Results for 'Religion and culture'

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  1.  12
    Modernidade, Cultura e Religião na Ordem Política e Social do Japão (Modernity, Culture and Religion in the Political and Social Order of Japan) - DOI: 10.5752/P.2175-5841.2011v9n23p799. [REVIEW]Domingos Salgado de Sousa - 2011 - Horizonte 9 (23):799-820.
    Dificilmente se encontrará um outro país que foi tão influenciado por outras culturas e civilizações como o Japão. De fato, os grandes pontos de viragem da sua história foram marcados pelo encontro com outras civilizações e culturas. Porém, as grandes mudanças que se operaram como resultado de influências exteriores nunca conseguiram pôr em questão as premissas básicas da cultura japonesa. Prevaleceu sempre um sistema de valores que carece de uma clara orientação transcendental e universalista. Enquanto no mundo ocidental a dimensão (...)
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  2.  3
    An Analysis of the Effect of Culture and Religion on Perceived Corruption in a Global Context.Yaw M. Mensah - 2013 - Journal of Business Ethics 121 (2):1-28.
    This study examines the role of both religion and culture [as measured by the cultural clusters of countries in the GLOBE study of House et al. (Culture, Leadership, and Organizations: The GLOBE Study of 62 Societies, 2004)] on the levels of perceived corruption. Covering the period from 2000 to 2010, the study uses three different measures of perceived corruption: (1) the World Bank’s Control of Corruption measure, (2) Transparency International’s Corruption Perceptions Index, and (3) Heritage Foundation’s Freedom (...)
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  3.  17
    Culture as Religion and Religion as Culture in the Philosophy of Lucian Blaga.Michael S. Jones - 2010 - Journal for the Study of Religions and Ideologies 5 (15):66-87.
    Mircea Eliade, the renowned scholar of Romanian origin, wrote that Lucian Blaga was the greatest Romanian philosopher of all time. Blaga was intensely interested in both culture and religion as areas of philosophical investigation. Blaga’s philosophy proposes a metaphysics that explains the origin of culture and its unrivaled significance to humanity. His philosophy also endeavors to explicate the relationship between culture and religion. Blaga finds that religion is a cultural product, but does not view (...)
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  4.  9
    Religious “Avatars” and Implicit Religion: Recycling Myths and Religious Patterns Within Contemporary US Popular Culture.Andrada Fatu-Tutoveanu & Corneliu Pintilescu - 2012 - Journal for the Study of Religions and Ideologies 11 (33):182-205.
    Contemporary cultural and media studies have been increasingly interested in redefining the relations between religion and culture (and particularly popular culture). The present study approaches a series of theories on the manner in which religious aspects emerge and are integrated in contemporary cultural manifestations, focusing on the persistence/resurrection of religious patterns into secularized cultural contents. Thus, the analysis departs from the concept of implicit religion, coined and developed by Bailey and the theories following it, as well (...)
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  5.  2
    Algumas notas sobre religião e cultura de consumo (Some notes on religion and consumer culture) - DOI: 10.5752/P.2175-5841.2010v8n17p146. [REVIEW]Léa Freitas Perez - 2010 - Horizonte 8 (17):146-155.
    O texto trata do lugar da religião na sociedade contemporânea a partir da reflexão sobre as relações entre o sagrado e a cultura do consumo, campo pleno de atualidade e que remete ao clássico tema das relações entre religião e modernidade. Parte da constatação da existência, na sociedade contemporânea, de uma ampla e variada plêiade de expressões/modulações religiosas e, na companhia de Featherstone, de Derrida e de Vattimo, entre outros, questiona a doxa corrente sobre religião, propondo outra via de entendimento (...)
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  6.  2
    Editorial - Dossiê: Religião e Cultura (Religion and Culture) - DOI: 10.5752/P.2175-5841.2011v9n21p199.Vinicius Mariano de Carvalho - 2011 - Horizonte 9 (21):199-201.
    Editorial - Dossiê: Religião e Cultura (Religion and Culture) De religiões, cultura e capitalismo DOI: 10.5752/P.2175-5841.2011v9n21p199.
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  7.  46
    The Other Freud: Religion, Culture, and Psychoanalysis.James DiCenso - 1998 - Routledge.
    The Other Freud undertakes an exciting and original analysis of Freud's major writings on religion and culture. James DiCenso suggests that Freud's texts on religion are unjustifiably ignored or taken for granted, and he shows that Freud's commentary on religion are rich, multifaceted texts, and deserve far more attention. Using concepts derived primarily from Jacques Lacan and Julia Kristeva, DiCenso draws an unparalleled critical portrait of the "other Freud". This book is rich with new ideas and (...)
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  8. The Messianic Now: Philosophy, Religion, Culture.Arthur Bradley & Paul Fletcher (eds.) - 2011 - Routledge.
    This collection explores the phenomenon of the messianic in contemporary philosophy, religion and culture. From the later Derrida’s work on Marx and Benjamin to Agamben and Badiou’s recent texts on St Paul, it is becoming possible to detect a marked ‘messianic turn’ in contemporary continental thought. However, despite the plethora of work in the field there has not been any sustained attempt to think through the larger philosophical, theological and cultural implications of this phenomenon. What, then, characterises our (...)
     
