152 found
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  1.  73
    Why We Need Ordinary Language Philosophy.Sandra Laugier - 2013 - London: University of Chicago Press.
    Drawing on J. L. Austin and the later works of Ludwig Wittgenstein, she argues for the solution provided by ordinary language philosophy—a philosophy that trusts and utilizes the everyday use of language and the clarity of meaning it ...
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  2.  39
    Film as Moral Education.Sandra Laugier - 2021 - Journal of Philosophy of Education 55 (1):263-281.
    Journal of Philosophy of Education, Volume 55, Issue 1, Page 263-281, February 2021.
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  3.  71
    Voice as Form of Life and Life Form.Sandra Laugier - 2015 - Nordic Wittgenstein Review 4:63-82.
    This paper studies the concept of form of life as central to ordinary language philosophy : philosophy of our language as spoken ; pronounced by a human voice within a form of life. Such an approach to Wittgenstein’s later philosophy shifts the question of the common use of language – central to Wittgenstein’s Investigations – to the definition of the subject as voice, and to the reinvention of subjectivity in language. The voice is both a subjective and common expression: it (...)
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  4.  75
    Wittgenstein and Care Ethics as a Plea for Realism.Sandra Laugier - 2022 - Philosophies 7 (4):86.
    This paper aims to bring together the appeal to the ordinary in the ethics of care and the ‘destruction’ or philosophical subversion which Wittgenstein references in his Philosophical Investigations: Where does our investigation get its importance from, since it seems to destroy everything interesting, all that is great and important? What we are destroying is nothing but houses of cards. The paper pursues a connection between the ethics of care and ordinary language philosophy as represented by Wittgenstein, Austin and Cavell, (...)
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  5.  34
    Introduction: Wittgenstein and Feminism.Mickaëlle Provost, Jasmin Trächtler & Sandra Laugier - forthcoming - Nordic Wittgenstein Review.
  6.  65
    Politics of Vulnerability and Responsibility for Ordinary Others.Sandra Laugier - 2016 - Critical Horizons 17 (2):207-223.
    The ethics of care has contributed to modifying a dominant conception of ethics and changed the way we conceive vulnerability. It has introduced ethical stakes into politics, weakening, through its critique of theories of justice, the seemingly obvious link between an ethics of justice and political liberalism. However, care corresponds to a quite ordinary reality: the fact that people look after one another, take care of one another and thus are responsible. The aim of this paper is to connect the (...)
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  7.  20
    La forme logique de la vie.Sandra Laugier - 2022 - Archives de Philosophie 85 (2):77-97.
    Résumé Les discussions contemporaines du concept fécond de forme de vie ont permis de mettre en évidence à quel point le concept de forme lui-même est essentiel chez Wittgenstein, structurant la continuité entre le premier et le second Wittgenstein. En passant de la « forme logique » au concept de forme de vie, Wittgenstein entend renoncer à une unité « de forme » pour passer à une « famille » de structures apparentées. Mais la logique ne disparaît pas – au (...)
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  8.  32
    Praxeology and Agency in J. L. Austin.Sandra Laugier - 2022 - Philosophia Scientiae:151-172.
    Que chez J. L. Austin le langage soit action n’est pas nouveau. Il est toutefois important de comprendre – et cela est plus radical – comment l’introduction de l’idée des actes de langage transforme non seulement la conception du langage, mais la conception de l’action et fragilise conjointement la signification, et l’action. Chez Austin, c’est le triplet « acte de langage »/« échec »/« excuse » qui est central – j’essaierai à partir de cette articulation de montrer en quel sens, (...)
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  9.  55
    This Is Us: Wittgenstein and the Social.Sandra Laugier - 2018 - Philosophical Investigations 41 (2):204-222.
    This paper aims at elucidating the present strength of the social and political ideas one can draw from Wittgenstein’ later work, rooting in it his conception of the subjectivity of language and of the speakers’ authority and voice; of the I and the us. The article uses the concept of forms of life – understood, following Stanley Cavell and Veena Das, not only in the social sense but also in the natural sense, as life forms. – in order to rearticulate (...)
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  10.  45
    Wittgenstein. Ordinary Language as Lifeform.Sandra Laugier - 2018 - In Christian Martin (ed.), Language, Form(s) of Life, and Logic: Investigations After Wittgenstein. Berlin and Boston: De Gruyter. pp. 277-304.
