Results for 'Monica Li'

991 found
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  1.  19
    EDITORIAL: Moral education in Chinese societies: changes and challenges.Li Maosen, Monica J. Taylor & Yang Shaogang - 2004 - Journal of Moral Education 33 (4):405-428.
  2.  28
    EARSHOT: A Minimal Neural Network Model of Incremental Human Speech Recognition.James S. Magnuson, Heejo You, Sahil Luthra, Monica Li, Hosung Nam, Monty Escabí, Kevin Brown, Paul D. Allopenna, Rachel M. Theodore, Nicholas Monto & Jay G. Rueckl - 2020 - Cognitive Science 44 (4):e12823.
    Despite the lack of invariance problem (the many‐to‐many mapping between acoustics and percepts), human listeners experience phonetic constancy and typically perceive what a speaker intends. Most models of human speech recognition (HSR) have side‐stepped this problem, working with abstract, idealized inputs and deferring the challenge of working with real speech. In contrast, carefully engineered deep learning networks allow robust, real‐world automatic speech recognition (ASR). However, the complexities of deep learning architectures and training regimens make it difficult to use them to (...)
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  3. Quine and Aquinas: On What There Is.Joseph P. Li Vecchi - 2008 - Modern Schoolman 85 (3):207-223.
    In this article Quine's program for reducing ontology to the semantic level is compared to Aquinas' metaphysical ontology. Some internal inconsistencies of Quine's quantificational account of existence are discussed. Aquinas' account of existence is explicated in response to Quine' mischaracterization of Scholastic ontology. The general nature of an amended logical account of existence incorporating Aquinas' ontological categories is indicated. Finally, recent attempts to harmonize Thomism and analytic philosophy are criticized for failing to note that the quantificational account of existence is (...)
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  4.  46
    New Qing History and the Problem of “Chinese Empire”—Another Impact and Response?Li Aiyong - 2016 - Contemporary Chinese Thought 47 (1):13-29.
    EDITOR’ ABSTRACTLi Aiyong starts from a thorough analysis of the academic background, theories, and approaches of New Qing History. This suggests that its emergence in North America and the controversy it continues to cause in China have to be understood within the respective academic traditions and cultural environments and calls on Chinese academia to actively impact the writing of Qing history overseas.
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  5.  28
    The Standard of Taste in David Hume’s Philosophy.Li Shuren - 2018 - Yearbook for Eastern and Western Philosophy 2018 (3):184-192.
    AbstractHume is perhaps the most skeptical of all the great philosophers; and so it might reasonably have been assumed that he would have doubted the existence of a standard of taste in an area of human activity, the arts, where very many people, not ordinarily considered of a skeptical turn of mind, have doubted the existence of any standard according to his 1757 essay Of the Standard of Taste.
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  6.  16
    The Power of the Powerless and the Politics of Antipolitics.Li Shenzhi - 2001 - Contemporary Chinese Thought 33 (2):5-13.
    This year is the Eightieth anniversary of the May Fourth movement, as well as the last decennial of the May Fourth movement in the twentieth century.
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  7.  21
    A Survey and Evaluation of Postwar Scholarship of Popular Religion in Taiwan.Li Shiwei - 2010 - Chinese Studies in History 44 (1-2):38-75.
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  8.  9
    Le concept de « Nouvelle femme » et la modernité en Chine : points de vue et interprétations dans les œuvres littéraires des écrivaines chinoises de la génération du 4 mai.Li Shiwei - 2023 - Diogène n° 277-278 (1):161-176.
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  9.  23
    Wu Tse-T'Ien: A Pro-Legalist, Anti-Confucian Stateswoman of the T'Ang Dynasty.Li Shih - 1978 - Chinese Studies in History 11 (4):26-33.
  10.  7
    Xian dai xin ru jia lun li fan chou yan jiu =.Yang Li - 2017 - Tianjin Shi: Tianjin she hui ke xue yuan chu ban she.
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  11.  7
    Xin qi dian shang de yi shu xue li lun.Rongyou Li (ed.) - 2012 - Beijing: Zhongguo she hui ke xue chu ban she.
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  12.  10
    Xiang, Shiling 向世陵, ed., Collected Studies and Debates on the Argument of “Ke Ji Fu Li Wei Ren” “克己復禮為仁”研究與爭鳴: Beijing 北京: Xinxing Chubanshe 新星出版社, 2018, 541 pages.Jifen Li - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):161-164.
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  13. Yun chou wei wo, jue sheng qian li: Guiguzi = The Wisdom of history.Xiaobo Li - 2013 - Tainan Shi: Zhen pin chu ban gong si. Edited by Guiguzi.
     
