Results for 'Mark S. Weil'

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  1.  22
    The devotion of the forty hours and Roman baroque illusions.Mark S. Weil - 1974 - Journal of the Warburg and Courtauld Institutes 37 (1):218-248.
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  2. ‘Misfortune's Image‘: The Cinematic Representation of Trauma in Robert Bresson's Mouchette.Mark Cresswell & Zulfia Karimova - 2013 - Film-Philosophy 17 (1):154-176.
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such aspects of (...)
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  3. Evil And Imputation In Kant's Ethics.Mark Timmons - 1994 - Jahrbuch für Recht Und Ethik 2.
    For Kant, moral evil of all sorts - evil that is rooted in a person's character - is manifested in action which, on the one hand, is explicable in terms of an agent's own reasons for action and so imputable, though on the other hand it is, in some sense, irrational. Because such evil is rooted in a person's character, it "corrupts the ground of all maxims" and thus deserves to be called radical evil. Moreover, according to Kant, not only (...)
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  4.  11
    Euripides, Medea 486–7.Mark Joyal - 1991 - Classical Quarterly 41 (2):524-525.
    So Diggle's recent text and apparatus criticus; so too its predecessor in the Oxford series. Advocates of πντα δ' ξελον βον have, however, been in a considerable majority, and include Porson, Elmsley, Bothe, Weil, Wecklein, Nauck, Paley, Verrall, Meridier, and, more recently, Schiassi and Ebener. But Page's objection cannot be lightly dismissed: ‘With βον here, σο must be understood; and the ellipse seems intolerable.’ To this I would add what appears to have been largely disregarded, namely that the contextual (...)
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  5.  16
    Euripides, Medea 486–7.Mark Joyal - 1991 - Classical Quarterly 41 (02):524-.
    So Diggle's recent text and apparatus criticus; so too its predecessor in the Oxford series . Advocates of πντα δ' ξελον βον have, however, been in a considerable majority, and include Porson, Elmsley, Bothe, Weil, Wecklein, Nauck, Paley, Verrall, Meridier, and, more recently, Schiassi and Ebener . But Page's objection cannot be lightly dismissed: ‘With βον here, σο must be understood; and the ellipse seems intolerable.’ To this I would add what appears to have been largely disregarded, namely that (...)
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  6.  7
    The Murdochian Mind.Silvia Caprioglio Panizza & Mark Hopwood (eds.) - 2022 - New York, NY: Routledge.
    An outstanding reference source to the full span of Murdoch's work, comprising 37 specially commissioned chapters written by an international team of leading scholars. This is the first volume to do justice to the incredibly rich and wide-ranging nature of her work. Divided into five parts, the volume covers the following areas: -/- - A guide to Murdoch's key philosophical texts, including The Sovereignty of Good and Metaphysics as a Guide to Morals. - Core themes and concepts in Murdoch's philosophy, (...)
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  7. Moral art.Mark S. Cladis - 2024 - In Hans Joas & Andreas Pettenkofer (eds.), The Oxford handbook of Emile Durkheim. New York, NY: Oxford University Press.
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  8.  11
    Rousseau's Soteriology: Deliverance at the Crossroads: MARK S. CLADIS.Mark S. Cladis - 1996 - Religious Studies 32 (1):79-91.
    Rousseau, I argue, held both the belief that humans are not naturally corrupt and the belief that humans do inevitably corrupt themselves. I explore these two outlooks by locating Rousseau at the crossroads of Enlightenment optimism and Augustinian pessimism – a juncture from which Rousseau could remind us of our responsibility for ourselves and our powerlessness to transform ourselves radically. In opposition to the standard interpretations of Rousseau, I show that Rousseau held that human wickedness springs not solely from social (...)
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  9.  37
    Can Belief in God be Confirmed?: MARK S. MCLEOD.Mark S. Mcleod - 1988 - Religious Studies 24 (3):311-323.