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  11.  56
    Introduction to the French edition of Must We Mean What We Say?Sandra Laugier - 2011 - Critical Inquiry 37 (4):627-651.
    Must We Mean What We Say? is Stanley Cavell's first book, and, in a sense, it is his most important. It contains all the themes that Cavell continues to develop masterfully throughout his philosophy. There is a renewed usage of J. L. Austin's theory of speech acts, and, in the classic essay “The Availability of Wittgenstein's Later Philosophy,” he establishes the foundations of a radical reading of Ludwig Wittgenstein , the connections among skepticism, acknowledgement, and Shakespearean tragedy ; there is (...)
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  12.  61
    Pierre Hadot as a Reader of Wittgenstein.Sandra Laugier - 2011 - Paragraph 34 (3):322-337.
    Pierre Hadot, professor of ancient philosophy at the Collège de France, published, in the late 1950s and early 1960s, some of the earliest work on Wittgenstein to appear in French. Hadot conceived of philosophy as an activity rather than a body of doctrines and found in Wittgenstein a fruitful point of departure for ethical reflection. Hadot's understanding of philosophy as a spiritual exercise — articulated through his reading of ancient philosophy but also the American transcendentalists Henry David Thoreau and Ralph (...)
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  13.  44
    Wittgenstein and Cavell : Anthropology, skepticism, and politics.Sandra Laugier - 2006 - In Andrew Norris (ed.), The claim to community: essays on Stanley Cavell and political philosophy. Stanford, Calif.: Stanford University Press. pp. 19-37.
  14.  31
    Paradoxes in the Invisibility of Care Work.Sandra Laugier - 2021 - Philosophical Topics 49 (1):61-79.
    My paper focuses on the theme of visibility by teasing out some paradoxes of invisibility. In the ordinary social world, what is said to be invisible is generally what is here, right before our eyes, but to which we pay no attention. Care is invisible because it goes on without us seeing it. By suddenly making visible what is ordinarily invisible, the COVID pandemic has been a strange pedagogical moment, making visible the people who take care of “us”, and revealing (...)
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  15.  30
    Transcendentalism and the Ordinary.Sandra Laugier - 2009 - European Journal of Pragmatism and American Philosophy 1 (1):53-69.
    For Stanley Cavell, the specific and contemporary theme of the ordinary sets off from America and the transcendentalism of Emerson and Thoreau, in order to reinvent itself in Europe with ordinary language philosophy – Wittgenstein and Austin. But in order to understand this, it is necessary to perceive what Cavell calls, inspired by Wittgenstein and Thoreau, “the uncanniness of the ordinary,” inherent to its anthropological thematization. In his preface to the recent work of Veena Das, Life a...
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  16.  34
    TV-Philosophy.Sandra Laugier - unknown
    This is the first book to explore the hold of TV series on our lives from a philosophical and ethical perspective. Sandra Laugier argues that this vital and ubiquitous expression of popular culture throughout the world is transformative in its effects on the activity of philosophy in everyday life. Drawing on Stanley Cavell’s work on film and ordinary experience, Laugier contends that we are deeply affected by the formative role played by the TV series we watch, and by the ways (...)
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  17.  25
    Ordinary Aesthetics.Sandra Laugier & Andrew Brandel - unknown
    The impetus for this special issue comes less from conventional debates in philosophical aesthetics itself and instead from one area of recent work on ethics. More specifically, our turn to aesthetics has been inspired by a rich conversation that has emerged in recent years between anthropology and philosophy on the idea and importance of the ordinary. Oftentimes, the ordinary continues “to be treated as a residual category of routine and repetition punctuated by the disruptions of the event.” Many similarly continue (...)
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  18.  52
    (1 other version)The Will to See: Ethics and Moral Perception of Sense.Sandra Laugier & Jonathan Chalier - 2013 - Graduate Faculty Philosophy Journal 34 (2):263-281.