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  14. Zhe xue: bian zheng wei wu zhu yi, li shi wei wu zhu yi.Shikun Li - 1982 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Jianwen Zhao.
     
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  15. Zhe xue zheng xia [i.e. zhi] jing ji xue xuan ze ti 650 li.Dongsheng Li - 1986 - Shenyang: Liaoning min zu chu ban she. Edited by Songnian Wu.
     
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  16.  27
    Institutional dynamics and organizations affecting the adoption of sustainable development in the United Kingdom and Brazil.Mônica Cavalcanti Sá de Abreu, Larissa Teixeira da Cunha & Claire Y. Barlow - 2014 - Business Ethics: A European Review 24 (1):73-90.
    This paper provides an exploratory comparative assessment of the institutional pressures influencing corporate social responsibility in a developed country, UK, vs. a developing country, Brazil, based on a survey of different actors. Information on sustainability concerns, organizational strategies and mechanisms of pressure was collected through interviews with environmental regulatory agencies, financial institutions, media and non-governmental organizations. Our results confirm that the more advanced awareness and CSR responsiveness in the UK is a consequence of a predominance of coercive and normative forces (...)
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  17.  29
    A Correct Understanding of "Making the Past Serve the Present".Li Shu - 1978 - Chinese Studies in History 11 (4):42-47.
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  18. Natural Philosophy of Zhouyi and Life Practice.Li Shuhua - 2012 - Frontiers of Philosophy in China 7 (2):179-190.
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  19. The worlds of cultures and world 3.Ji Shu-li - 1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.), Popper in China. New York: Routledge. pp. 109.
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  20.  4
    I Have Grown Up.Li Si - 2002 - Chinese Studies in History 35 (4):14-23.
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  21.  4
    Bosina ji qi ta: yi shu zhi hou.Li Su - 2004 - Beijing Shi: Fa lü chu ban she.
    本研究得到国家社会科学基金“法制与法治国家”重大项目、教育部“社会变迁中的中国法治的理论与实践”项目以及北京大学“985”项目的资助.
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  22.  23
    A case study of expert art teachers in Hong Kong.Li Tam & Mary Soi-Cheng - manuscript
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  23.  9
    Programmed elicitation in secondary school chemistry teaching: A 10-yr summary.Li Tong & Xiufeng Liu - forthcoming - Science Education.
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  24. Determinat︠s︡ii︠a︡ estestvennonauchnogo poznanii︠a︡.Li︠u︡dmila Aleksandrovna Mikeshina - 1977
     
