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  1. Levi-Strauss en el debate humanismo-antihumanismo.Joaquín Fortanet Fernández - forthcoming - Astrolabio.
    En el presente artículo se pretende analizar el posicionamiento de Levi Strauss, reciente Premi Internacional Catalunya 2005, en el seno del debate entre humanismo y antihumanismo. El estructuralismo de Levi Strauss supuso un desenmascaramiento de algunos presupuestos sobre los que se levantaba el humanismo. Al mismo tiempo, el estructuralismo respondía a un síntoma de nuevos tiempos, en dónde se intentaba pensar y actuar de otro modo. Los patrones clásicos y humanistas parecían estar agotados y la euforia estructuralista auguraba un nuevo (...)
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  2. Piaget and Levi-Strauss: the quest for mind.Howard Gardner - forthcoming - Social Research: An International Quarterly.
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  3. De Roma a Sodoma: Uma análise estruturalista de Orphéus, Eurydíkē e Lot.Gustavo Ruiz da Silva & Eberval Gadelha Figueiredo Jr - 2023 - Ponto e Vírgula 32 (2022):1-12.
    Este breve ensaio busca, por meio da análise estruturalista e distanciada indicada por Lévi-Strauss, aproximar o conjunto de funções literárias das relações presentes entre os personagens principais do mito de Orphéus e Eurydíkē, fundadores dos mistérios órficos da Antiguidade Clássica, e de Lot e sua esposa, apresentados no Livro de Gênesis. Os pontos correlacionados são: o ponto de partida da jornada de ambos os casais, a figura mítico-mágica que anuncia a saída, o olhar para trás da figura feminina e a (...)
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  4. As Mil e Uma invenções de um livro. Resenha de: WERNECK, Mariza. O livro das noites: memória – escritura – melancolia. São Paulo: EDUC, 2020, 178p. [REVIEW]Gustavo Ruiz da Silva - 2022 - Revista Literatura Em Debate 16:28.
    Resenha do livro: WERNECK, Mariza. O livro das noites: memória – escritura – melancolia. São Paulo: EDUC, 2020, 178p.
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  5. BUTLER ENTRE NIETZSCHE E LÉVI-STRAUSS: APROXIMAÇÕES E ESTRANHAMENTOS.Gustavo Ruiz da Silva - 2022 - Revista Três Pontos 1 (17):22-30.
    O presente artigo investiga a filosofia de Butler no que concerne os problemas da performance e abandono das noções essencialistas e cientificizantes de gênero e sexualidade, especialmente a partir de dois referenciais teóricos lá presentes: Nietzsche e Lévi-Strauss. Partir-se-á, então, das contribuições nietzschianas para se pensar a crise da metafísica (mais pontualmente com a noção de Verdade) e da discussão estruturalista lévi-straussiana, situando os mecanismos de análise do mito para a dissolução da essência do sujeito. Para a mediação de ambos (...)
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  6. Melioristic genealogies and Indigenous philosophies.Helen De Cruz & Johan De Smedt - 2022 - Philosophical Forum (4):1-18.
    According to Mary Midgley, philosophy is like plumbing: like the invisible entrails of an elaborate plumbing system, philosophical ideas respond to basic needs that are fundamental to human life. Melioristic projects in philosophy attempt to fix or reroute this plumbing. An obstacle to melioristic projects is that the sheer familiarity of the underlying philosophical ideas renders the plumbing invisible. Philosophical genealogies aim to overcome this by looking at the origins of our current concepts. We discuss philosophical concepts developed in Indigenous (...)
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  7. Parallel structures: André Leroi-Gourhan, Claude Lévi-Strauss, and the making of French structural anthropology.Jacob Collins - 2021 - History of the Human Sciences 34 (3-4):307-335.
