Results for 'Paavo H. T. Leppänen'

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  1.  15
    Top-Down Predictions of Familiarity and Congruency in Audio-Visual Speech Perception at Neural Level.Orsolya B. Kolozsvári, Weiyong Xu, Paavo H. T. Leppänen & Jarmo A. Hämäläinen - 2019 - Frontiers in Human Neuroscience 13.
  2. The Foundations of Bioethics.H. T. Engelhardt - 1986 - Ethics 98 (2):402-405.
     
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  3.  45
    The Recent History of Christian Bioethics Critically Reassessed.H. T. Engelhardt - 2014 - Christian Bioethics 20 (2):146-167.
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  4.  74
    Beyond the Best Interests of Children: Four Views of the Family and of Foundational Disagreements Regarding Pediatric Decision Making.H. T. Engelhardt - 2010 - Journal of Medicine and Philosophy 35 (5):499-517.
    This paper presents four different understandings of the family and their concomitant views of the authority of the family in pediatric medical decision making. These different views are grounded in robustly developed, and conflicting, worldviews supported by disparate basic premises about the nature of morality. The traditional worldviews are often found within religious communities that embrace foundational metaphysical premises at odds with the commitments of the liberal account of the family dominant in the secular culture of the West. These disputes (...)
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  5.  65
    Confronting Moral Pluralism in Posttraditional Western Societies: Bioethics Critically Reassessed.H. T. Engelhardt - 2011 - Journal of Medicine and Philosophy 36 (3):243-260.
    In the face of the moral pluralism that results from the death of God and the abandonment of a God's eye perspective in secular philosophy, bioethics arose in a context that renders it essentially incapable of giving answers to substantive moral questions, such as concerning the permissibility of abortion, human embryonic stem cell research, euthanasia, etc. Indeed, it is only when bioethics understands its own limitations and those of secular moral philosophy in general can it better appreciate those tasks that (...)
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  6.  39
    A New Theological Framework for Roman Catholic Bioethics: Pope Francis Makes a Significant Change in the Moral Framework for Bioethics.H. T. Engelhardt - 2015 - Christian Bioethics 21 (1):130-134.
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  7.  55
    Long-Term Care: The Family, Post-Modernity, and Conflicting Moral Life-Worlds.H. T. Engelhardt - 2007 - Journal of Medicine and Philosophy 32 (5):519-536.
    Long-term care is controversial because it involves foundational disputes. Some are moral-economic, bearing on whether the individual, the family, or the state is primarily responsible for long-term care, as well as on how one can establish a morally and financially sustainable long-term-care policy, given the moral hazard of people over-using entitlements once established, the political hazard of media democracies promising unfundable entitlements, the demographic hazard of relatively fewer workers to support those in need of long-term care, the moral hazard to (...)
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  8.  15
    Ethical Practice in Professional Youth Work: Perspectives from Four Countries.I. E. Rannala, J. Gorman, H. Tierney, Á Guðmundsson, J. Hickey & T. Corney - 2024 - Ethics and Social Welfare 18 (2):195-210.
    Ethical youth work is ‘good' youth work but how do youth work practitioners collectively determine what is ‘good'? This article presents findings from four-country surveys of youth workers' attitudes and understandings of what constitutes ‘good', that is to say ‘ethical’ practice. The article presents the principles that youth workers say underpin ethical practice in Australia, Estonia, Iceland, and Ireland. The first three countries have well established Codes of Ethics and/or Practice and Professional Associations, while Ireland does not. A survey of (...)
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  9.  53
    Christian bioethics in a post-Christian world: Facing the challenges.H. T. Engelhardt - 2012 - Christian Bioethics 18 (1):93-114.
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  10.  18
    The Theory of Knowledge and ExistenceW. T. Stace.H. T. Davis - 1934 - Isis 20 (2):485-488.
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  11.  20
    Marx's critical/dialectical procedure.H. T. Wilson - 1991 - New York: Routledge.
    Marx's critique of political economy as a problem-posing framework Political economy and its critique Writing in the late, Friedrich Engels drew attention ...
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  12.  47
    Courage: Facing and Living with Moral Diversity.H. T. Engelhardt - forthcoming - Journal of Medicine and Philosophy 40 (3):278-280.
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  13.  41
    Integrative Levels: A Revaluation of the Idea of Progress. [REVIEW]H. T. C. & Joseph Needham - 1937 - Journal of Philosophy 34 (22):612.
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  14.  15
    ‘Adequacy’ as a Goal in Social Research Practice: Classical Formulations and Contemporary Issues.H. T. Wilson - 2021 - Human Studies 44 (3):473-489.
    This essay provides evidence to support a promising conceptual and potentially practical set of ideas at once both principled and effective found in the work of Max Weber and Alfred Schutz addressed to the issue of ‘adequacy’ as a goal in social research. Efforts to achieve adequacy beyond the epistemological conditions required by Weber’s demand that evidence meet both causal adequacy and adequacy on the level of meaning were significantly refocused by Schutz’s later concern, responding specifically to Weber, that the (...)
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  15.  17
    Performance management using health outcomes: in search of instrumentality.H. T. Davies - 1998 - Journal of Evaluation in Clinical Practice 4 (4):359-362.
  16.  23
    The Great Chain of Being. A Study of the History of an Idea. [REVIEW]H. T. C. - 1936 - Journal of Philosophy 33 (21):580.
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  17. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  18. Moral Pluralism, the Crisis of Secular Bioethics, and the Divisive Character of Christian Bioethics: Taking the Culture Wars Seriously.H. T. Engelhardt - 2009 - Christian Bioethics 15 (3):234-253.
    Moral pluralism is a reality. It is grounded, in part, in the intractable pluralism of secular morality and bioethics. There is a wide gulf that separates secular bioethics from Christian bioethics. Christian bioethics, unlike secular bioethics, understand that morality is about coming into a relationship with God. Orthodox Christian bioethics, moreover, understands that the impersonal set of moral principles and goals in secular morality gives a distorted account of the moral life. Therefore, Traditional Christian bioethics is separated from bioethics by (...)
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  19.  53
    Moral Content, Tradition, and Grace: Rethinking the Possibility of a Christian Bioethics.H. T. Engelhardt - 1995 - Christian Bioethics 1 (1):29-47.
    Birth, suffering, disability, disease and death were by medicine's successes placed within a context of seemingly novel challenges that cried out for new responses. Secular bioethics rose in response to the demands of these new biomedical technologies in the context of a culture fragmented in moral pluralism. While secular bioethics promised to unite persons separated by diverse religious and moral assumption, this is a promise that could not be fulfilled. Reason alone cannot provide canonical, content-full moral guidance or justify a (...)
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  20. Les miracles et la vie chrétienne.H. -T. Conus - 1994 - Nova et Vetera 69 (1):33-46.
     
