXV and XXXIII, and the signification of the “seven devils” with which she is possessed as “mid eallum uncystum” derives ultimately, at least, from Gregory's (...)
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  4.  24
    Gender, Nation, and the Politics of Shame: Magdalen Laundries and the Institutionalization of Feminine Transgression in Modern Ireland.Clara Fischer - 2016 - Signs: Journal of Women in Culture and Society 41 (4):821-843.
    In this article, I trace the politics of shame in the context of the problematization of women’s bodies as markers of sexual immorality in modern Ireland. I argue that the post-Independence project of national identity formation established women as bearers of virtue and purity and that sexual transgression threatening this new identity came to be severely punished. By hiding women, children, and all those deemed to be dangerous to national self-representations of purity, the Irish state, supported by Catholic moral values (...)
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  5. Mary Magdalene, The First Apostle: The Struggle for Authority.Ann Graham Brock - 2003
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  6.  9
    052184987x.Magdalen Goggin - 2006 - American Catholic Philosophical Quarterly 80 (2).
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  7.  1
    Modern Education and Women in India.Magdalene Kamble - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (1):71-72.
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  8.  61
    Ego-Evil and “The Tell-Tale Heart”.Magdalen Wing-chi Ki - 2009 - Renascence 61 (2):25-38.
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  9.  5
    Kin Altruism, Spite, And Forgiveness in Pride and Prejudice.Magdalen Ki - 2019 - Philosophy and Literature 43 (1):210-228.
    Mr. Darcy spoke with affectionate praise of his sister's proficiency.I never spoke to you without rather wishing to give you pain than not.Pride and Prejudice has been read in many ways. I argue that this well-known love story not only foregrounds the battle of the sexes but also places center stage the pros and cons of different types of family systems and reciprocal altruism. Humans have long evolved to become homo familiaris. In its Latin origin, the word family does not (...)
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  10.  8
    Mary Magdalene Preaches Through Song: Feminine Expression in the Shrewsbury "Officium Resurrectionis" and in Easter Dramas From the German Lands and Bohemia.Peter V. Loewen & Robin Waugh - 2007 - Speculum 82 (3):595-641.
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  11.  4
    Journal de Du Bos.Marie Magdalen - 1952 - Renascence 5 (1):82-84.
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  12. Mary Magdalene: The Image of a Woman Through the Centuries.Ingrid Maisch - 1998
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  13.  4
    Fragment zur Sinnkrise.Magdalene Schönholl - 1990 - Deutsche Zeitschrift für Philosophie 38 (7).
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  14.  21
    The Magdalen Metaphysicals.Alan P. F. Sell - 1988 - Philosophical Studies (Dublin) 32:350-352.
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  15.  9
    The Magdalen Metaphysicals: Idealism and Orthodoxy at Oxford,1901–1945. [REVIEW]Alan P. F. Sell - 1988 - Philosophical Studies (Dublin) 32:350-352.
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  16. The Magdalen Metaphysicals.Alan P. F. Sell - 1988 - Philosophical Studies (Dublin) 32:350-352.
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  17.  6
    Uta Dirschedl, Die Griechischen Säulenbasen, Wiesbaden . 2013.Magdalene Söldner - 2017 - Klio 99 (1):314-319.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 314-319.
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  18.  2
    Volker Michael Strocka – Simon Hoffmann – Gerhard Hiesel, Die Bibliothek von Nysa Am Mäander.Magdalene Söldner - 2015 - Klio 97 (1):391-397.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 391-397.
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  19. Mary Magdalene and Many Others: Women Who Followed Jesus.Carla Ricci & Paul Burns - 1994
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  20.  5
    Mary Magdalen.Elizabeth Belloc - 1926 - New Blackfriars 7 (77):484-484.
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  21.  12
    Mary Magdalene's Touch in a Family Church.William Eggen - 1997 - New Blackfriars 78 (920):429-438.
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  22. Gott Gewicht Geben: Bausteine Einer Geschlechtergerechten Gotteslehre.Magdalene L. Frettlöh - 2006 - Neukirchener.
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  23.  7
    »Und … höchst anmutig sei das Danken.«.Magdalene L. Frettlöh - 2005 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (2):198-225.
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  24. Mary Magdalen and the Burgundian Question.Susan Haskins - 2010 - Journal of the Warburg and Courtauld Institutes 73 (1):99-135.