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  9.  20
    Religion, Globalization and Culture.Peter Beyer & Lori G. Beaman (eds.) - 2007 - Brill.
    This book combines contributions from many authors who examine a wide range of subjects ranging from overall theoretical considerations to detailed regional ...
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  10.  35
    The Spiritual Task of Religion in Culture: An Evolutionary Perspective.Hefner Philip - 1998 - Zygon 33 (4):535-544.
  11. Paul Tillich's Philosophy of Culture, Science, and Religion.James Luther Adams - 1965 - Harper & Row.
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  12.  12
    Encountering the Secular: Philosophical Endeavors in Religion and Culture.J. Heath Atchley - 2009 - University of Virginia Press.
    Prologue: Encounter -- Confrontation -- Silence -- Mourning -- Presence -- Enlightenment -- Disturbance -- Practice -- Event -- Epilogue: Endeavor.
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  13. Culture, Religion, and Philosophy: Critical Studies in Syncretism and Inter-Faith Harmony.N. K. Das (ed.) - 2003 - Rawat Publications.
  14. Religion Et Culture Actes.Michel Despland, Jean-Claude Petit, Jean Richard & Peter Slater - 1987
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  15. Personalism and the Politics of Culture: Readings in Literature and Religion From the New Testament to the Poetry of Northern Ireland.Patrick Grant - 1996 - St. Martin's Press.
     
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  16. Sterling M. Mcmurrin Lectures on Religion and Culture.Sterling M. Mcmurrin - 2003
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  17. Unity and Diversity in Religion and Culture: Exploring the Psychological and Philosophical Issues Underlying Global Conflict.L. M. Moreva & Dmitriĭ Spivak (eds.) - 2006
     
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  18. About Religion Economies of Faith in Virtual Culture.Mark C. Taylor - 1999
     
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  19.  11
    Kierkegaard, Religion, and the Nineteenth-Century Crisis of Culture.George Pattison - 2002 - Cambridge University Press.
    Kierkegaard is often viewed in the history of ideas solely within the academic traditions of philosophy and theology. The secondary literature generally ignores the fact that he also took an active role in the public debate about the significance of the modern age that was taking shape in the flourishing feuilleton literature during the period of his authorship. Through a series of sharply focussed studies, George Pattison contextualises Kierkegaard's religious thought in relation to the debates about religion, culture (...)
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  20.  66
    On the Fundamental Worldview of the Integral Culture: Integrating Science, Religion, and Art: Part One.Attila Grandpierre - 2003 - World Futures 59 (6):463-483.
    In the present essay I suggest that the main reason why history failed to develop societies in harmony with Nature, including our internal nature as well, is that we failed to evaluate the exact basis of the factor ultimately governing our thoughts. We failed to realise that it is the worldview that ultimately governs our thoughts and through our thoughts, our actions. In this work I consider the ultimate foundations of philosophy, science, religion, and art, pointing out that they (...)
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  21.  9
    Should Multiculturalists Oppress the Oppressed? On Religion, Culture and the Individual and Cultural Rights of Un-Liberal Communities.Nahshon Perez - 2002 - Critical Review of International Social and Political Philosophy 5 (3):51-79.
    This essay investigates how a liberal state should treat violations of human rights within minority cultures. It is argued that the best approach gives due weight to the following three features: the free exercise of culture, protection of human rights and the balance of power between the majority and minority communities in a given polity. This balanced approach is contrasted with the theories of Kukathas, Okin and Spinner-Halev, who are criticised for concentrating on only the first, second and third (...)
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  22.  12
    Humanism and Religion: A Call for the Renewal of Western Culture.Jens Zimmermann - 2012 - Oxford University Press.
    Jens Zimmermann suggests that the West can rearticulate its identity and renew its cultural purpose by recovering the humanistic ethos that originally shaped Western culture. He traces the religious roots of humanism, and combines humanism, religion and hermeneutic philosophy to re-imagine humanism for our current cultural and intellectual climate.
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  23. Culture, World View and Religion.B. J. Van der Walt - 2001 - Philosophia Reformata 66 (1):23-38.
    Why is a Reformational philosophy needed in Africa? It is necessary, because something is missing in African Christianity. Most Western missionaries taught Africans a “broken” or dualistic worldview. This caused a divorce between traditional culture and their new Christian religion. The Christian faith was perceived as something remote, only concerned with a distant past and a far-away future . It could not become a reality in their everyday lives. It could not develop into an all-encompassing worldview and lifestyle. (...)
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  24.  13
    Th. P. Van Baaren and H. J. W. Drijvers (Hrsg.): Religion, Culture and Methodology. Papers of the Groningen Working-Group for the Study of Fundamental Problems and Methods of Science of Religion. - The Hague/Paris: Mouton & Co. (1973). 171 Pp. (Religion and Reason. Method and Theory in the Study and Interpretation of Religion, Bd. 8). [REVIEW]Udo Tworuschka - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (3):266-268.
  25.  2
    Scotland and Europe: The Medieval Kingdom and Its Contacts with Christendom, C.1215-1545, 1: Religion, Culture and CommerceDavid Ditchburn. [REVIEW]A. D. M. Barrell - 2003 - Speculum 78 (1):158-160.
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  26.  3
    David Ditchburn, Scotland and Europe: The Medieval Kingdom and Its Contacts with Christendom, C.1215–1545, 1: Religion, Culture and Commerce. East Linton, Scot.: Tuckwell Press, 2000. Paper. Pp. Xiii, 335; Black-and-White Figures. $26.95. [REVIEW]A. D. M. Barrell - 2003 - Speculum 78 (1):158-160.
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  27.  1
    Religion, Culture and Anarchy: The Attack on the Arnoldian Vision.John Milbank - 1988 - New Blackfriars 69 (820):436-445.
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  28.  5
    Religion, Culture, and Class:Notes Towards the Definition of Culture. T. S. Eliot.H. B. Acton - 1950 - Ethics 60 (2):120-.
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  29.  4
    Review: Religion, Culture, and Class. [REVIEW]H. B. Acton - 1950 - Ethics 60 (2):120 - 130.
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  30. Religion, Culture, and Class.H. B. Action - 1949 - Ethics 60:120.
     
