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  1. Levi-Strauss en el debate humanismo-antihumanismo.Joaquín Fortanet Fernández - forthcoming - Astrolabio: Revista Internacional de Filosofía.
    En el presente artículo se pretende analizar el posicionamiento de Levi Strauss, reciente Premi Internacional Catalunya 2005, en el seno del debate entre humanismo y antihumanismo. El estructuralismo de Levi Strauss supuso un desenmascaramiento de algunos presupuestos sobre los que se levantaba el humanismo. Al mismo tiempo, el estructuralismo respondía a un síntoma de nuevos tiempos, en dónde se intentaba pensar y actuar de otro modo. Los patrones clásicos y humanistas parecían estar agotados y la euforia estructuralista auguraba un nuevo (...)
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  2. Piaget and Levi-Strauss: The Quest for Mind.Howard Gardner - forthcoming - Social Research.
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  3. Rousseau, Lévi-Strauss’s “Master”.Pierre Guenancia - 2016 - In Yves Charles Zarka & Anne Deneys-Tunney (eds.), Rousseau Between Nature and Culture: Philosophy, Literature, and Politics. De Gruyter. pp. 11-26.
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  4. Bricolage.Dustin Garlitz - 2015 - In Daniel T. Cook & J. Michael Ryan (eds.), The Wiley Blackwell Encyclopedia of Consumption and Consumer Studies. Wiley-Blackwell.
    Bricolage is a type of construction achieved by using whatever materials are at hand, or the act of creating something from a diverse range of available materials. More generally, bricolage essentially stands for do-it-yourself, and in the field of contemporary consumer studies it can be thought of a theoretical foundation of do-it-yourself (DIY) culture. The individual who practices bricolage is known as a bricoleur, and is regarded as a sort of Jack-of-all-trades.
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  5. The A Priori of Culture: Philosophy of Culture Between Rationalism and Relativism. The Example of Lévi-Strauss’ Structural Anthropology.Sebastian Luft - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 381-400.
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  6. Foucault et Lévi-Strauss en miroir.Daniel Liotta - 2014 - Philosophie 123 (4):98-121.
    Opposer des penseurs peut être vain ; l’ambition de les faire jouer l’un contre l’autre est futile lorsque le différend est tel qu’aucun enjeu commun ne conditionne le désaccord et que la confrontation se borne à comparer deux répertoires de propositions. Le projet est au contraire légitime lorsque l’opposition permet de mettre au jour des alternatives et des réorganisations conceptuelles et d’exposer...
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  7. Lévi-Strauss: Modern, Ultramodern, Antimodern.Ugo E. M. Fabietti - 2013 - Diogenes 60 (2):24-39.
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  8. Lévi-Strauss and Marxism.Bruno Karsenti - 2013 - Diogenes 60 (2):67-78.
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  9. Dissolution du sujet et catastrophe écologique chez Lévi-Strauss.Frédéric Keck - 2013 - Archives de Philosophie 76 (3):375-392.
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  10. Eterotopia, Tecnica di Straniamento: Luoghi E Figure Del Soggetto in Foucault E Lévi-Strauss.Camilla Pagani - 2013 - Nóema 4 (1):84-96.
    Questa ricerca, attraverso alcune letture incrociate di Michel Foucault e di Claude Lévi-Strauss, mette in luce l’attualità di due grandi pensatori che pongono al centro delle loro teorie il tema della distanza, dell’altro da sé e del ritorno a sé per comprendere il ruolo del soggetto nella civiltà occidentale. Al di là delle rilevanti differenze che li contraddistinguono, Foucault e Lévi-Strauss percorrono due cammini teorici volti a decostruire il rapporto tra verità e soggetto nella civiltà occidentale adottando una prospettiva della (...)
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  11. From Lévi-Strauss to Wittgenstein: The Idea of ‘Imperfectionism’ in Anthropology.Francesco Remotti - 2013 - Diogenes 60 (2):40-52.
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  12. The ‘Unconceivable Humankind’ to Come: A Portrait of Lévi-Strauss as a Demographer.Wiktor Stoczkowski - 2013 - Diogenes 60 (2):79-92.
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  13. The Conscious and the Unconscious in History:Lévi-Strauss, Collingwood, Bally, Barthes.Thorsten Botz-Bornstein - 2012 - Journal of the Philosophy of History 6 (2):151-172.
    Claude Lévi-Strauss holds that history and anthropology differ in their choice of complementary perspectives: history organizes its data in relation to conscious expressions of social life, while anthropology proceeds by examining its unconscious foundations. For R. G. Collingwood historical science discovers not only pure facts but considers a whole series of thoughts constituting historical life. Also Lévi-Strauss sees this: “To understand history it is necessary to know not only how things are, but how they have come to be.” However, Lévi-Strauss (...)
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  14. El sistema de la estructura. Estructuralismo y teoría de sistemas sociales.Hugo Cadenas - 2012 - Cinta de Moebio 45:204-214.
    El presente artículo aborda las relaciones entre el pensamiento estructuralista, especialmente la variante antropológica de éste en Lévi-Strauss y la teoría de sistemas sociales de Luhmann. El análisis se hace a través de dos hipótesis que guían el desarrollo del texto. Se revisan los antecedentes h..