     
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  25.  16
    Saint Mary Magdalene in Mediaeval Literature. Helen Meredith Garth.Jean Misrahi - 1952 - Speculum 27 (3):383-385.
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  26.  12
    A Woman’s Work is… Unfinished Business: Justice for the Disappeared Magdalen Women of Modern Ireland.Kate Gleeson - 2017 - Feminist Legal Studies 25 (3):291-312.
    In this article I explore one core feature of contemporary campaigns for justice for Ireland’s Magdalen women concerning their deaths and disappearances, which continue to be denied by a State that has only recently started to acknowledge civilian deaths in other contexts such as armed conflict. I examine the treatment of the disappeared and deceased Magdalen women in the economic and political context of the Irish use of religious institutions and consider the significance of this regime for women’s citizenship in (...)
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  27.  7
    ‘Seeing’ with/in the World: Becoming-Little.Theresa Magdalen Giorza & Karin Murris - 2021 - Childhood and Philosophy 17:01-23.
    Critical posthumanism is an invitation to think differently about knowledge and educational relationality between humans and the more-than-human. This philosophical and political shift in subjectivity builds on, and is entangled with, poststructuralism and phenomenology. In this paper we read diffractively through one another the theories of Finnish architect Juhani Pallasmaa and feminist posthumanists Karen Barad and Rosi Braidotti. We explore the implications of the so-called ‘ontological turn’ for early childhood education. With its emphasis on a moving away from the dominant (...)
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  28.  27
    Book Review: Mary Magdalene: The Image of a Woman Through the CenturiesMary Magdalene: The Image of a Woman Through the Centuries, byMaischIngrid. Liturgical Press, Collegeville, 1998. 185pp. $19.95. ISBN 0-8146-2471-5. [REVIEW]Karin M. Allen - 1999 - Interpretation: A Journal of Bible and Theology 53 (3):312-312.
  29.  8
    Book Review: Mary Magdalene and Many Others: Women Who Followed Jesus. [REVIEW]Elizabeth A. Castelli - 1996 - Interpretation: A Journal of Bible and Theology 50 (4):430-431.
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  30.  4
    Infantile Attachment: The Forest and the Trees.Joseph K. Kovach & Magdalene E. Kovach - 1984 - Behavioral and Brain Sciences 7 (1):157.
  31.  23
    James Patrick, "The Magdalen Metaphysicals. Idealism and Orthodoxy at Oxford, 1901-1945". [REVIEW]Albert William Levi - 1988 - Journal of the History of Philosophy 26 (3):502.
  32. Looking for Mary Magdalene: Alternative Pilgrimage and Ritual Creativity at Catholic Shrines in France.[author unknown] - 2013
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  33.  17
    Theresa Coletti, Mary Magdalene and the Drama of Saints: Theater, Gender, and Religion in Late Medieval England. (The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2004. Pp. Xiii, 342; Black-and-White Frontispiece and 15 Black-and-White Figures. $59.95. [REVIEW]Jane Tolmie - 2006 - Speculum 81 (3):828-829.
  34.  3
    Effects of Hearing Loss and Cognitive Load on Speech Recognition with Competing Talkers.Hartmut Meister, Stefan Schreitmüller, Magdalene Ortmann, Sebastian Rählmann & Martin Walger - 2016 - Frontiers in Psychology 7.
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  35.  4
    A Re-Examination of the German "Green Dot" Law.Kelly C. Strong & Magdalen Mayer - 2000 - Proceedings of the International Association for Business and Society 11:231-240.
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  36.  15
    Jane Cartwright, Mary Magdalene and Her Sister Martha: An Edition and Translation of the Medieval Welsh Lives. Washington, DC: Catholic University of America Press, 2013. Pp. Xii, 146; 1 Black-and-White Figure and 1 Table. $75. ISBN: 978-0-8132-2188-5. [REVIEW]Dorothy Africa - 2015 - Speculum 90 (1):220-221.
  37. Titian's Mary Magdalen in the Palazzo Pitti: An Ambiguous Painting and its Critics.Bernard Aikema - 1994 - Journal of the Warburg and Courtauld Institutes 57:48-59.
  38.  7
    Misreading Mary Magdalene.Virginia Rajakumari Sandiyagu - 2007 - Bijdragen 68 (1):87-104.
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  39.  1
    Book Review: The Lost Wave: Women and Democracy in Postwar Italy. [REVIEW]Maria-Magdalen Richea & Marcela Monica Stoica - 2018 - European Journal of Women's Studies 25 (2):253-256.