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  31. The Other Freud: Religion, Culture and Psychoanalysis.James DiCenso - 2005 - Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  32. The Other Freud: Religion, Culture and Psychoanalysis.James DiCenso - 1998 - Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  33. Religion, Culture and Politics in Iran. From the Qajars to Khomeini * BY JOANNA DE GROOT.V. Martin - 2008 - Journal of Islamic Studies 19 (2):269-271.
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  34. The Spirit of Modern India Writings in Philosophy, Religion & Culture.Robert A. Mcdermott & Vishwanath S. Naravane - 1974
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  35. Alewi Scructuralism, Demands and Alevism-Bektashism on the Books of Religion Culture and Knowledge of Ethic.Eyup ŞİMŞEK - 2013 - Journal of Turkish Studies 8:539-565.
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  36. Religion, Culture, and Education in the Context of Tribal Aspirations in India (Reprinted From Vol 12, No 2).Nirmal Minz - 1999 - Journal of Dharma 24 (4):402-416.
     
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  37. Kierkegaard, Religion and the Nineteenth-Century Crisis of Culture.George Pattison - 2002 - Cambridge University Press.
    Kierkegaard is often viewed in the history of ideas solely within the academic traditions of philosophy and theology. The secondary literature generally ignores the fact that he also took an active role in the public debate about the significance of the modern age that was taking shape in the flourishing feuilleton literature during the period of his authorship. Through a series of sharply focussed studies, George Pattison contextualises Kierkegaard's religious thought in relation to the debates about religion, culture (...)
     
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  38. Science, Religion and Culture: New Beginnings.Gregg Caruso - 2014 - Science, Religion and Culture 1 (1).
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  39. Religion and the Rise of Modern Culture.Louis Dupre - 2008 - University of Notre Dame Press.
    _Religion and the Rise of Modern Culture_ describes and analyzes changing attitudes toward religion during three stages of modern European culture: the Renaissance, the Enlightenment, and the Romantic period. Louis Dupré is an expert guide to the complex historical and intellectual relation between religion and modern culture. Dupré begins by tracing the weakening of the Christian synthesis. At the end of the Middle Ages intellectual attitudes toward religion began to change. Theology, once the dominant science (...)
     