    This article reframes our understanding of French structural anthropology by considering the work of André Leroi-Gourhan alongside that of Claude Lévi-Strauss. These two anthropologists worked at opposite poles of the discipline, Lévi-Strauss studying cultural objects, like myths and kinship relations; Leroi-Gourhan looking at material artifacts, such as stone tools, bones, arrowheads, and cave paintings. In spite of their difference in focus, these thinkers shared a similar approach to the interpretation of their sources: Each individual object was meaningful only as part (...)
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  8. FOUCAULT E BORGES da Literatura ao Método Arqueológico.Gustavo Ruiz da Silva - 2021 - Communitas 9 (5):379-392.
    Este artigo propõe pensar o método arqueológico de Michel Foucault, exposto em “As Palavras e as Coisas” e em “Arqueologia do Saber”, e como este se catalisa a partir da obra de Borges, relacionando-se intimamente com a Literatura. Para tal, analisar-se-á, primeiramente, algumas marcas epistemológicas e metodológicas de Foucault, tais com o estruturalismo e a hermenêutica, para, então, se retomar as passagens de Borges na obra do filósofo e se estabelecer as possíveis reverberações e impactos do autor argentino no método (...)
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  9. TRANSFIGURAÇÕES CATEGÓRICAS: A METAMORFOSE DA NATUREZA ENTRE LÉVI-STRAUSS, DESCOLA E VIVEIROS DE CASTRO.Gustavo Ruiz da Silva - 2021 - Occursus 2 (6):304-319.
    Este ensaio parte de um movimento de transmutação das noções ocidentais-modernas de Natureza e Cultura. Utilizando-se de uma base nietzscheana como fio condutor, primeiramente, introduzir-se-á a transformação da noção de Natureza dentro do estruturalismo de Lévi-Strauss, assim como suas variações. Após isto, será mostrado dois exemplos contemporâneos que completarão a crítica ao pensamento moderno europeu ao mostrar: as teorias de Philippe Descola, especialmente suas ideias sobre as diversas ontologias, e Viveiros de Castro, no concerne à questão do perspectivismo ameríndio.
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  10. CLAUDE LÉVI-STRAUSS AND THE MYTH ANAMORPHOSES.Gustavo Ruiz da Silva & Mariza Martins Furquim Werneck - 2021 - Revista Avesso: Pensamento, Memória E Sociedade 1 (2):1-17.
    The article intends to demonstrate that, when building his science, Claude Lévi- Strauss abandons the categories used by the traditional studies of the myth and creates singular epistemological tools, suggested by the music, by the natural science and by the plastic arts. These tools, which we can denominate aesthetic operators, light up, in an exemplary way, the dissolution process that suffers the mythical matter when transforming in the time and in the space. When establishing that new form of thinking, the (...)
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  11. Textocracy, or, the cybernetic logic of French theory.Bernard Dionysius Geoghegan - 2020 - History of the Human Sciences 33 (1):52-79.
    This article situates the emergence of cybernetic concepts in postwar French thought within a longer history of struggles surrounding the technocratic reform of French universities, including Marcel Mauss’s failed efforts to establish a large-scale centre for social-scientific research with support from the Rockefeller Foundation, the intellectual and administrative endeavours of Claude Lévi-Strauss during the 1940s and 1950s, and the rise of communications research in connection with the Centre d’Études des Communications de Masse (CECMAS). Although semioticians and poststructuralists used cybernetic discourse (...)
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  12. Rousseau, Lévi-Strauss’s “Master”.Pierre Guenancia - 2016 - In Yves Charles Zarka & Anne Deneys-Tunney (eds.), Rousseau Between Nature and Culture: Philosophy, Literature, and Politics. De Gruyter. pp. 11-26.
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  13. Bricolage.Dustin Garlitz - 2015 - In Daniel T. Cook & J. Michael Ryan (eds.), The Wiley Blackwell Encyclopedia of Consumption and Consumer Studies. Wiley-Blackwell.
    Bricolage is a type of construction achieved by using whatever materials are at hand, or the act of creating something from a diverse range of available materials. More generally, bricolage essentially stands for do-it-yourself, and in the field of contemporary consumer studies it can be thought of a theoretical foundation of do-it-yourself (DIY) culture. The individual who practices bricolage is known as a bricoleur, and is regarded as a sort of Jack-of-all-trades.