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  21. Steven C. Boguslawski, Thomas Aquinas on the Jews: Insights into His Commentary on Romans 9-11.H. T. Coolman - 2009 - The Thomist 73 (4):676.
  22.  9
    A neo-realistic theory of analysis.H. T. Costello - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (18):494-498.
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  23.  28
    External relations and the "argument from missouri".H. T. Costello - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (19):505-510.
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  24.  22
    Hypotheses and instrumental logicians.H. T. Costello - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (3):57-64.
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  25.  7
    Notes by the way.H. T. Costello - 1926 - Australasian Journal of Philosophy 4 (1):40.
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  26.  28
    Professor Dewey's "judgments of practise".H. T. Costello - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (17):449-455.
  27.  17
    Professor MacIntosh's pragmatic realism.H. T. Costello - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (12):309-318.
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  28.  28
    Relations between relations.H. T. Costello - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (21):568-574.
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  29.  10
    The value of false philosophies.H. T. Costello - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (11):281-290.
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  30.  25
    Christian Bioethics in a Western Europe after Christendom.H. T. Engelhardt - 2009 - Christian Bioethics 15 (1):86-100.
    Europe has taken on a new, post-Christian, if not a somewhat anti-Christian character. The tension between Western Europe's ever more secular present and its substantial Christian past lies at the heart of Western Europe's current struggle to articulate a coherent cultural and moral identity. The result is that Western European mainline churches are themselves in the midst of an identity crisis, thus compounding Western Europe's identity crisis. Christian bioethics in Europe exists against the backdrop of these profound cultural cross currents (...)
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  31.  45
    Hierarchy: Perspectives for Ecological Complexity.T. F. H. Allen & Thomas B. Starr - 1984 - Philosophy of Science 51 (2):359-361.
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  32.  5
    Empire and revolution: the political life of Edmund Burke.H. T. Dickinson - 2016 - Intellectual History Review 26 (2):311-313.
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  33.  19
    Equity and Solidarity: The Context of Health Care in The Netherlands.H. T. Have & H. Keasberry - 1992 - Journal of Medicine and Philosophy 17 (4):463-477.
    The current debate on health care resource allocation in the Netherlands is characterized by a social context in which two values are generally and traditionally accepted as being equally fundamental: solidarity and equity. We will present an outline of the distinctive features of the Dutch health care system, and analyze the present state of affairs in the resource allocation debate. The presuppositions of the political call for constraint and (renewed) government supervision and the role of the specific value context in (...)
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  34.  2
    Notes by the way.H. T. Costello - 1926 - Australasian Journal of Psychology and Philosophy 4 (1):40-40.
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  35. On Father Pesch.H. T. Parkinson - 1883 - Mind 8:144.
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  36.  10
    Postulates of conscious activity.H. T. Parker - 1941 - Australasian Journal of Psychology and Philosophy 19 (2):102-121.
  37. Latin Verse-Writing.H. T. Peck - 1907 - Classical Weekly 1:58.
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  38.  29
    Holiness, Virtue, and Social Justice: Contrasting Understandings of the Moral Life.H. T. Engelhardt - 1997 - Christian Bioethics 3 (1):3-19.
    Being a Christian involves metaphysical, epistemological, and social commitments that set Christians at variance with the dominant secular culture. Because Christianity is not syncretical, but proclaims the unique truth of its revelation, Christians will inevitably be placed in some degree of conflict with secular health care institutions. Because being Christian involves a life of holiness, not merely living justly or morally, Christians will also be in conflict with the ethos of many contemporary Christian health care institutions which have abandoned a (...)
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  39.  23
    Unesco's Ethics Education Programme.H. T. Have - 2008 - Journal of Medical Ethics 34 (1):57-59.
    Unesco initiated the Ethics Education Programme in 2004 at the request of member states to reinforce and increase the capacities in the area of ethics teaching. The programme is focused on providing detailed information about existing teaching programmes. It also develops and promotes teaching through proposals for core curricula, through a training course for ethics teachers and by distributing educational resources to support programmes.
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  40. Free and informed consent, refusal of treatment and the health care team.H. T. Engelhardt - forthcoming - Foundations of Bioethics Vol 1.
     
