Results for 'Sang-nae Kim'

992 found
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  1.  6
    Tongyang yulli sasang ŭi ihae.Sang-nae Kim - 2018 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  2.  5
    Saenggak hanŭn taero toenda: nae sam ŭl twihŭndŭn yet sŏnghyŏn ŭi han madi.Sang-nyŏl Kim (ed.) - 2010 - Sŏul-si: Ain Puksŭ.
  3. On nara e kumjurin cha ŏptorok hara.Kim Sang-jun - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  4. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  5.  43
    Assessment of Leading Apparel Specialty Retailers’ CSR Practices as Communicated on Corporate Websites: Problems and Opportunities.Manveer Mann, Sang-Eun Byun, Hyejeong Kim & Kelli Hoggle - 2014 - Journal of Business Ethics 122 (4):599-622.
    Despite the increased attention to corporate social responsibility (CSR) and regulatory changes in recent years, little is known about how apparel companies are implementing and communicating CSR practices to their stakeholders. To fill the gap, this study investigated the range and strategies of leading apparel specialty retailers’ CSR practices as communicated on their websites over a longitudinal period of 1 year. In total, 17 apparel specialty retailers were included in the analysis. The companies’ websites were content-analyzed in-depth using the coding (...)
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  6.  4
    The Principles of Learning and Education involved in Xugua zhuan, the Sequence of the Hexagrams in I Ching.Kim Jeong-nae - 2018 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 59:155-190.
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  7.  3
    The Process of Education in the Light of Xugua zhuan, the Sequence of the Hexagrams in I Ching.Kim Jeong-nae - 2018 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 58:245-278.
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  8.  43
    Self-concept in fairness and rule establishment during a competitive game: a computational approach.Sang Ho Lee, Sung-Phil Kim & Yang Seok Cho - 2015 - Frontiers in Psychology 6.
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  9.  31
    Crystallisation kinetics of Zr41.2Ti13.8Cu12.5Ni10Be22.5BMG alloy during heating.Sang Bok Lee & Nack J. Kim * - 2005 - Philosophical Magazine 85 (2-3):139-152.
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  10.  37
    Pressure–composition–temperature curves and structure stability induced by hydrogen in TiZrNi quasicrystals.Soo-bin Choi, Sang-hwa Lee & Jae Yong Kim - 2011 - Philosophical Magazine 91 (19-21):2937-2943.
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  11.  6
    양자역학의 산책.Sang-don Ch°oe, Sang-gyu Cho & Myæong-sæok Kim - 2001 - Taegu Kwangyŏksi: Kyŏngbuk Taehakkyo Chʻulpʻanbu. Edited by Sang-gyu Cho & Myŏng-sŏk Kim.
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  12.  2
    홍익 인간 과 세계 의 이해.Nae-hyæon Yun, Sang-gil Han & P. °Ir-Hong Hwang - 1999 - Sŏul Tʻŭkpyŏlsi: Edited by Sang-gil Han & Pʻir-Hong Hwang.
    단국대 학생들의 교책과목으로 집필된 책.단국대학교의 역사와 한민족의 가치관,미래부터 교육과 인간화까지 전체 15장에 엮었다.
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  13.  34
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  14.  3
    Prior conscious experience modulates the impact of audiovisual temporal correspondence on unconscious visual processing.Hyun-Woong Kim, Minsun Park, Yune Sang Lee & Chai-Youn Kim - 2024 - Consciousness and Cognition 122 (C):103709.
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  15.  14
    Dances of Toch'aebi and Songs of Exorcism in Cheju Shamanism.Seong-Nae Kim - 1992 - Diogenes 40 (158):57-68.
    This paper will describe the rite for the exorcism of toch'aebi and examine its symbolic significance in the wider social reality of Cheju shamanism. Toch'aebi is a stranger deity who visits Cheju randomly and tries to get on good terms with the people. However, this deity afflicts people, particularly women, wearing down their vitality and causing a kind of “madness” (turida). The exorcism ritual of toch'aebi requires a sacrificial feast of roast pig and several days of dancing by the possessed. (...)
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  16.  23
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  17.  18
    Experimental Phenomenology: An Introduction.Sang-Ki Kim - 1980 - Philosophy and Phenomenological Research 40 (4):597-598.
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  18. Kim Chong-jik tohak sasang.Hak-Sang Sin & Chong-jik Kim - 1990 - Sŏul Tʻŭkpyŏlsi: Yŏng. Edited by Chong-jik Kim.
     