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  14. The A Priori of Culture: Philosophy of Culture Between Rationalism and Relativism. The Example of Lévi-Strauss’ Structural Anthropology.Sebastian Luft - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 381-400.
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  15. ”Kultura” – utwór na chór i orkiestrę. Muzyka jako organon strukturalnej analizy mitów.Bartosz Żukowski - 2015 - In Ewa Starzyńska-Kościuszko, Andrzej Kucner & Piotr Wasyluk (eds.), Filozofia i muzyka. Olsztyn: Instytut Filozofii UWM. pp. 245-255.
    'Culture’. The Work for Choir and Orchestra. Music as an Organon for the Structural Analysis of Myth.
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  16. Foucault et Lévi-Strauss en miroir.Daniel Liotta - 2014 - Philosophie 123 (4):98-121.
    Opposer des penseurs peut être vain ; l’ambition de les faire jouer l’un contre l’autre est futile lorsque le différend est tel qu’aucun enjeu commun ne conditionne le désaccord et que la confrontation se borne à comparer deux répertoires de propositions. Le projet est au contraire légitime lorsque l’opposition permet de mettre au jour des alternatives et des réorganisations conceptuelles et d’exposer...
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  17. Lévi-Strauss: Modern, Ultramodern, Antimodern.Ugo E. M. Fabietti - 2013 - Diogenes 60 (2):24-39.
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  18. Lévi-Strauss moderne, ultramoderne, antimoderne.Ugo Fabietti & Catherine Millasseau - 2013 - Diogène 238 (2):31-48.
    This article develops the idea that Lévi-Strauss’ thought was shaped all at once in the encounter with structural linguistics. Nevertheless, Lévi-Strauss’s readers know that his writings show blunt passages from a level of discourse that refers to the project of scientific modernity (accretion of knowledge and pursuit of generality) to one announcing the dissolution of culture into physicochemical phenomena (here defined as ultramodern level), and from these two to a language usually defined as “literary”. The latter corresponds to a language (...)
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  19. Lévi-Strauss and Marxism.Bruno Karsenti - 2013 - Diogenes 60 (2):67-78.
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  20. Lévi-Strauss et le marxisme.Bruno Karsenti - 2013 - Diogène 238 (2):88-105.
    Dans cet essai, nous cherchons à ressaisir le sens politique du structuralisme à la lumière d’un rapprochement inattendu, présenté à la fin de Tristes Tropiques, entre le bouddhisme et le marxisme. On s’est beaucoup interrogé sur ce que le marxisme a apporté en propre à l’anthropologie structurale de Lévi-Strauss, et cela dès la parution du livre de Lucien Sebag, Marxisme et structuralisme, en 1964. Dans le même temps, le marxisme officiel, dans ses différentes tendances, avait attaqué une approche des structures (...)
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  21. Dissolution du sujet et catastrophe écologique chez Lévi-Strauss.Frédéric Keck - 2013 - Archives de Philosophie 76 (3):375-392.
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  22. Eterotopia, tecnica di straniamento: luoghi e figure del soggetto in Foucault e Lévi-strauss.Camilla Pagani - 2013 - Nóema 4 (1):84-96.
    Questa ricerca, attraverso alcune letture incrociate di Michel Foucault e di Claude Lévi-Strauss, mette in luce l’attualità di due grandi pensatori che pongono al centro delle loro teorie il tema della distanza, dell’altro da sé e del ritorno a sé per comprendere il ruolo del soggetto nella civiltà occidentale. Al di là delle rilevanti differenze che li contraddistinguono, Foucault e Lévi-Strauss percorrono due cammini teorici volti a decostruire il rapporto tra verità e soggetto nella civiltà occidentale adottando una prospettiva della (...)
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  23. From Lévi-Strauss to Wittgenstein: The Idea of ‘Imperfectionism’ in Anthropology.Francesco Remotti - 2013 - Diogenes 60 (2):40-52.