    A basic thrust behind Alvin Plantinga's position that belief in God is properly basic is an analogy between certain non-religious beliefs such as ‘I see a tree’ and theistic beliefs such as ‘God made this flower’. Each kind of belief is justified for a believer, argues Plantinga, when she finds herself in a certain set of conditions. Richard Grigg challenges this claim by arguing that while the non-religious beliefs are confirmed, beliefs about God are not. I wish to explore this (...)
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  10.  28
    Signing behavior in apes: A critical review.Mark S. Seidenberg & Laura A. Petitto - 1979 - Cognition 7 (2):177-215.
  11. Effective Corporate Codes of Ethics: Perceptions of Code Users.Mark S. Schwartz - 2004 - Journal of Business Ethics 55 (4):321-341.
    The study examines employee, managerial, and ethics officer perceptions regarding their companies codes of ethics. The study moves beyond examining the mere existence of a code of ethics to consider the role that code content and code process (i.e. creation, implementation, and administration) might play with respect to the effectiveness of codes in influencing behavior. Fifty-seven in-depth, semi-structured interviews of employees, managers, and ethics officers were conducted at four large Canadian companies. The factors viewed by respondents to be important with (...)
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  12.  68
    Integrity: a philosophical inquiry.Mark S. Halfon - 1989 - Philadelphia: Temple University Press.
  13.  60
    Tone at the Top: An Ethics Code for Directors?Mark S. Schwartz, Thomas W. Dunfee & Michael J. Kline - 2005 - Journal of Business Ethics 58 (1-3):79-100.
    . Recent corporate scandals have focused the attention of a broad set of constituencies on reforming corporate governance. Boards of directors play a leading role in corporate governance and any significant reforms must encompass their role. To date, most reform proposals have targeted the legal, rather than the ethical obligations of directors. Legal reforms without proper attention to ethical obligations will likely prove ineffectual. The ethical role of directors is critical. Directors have overall responsibility for the ethics and compliance programs (...)
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  14.  26
    The time course of phonological code activation in two writing systems.Mark S. Seidenberg - 1985 - Cognition 19 (1):1-30.
  15.  29
    A distributed, developmental model of word recognition and naming.Mark S. Seidenberg & James L. McClelland - 1989 - Psychological Review 96 (4):523-568.
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  16.  7
    Simone Weil et les dimensions mystiques de la nourriture.Nejra Salihbegovic - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 25 (2):136-159.
    This article aims to examine the mystical meanings of food in the texts Gravity and Grace, Waiting for God, and First and Last Notebooks by the French philosopher Simone Weil (1909-1943). The main questions posed over the course of this study are as follows: How does Weil interpret food in her mystical texts? What relationship do her ideas have with her context of the Second World War, with Judaism, with her body? Are biomedical understandings of behavior, such as (...)
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  17.  20
    Constraining models of word recognition.Mark S. Seidenberg - 1985 - Cognition 20 (2):169-190.
  18.  21
    Steps toward an ethological science.Mark S. Seidenberg - 1983 - Behavioral and Brain Sciences 6 (3):377-377.
  19.  41
    A Probabilistic Constraints Approach to Language Acquisition and Processing.Mark S. Seidenberg & Maryellen C. MacDonald - 1999 - Cognitive Science 23 (4):569-588.
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  20.  80
    Berle and Means revisited: The governance and power of large U.S. corporations.Mark S. Mizruchi - 2004 - Theory and Society 33 (5):579-617.
  21.  31
    Modernity in religion: A response to Constantin Fasolt's "history and religion in the modern age".Mark S. Cladis - 2006 - History and Theory 45 (4):93–103.
    Contrary to Constantin Fasolt, I argue that it is no longer useful to think of religion as an anomaly in the modern age. Here is Fasolt’s main argument: humankind suffers from a radical rift between the self and the world. The chief function of religion is to mitigate or cope with this fracture by means of dogmas and rituals that reconcile the self to the world. In the past, religion successfully fulfilled this job. But in modernity, it fails to, and (...)
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  22. Corporate Social Responsibility: A Three-Domain Approach.Mark S. Schwartz & Archie B. Carroll - 2003 - Business Ethics Quarterly 13 (4):503-530.
