51 found
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  1.  14
    The Invention of Autonomy: A History of Modern Moral Philosophy.Ramon M. Lemos - 1998 - Philosophical and Phenomenological Research 62 (2):483-487.
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  2.  84
    (1 other version)Bearers of value.Ramon M. Lemos - 1991 - Philosophy and Phenomenological Research 51 (4):873-889.
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  3. Hobbes and Locke: Power and Consent.Ramon M. Lemos - 1978 - International Journal for Philosophy of Religion 12 (3):189-189.
  4.  32
    Duty and ignorance.Ramon M. Lemos - 1980 - Southern Journal of Philosophy 18 (3):301-312.
  5.  32
    The Politics of Autonomy: A Kantian Reading of Rousseau’s Social Contract.Ramon M. Lemos - 1980 - Noûs 14 (3):483-487.
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  6.  18
    Bertrand Russell's Philosophy of Morals.Ramon M. Lemos - 1964 - Philosophy and Phenomenological Research 25 (2):284-284.
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  7.  24
    The Self Imagined: Philosophical Reflections on the Social Character of Psyche.Ramon M. Lemos - 1991 - Noûs 25 (2):250-253.
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  8. Anthropomorphism and Analogy.Ramon M. Lemos - 1966 - Pacific Philosophical Quarterly 47 (1):112.
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  9.  36
    A defense of retributivism.Ramon M. Lemos - 1977 - Southern Journal of Philosophy 15 (1):53-65.
  10.  15
    A Neomedieval Essay in Philosophical Theology.Ramon M. Lemos - 2001 - Lexington Books.
    This extended essay presents the meditations of an eminent scholar on medieval philosophical theology. Beginning with a discussion of faith and reason, Ramon M. Lemos argues that we can be practically justified in accepting certain religions even though we may not know that their central claims are true. Lemos moves on to his operational definition of God, based on St. Anselm's concept of God as a being that which no greater can be conceived. From this ground, he considers various medieval (...)
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  11.  84
    A reply to professor Hodges.Ramon M. Lemos - 1961 - Philosophy and Phenomenological Research 22 (2):249-250.
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  12.  22
    Books in Review.Ramon M. Lemos - 1984 - Political Theory 12 (3):457-460.
  13.  38
    Butlerian Meditations.Ramon M. Lemos - 2003 - Southern Journal of Philosophy 41 (2):199-221.
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  14.  52
    Egoism and non-egoism in ethics.Ramon M. Lemos - 1971 - Southern Journal of Philosophy 9 (4):381-392.
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  15.  29
    Emotion, Feeling, and Behavior.Ramón M. Lemos - 1970 - Critica 4 (10):97-122.
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  16. Experience, mind, and value.Ramon M. Lemos - 1969 - Leiden,: Brill.
     
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  17.  13
    Edith Watson Schipper Lathrop, 1909-2002.Ramon M. Lemos - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):162 - 163.
  18.  18
    Freedom and Power.Ramon M. Lemos - 2002 - Southwest Philosophy Review 18 (2):11-24.
  19.  10
    Gregory A. Young 1947-1975.Ramon M. Lemos - 1975 - Proceedings and Addresses of the American Philosophical Association 49:164 -.
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  20.  12
    Gerrit Schipper 1905 - 1986.Ramon M. Lemos - 1987 - Proceedings and Addresses of the American Philosophical Association 60 (4):673 - 674.
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  21.  46
    Ideas, images, and sensations.Ramon M. Lemos - 1963 - Theoria 29 (1):56-69.
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  22.  59
    Immediacy, privacy, and ineffability.Ramon M. Lemos - 1965 - Philosophy and Phenomenological Research 25 (June):500-515.
  23.  18
    John H. Knoblock, 1938-1999.Ramon M. Lemos - 2000 - Proceedings and Addresses of the American Philosophical Association 73 (5):250 - 251.
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  24.  57
    Objectivism, Relativism, and Subjectivism in Ethics.Ramon M. Lemos - 1965 - International Philosophical Quarterly 5 (1):56-65.
    The relativist contends that one has a duty to do something if and only if one's society holds that one does. The subjectivist maintains that one has a duty to do something if and only if one believes that one does. The objectivist argues that men have objective duties which are sometimes independent of what either they or their societies believe they are. My object is to indicate what seem to be some obvious, Yet fatal, Objections to relativism and subjectivism, (...)
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  25. Psychological egoism.Ramon M. Lemos - 1959 - Philosophy and Phenomenological Research 20 (4):540-546.
  26.  75
    (1 other version)Propositions, states of affairs, and facts.Ramon M. Lemos - 1986 - Southern Journal of Philosophy 24 (4):517-530.
  27.  30
    Rousseau's Animadversions on Representative Democracy.Ramon M. Lemos - 1975 - Social Theory and Practice 3 (3):367-378.
  28.  27
    Reply to “Private Languages and Skepticism”.Ramon M. Lemos - 1977 - Southwestern Journal of Philosophy 8 (2):51-52.