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  24. Linguistique implicite et linguistique explicite chez Claude Lévi-Strauss.Domenico Silvestri & Catherine Millasseau - 2013 - Diogène 238 (2):68-77.
    In this paper the affiliation of Lévi-Strauss with the functional structuralism of Trubetzkoy and Jakobson is defined as “explicit linguistics” and the consonance with the works of Franz Boas is also thrown into relief. As “implicit linguistics” is defined his accurate attention to lexical facts, in the case of questions of nomenclature and in particular of the terminology of kinship. As this regards, Lévi-Strauss perfectly captures not only the differences between linguistic systems and anthropological systems, but also their respective integration. (...)
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  25. The ‘Unconceivable Humankind’ to Come: A Portrait of Lévi-Strauss as a Demographer.Wiktor Stoczkowski - 2013 - Diogenes 60 (2):79-92.
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  26. The Conscious and the Unconscious in History:Lévi-Strauss, Collingwood, Bally, Barthes.Thorsten Botz-Bornstein - 2012 - Journal of the Philosophy of History 6 (2):151-172.
    Claude Lévi-Strauss holds that history and anthropology differ in their choice of complementary perspectives: history organizes its data in relation to conscious expressions of social life, while anthropology proceeds by examining its unconscious foundations. For R. G. Collingwood historical science discovers not only pure facts but considers a whole series of thoughts constituting historical life. Also Lévi-Strauss sees this: “To understand history it is necessary to know not only how things are, but how they have come to be.” However, Lévi-Strauss (...)
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  27. El sistema de la estructura. Estructuralismo y teoría de sistemas sociales.Hugo Cadenas - 2012 - Cinta de Moebio 45:204-214.
    El presente artículo aborda las relaciones entre el pensamiento estructuralista, especialmente la variante antropológica de éste en Lévi-Strauss y la teoría de sistemas sociales de Luhmann. El análisis se hace a través de dos hipótesis que guían el desarrollo del texto. Se revisan los antecedentes h..
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  28. 9. Claude Lévi-Strauss: Mana ; or, the Floating Signifi er.Boris Groys - 2012 - In Under Suspicion: A Phenomenology of Media. Columbia University Press. pp. 106-114.
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  29. De la Philosophie des formes symboliques d'Ernst Cassirer à l'Anthropologie structurale de Claude Lévi-Strauss : portée et limites d'une comparaison.Muriel van Vliet - 2012 - Philosophie 115 (4):45-58.
    Dans une lettre du 25 octobre 1971 à Werner Hofmann, l’interrogeant sur la proximité de sa pensée avec celle du philosophe Ernst Cassirer, Claude Lévi-Strauss se justifie ainsi : « J’ai très peu fréquenté l’œuvre de Cassirer et je ne crois donc pas avoir été influencé par elle. Mais il y a deux ans environ, j’ai pris connaissance d’un article de lui, publié en français dans le Journal de Psychologie,...
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  30. From information theory to French theory: Jakobson, Levi-Strauss, and the cybernetic apparatus.Bernard Dionysius Geoghegan - 2011 - Critical Inquiry 38 (1):96-126.
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  31. Lévi-Strauss, Barthes, and the "Structuralist Activity" of Sartre's Dialectical Reason.Jacob Rump - 2011 - Sartre Studies International 17 (2):1-15.
    The paper examines Lévi-Strauss' criticisms of Sartre's conception of dialectical reason and history as presented in the last chapter of La Pensée Sauvage , suggesting that these criticisms are misplaced. Sartre's notion of reason and history in the Critique is much closer to structuralist accounts than Lévi-Strauss seems to recognize, but it differs in placing a strong emphasis on activity and praxis in place of the latter's passive conception of reason. The active role of the inquirer in structuralist thought is (...)
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  32. Anthropologies rédemptrices: Le monde selon Lévi‐Strauss. [REVIEW]Daniela Barberis - 2010 - Isis 101:264-266.