    Abstract:Extrapolating from Carroll’s four domains of corporate social responsibility (1979) and Pyramid of CSR (1991), an alternative approach to conceptualizing corporate social responsibility (CSR) is proposed. A three-domain approach is presented in which the three core domains of economic, legal, and ethical responsibilities are depicted in a Venn model framework. The Venn framework yields seven CSR categories resulting from the overlap of the three core domains. Corporate examples are suggested and classified according to the new model, followed by a discussion (...)
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  23. Ethical Decision-Making Theory: An Integrated Approach.Mark S. Schwartz - 2016 - Journal of Business Ethics 139 (4):755-776.
    Ethical decision-making descriptive theoretical models often conflict with each other and typically lack comprehensiveness. To address this deficiency, a revised EDM model is proposed that consolidates and attempts to bridge together the varying and sometimes directly conflicting propositions and perspectives that have been advanced. To do so, the paper is organized as follows. First, a review of the various theoretical models of EDM is provided. These models can generally be divided into rationalist-based ; and non-rationalist-based. Second, the proposed model, called (...)
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  24.  20
    Do infant rats cry?Mark S. Blumberg & Greta Sokoloff - 2001 - Psychological Review 108 (1):83-95.
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  25.  41
    Rembrandt’s Art: A Paradigm for Critical Thinking and Aesthetics.Mark S. Conn - 2008 - Journal of Aesthetic Education 42 (2):pp. 68-82.
    In lieu of an abstract, here is a brief excerpt of the content:Rembrandt’s Art: A Paradigm for Critical Thinking and AestheticsMark S. Conn (bio)IntroductionThe purpose of art is to lay bare the questions, which have been hidden by the answers.—James BaldwinPhilosophers have asked, How do we know the world? Over centuries, many visual artists have responded to this question by provoking us to see the world differently—through their own eyes. Rembrandt, by no small measure, is one of those artists. While (...)
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  26.  26
    Altruism and the Indispensability of Motives.Mark S. Peacock, Michael Schefczyk & Peter Schaber - 2005 - Analyse & Kritik 27 (1):188-196.
    In this paper we examine Fehr’s notions of “altruism”, “strong reciprocity” and “altruistic punishment” and query his ascription of altruism. We suggest that, pace Fehr, altruism cannot be defined behaviourally because the definition of altruism must refer to the motives of actors. We also advert to certain inconsistencies in Fehr’s usage of his terms and we question his explanation of altruism in terms of ‘social preferences’.
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  27.  19
    Durkheim's Individual in Society: A Sacred Marriage?Mark S. Cladis - 1992 - Journal of the History of Ideas 53 (1):71-90.
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  28.  11
    Rousseau's Soteriology: Deliverance at the Crossroads.Mark S. Cladis - 1996 - Religious Studies 32 (1):79 - 91.
    Rousseau, I argue, held both the belief that humans are not naturally corrupt and the belief that humans do inevitably corrupt themselves. I explore these two outlooks by locating Rousseau at the crossroads of Enlightenment optimism and Augustinian pessimism -- a juncture from which Rousseau could remind us of our responsibility for ourselves and our powerlessness to transform ourselves radically. In opposition to the standard interpretations of Rousseau, I show that Rousseau held that human wickedness springs not solely from social (...)
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  29.  20
    Ricoeur's Ethics: Another Version of Virtue Ethics? Attestation is not a Virtue.Mark S. Muldoon - 1998 - Philosophy Today 42 (3):301-309.
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  30.  31
    Blake's Jerusalem as Perennial Utopia.Mark S. Ferrara - 2011 - Utopian Studies 22 (1):19-33.
    ABSTRACT William Blake's poem Jerusalem, like all Perennial utopias, achieves a dialectical synthesis of the ideal and the actual through the narrative focalization of a religious experience at the level of character, one that is at once transhistorical and universal. By reading the poem through the lens of the Perennial paradigm, we discover that the temporal aspects of Jerusalem are intimately tied to the religious dimensions of Blake's utopian vision. In addition to giving us a new way to understand the (...)
