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  1. Love, Hate, Fear, Anger and the Other Lively Emotions. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 18 (3):582-582.
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  2. COOKE, H. P. -Maurice the Philosopher ; or Happiness, Love and the Good. [REVIEW]S. A. S. A. - 1912 - Mind 21:451.
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  3. The Two Sides of Disgust: A Lexical and Thematic Content Analysis of Narratives of Personally Experienced Physical and Moral Disgust.A. Abitan & S. Krauth-Gruber - 2015 - Social Science Information 54 (4):470-496.
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  4. Love as a Reactive Emotion.Kate Abramson & Adam Leite - 2011 - Philosophical Quarterly 61 (245):673-699.
    One variety of love is familiar in everyday life and qualifies in every reasonable sense as a reactive attitude. ‘Reactive love’ is paradigmatically (a) an affectionate attachment to another person, (b) appropriately felt as a non-self-interested response to particular kinds of morally laudable features of character expressed by the loved one in interaction with the lover, and (c) paradigmatically manifested in certain kinds of acts of goodwill and characteristic affective, desiderative and other motivational responses (including other-regarding concern and a desire (...)
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  5. Prosocial Behavior Leads to Happiness in a Small-Scale Rural Society.Lara B. Aknin, Tanya Broesch, J. Kiley Hamlin & Julia W. Van de Vondervoort - 2015 - Journal of Experimental Psychology: General 144 (4):788-795.
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  6. Love, Self-Constitution, and Practical Necessity.Ingrid Albrecht - unknown
    My dissertation, “Love, Self-Constitution, and Practical Necessity,” offers an interpretation of love between people. Love is puzzling because it appears to involve essentially both rational and non-rational phenomena. We are accountable to those we love, so love seems to participate in forms of necessity, commitment, and expectation, which are associated with morality. But non-rational attitudes—forms of desire, attraction, and feeling—are also central to love. Consequently, love is not obviously based in rationality or inclination. In contrast to views that attempt to (...)
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  7. Contrary Feelings and the Cognitive Significance of Art.María José Alcaraz León - 2011 - Estetika:63-80.
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  8. Forms of Hatred.George Allan - 2004 - Review of Metaphysics 58 (1):175-176.
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  9. Two Experiences of Existence.Diogenes Allen - 1974 - International Philosophical Quarterly 14 (2):181-187.
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  10. Feelings.William P. Alston - 1969 - Philosophical Review 78 (1):3-34.
  11. The Nature of Consciousness—Mark Rowlands.Torin Alter - 2007 - International Philosophical Quarterly 47 (3):373-375.
  12. Mazarin's College: Colbert's Revenge.W. Andersen - 2003 - The European Legacy 8 (1):87-90.
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  13. Philosophy as Self-Fashioning: Alexander Nehamas's Art of Living.R. Lanier Anderson & Joshua Landy - 2001 - Diacritics 31 (1):25-54.
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  14. The Nature of Epistemic Feelings.Santiago Arango-Muñoz - 2014 - Philosophical Psychology 27 (2):1-19.
    Among the phenomena that make up the mind, cognitive psychologists and philosophers have postulated a puzzling one that they have called ?epistemic feelings.? This paper aims to (1) characterize these experiences according to their intentional content and phenomenal character, and (2) describe the nature of these mental states as nonconceptual in the cases of animals and infants, and as conceptual mental states in the case of adult human beings. Finally, (3) the paper will contrast three accounts of the causes and (...)
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  15. Why Help Friends When You Can Help Sisters and Brothers?John Archer - 1989 - Behavioral and Brain Sciences 12 (3):519.
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  16. Varieties of Affect.Claire Armon-Jones - 1991 - University of Toronto Press.
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  17. What is the Difference Between Saying How You Feel and Showing by Your Words How You Feel ?J. H. S. Armstrong - 1952 - Analysis 13 (3):50-51.
  18. An Inspiration for Expanding the Self-Expansion Model of Love.Arthur Aron & Elaine N. Aron - 2016 - Emotion Review 8 (2):112-113.
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  19. Descartes and Wittgenstein on Emotions.Jorge V. Arregui - 1996 - International Philosophical Quarterly 36 (3):319-334.
  20. Understanding Phenomenal Consciousness.Christopher Arroyo - 2005 - International Philosophical Quarterly 45 (2):277-278.
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  21. Disgust Predicts Non-Consequentialistic Moral Attitudes.Erlandsson Arvid - 2012 - Educational Studies 54:133-144.
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  22. Restitution and Revenge, DAVID B. HERSHENOV.Indexicals as Token-Reflexives - 1998 - Mind 107 (427).
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  23. Prosodic and Multimodal Markers of Humor in Conversation.Salvatore Attardo, Lucy Pickering & Amanda Baker - 2011 - Pragmatics and Cognition 19 (2):224-247.
    This case study extends the findings of Pickering et al. 2009 to the domain of conversational humor. We find that, as was the case in humorous narratives, conversational humor is not marked by higher pitch or volume, increased speech rate, or significant pauses. Unlike narrative humor, conversational humor is not produced at a lower pitch and slower rate than non-humorous parts of the text. We find that smiling and laughter tend to occur with humor.
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  24. Why so Complex? Emotional Mediation of Revenge, Forgiveness, and Reconciliation.Filippo Aureli & Colleen M. Schaffner - 2013 - Behavioral and Brain Sciences 36 (1):15-16.
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  25. El sentimiento de la dignidad: Julio Seoane Pinilla: Del sentido moral a la moral sentimental. El origen sentimental de la identidad y ciudadanía democrática, Siglo XXI Editores, Madrid, 2004.Martha Palacio Avendaño - 2006 - Astrolabio: Revista Internacional de Filosofía 3:123-125.
