1. Haeje, Ch'ongmok, T'ongnye 1, Ch'ongsaegin -- 2. T'ongnye 2, Kwallye, Hollye -- 3. Sangnye 1-3 -- 4. Sangnye 4-6 -- 5. Sangnye 7-8 -- 6. Cherye 1-2, Pyŏllye mongnok.

다산 역학의 성립과 정수, 그리고 그 경학적.사상사적의의를 논구한 저술.

Epistrofē, ili, Fenomen "vozvrashchenii︠a︡" v pervoĭ evropeĭskoĭ kulʹture -- "Osevye veka" evropeĭskoĭ istorii -- Logika istorii -- Istina i istorii︠a︡ -- Evropeĭskiĭ istorizm (nekotorye aspekty problemy).

Biosemiotics is a theoretical approach that makes a research on signs, sign systems and semantic processes of the biosphere. It provides a conceptual framework for describing biological phenomena at all levels of the organization of life, and its relevance may be due to the unstable relationship between culture and nature. We are able to use this approach to initiate safe cultural forms and practices. Biosemiotic approach makes it possible to combine cultural and semiotic concepts with biological and biosemiotic frames in (...) the relevance to ecosemiotics, as we are able to update cultural civilizational meanings and identify new vectors of human’s civilization development in the epoch of the post-anthropocentrism. (shrink)

Spirituality is rarely researched within an academic setting; where it is, it is typically understood as a dependent variable that is measured or assessed via questionnaires or behavioural forms of observation (e.g. spirituality as a mediator of life-satisfaction). In the current article, by contrast, I introduce the concept of processual (or meditative) thinking as an instrument to explore spiritual activity as a mode of research rather than a dependent variable. An empirical access route to this manner of processual thinking will (...) be described and I will illustrate how such processual thinking can complement the standard repertoire of scientific enquiry. (shrink)