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  31.  33
    A Communitarian Defense of Liberalism: Emile Durkheim and Contemporary Social Theory.Mark S. Cladis - 1992 - Stanford University Press.
    "This is an interesting and provocative reading of Durkheim that sheds new light on the contemporary relevance of his work and offers new and complex material for the debate over social theory. It is well written, and the style is lively.
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  32.  11
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  33. A Code of Ethics for Corporate Code of Ethics.Mark S. Schwartz - 2002 - Journal of Business Ethics 41 (1-2):27 - 43.
    Are corporate codes of ethics necessarily ethical? To challenge this notion, an initial set of universal moral standards is proposed by which all corporate codes of ethics can be ethically evaluated. The set of universal moral standards includes: (1) trustworthiness; (2) respect; (3) responsibility; (4) fairness; (5) caring; and (6) citizenship. By applying the six moral standards to four different stages of code development (i.e., content, creation, implementation, administration), a code of ethics for corporate codes of ethics is constructed by (...)
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  34.  53
    Quasiregularity and Its Discontents: The Legacy of the Past Tense Debate.Mark S. Seidenberg & David C. Plaut - 2014 - Cognitive Science 38 (6):1190-1228.
    Rumelhart and McClelland's chapter about learning the past tense created a degree of controversy extraordinary even in the adversarial culture of modern science. It also stimulated a vast amount of research that advanced the understanding of the past tense, inflectional morphology in English and other languages, the nature of linguistic representations, relations between language and other phenomena such as reading and object recognition, the properties of artificial neural networks, and other topics. We examine the impact of the Rumelhart and McClelland (...)
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  35. C. Corporal Social Responsibility: A Three Domain Approach.Mark S. Schwartz & Alrchie B. Carroll - 2008 - Business Ethics 13:1-22.
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  36. Universal Moral Values for Corporate Codes of Ethics.Mark S. Schwartz - 2005 - Journal of Business Ethics 59 (1-2):27-44.
    How can one establish if a corporate code of ethics is ethical in terms of its content? One important first step might be the establishment of core universal moral values by which corporate codes of ethics can be ethically constructed and evaluated. Following a review of normative research on corporate codes of ethics, a set of universal moral values is generated by considering three sources: (1) corporate codes of ethics; (2) global codes of ethics; and (3) the business ethics literature. (...)
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  37. Ethical Investing from a Jewish Perspective.Mark S. Schwartz, Meir Tamari & Daniel Schwab - 2007 - Business and Society Review 112 (1):137-161.
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  38.  11
    Scholarly crimes and misdemeanors: violations of fairness and trust in the academic world.Mark S. Davis - 2018 - New York: Routledge, Taylor & Francis Group. Edited by Bonnie Berry.
    Preface: help! my brainchild's been kidnapped! -- Intellectual misconduct: backwards, forward, and sideways -- The world of scholarship: rituals and rewards, norms and departures -- Structural and organizational causes of scholarly misconduct -- Cultural causes of scholarly misconduct -- Individual and situational causes of scholarly misconduct -- Scholarly misconduct as crime -- Criminological theory and scholarly crime -- Implications for theory and research -- Preventing and controlling scholarly crime -- Afterword: against all odds, a code is born.
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  39.  14
    Selective processing of masked and unmasked verbal threat material in anxiety: Influence of an immediate acute stressor.Mark S. Edwards, Jennifer S. Burt & Ottmar V. Lipp - 2006 - Cognition and Emotion 20 (6):812-835.
  40.  23
    Sustaining the Financial Value of Global CSR : Reconciling Corporate and Stakeholder Interests in a Less Regulated Environment.Mark S. Blodgett, Rani Hoitash & Ariel Markelevich - 2014 - Business and Society Review 119 (1):95-124.
    In this article we examine the association between corporate social responsibility (CSR) and firm value. This line of research is important since firms continue to invest in CSR even though past studies reveal a limited linkage between financial value and CSR. However, the business case for CSR or “doing good while making a profit,” appears to be advancing within the business ethics literature as a preferred conception of CSR. We conjecture that the greater unification and refinement of both profit maximization (...)