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  19.  20
    Phenomenology and Reality.Sang-Ki Kim - 1975 - Philosophy and Phenomenological Research 35 (3):423-425.
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  20.  7
    Hwaitʻŭhedŭ wa Tongyang chʻŏrhak.Sang-il Kim - 1993 - Sŏul: Sŏgwangsa.
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  21.  7
    Sŏngnihak ŭi Han'gukchŏk suyong kwa chŏn'gae.Sang-hyŏn Kim & Yun-su Chang (eds.) - 2023 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
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  22.  5
    Tonghak kwa sinsŏhak: segye chʻŏrhak chʻangjo rŭl wihan Chʻoe Su-un, Kʻen Wilbŏ, Jon Kʻap ŭi taehwa.Sang-il Kim - 2000 - Sŏul-si: Chisik Sanŏpsa.
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  23.  21
    Tool Kim Yong-ok pipʻan: uri sidae ŭi pukkŭrŏum ŭl mal hada.Sang-tʻae Kim - 2007 - Sŏul-si: Yet Onŭl.
  24.  61
    Gun Violence and the Meaning of American Schools.Bryan R. Warnick, Sang Hyun Kim & Shannon Robinson - 2015 - Educational Theory 65 (4):371-386.
    In the United States, targeted school shootings have become a distinct genre of violence. In this essay, Bryan Warnick, Sang Hyun Kim, and Shannon Robinson examine the social meanings that exist in American society that might contribute to this phenomenon, focusing on the question: “Why are schools conceptualized as appropriate places to enact this form of gun violence?” The authors analyze the social meaning of American schooling by using empirical data, everyday observations, films, and poetry, and then connect these (...)
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  25.  19
    A Gait Rehabilitation System for Tetraplegic Patients.Kwak No-Sang, Kim Kuen-Tae, Mueller Klaus & Lee Seong-Whan - 2015 - Frontiers in Human Neuroscience 9.
  26.  75
    Age-related striatal BOLD changes without changes in behavioral loss aversion.Vijay Viswanathan, Sang Lee, Jodi M. Gilman, Byoung Woo Kim, Nick Lee, Laura Chamberlain, Sherri L. Livengood, Kalyan Raman, Myung Joo Lee, Jake Kuster, Daniel B. Stern, Bobby Calder, Frank J. Mulhern, Anne J. Blood & Hans C. Breiter - 2015 - Frontiers in Human Neuroscience 9.
  27.  29
    Parenting Stress and Resilience in Parents of Children With Autism Spectrum Disorder in Southeast Asia: A Systematic Review.Kartini Ilias, Kim Cornish, Auretta S. Kummar, Miriam Sang-Ah Park & Karen J. Golden - 2018 - Frontiers in Psychology 9.
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  28.  21
    Jean-Pierre Cléro, Théorie de la perception, De l'espace à l'émotion , Paris, PUF, coll. « L'interrogation philosophique », 2000, 320 p. Jean-Pierre Cléro, Théorie de la perception, De l'espace à l'émotion , Paris, PUF, coll. « L'interrogation philosophique », 2000, 320 p. [REVIEW]Kim Sang Ong-Van-Cung - 2001 - Philosophiques 28 (2):433-442.
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  29.  62
    The problem of the contingency of the world in Husserl's phenomenology.Sang-Ki Kim - 1976 - Amsterdam: Grüner.
    INTRODUCTION Historical reality is one of the most important dimensions of philosophy. A philosophy is especially to be valued by the degree to which it ...
  30. Risk and Resilience Among Mothers and Fathers of Primary School Age Children With ASD in Malaysia: A Qualitative Constructive Grounded Theory Approach.Kartini Ilias, Kim Cornish, Miriam Sang-Ah Park, Hasnah Toran & Karen Jennifer Golden - 2019 - Frontiers in Psychology 9.
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  31.  6
    Abŏji Tasan.Sang-Hong Kim - 2010 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
    Biography of a Korean philosopher as a father, based on his correspondence with family members and his writings of inscriptions.
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  32.  34
    Homo resistens Menschenbild von einem 20Jh. Koreanischen Philosophen.Sang-Bong Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:931-946.
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  33.  8
    Kŭndae ŭi wigi wa chŏngch'i ŭi wigi.Sang-hoe Kim - 2009 - Sŏul-si: Kungmin Taehakkyo Ch'ulp'anbu.
  34. The Effect of Regulatory Focus on Brand Name: The Role of Brand Sensitivity.Yeung-Jo Kim, Sie-Yeoun Song & Jun-Sang Yeo - 2009 - Journal of Experimental Psychology 10 (1):1-12.
     