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  41. The Principles of Bioethcs.H. T. Englehardt - forthcoming - The Foundations of Bioethics.
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  42.  23
    The poverty of sociology: 'Society' as concept and object in sociological theory.H. T. Wilson - 1978 - Philosophy of the Social Sciences 8 (2):187-204.
  43.  6
    The Justification of Punishment.J. E. McTaggart, Jeremy Bentham, H. Rashdall, T. L. S. Sprigge, John Austin, John Rawls, Richard Brandt, Immanuel Kant, G. W. F. Hegel, F. H. Bradley, G. E. Moore, Herbert Morris, H. J. McCloskey, St Thomas Aquinas, K. G. Armstrong, A. C. Ewing, D. Daiches Raphael, H. L. A. Hart & J. D. Mabbott - 2015 - In Gertrude Ezorsky (ed.), Philosophical Perspectives on Punishment, Second Edition. State University of New York Press. pp. 35-181.
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  44.  37
    Learned uncertainty: The free energy principle in anxiety.H. T. McGovern, Alexander De Foe, Hannah Biddell, Pantelis Leptourgos, Philip Corlett, Kavindu Bandara & Brendan T. Hutchinson - 2022 - Frontiers in Psychology 13.
    Generalized anxiety disorder is among the world’s most prevalent psychiatric disorders and often manifests as persistent and difficult to control apprehension. Despite its prevalence, there is no integrative, formal model of how anxiety and anxiety disorders arise. Here, we offer a perspective derived from the free energy principle; one that shares similarities with established constructs such as learned helplessness. Our account is simple: anxiety can be formalized as learned uncertainty. A biological system, having had persistent uncertainty in its past, will (...)
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  45. Editor's Note.H. T. Engelhardt - 1980 - Journal of Medicine and Philosophy 5 (4):277-277.
    Even though since 1965 the Great Cultural Revolution was basically an internal struggle in Mainland China, it coincided with a high tide of criticism toward Russian revisionism and therefore constituted a struggle for defining the ideological line of the Chinese Communist Party. As an internal struggle, the Great Cultural Revolution subjected all phases of cultural activity and personnel to a severe political grinding down so that a more uniform political consciousness of Maoism was generated as the guiding principle of the (...)
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  46.  5
    Essays on the Religion and Philosophy of the Hindus.H. T. Colebrooke - 2021 - New Delhi: Gyan.
    Excerpt from Essays on the Religion and Philosophy of the Hindus Called by the indulgence of this meeting to a chair, which I could have wished to have seen more worthily filled, upon so interesting an occasion as the first general meeting of a Society instituted for the important purpose of the advancement of knowledge in relation to Asia, I shall, with your permission, detain you a little from the special business of the day, while I draw your more particular (...)
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  47. Socrates on leisure.H. T. J. Coleman - 1933 - Pacific Philosophical Quarterly 14 (4):259.
     
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  48.  25
    The Date of Anon. In Theaetetum.H. T. Arrant - 1983 - Classical Quarterly 33 (1):161.
    A re-examination of the anonymous Commentary on the Theaetetus, henceforth abbreviated K, is overdue. It may yet prove to be the most important document we possess for plotting the course of pre-Plotinian Platonism, and is by far the largest surviving portion of a pre-Plotinian commentary on a complete work of Plato. It offers us insights into the issues of the first century B.C. which are unparalleled in other extant Middle Platonist works, either because of the subject of the work and (...)
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  49.  13
    The Causality of Freedom: Max Weber and the Practical Activation of Schutz’s Postulate of Adequacy.H. T. Wilson - forthcoming - Human Studies:1-19.
    This essay argues that Johannes von Kries analysis of the status in the criminal law of the rationally intending subject and the doctrine of _mens rea_ so closely associated with it (cf. Kries, 1886 ; 1888 ) was well known to Max Weber, who had initially trained in law, and highly significant both for the development of his sociology of subjective understanding and his parallel view that the social sciences must be jointly committed to combining a generalizing objective with an (...)
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  50.  16
    Postulates of conscious activity.H. T. Parker - 1941 - Australasian Journal of Philosophy 19 (2):102 – 121.
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