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  19.  24
    TV-Philosophy In Action.Sandra Laugier - unknown
    TV-Philosophy in Action is inspired by philosopher and series-devotee Sandra Laugier’s monthly columns published in the French journal Libération. It is her contribution to the collective reflection on TV series produced by critics, theorists, and the vast mass of individual watchers who evaluate and discuss these programmes every day. The book brings together a selection of articles from Libération, as well as longer pieces, to demonstrate ‘TV-Philosophy in action’: Laugier’s response as a philosopher-viewer to a range of particularly salient TV (...)
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  20.  41
    L'éthique comme politique de l'ordinaire.Sandra Laugier - 2009 - Multitudes 37 (2):80.
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  21.  21
    Love, Remarriage and The Americans.Sandra Laugier - 2023 - In Sandra Laugier David LaRocca (ed.), Television with Stanley Cavell in Mind. Exeter, UK: University of Exeter Press.
    This collection of new work on the philosophical importance of television starts from a model for reading films proposed by Stanley Cavell, whereby film in its entirety—actors and production included—brings its own intelligence to its realization. In turn, this intelligence educates us as viewers, leading us to recognize and appreciate our individual cinephilic tastes, and to know ourselves and each other better. This reading is even more valid for TV series. Yet, in spite of the progress of film-philosophy, there has (...)
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  22.  18
    Recommencer la philosophie: Stanley Cavell et la philosophie en Amérique.Sandra Laugier - 2014 - Librairie Philosophique Vrin.
    English summary: Through the concept of the ordinary, and what is ordinary, the present volume explores contemporary American philosophy. More specifically, the author presents Stanley Cavells role at the center of this movement to examine its innovative approach to philosophy, one that draws on what we have at hand, but also seeks to discover and invent. French description: Savons-nous vraiment ce qu'est l'ordinaire, ce qui nous est ordinaire? Penser la philosophie americaine, et le role qu'a son coeur joue Stanley Cavell, (...)
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  23.  30
    Necrology of Ontology: Putnam, Ethics, Realism.Sandra Laugier - 2020 - The Monist 103 (4):391-403.
    This article aims at putting in context and at pursuing the concept elaborated by the later Putnam of an ethics without ontology, which I associate with certain other contemporary philosophers like Stanley Cavell and Cora Diamond; and in general of a philosophy without ontology. Putnam’s ambition is to get rid of ontology by refocusing reflection on ethics in a realistic spirit. This calls for a reappraisal of the entirety of Putnam’s evolution after the 1980s, especially his “Wittgensteinian turn,” which has (...)
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  24.  20
    For all Mankind.Ariel Kyrou & Sandra Laugier - 2024 - Multitudes 94 (1):226-229.
    La série For all Mankind, forte de quatre saisons (2019-2024), est une uchronie : qu’aurait-il pu se passer si les Russes avait posé les pieds sur la Lune avant les Américains en 1969? Elle nous plonge dans un univers d’hommes, celui de la NASA, patriarcal, mais contraint d’évoluer vers une plus grande diversité. Cet univers semble le monde d’hier, celui de la conquête et de la survie du plus fort dans l’espace ou ailleurs. Il a quelque chose de l’ordre de (...)
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  25.  23
    Forms of Life and Public Space.Sandra Laugier - 2024 - Philosophies 9 (2):31.
    New words have found their way into the public sphere: we now commonly talk about “confinement”, “barrier-gesture” or “distancing”. The very idea of public space has been transformed: with restrictions on movement and interaction in public; with the reintegration of lives (certain lives) into the home (if there is one) and private space; with the publicization of private space through internet relationships; with the cities’ space occupied, during confinement, by so-called “essential” workers; with the restriction of gatherings and political demonstrations (...)
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  26.  46
    Philosophy from an Antiphilosopher: Paul Valéry.Jacques Bouveresse, Christian Fournier & Sandra Laugier - 1995 - Critical Inquiry 21 (2):354-381.
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  27.  22
    Wittgenstein : politique du scepticisme.Sandra Laugier - 2009 - Cités 38 (2):109.
  28. The myth of the outer : Wittgenstein's redefinition of subjectivity.Sandra Laugier - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous presentations: essays on Wittgenstein's philosophy of psychology. New York: Palgrave-Macmillan. pp. 151--173.