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  15. Lévi-Strauss Moderne, Ultramoderne, Antimoderne.Ugo E. M. Fabietti & Catherine Millasseau - 2012 - Diogène 238 (2):31.
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  16. 9. Claude Lévi-Strauss: Mana ; or, the Floating Signifi Er.Boris Groys - 2012 - In Under Suspicion: A Phenomenology of Media. Columbia University Press. pp. 106-114.
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  17. Lévi-Strauss Et le Marxisme.Bruno Karsenti - 2012 - Diogène 238 (2):88.
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  18. Linguistique implicite et linguistique explicite chez Claude Lévi-Strauss.Domenico Silvestri & Catherine Millasseau - 2012 - Diogène 238 (2):68.
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  19. De la Philosophie des Formes Symboliques d'Ernst Cassirer À l'Anthropologie Structurale de Claude Lévi-Strauss : Portée Et Limites d'Une Comparaison.Muriel van Vliet - 2012 - Philosophie 115 (4):45-58.
    Dans une lettre du 25 octobre 1971 à Werner Hofmann, l’interrogeant sur la proximité de sa pensée avec celle du philosophe Ernst Cassirer, Claude Lévi-Strauss se justifie ainsi : « J’ai très peu fréquenté l’œuvre de Cassirer et je ne crois donc pas avoir été influencé par elle. Mais il y a deux ans environ, j’ai pris connaissance d’un article de lui, publié en français dans le Journal de Psychologie,...
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  20. From Information Theory to French Theory: Jakobson, Levi-Strauss, and the Cybernetic Apparatus.Bernard Dionysius Geoghegan - 2011 - Critical Inquiry 38 (1):96-126.
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  21. Lévi-Strauss, Barthes, and the "Structuralist Activity" of Sartre's Dialectical Reason.Jacob Rump - 2011 - Sartre Studies International 17 (2):1-15.
    The paper examines Lévi-Strauss' criticisms of Sartre's conception of dialectical reason and history as presented in the last chapter of La Pensée Sauvage , suggesting that these criticisms are misplaced. Sartre's notion of reason and history in the Critique is much closer to structuralist accounts than Lévi-Strauss seems to recognize, but it differs in placing a strong emphasis on activity and praxis in place of the latter's passive conception of reason. The active role of the inquirer in structuralist thought is (...)
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  22. Wiktor Stoczkowski. Anthropologies Rédemptrices: Le Monde Selon Lévi‐Strauss. . 343 Pp., Bibl. Paris: Hermann Éditeurs, 2008. €32. [REVIEW]Daniela S. Barberis - 2010 - Isis 101 (1):264-266.
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  23. ¿ Quién soy yo?, por Claude Lévi-Strauss (entrevistas 1980 y 1994).Jean-Paul Enthoven & Andre Burguiere - 2010 - A Parte Rei 70:14.
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  24. L'amore Impossibile: Filosofia E Letteratura da Rousseau a Lévi-Strauss.Guglielmo Forni - 2010 - Marietti 1820.
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  25. Reading, Writing, and Translating: Proust with Lévi-Strauss and Plato.Marcel Hénaff - 2010 - Graduate Faculty Philosophy Journal 31 (1):159-179.
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  26. Claude Lévi-Strauss Lived for a Century and Became an Icon of One.Mathew Iredale - 2010 - The Philosophers' Magazine 49:33-35.
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  27. (Hrsg.): Wirkungen des wilden Den-kens. Zur strukturalen Anthropologie von Claude Lévi-Strauss. Frankfurt a. M. 2008. Suhrkamp. S. 446. [REVIEW]Michael Kauppert & Doreit Funcke - 2010 - Philosophische Rundschau 57:298.
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  28. Beyond the Antinomies of Structure: Levi-Strauss, Giddens, Bourdieu, and Sewell. [REVIEW]Omar Lizardo - 2010 - Theory and Society 39 (6):651-688.
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  29. OBITUARY-Claude Lévi-Strauss, 1908-2009.Patrice Maniglier - 2010 - Radical Philosophy 160:65.
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  30. Claude Lévi-Strauss, 1908–2009: A Lévi-Straussian Century.Patrice Maniglier - 2010 - Radical Philosophy 160.
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  31. Lemaire, T., Claude Levi-Strauss.Jacques De Visscher - 2009 - Tijdschrift Voor Filosofie 71 (2):402.
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  32. Claude Lévi-Strauss (1908-2009). In Memoriam.Víctor Florián - 2009 - Ideas Y Valores 58 (141):277-280.
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  33. Merleau-Ponty and Lévi-Strauss as Critics of Sartre.Bernard Flynn - 2009 - Graduate Faculty Philosophy Journal 30 (1):137-150.
  34. Aspects de la confrontation de Claude Lévi-Strauss et de Maurice Godelier à laDescendance de l'hommede Charles Darwin.Pierre-Joseph Laurent - 2009 - Revue Philosophique De Louvain 107 (3):453-483.