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  35.  4
    Tasanhak ŭi sinjomyŏng.Sang-Hong Kim - 2009 - Kyŏnggi-do Yongin-si: Tan'guk Taehakkyo Ch'ulp'anbu.
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  36.  44
    The Problem of Authority: What Can Korean Education Learn From Dewey?Sang Hyun Kim - 2013 - Education and Culture 29 (1):64-83.
    The importance of moral education and teachers' moral authority based on Confucianism1 has long remained the central feature of Korean education. Korean society, traditionally, not only granted teachers the same authority as parents, but more significantly, attributed to them even greater responsibility for children's moral and intellectual development (Sorensen, 1994, 27-28). In a circumstance in which the teacher is regarded as a moral exemplar and is given remarkable authority by parents to develop their children's moral character, as Sorenson (1994) observed, (...)
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  37. Yugyo ŭi yechʻi inyŏm kwa Chosŏn.Sang-jun Kim (ed.) - 2007 - Kyŏnggi-do Koyang-si: Chʻŏnggye Chʻulpʻansa.
     
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  38. Chʻŏmdan kwahak kwa inʼgan: "hai tʻekʻŭ sidae, ŏttŏkʻe salkŏt inʼga".Chŏng-hŭm Kim & Sŏng-nae Pak (eds.) - 1985 - Sŏul-si: Illyŏm.
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  39.  7
    Straftheorie und Strafgerechtigkeit: Deutsch-Japanischer Strafrechtsdialog = Doitsu-Nihon keihō ni kansuru taiwa.Henning Rosenau & Sang-Gyun Kim (eds.) - 2010 - New York, NY: P. Lang.
    Der Band versammelt Beiträge des Deutsch-Japanischen Rechtsdialogs in Augsburg. Mit dem Generalthema «Straftheorie und Strafgerechtigkeit» werden Grundfragen des Straf- und Strafprozessrechtes aufgegriffen. Warum bestrafen wir? Wie sind Strafen und wie ist der Strafprozess angemessen auszugestalten, um Gerechtigkeit und Rechtsfrieden zu erreichen? Wie können Bürgerrechte hinreichend geschützt werden? Diese Fragen werden vor dem Hintergrund eines wachsenden Sicherheitsbedürfnisses in den Gesellschaften Japans und Deutschlands erörtert.
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  40. Marvin Farber and Husserl's Phenomenology.Sang-ki Kim - 1989 - Analecta Husserliana 26:3.
     
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  41.  15
    Partial awareness can be induced by independent cognitive access to different spatial frequencies.Cheongil Kim & Sang Chul Chong - 2021 - Cognition 212 (C):104692.
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  42.  10
    Sam sok ŭi minjujuŭi iyagi.Sang-Bong Kim - 2020 - Kyŏnggi-do Anyang-si: Han'gyŏl Nodong Munje Yŏn'guso.
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  43.  5
    동학 과 신서학: 세계 철학 창조 를 위한 최 수운, 켄 윌버, 존 캅 의 대화.Sang-il Kim - 1993 - Sŏul-si: Chisik Sanŏpsa.
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  44.  3
    The study about Kyoung-Un-Wonki and Kyo-Yu-Simoon of Confucianists and Buddhist monks.Sang-Il Kim - 2018 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 50:61-94.
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  45.  10
    Husserl and the Search for Certitude.Sang-Ki Kim - 1978 - Philosophy and Phenomenological Research 38 (4):583-584.
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  46. L'objet des sens dans la preuve de l'existence des corps. Descartes et la relation d'objet.Kim-Sang Ong-Van-Cung - 2000 - Rivista di Storia Della Filosofia 55 (3):397-415.
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  47.  33
    Les raisons d'agir sont-elles des représentations? Thomas d'Aquin et la philosophie de l'action.Kim Sang Ong-Van-Cung - 2005 - Chôra 3:263-284.
  48.  44
    Reconnaissance et vulnérabilité.Kim Sang Ong-Van-Cung - 2010 - Archives de Philosophie 73 (1):119-141.
    L’objet de cette étude est de présenter certains enjeux actuels de la philosophie sociale. Honneth voit dans la reconnaissance une exigence normative de la relation sociale et un concept critique en mesure de soutenir les luttes sociales contre le déni de reconnaissance et la vulnérabilité sociale. Butler envisage plutôt la reconnaissance comme une relation de pouvoir, et elle voit dans la notion d’ « appréhension » un instrument critique pour envisager à nouveaux frais la reconnaissance. La vulnérabilité du corps et (...)
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  49.  14
    Subject in politics and justice.Kim Sang Ong-Van-Cung - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:10-25.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 In this paper we study the Kantian conception of punishment in the Metaphysics of Morals. We look at Foucault’s reformulation of the right to punish which is mostly a critique of the kantian conception. Then we introduce the conception of restorative justice grounded on the social ideal of recognition, which corrects certain aspects of the Kantian conception, but gives to justice its status of an institution rather than being a critique (...)
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  50.  16
    A study of Co-Op in Korea: Reviewing the history through Social Movement Frame.Sang-Hee Kim & Changdeog Huh - 2014 - Environmental Philosophy 17:5-33.
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