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  41.  25
    “Corporate Efforts to Tackle Corruption: An Impossible Task?” The Contribution of Thomas Dunfee.Mark S. Schwartz - 2009 - Journal of Business Ethics 88 (S4):823-832.
    Thomas W. Dunfee, in addition to his many other contributions to business ethics literature, has generated a stream of research that attempts to tackle the issue of corruption. Dunfee's research on corruption includes three primary contributions: the introduction of "Integrative Social Contract Theory" which provides a normative theoretical framework by which to judge the morality of global business activity including corruption; the "C2 Principles", which outline specific content and implementation measures that corporations can voluntarily adopt to combat corruption; and a (...)
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  42.  8
    Ricoeur's Ethics: Another Version of Virtue Ethics? Attestation is not a Virtue.Mark S. Muldoon - 1998 - Philosophy Today 42 (3):301-309.
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  43.  40
    Ricœur’s Ethical Poetics: Genesis and Elements.Mark S. Muldoon - 2005 - International Philosophical Quarterly 45 (1):61-86.
    Despite his enormous bibliography of written works, Ricoeur has never devoted an entire tome to either moral philosophy or ethics per se. Three chapters of one work, Oneself as Another, do, however, encompass what he calls summarily his “little ethics.” To understand Ricoeur’s ethical project, it is important to see its genesis in his earlier anthropological studies and to follow its evolving nature into a hermeneutical poetics. Ricoeur’s ethical orientation is teleological. He makes a strong distinction between ethics and morality, (...)
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  44.  14
    On the "Disappearance" of Hysteria: A Study in the Clinical Deconstruction of a Diagnosis.Mark S. Micale - 1993 - Isis 84 (3):496-526.
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  45.  50
    The role of scientific societies in promoting research integrity.Mark S. Frankel & Stephanie J. Bird - 2003 - Science and Engineering Ethics 9 (2):139-140.
  46.  7
    Olivier de Magny's Amours de Castianire: Laura Redux?Mark S. Whitney - 1983 - Bibliothèque d'Humanisme Et Renaissance 45 (2):257-271.
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  47.  22
    Introduction.Mark S. Frankel, Rachel Gray, Gary T. Marks & Barbara Simons - 1999 - Science and Engineering Ethics 5 (3):395-402.
    Editors’ Note: A major goal of Science and Engineering Ethics is to promote discussion of the ethical issues raised by various aspects of science and engineering, both within the pages of this journal and beyond. We are beginning a series of case presentations and discussions in the Educational Forum. We invite readers to respond to the case and accompanying commentaries, and to submit other cases and commentaries for future publication. We look forward to hearing from you. — S. J. Bird, (...)
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  48.  50
    The conceptual construction of altruism: Ernst fehr’s experimental approach to human conduct.Mark S. Peacock - 2007 - Philosophy of the Social Sciences 37 (1):3-23.
    I offer an appreciation and critique of Ernst Fehr’s altruism research in experimental economics that challenges the "selfishness axiom" as an account of human behavior. I describe examples of Fehr’s experiments and their results and consider his conceptual terminology, particularly his "biological" definition of altruism and its counterintuitive implications. I also look at Fehr’s experiments from a methodological perspective and examine his explanations of subjects’ behavior. In closing, I look at Fehr’s neuroscientific work in experimental economics and question his adherence (...)
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  49.  13
    More words but still no lexicon: Reply to Besner et al. (1990).Mark S. Seidenberg & James L. McClelland - 1990 - Psychological Review 97 (3):447-452.
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  50.  16
    Distributive Justice and Disability: Utilitarianism Against Egalitarianism.Mark S. Stein - 2006 - Yale University Press.
    Theories of distributive justice are most severely tested in the area of disability. In this book, Mark Stein argues that utilitarianism performs better than egalitarian theories in this area: whereas egalitarian theories help the disabled either too little or too much, utilitarianism achieves the proper balance by placing resources where they will do the most good. Stein offers what may be the broadest critique of egalitarian theory from a utilitarian perspective. He addresses the work of egalitarian theorists John Rawls, (...)
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