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  35. Claude Levi-Strauss in the Century.Leonardo S. Rodriguez - 2009 - Analysis (Australian Centre for Psychoanalysis) 15:191.
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  36. Le « dernier pas » du structuralisme : Lévi-Strauss et le dépassement du modèle linguistique.Jocelyn Benoist - 2008 - Philosophie 98 (3):54.
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  37. Sur Lévi-Strauss, le structuralisme et l'anthropologie de la nature.Philippe Descola - 2008 - Philosophie 98 (3):8.
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  38. Claude Levi-Strauss at His Centennial: Toward a Future Anthropology.Albert Doja - 2008 - Theory, Culture and Society 25 (7-8):321-340.
    Lévi-Strauss's centennial is an opportunity to show his inextricable connections with the evolution of 20th-century thought and what these promise for 21st-century anthropology. He has mapped the philosophical parameters for a renewed ethnography which opens innovative approaches to history, agency, culture and society. The anthropological understanding of history, for instance, is enriched by methodical application of his mytho-logical analysis, in particular his claim that myths are `machines for the suppression of time'. Lévi-Strauss's thought has led to the development of new (...)
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  39. From Neolithic Naturalness to Tristes Tropiques: The Emergence of Lévi-Strauss's New Humanism.Albert Doja - 2008 - Theory, Culture and Society 25 (1):77-100.
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  40. Do Rituals Do? And How Do They Do It? Cognition and the Study of Ritual.Luther H. Martin & Claude Levi-Strauss - 2008 - In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox. pp. 311.
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  41. Lévi-Strauss on Religion: The Structuring Mind.Paul-François Tremlett - 2008 - Equinox.
    Levi-Strauss, linguistics and structuralism -- Kinship as communication -- The illusion of totemism -- Myths without meaning -- Structuralism, shamanism, and material culture -- The structure of nostalgia -- Levi-Strauss and the study of religions.
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  42. Claude Lévi-Strauss Unesco at 60.Henri Atlan, Glory Knowledge & On Human Dignity - 2007 - Diogenes 54 (3):99-101.
    The idea of dignity seems indissociable from that of humanity, whether in its universal dimension of ‘human dignity’, or in the individual ‘dignity of the person’. This paper provides an outlook on the ethics governing the sciences and technology, in particular the biological sciences and biotechnology, and recalls the notion of ‘glory’, both human and divine, as it infuses a great part of the Middle Ages and the Renaissance cultures, just before the scientific revolution in Europe.
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  43. Unesco at 60.Levi-Strauss Claude - 2007 - Diogenes 54 (3).
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  44. The Bible Is (Also) a Myth: Lévi-Strauss, Girard, and the Story of Joseph.Hans Jl Jensen - 2007 - Contagion: Journal of Violence, Mimesis, and Culture 14 (1):39-57.
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  45. Unesco at 60.Claude Lévi-Strauss - 2007 - Diogenes 54 (3):5-10.
    This paper reports the text of the intervention pronounced by Claude Lévi-Strauss for the 60th anniversary of Unesco in 2006. Lévi-Strauss recalls the intersections between his activity in the field of anthropology and ethnology and Unesco since its foundation, and the role Unesco can play nowadays in the preservation of cultural diversity and biodiversity.
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  46. Levi-Strauss, Anthropology, and Aesthetics.Boris Wiseman - 2007 - Cambridge University Press.
    In a wide-ranging 2007 study of Claude Lévi-Strauss's aesthetic thought, Boris Wiseman demonstrates not only its centrality within his oeuvre but also the importance of Levi-Strauss for contemporary aesthetic enquiry. Reconstructing the internal logic of Lévi-Strauss's thinking on aesthetics, and showing how anthropological and aesthetic ideas intertwine at the most elemental levels in the elaboration of his system of thought, Wiseman demonstrates that Lévi-Strauss's aesthetic theory forms an integral part of his approach to Amerindian masks, body decoration and mythology. He (...)
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  47. The Shoulders of Our Giants: Claude Lévi-Strauss and His Legacy in Current Anthropology.Albert Doja - 2006 - Social Science Information 45 (1):79-107.
    English In the course of anti-structuralist criticism, the main thrust of Lévi-Strauss’s epistemological approach seems to have been lost, to the collective detriment of social sciences and anthropology. By its monumental character, Lévi-Strauss’s work evokes that of the founders of anthropology, whereas, by the way in which it puts in relation the cultural and the mental, it anticipates a theoretical anthropology to come, with the ambition of providing a rigorous method that comes close to scientific knowledge. The fundamental point remains (...)
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  48. La Custodia de la Razón= Custody of the Reason.Daniel Innerarity Grau, Gianni Vattimo, José Antonio Marina Torres, Claude Levi-Strauss & Fernando Savater - 2006 - Contrastes: Revista Cultural 44:79-81.
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  49. Pour le 60e anniversaire de l'unesco.Claude Lévi-Strauss - 2006 - Diogène 215 (3):3.
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  50. De Mauss à Claude Lévi-Strauss : cinquante ans après.Patrice Maniglier - 2006 - Archives de Philosophie 1:37-56.
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1 — 50 / 153