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  25.  31
    How to make up one's mind.Li Zhang & Sven Ove Hansson - 2015 - Logic Journal of the IGPL 23 (4):705-717.
  26.  19
    left sentences processing in Spanish: effects of age, working memory, syntactic complexity and a concurrent memory load.Mónica Véliz de Vos, Bernardo Riffo, José Luis Salas-Herrera & Rubén Roa-Ureta - 2018 - Alpha (Osorno) 46:175-197.
    Resumen Se estudia comparativamente el desempeño de adultos mayores y de adultos jóvenes en una tarea concurrente que consiste en leer oraciones ecuacionales mientras, al mismo tiempo, se retienen en la memoria tres palabras. El propósito del experimento es averiguar si existe un efecto de las variables edad, memoria operativa, complejidad sintáctica e interferencia de una carga concurrente de memoria en el procesamiento y comprensión de oraciones de sintaxis compleja. El análisis estadístico multinivel realizado revela que tanto el procesamiento en (...)
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  27.  16
    Procesamiento de oraciones ecuacionales en español: Efectos de la edad, memoria operativa, complejidad sintáctica Y Una carga de memoria concurrente.Mónica Véliz de Vos, Bernardo Riffo, José Luis Salas-Herrera & Rubén Roa-Ureta - 2018 - Alpha (Osorno) 46:175-197.
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  28.  27
    A unidade da alma com o corpo em Tomás de Aquino.Monica von Oertzen - 2015 - Revista de Teologia 9 (15):107-118.
    Between the Spiritualistic tendency, which characterizes itself for seeing man as rational soul, and the body as its cage; and, on the other hand, the Materialistic tendency of viewing man as a body, the Thomistic Anthropology conceives man as compound of body and soul, matter and spirit. Thomas of Aquinas, within an ontological analysis of the sensible real, establishes from the ontological unity between body and soul, the possibility for one to observe the external movement of the body as evidence (...)
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  29.  26
    Believability Relations for Select-Direct Sentential Revision.Li Zhang - 2017 - Studia Logica 105 (1):37-63.
    A set of sentential revision operations can be generated in a select-direct way within a new framework for belief change named descriptor revision firstly introduced in Hansson [8]. In this paper, we adopt another constructive approach to these operations, based on a relation \ on sentences named believability relation. Intuitively, \ means that the subject is at least as prone to believe or accept \ as to believe or accept \. We demonstrate that so called H-believability relations and basic believability (...)
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  30. The Philosophy of Kant and a Theory of Subjectivity.Li Zehou - 1986 - Analecta Husserliana 21:135.
  31. A mathematical model of life and living.Li-Kung Shaw - 1972 - Buenos Aires,: Libreria Inglesa.
    [v. 1. Basic theories]--v. 2. Applications.--v. 3. Theory of plants and other essays.
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  32. A mathematical model of human life.Li-Kung Shaw - 1959 - Rosario,: Argentina.
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  33.  18
    Contribution of “Abolishment of Serf System” in Tibet to Human Rights Campaign ---- In Memory of the Fiftieth Anniversary of Democratic Reform in Tibet.Li Sha - 2009 - Asian Culture and History 1 (2):P45.
    In 1959, the Chinese government conducted a democratic reform in Tibet, and thoroughly abolished feudal serf system. Feudal serf system in Tibet before that time was dark and ferocious, vandalizing “human character, personality, human rights and humanity”, seriously obstructing overall progress of the Tibetan society, and isolating Tibet from the modern civilized world. The fact in Tibet that “millions of serfs acquired freedom and liberation, and thence became human in its actual meaning” was in line with the goal of human (...)
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  34.  19
    I Want to Be a Strong Woman.Li Shan - 2002 - Chinese Studies in History 35 (4):24-26.
  35. Filosofskoe znachenie zakona sokhranenii︠a︡ i prevrashchenii︠a︡ ėnergiĭ.Li︠u︡bovʹ Ivanovna Shchekina - 1961
     
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  36.  35
    China's Cultural Tradition and Modernization.Li Shenzhi - 2001 - Contemporary Chinese Thought 33 (2):63-91.
    The current president of the Czech Republic, Vaclav Havel, is an outstanding thinker of our times. He first became famous as a dramatist, then later became a prominent dissident and philosopher; and, following a series of revolutions in Czechoslovakia and other Central European states after the fall of the Berlin Wall in 1989, he was elected president of the Czech Republic, [a post that] he has now [held] for nine years.
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  37. In defense of liberty.Li Shenzhi - 2002 - Contemporary Chinese Thought 2.
     