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  40.  1
    Chapter Four. The "Innocent Magdalen": Woman in Mill's Symbolic Economy.Linda M. G. Zerilli - 2018 - In Signifying Woman: Culture and Chaos in Rousseau, Burke, and Mill. Cornell University Press. pp. 95-137.
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  41.  3
    Christ to Mary Magdalen.Elizabeth Belloc - 1926 - New Blackfriars 7 (74):275-275.
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  42.  33
    The Making of the Magdalen: Preaching and Popular Devotion in the Later Middle AgesKatherine Ludwig Jansen.Raymond Clemens - 2004 - Speculum 79 (3):775-776.
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  43. Book Review: The Mary Magdalene Tradition: Witness and Counter-Witness in Early Christian CommunitiesThe Mary Magdalene Tradition: Witness and Counter-Witness in Early Christian Communities by HearonHolly E.Michael Glazier/Liturgical, Collegeville, 2004. 236 Pp., $ 24.95. ISBN 0-8146-5120-8. [REVIEW]Mary Rose D'Angelo - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):106-107.
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  44.  73
    Book Review: Mary Magdalene, The First Apostle: The Struggle for AuthorityMary Magdalene, The First Apostle: The Struggle for AuthoritybyBrockAnn GrahamHarvard Theological Studies, Harvard University Press, Cambridge, 2003. 325 Pp. $25.00. ISBN 0-674-00966-5. [REVIEW]Holly E. Hearon - 2004 - Interpretation: A Journal of Bible and Theology 58 (1):92-92.
  45. Book Review: Mary Magdalene, The First Apostle: The Struggle for AuthorityHarvard Theological Studies. [REVIEW]Holly E. Hearon - 2004 - Interpretation: A Journal of Bible and Theology 58 (1):92-92.
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  46. The Mary Magdalene Tradition: Witness and Counter-Witness in Early Christian Communities.Holly E. Hearon - 2004
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  47. Go Tell! Thinking About Mary Magdalene.Lucy Winkett - 2002 - Feminist Theology 10 (29):19-31.
    Mary of Magdala is widely and unaccountably known as a symbol of fallen and redeemed womanhood. By a mysterious conflation of named and anonymous women in the gospel narratives, a completely fictitious character has emerged into the Western Christian tradition. Christian writing, art and social action reflect this misconception. Eastern traditions are truer to the gospel narratives, recognising Mary as the apostle to the apostles, the one who stands in the presence of the risen Jesus and goes to tell the (...)
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  48.  17
    Between Death and Life: Trauma, Divine Love and the Witness of Mary Magdalene.Shelly Rambo - 2005 - Studies in Christian Ethics 18 (2):7-21.
    In this article, I explore the witness of Mary Magdalene for its potential to contribute to discussions of survival and healing taking place in discourses of trauma. Through a reading of the Johannine text and an examination of Hans Urs von Balthasar’s depiction of Mary’s witness in Heart of the World, I claim that the obstructions of Mary’s witness are constitutive of what it means to witness between cross and resurrection. Through her ‘unseeing’, she testifies to the unique configuration (...)
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  49.  7
    “Let Me Hear Thy Voice”: Michèle Roberts’s Refiguring of Mary Magdalene in the Light of The Song of Songs.Dorota Filipczak - 2019 - Text Matters - a Journal of Literature, Theory and Culture 9 (9):199-212.
    The article engages with the protagonist of The Secret Gospel of Mary Magdalene by Michèle Roberts, first published in 1984 as The Wild Girl. Filipczak discusses scholarly publications that analyze the role of Mary Magdalene, and redeem her from the sexist bias which reduced her to a repentant whore despite the lack of evidence for this in the Gospels. The very same analyses demonstrate that the role of Mary Magdalene as Christ’s first apostle silenced by patriarchal tradition (...)
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  50.  30
    John Magilton, Frances Lee, and Anthea Boylston, Eds., “Lepers Outside the Gate”: Excavations at the Cemetery of the Hospital of St James and St Mary Magdalene, Chichester, 1986–87 and 1993. York: Council for British Archaeology, 2008. Paper. Pp. Xxiii, 294 Plus CD-ROM; Many Black-and-White and Color Figures and Many Tables. $80. Distributed in North America by the David Brown Book Co., P.O. Box 511, 28 Main St., Oakville, CT 06779. [REVIEW]Peregrine Horden - 2011 - Speculum 86 (1):239-240.
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