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  26. Love to Be Happy: The Secrets of Sustainable Joy.Mehdi N. Bahadori - 1994 - Blue Dolphin.
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  27. Hume's Analysis of Pride.Annette Baier - 1978 - Journal of Philosophy 75 (1):27-40.
  28. Feelings That Matter.Annette C. Baier - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
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  29. Shamans, Sorcerers, and Saints: A Prehistory of Religion.John R. Baker & Michael J. Winkelman - 2005 - Anthropology of Consciousness 16 (2):93-95.
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  30. Shamans, Sorcerers, and Saints: A Prehistory of Religion:Shamans, Sorcerers, and Saints: A Prehistory of Religion.John R. Baker & Michael J. Winkelman - 2005 - Anthropology of Consciousness 16 (2):93-95.
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  31. Mens Sana: Rethinking the Role of Emotions.Rozália Klára Bakó & Gizela Horvath (eds.) - 2016 - Partium, Debrecen University Press.
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  32. Beyond Revenge.Eugene F. Bales - 1986 - Philosophy Today 30 (2):137-150.
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  33. The Role of Mood in Heidegger's Ontology.Bruce W. Ballard - 1990 - Upa.
    This work offers a critical examination of how Heidegger uses the concept of mood in his philosophy of being. The author focuses on a specific kind of mood, namely anxiety, distinguishing this authentic mood from inauthentic ones, and then extends the concept outward to encompass Rudolf Otto's phenomenology of religious feeling by providing a ground for that work.
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  34. Why Birdsong Is Sometimes Like Music.Luis Felipe Baptista & Robin A. Keister - 2005 - Perspectives in Biology and Medicine 48 (3):426-443.
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  35. Can Revenge Be Just or Otherwise Justified?Gilead Bar-Elli & David Heyd - 1986 - Theoria 52 (1-2):68-86.
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  36. Revenge: A Story of Hope.Mordechai Bar-On - 2004 - Common Knowledge 10 (2):366-367.
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  37. A Macro Sociology of Emotion: Class Resentment.J. M. Barbalet - 1992 - Sociological Theory 10 (2):150-163.
    Emotion inheres simultaneously in individuals and in the social structures and relationships in which individuals are embedded. Beginning with a critical examination of T.H. Marshall's account of class resentment, this paper considers the emotional patterns of resentment in class inequality, in trade cycle changes in costs and opportunities for income, and in class cultures. Arising from social relationships, emotion is the basis of action that subsequently affects the structure of social relationships. Thus emotion connects phases of social structure separated by (...)
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  38. Are Background Feelings Intentional Feelings?Emilia Barile - 2014 - Open Journal of Philosophy 4 (4):560-574.
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  39. On Explanation, Holograms, Moods, and Skills.Robert J. Baron - 1978 - Behavioral and Brain Sciences 1 (2):229.
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  40. “Psanterin” According to Daniel III.Phillips Barry - 1910 - The Monist 20 (3):402-413.
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  41. The Restorative Logic of Punishment: Another Argument in Favor of Weak Selection.Nicolas Baumard & Francesco Guala - 2012 - Behavioral and Brain Sciences 35 (1):17.
    Strong reciprocity theorists claim that punishment has evolved to promote the good of the group and to deter cheating. By contrast, weak reciprocity suggests that punishment aims to restore justice (i.e., reciprocity) between the criminal and his victim. Experimental evidences as well as field observations suggest that humans punish criminals to restore fairness rather than to support group cooperation.
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  42. The Cultural Shaping of Revenge.Stephen Beckerman - 2013 - Behavioral and Brain Sciences 36 (1):18-19.
    There are interesting parallelisms between McCullough et al.'s article and studies of revenge presented by French legal anthropologist Raymond Verdier, particularly as regards the discussion of the increasing likelihood of revenge with increasing social distance. Additionally, the observation that many peoples speak of revenge in the language of debt and repayment, links it with exchanges of benefits as well as costs.
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  43. Emotions.E. Bedford - 1957 - Proceedings of the Aristotelian Society 57:281-304.
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  44. A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion.Macalester Bell - 2005 - Hypatia 20 (4):80-93.
    In an effort to reclaim women's moral psychology, feminist philosophers have reevaluated several seemingly negative emotions such as anger, resentment, and bitterness. However, one negative emotion has yet to receive adequate attention from feminist philosophers: contempt. I argue that feminists should reconsider what role feelings of contempt for male oppressors and male-dominated institutions and practices should play in our lives. I begin by surveying four feminist defenses of the negative emotions. I then offer a brief sketch of the nature and (...)
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  45. A Woman's Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion.Macalester Bell - 2000 - Hypatia 20 (4):80-93.
  46. What is Love? Discourse About Emotions in Social Sciences.Simone Belli, Rom Harré & Lupicinio íñiguez - 2010 - Human Affairs 20 (3).
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  47. Emotions, Responsibility and Morality.Aaron Ben-Ze’ev - 2000 - In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer Academic Publishers. pp. 219--231.
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  48. A Life-Long Love Affair with Language.Marcel Benabou & Roxanne Lapidus - 2003 - Substance 32 (1):15-15.
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  49. Anger and Rank in Tonga and Germany: Cognition, Emotion, and Context.Andrea Bender, Hans Spada, Stefan Seitz, Hannah Swoboda & Simone Traber - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (2):196-234.
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  50. Aristotle's Theory of Tragic Emotion.A. W. Benn - 1914 - Mind 23 (89):84-90.
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