  29. Sensation, perception, and the given.Ramon M. Lemos - 1964 - Ratio (Misc.) 6 (June):63-80.
     
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  30.  32
    Two concepts of natural right.Ramon M. Lemos - 1974 - Southern Journal of Philosophy 12 (1):55-64.
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  31.  18
    Tokens, Types, and Nominalism.Ramon M. Lemos - 1984 - Critica 16 (46):31-45.
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  32.  19
    The Concept of Natural Right.Ramon M. Lemos - 1982 - Midwest Studies in Philosophy 7 (1):133-150.
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  33.  33
    The Existence of the World. [REVIEW]Ramon M. Lemos - 1995 - Philosophy and Phenomenological Research 55 (2):481-484.
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  34.  24
    (1 other version)[Book review] democratic liberalism and social union. [REVIEW]Ramon M. Lemos - 1987 - Ethics 100 (4):755-758.
  35.  14
    Desire: Its Role in Practical Reason and the Explanation of Action. [REVIEW]Ramon M. Lemos - 1996 - Review of Metaphysics 50 (2):423-423.
    One of the author's central theses in this admirable book is that in order to explain adequately the role of desire in practical reasoning and the explanation of action, it is necessary to distinguish between a broad sense of "desire," which "might be called the philosopher's sense," according to which the term applies to whatever moves a person to act, and a narrower, "more ordinary sense," according to which a person can decide to do things he has no desire to (...)
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  36.  8
    Democratic Liberalism and Social Union" by Terry Pinkard. [REVIEW]Ramon M. Lemos - 1989 - Philosophy and Phenomenological Research 49 (4):755.
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  37.  7
    Hobbes and Locke. [REVIEW]Ramon M. Lemos - 1987 - International Studies in Philosophy 19 (1):103-104.
  38.  35
    Jean-Jacques Rousseau. [REVIEW]Ramon M. Lemos - 1985 - Teaching Philosophy 8 (1):68-69.
  39.  12
    On the Edge of Anarchy. [REVIEW]Ramon M. Lemos - 1998 - International Studies in Philosophy 30 (4):148-149.
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  40.  42
    On the Social Contract, Discourse on the Origin of Inequality, Discourse on Political Economy. [REVIEW]Ramon M. Lemos - 1984 - Teaching Philosophy 7 (2):183-185.
  41.  30
    On the Social Contract with Geneva Manuscripts and Political Economy. [REVIEW]Ramon M. Lemos - 1979 - Teaching Philosophy 3 (1):123-125.
  42.  37
    Property. [REVIEW]Ramon M. Lemos - 1989 - Teaching Philosophy 12 (3):317-319.
  43.  22
    Philosophy and Ideology in Hume’s Political Thought. [REVIEW]Ramon M. Lemos - 1986 - International Studies in Philosophy 18 (1):103-105.
  44. P. Caws' "The Philosophy of Science". [REVIEW]Ramon M. Lemos - 1966 - Philosophy and Phenomenological Research 26 (4):608.
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  45.  25
    Private Ownership. [REVIEW]Ramon M. Lemos - 1989 - Teaching Philosophy 12 (1):66-69.
  46.  12
    Rethinking Democracy: Freedom and Social Cooperation in Politics, Economy, and Society. [REVIEW]Ramon M. Lemos - 1993 - Noûs 27 (4):525.
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  47.  39
    Schueler, G. F. Desire: Its Role in Practical Reason and the Explanation of Action. [REVIEW]Ramon M. Lemos - 1996 - Review of Metaphysics 50 (2):423-424.
  48.  15
    The Invention of Autonomy. [REVIEW]Ramon M. Lemos - 2001 - Philosophy and Phenomenological Research 62 (2):483-487.
    In this magisterial book Professor Schneewind traces the history of moral, political, and legal philosophy from late medieval scholasticism through the sixteenth, seventeenth, and eighteenth centuries to the development of Kant’s moral philosophy and concept of autonomy. The range of thinkers discussed is astounding. Almost every important—and many not so important—moral philosopher from the beginning of the sixteenth to the end of the eighteenth century has at least one of the many sections of the book devoted to a discussion of (...)
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  49.  41
    The Political Animal. [REVIEW]Ramon M. Lemos - 1982 - Teaching Philosophy 5 (4):332-334.
  50.  43
    The Vindication of Absolute Idealism. [REVIEW]Ramon M. Lemos - 1986 - Review of Metaphysics 39 (3):587-588.
    This is a work in speculative metaphysics in the grand manner. The type of absolute idealism Sprigge endeavors to vindicate is monistic panpsychism. This he does not only by means of detailed sustained argument but also by informed discussions, manifesting admirable erudition, of recent analytic philosophers such as Russell, Feigl, Quine, Armstrong, and Williams and of philosophers such as Spinoza, Leibniz, Berkeley, Hume, Kant, Fichte, Schopenhauer, Bradley, Royce, James, Santayana, Husserl, Whitehead, and Hartshorne.
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