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  38.  16
    Some Tentative Remarks on China's Wisdom.Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):44-65.
    The rise and development of the characteristics of all peoples and nations, their cultural-psychological structure, and the formation and continuation of all traditions of thought originate in actual material existence.
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  39.  28
    The Western Is the Substance, and the Chinese Is for Application: (Excerpts).Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):32-39.
    First, we should reinvestigate and clarify the meaning of the categories "substance" and "application".1.
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  40.  10
    Study on decision-making of soccer robot based on rough set theory.Li Zhang & Xulu Xue - 2019 - Interaction Studies 20 (1):61-77.
    “Rough set” is a theory put forward by the polish scholar Z. Pawlak, which is a useful mathematics tool for dealing with vague and uncertain information. Rough set theory can achieve a subset of all attribute which preserves the discernible ability of original features, by using the data only with no additional information. As a typical system of multi-agent, the decision-making system of soccer robot has the features of multi-layered, antagonism, and cooperation. On the bases of rough set theory, this (...)
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  41.  3
    中国古代豪侠义士.Li Wang - 1996 - Hefei Shi: Jing xiao Xin hua shu dian.
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  42.  55
    Yang, Lihua 楊立華, Qi-rooted and Shen-transformed: Commentary on ZhangZai’s Philosophy 氣本與神化:張載哲學述評: Beijing 北京: Beijing Daxue Chubanshe 北京大學出版社, 2009, 228 pages.Elizabeth Woo Li - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):487-489.
  43. Ẓāhirat al-naṣs al-Qurʼānī: tārīkh wa-muʻāṣarah: radd ʻalá kitāb al-Naṣṣ al-Qurʼānī amāma ishkālīyat al-biniyah wa-al-qirāʼah lil-Duktūr Ṭayyib al-Tīzīnī.Sāmir Islāmbūlī - 2002 - Dimashq: al-Awāʼil.
     
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  44.  19
    What writers do with the written comments provided by thesis supervisor teachers in English Pedagogy Programs?Mónica Tapia-Ladino, María Soledad de la Ho & Katia Sáez-Carrillo - 2020 - Alpha (Osorno) 51:109-123.
    Resumen: Los profesores universitarios ocupamos mucho tiempo en ofrecer retroalimentación oral o escrita a los trabajos de los estudiantes. Sin embargo, una de las preocupaciones que surge es saber qué hacen los estudiantes con dichas sugerencias ¿Las siguen? ¿Las omiten? El objetivo de esta investigación es presentar los resultados del análisis de las acciones ejecutadas por estudiantes universitarios a partir de los 434 comentarios escritos ofrecidos por dos profesores guías a un total de 6 borradores durante el desarrollo de una (...)
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  45.  6
    Per gli animali è sempre Treblinka.Maria Turchetto & Monica Gazzola (eds.) - 2016 - Milano: Mimesis.
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  46.  7
    Multisensory Interactive Technologies for Primary Education: From Science to Technology.Gualtiero Volpe & Monica Gori - 2019 - Frontiers in Psychology 10.
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  47.  6
    al-Simyūlisānīyāt wa-falsafat al-lughah: baḥth fī tadāwulīyāt al-maʻná wa-al-tajāwuz al-dalālī.ʻAbd al-Salām Ismāʻīlī ʻAlawī - 2017 - ʻAmmān: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  48.  5
    Sharḥ Nihāyat al-ḥikmah.ʻAlī ʻAlamī Ardabīlī - 2008 - Qum: Muʼassasat Būstān-i Kitāb. Edited by Muḥammad Ḥusayn Ṭabāṭabāʼī.
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  49.  1
    al-Ḥāshīyah ʻalá ilāhīyāt al-Sharḥ al-jadīd lil-Tajrīd.Aḥmad ibn Muḥammad Ardabīlī - 1998 - Qum: Markaz Intishārāt Daftar Tablīghāt Islāmī. Edited by Aḥmad ʻĀbidī.
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  50.  2
    Partābʹhā-yi falsafah.Muḥammad Mahdī Ardabīlī - 2020 - Tihrān: Intishārāt-i Quqnūs.
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