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  33. Wiktor Stoczkowski. Anthropologies rédemptrices: Le monde selon Lévi‐Strauss. . 343 pp., bibl. Paris: Hermann Éditeurs, 2008. €32. [REVIEW]Daniela S. Barberis - 2010 - Isis 101 (1):264-266.
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  34. ¿ Quién soy yo?, por Claude Lévi-Strauss (entrevistas 1980 y 1994).Jean-Paul Enthoven & Andre Burguiere - 2010 - A Parte Rei 70:14.
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  35. L'amore impossibile: filosofia e letteratura da Rousseau a Lévi-Strauss.Guglielmo Forni - 2010 - Genova: Marietti 1820.
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  36. Reading, Writing, and Translating.Marcel Hénaff - 2010 - Graduate Faculty Philosophy Journal 31 (1):159-179.
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  37. Claude Lévi-Strauss lived for a century and became an icon of one.Mathew Iredale - 2010 - The Philosophers' Magazine 49:33-35.
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  38. (Hrsg.): Wirkungen des wilden Den-kens. Zur strukturalen Anthropologie von Claude Lévi-Strauss. Frankfurt a. M. 2008. Suhrkamp. S. 446. [REVIEW]Michael Kauppert & Doreit Funcke - 2010 - Philosophische Rundschau 57:298.
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  39. Beyond the antinomies of structure: Levi-Strauss, Giddens, Bourdieu, and Sewell. [REVIEW]Omar Lizardo - 2010 - Theory and Society 39 (6):651-688.
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  40. OBITUARY-Claude Lévi-Strauss, 1908-2009.Patrice Maniglier - 2010 - Radical Philosophy 160:65.
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  41. Claude Lévi-Strauss, 1908–2009: A Lévi-Straussian century.Patrice Maniglier - 2010 - Radical Philosophy 160.
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  42. Lemaire, T., Claude Levi-Strauss.Jacques De Visscher - 2009 - Tijdschrift Voor Filosofie 71 (2):402.
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  43. Claude lévi-Strauss (1908-2009). In memoriam.Víctor Florián - 2009 - Ideas Y Valores 58 (141):277-280.
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  44. Merleau-Ponty and Lévi-Strauss as Critics of Sartre.Bernard Flynn - 2009 - Graduate Faculty Philosophy Journal 30 (1):137-150.
  45. Aspects de la confrontation de Claude Lévi-Strauss et de Maurice Godelier à laDescendance de l'hommede Charles Darwin.Pierre-Joseph Laurent - 2009 - Revue Philosophique De Louvain 107 (3):453-483.
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  46. Claude Levi-Strauss in the Century.Leonardo S. Rodriguez - 2009 - Analysis (Australian Centre for Psychoanalysis) 15:191.
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  47. Le « dernier pas » du structuralisme : Lévi-Strauss et le dépassement du modèle linguistique.Jocelyn Benoist - 2008 - Philosophie 98 (3):54-70.
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  48. Sur Lévi-Strauss, le structuralisme et l'anthropologie de la nature.Philippe Descola - 2008 - Philosophie 3 (3):8.
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  49. Claude Levi-Strauss at His Centennial: Toward a Future Anthropology.Albert Doja - 2008 - Theory, Culture and Society 25 (7-8):321-340.
    Lévi-Strauss's centennial is an opportunity to show his inextricable connections with the evolution of 20th-century thought and what these promise for 21st-century anthropology. He has mapped the philosophical parameters for a renewed ethnography which opens innovative approaches to history, agency, culture and society. The anthropological understanding of history, for instance, is enriched by methodical application of his mytho-logical analysis, in particular his claim that myths are `machines for the suppression of time'. Lévi-Strauss's thought has led to the development of new (...)
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  50. From Neolithic Naturalness to Tristes Tropiques: The Emergence of Lévi-Strauss's New Humanism.Albert Doja - 2008 - Theory, Culture and Society 25 (1):77-100.
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