  29. Wittgenstein, la subjectivité et la "voix intérieure".Sandra Laugier - 2000 - Revue de Métaphysique et de Morale 2.
    On considère souvent, à la suite des ouvrages classiques de J. Bouveresse, que Wittgenstein veut opérer un rejet ou une critique de la subjectivité. Il semble cependant que les derniers textes de Wittgenstein consacrés à la philosophie de la psychologie permettent de modifier partiellement ce point de vue, et défaire place à une conception spécifique de la subjectivité, redéfinissant un sujet dépsychologisé voire désubjectivé, qui n'est plus le point sans étendue du Tractatus, ni le sujet métaphysique, ni le sujet de (...)
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  30.  26
    Wittgenstein: le mythe de l'inexpressivité.Sandra Laugier - 2010 - Vrin.
    Wittgenstein est un philosophe du langage, de l'esprit, et en particulier un philosophe de la subjectivite; pas seulement de la grammaire de la premiere personne, ou de la logique du scepticisme, mais de la subjectivite comme exprimee dans le langage, comme articulation du dedans et du dehors: comme voix humaine. Le mythe de l'interiorite se revele, dans cette approche, comme un mythe de l'inexpressivite: on prefere un prive inaccessible, muet, a la realite (corporelle) et a la fatalite du vouloir-dire. C'est (...)
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  31.  25
    For an Ordinary Aesthetics.Sandra Laugier & Andrew Brandel - 2023 - Open Philosophy 6 (1):146-60.
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  32.  27
    Selbstvertrauen und radikale Demokratie.Sandra Laugier - 2023 - Allgemeine Zeitschrift für Philosophie 48 (2):255-274.
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  33.  20
    Normativités du sens commun.Claude Gautier & Sandra Laugier (eds.) - 2009 - Paris: Presses universitaires de France.
    Nous proposons dans ce volume une approche pluridisciplinaire du sens commun. Fruit d'un travail collectif organisé au CURAPP et dans le cadre du programme scientifique ASC, les articles ici présentés, par la diversité de leurs orientations théoriques et disciplinaires, contribuent à faire un état des lieux de la question. L'idée de sens commun est fréquemment utilisée et citée en sociologie, philosophie, linguistique, psychologie, sans qu'il en soit toujours proposé de définition ou d'analyse critique. Elle demandait un travail de définition et (...)
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  34.  44
    Signification et incommensurabilité : Kuhn, Carnap, Quine.Sandra Laugier - 2003 - Archives de Philosophie 3 (3):481-503.
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  35.  52
    L'éthique du care en trois subversions.Sandra Laugier - 2010 - Multitudes 42 (3):112.
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  36. The vulnerability of reality: Austin, normativity, and excuses.Sandra Laugier - 2017 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Cambridge University Press.
     
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  37.  57
    Who’s afraid of the perlocutionary?Sandra Laugier & Daniele Lorenzini - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    J.L. Austin’s insight that language should be treated as a domain of human action, rather than merely as a tool for the transmission of information, has been enormously influential. His analysis of speech acts continues to be widely utilised in a vast number of fields, from the philosophy of language to social and political philosophy, the philosophy of law, gender and literary studies, as well as a variety of social sciences. Yet scholars have so far focused on performative utterances and (...)
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  38. Cavell’s Method.Sandra Laugier - 2021 - Journal for the History of Analytical Philosophy 9 (9).
    It may be time to question analytic philosophy’s structural ignorance of the methods of ordinary language philosophy. Cavell’s Must We Mean What We Say? upsets the analytic tradition to this end, pursuing a “linguistic phenomenology” that focuses on ordinary language use as a resource for describing the world. Cavell thereby entrusts the tradition with a more ambitious and concrete philosophical task.
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  39.  6
    Une affaire de femmes… et de démocratie.Sandra Laugier, Anne Querrien & Mathieu Corteel - 2024 - Multitudes 95 (2):9-13.
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  40.  5
    Introduction: The Fact and Fiction of Television.Sandra Laugier - unknown
    This collection of new work on the philosophical importance of television starts from a model for reading films proposed by Stanley Cavell, whereby film in its entirety—actors and production included—brings its own intelligence to its realization. In turn, this intelligence educates us as viewers, leading us to recognize and appreciate our individual cinephilic tastes, and to know ourselves and each other better. This reading is even more valid for TV series. Yet, in spite of the progress of film-philosophy, there has (...)