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  40. On the Fundamental Worldview of the Integral Culture: Integrating Science, Religion, and Art: Part One.Attila Grandpierre - 2003 - World Futures 59 (6):463 – 483.
    In the present essay the author suggests that the main reason why history failed to develop societies in harmony with Nature, including our internal nature as well, is that we failed to evaluate the exact basis of the factor ultimately governing our thoughts. We failed to realize that it is the worldview that ultimately governs our thoughts and through our thoughts, our actions. In this work we consider the ultimate foundations of philosophy, science, religion, and art, pointing out that (...)
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  41.  20
    Are Human Beings Religious by Nature? Schleiermacher's Generic View of Religion and The Contemporary Pluralistic, Secular Culture.Wessel Stoker - 2000 - Bijdragen 61 (1):51-75.
    This article rejects the claim that human beings are religious by nature. This rejection is controversial. It is always said by catholic and protestant philosophers and theologians that human beings are religious by nature. Schleiermacher holds that the feeling of absolute dependence does not define religion, but it is the defining characteristic that makes a certain phenomenon a religiousone. This defining characteristic is borrowed from christian faith in the one God the creator. I raise two questions: 1. how does (...)
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  42.  12
    Marcel Gauchet and the Disenchantment of the World: The Relevance of Religion for the Transformations of Western Culture.André Cloots - 2006 - Bijdragen 67 (3):253-287.
    The key to understanding ourselves and the disenchantment of our world, is in fact the age-old logic of religion. This thesis is at the heart of the thought of Marcel Gauchet. For Gauchet, the growing departing from religion that characterises contemporary Western culture is made possible by the logic of religion itself, through its different historical re-articulations, in close interplay with the logic of the political it has given rise to. In a sense, this logic continues (...)
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  43.  4
    The Interplay of Philosophy and Religion in the Chinese Culture.Jan Konior - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):57-67.
    The aim of this article is to present the interplay between philosophy, religion and culture in China, to give a clear picture of philosophical, religious and cultural aspects of Chinese culture. What do we understand by Chinese culture? What is the role of Religion and Philosophy in Chinese Culture? The goal of this presentation is to present a deeper account of the philosophical, cultural and traditional differences and similarities between the Chinese and the Western (...)
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  44.  7
    Introducing Spirituality, Religion and Culture Curricula in the Psychiatry Residency Programme.L. Kozak, L. Boynton, J. Bentley & E. Bezy - 2010 - Medical Humanities 36 (1):48-51.
    A growing body of research suggests that religion and spirituality may have a positive effect on mental and physical health. Medical schools have been increasingly offering courses in spirituality and health, particularly about the multi-cultural dimensions of religion and spirituality. There is a trend towards integrating the teaching of cross-cultural issues related to spirituality and religion into medical education. This trend is particularly evident in the field of psychiatry, where an increasing number of residency programmes are developing (...)
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  45.  2
    Philosophie de la religion et théologie de la culture.Jean-Marc Aveline - 2004 - Recherches de Science Religieuse 3 (3):429-460.
    Si la « rencontre des religions » est de plus en plus un fait, le « dialogue interreligieux » revêt un « caractère inéluctable » qui oblige à voir à frais nouveaux la place de la « théologie chrétienne ». Très tôt, Paul Tillich a voulu élargir la question de la rencontre des religions à celle du rapport entre religions et sécularisation de façon à éviter l’enfermement dans une théologie étroite des religions. L’objet de cet article est de montrer comment (...)
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  46.  2
    Religion 'in Global Culture New Directions in an Increasingly Self-Conscious World'.James V. Spickard - 2007 - In Peter Beyer & Lori G. Beaman (eds.), Religion, Globalization and Culture. Brill. pp. 6--233.
  47. Marcel Gauchet and the Disenchantment of the World. The Importance of Religion for the Transformations of Western Culture.A. Cloots - 2003 - Tijdschrift Voor Filosofie 65 (2):323-353.
    The key to understanding ourselves and the disenchantment of our world, is in fact the age-old logic of religion. This thesis is at the heart of the thought of Marcel Gauchet. For Gauchet, the growing departing from religion that characterises contemporary Western culture is made possible by the logic of religion itself, through its different historical re-articulations, in close interplay with the logic of the political it has given rise to. In a sense, this logic continues (...)
     
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  48.  12
    Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas.Felicitas Opwis & David Reisman (eds.) - 2011 - Brill.
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions to the sciences, philosophy, religion, and culture of Islam.
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  49.  2
    Para/Inquiry: Postmodern Religion and Culture.Victor E. Taylor - 1999 - Routledge.
    Para/Inquiry represents the next generation of postmodern studies. Focusing on cultural studies religion, and literature, Victor E. Taylor provides us with a fresh look at the history and main themes of postmodernism, both in style and content. Central to the book is the status of the sacred in postmodern times. Taylor explores the sacred images in art, culture and literature. We see that the concept of the sacred is uniquely singular and resistant to an easy assimilation into artistic, (...)
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  50. Para/Inquiry: Postmodern Religion and Culture.Victor E. Taylor - 2008 - Routledge.
    _Para/Inquiry_ represents the next generation of postmodern studies. Focusing on cultural studies religion, and literature, Victor E. Taylor provides us with a fresh look at the history and main themes of postmodernism, both in style and content. Central to the book is the status of the sacred in postmodern times. Taylor explores the sacred images in art, culture and literature. We see that the concept of the sacred is uniquely singular and resistant to an easy assimilation into artistic, (...)
     
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