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  41.  4
    Film and Television as Forms of Shared Experience.Sandra Laugier - unknown
    Hailed as one of America's original art forms, film has the distinctive character of crossing high and low art. But film has done more than this. According to American philosopher Stanley Cavell, film was also a place where America in the 1930s and 1940s did its thinking, a tradition that was taken up and enriched throughout world cinema. Can film indeed think? That is, can film do the work of philosophy? Following Cavell's lead to think along the tear of the (...)
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  42.  18
    Stanley Cavell: cinéma et philosophie.Sandra Laugier & Marc Cerisuelo - 2001 - Presses Sorbonne Nouvelle.
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  43.  17
    L'anthropologie logique de Quine: l'apprentissage de l'obvie.Sandra Laugier - 1992 - Vrin.
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  44.  45
    Actes de langage et états de choses : Austin et Reinach.Sandra Laugier - 2005 - Les Etudes Philosophiques 1 (1):73-97.
    L’article vise à comparer Reinach et Austin dans leur découverte des performatifs et d’un certain type d’acte langagier et social. Il y a des similarités évidentes entre les deux philosophes, mais aussi des différences importantes qui permettent de montrer les véritables enjeux de la théorie austinienne : non seulement une découverte de la dimension pragmatique du langage, mais une critique, inséparable de la théorie des performatifs, de la notion même d’état de choses et du représentationalisme. Cette critique permet de distinguer (...)
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  45.  18
    The Ordinary Global.Sandra Laugier - 2023 - Sophia 62 (3):515-531.
    In this paper, I confront various conceptions of meaning and articulate them to anthropological styles of thought: W.V. Quine’s thesis of the indeterminacy of translation, Wittgenstein’s conception of meaning as use, Cavell’s philosophy of ordinary language, of ‘what we say’; Barbara Cassin’s Dictionary of Untranslatables where I approached English terms as inherently untranslatable; attention to details and to human vulnerability through the ‘textures of the ordinary’ Veena Das teaches us to observe. All these approaches to meaning as agency, vs. meaning (...)
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  46.  46
    La logique sauvage de Quine à Lévi-Strauss.Denis Bonnay & Sandra Laugier - 2003 - Archives de Philosophie 1 (1):49-72.
  47.  54
    Charité, traduction radicale et prélogicité.Sandra Laugier - 2001 - Revue de Métaphysique et de Morale 1 (1):63-83.
    L’A. présente la pertinence anthropologique de la thèse d’indétermination de la traduction de Quine, en suggérant qu’elle joue contre le relativisme, mais aussi contre une certaine forme d’universalisme : c’est ce que montre une analyse de la notion de prélogicité, critiquée par Quine qui invente à cette occasion le « principe de charité ». L’examen des usages et de la portée d’un tel principe, et sa confrontation aux thèses de Lévy-Bruhl, permet, au-delà de Quine, de repenser l’invocation devenue trop courante (...)
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  48. (2 other versions)Du réel à l'ordinaire. Quelle philosophie du langage aujourd'hui?Sandra Laugier - 1999 - Tijdschrift Voor Filosofie 61 (3):635-636.
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  49.  57
    Où se trouvent les règles ?Sandra Laugier - 2001 - Archives de Philosophie 3 (3):505-524.
    L’A. examine le débat actuel sur la règle – notamment tel qu’il a été lancé par S. Kripke – et tente de le déplacer : la question n’est pas de fonder, penser ou expliquer la règle, ni de discuter des conceptions de la règle ou des applications correctes et incorrectes de la règle, mais de la « chercher au bon endroit », pour reprendre une expression de Cora Diamond. Il ne faut pas surestimer la place de la règle chez Wittgenstein (...)
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  50.  5
    What Matters: The Ethics and Aesthetics of Importance.Sandra Laugier - unknown
    This chapter explores mutations in conceptions of popular culture brought by attention to one’s experience of its objects. According to Stanley Cavell, the value of a culture lies not in its “great art” but in its transformative capacity, the same capacity found in the “moral perfectionism” of Emerson and Thoreau. Cavell was the first to account for the necessity of theory and criticism brought about by reflection on Hollywood film. However, he is less concerned with reversing artistic hierarchies or inverting (...)
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