Results for 'Lucken Bueno Lucas'

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  1. Filosofia dos valores: uma compreensão histórico-epistemológica da ciência axiológica // Philosophy of values : a historical-epistemological understanding of axiological science.Lucken Bueno Lucas & Passos - 2015 - Conjectura: Filosofia E Educação 20 (3):123-160.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Este artigo tem como objetivo apresentar uma síntese histórico-epistemológica da axiologia ou filosofia dos valores, a partir de estudos desenvolvidos nas últimas décadas. São abordados assuntos como a ontologia dos valores, por meio de uma explicação fenomenológica, as controvérsias e particularidades das correntes objetivista e subjetivista da tradição axiológica, as características dos valores e problemas recentes da ciência axiológica. Com base nas teorizações estudadas e ao longo da exposição das ideias, propõe-se uma análise (...)
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  2. Saberes docentes e axiologia: os valores no processo de formação inicial de professores. [REVIEW]Lucken Bueno Lucas, Marinez Meneghello Passos & Sergio de Mello Arruda - 2016 - Conjectura: Filosofia E Educação 21 (3):514-537.
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  3. Profissão docente no século XXI: concepções do professor sobre o seu papel na sociedade contempor'nea. [REVIEW]Lizie Mendes Clock, Ana Lucia Pereira Baccon, Lucken Bueno Lucas & Thamiris Christine Mendes - 2018 - Conjectura: Filosofia E Educação 23 (1):77-96.
    O artigo traz resultados de uma investigação de mestrado que teve por objetivo pesquisar as concepções de um grupo de professores a respeito das funções que os mesmos exercem frente à sociedade contemporânea. Partiu-se da premissa de que suas concepções guardam relação com suas práticas educativas e pedagógicas. Trata-se de uma pesquisa desenvolvida na perspectiva qualitativa, com cinquenta e um professores que atuam em seis escolas estaduais da cidade de Ponta Grossa-PR. Elegeu-se como aporte teórico autores que tratam da formação (...)
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  4.  10
    La insoportable politicidad del Ser. Sobre las tradiciones políticas y filosóficas en la Facultad de Filosofía y Letras de la Universidad de Buenos Aires.Lucas Domínguez Rubio - 2021 - Cuadernos de Filosofía 74:79-98.
    The aim of this article is to show that, at least from a historical point of view and during the period addressed, different philosophical traditions within the University of Buenos Aires had their own political inscriptions. Thus, these study areas were established in the Faculty through important theoretical and political discussions. The article highlights moments of conflict and also determines four theoretical-political traditions to be considered: one neo-tomist and nationalist, one phenomenological and liberal, one metaphysical and corporative, and a fourth (...)
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  5.  4
    Lariguet, Guillermo. Dilemas en la moral, la política y el derecho. Montevideo; Buenos Aires B de F, 2018.Lucas Emmanuel Misseri - 2020 - Ideas Y Valores 69 (174):191-197.
    Reseña del último libro del filósofo argentino Guillermo Lariguet.
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  6.  6
    BIEDA, Esteban: Platón. Apología de Sócrates y Critón, Ediciones Winograd, Buenos Aires, Argentina, 2014, 262p.Lucas Ricardo Donegana - 2017 - Agora 36 (1).
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  7. Arruzza, Cinzia, Bhattacharya, Tithi y Fraser, Nancy (2019). Feminismo para el 99%. Un Manifiesto. Ciudad de Buenos Aires, Argentina: Rara Avis. 125 páginas. [REVIEW]Luca Zaidan & Mirna Lucaccini - 2020 - Las Torres de Lucca. International Journal of Political Philosophy 9 (17):327-333.
    _Feminismo para el 99% Un Manifiesto_, __publicado mundialmente el 8 de marzo de 2019, pretende configurarse como una apuesta político-discursiva capaz de trascender, tanto en su aspecto literario como en su contenido político, fronteras y territorios. Nuestra versión en castellano, traducida del inglés original por Renata Prati, convive con cerca de veinte ediciones, localizadas en distintos países, distribuidas en distintas lenguas, y que reúnen a tres mujeres con trayectorias signadas tanto por la producción académica como por el activismo político. Entre (...)
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  8.  10
    Centralidades productivas en la industria automotriz: la territorialización del trabajo.Lucas Spinosa, Silvana Pereyra & Juan Montes Cato - 2020 - Astrolabio: Nueva Época 24:186-219.
    Con el objeto de aumentar la rentabilidad, las empresas multinacionales transforman el proceso productivo, buscan flexibilizar las relaciones laborales y orientar las inversiones públicas para facilitar la circulación de las mercancías. Este artículo parte de esta problemática para abordar la dinámica industrial del sector automotriz, dando cuenta de las transformaciones en la territorialización de la producción en esta rama de la actividad económica. Para ello interesa estructurar una mirada de largo plazo enfocada en los movimientos que sufrió el producto bruto (...)
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  9.  12
    El marcador conversacional ahre en memes: hacia la definición del marcador-meme en interacciones digitales de dos comunidades de práctica juveniles: The conversational marker ahre in memes: towards the definition of the marker-meme in digital interactions of two youth communities of practice.Natalia De Luca - 2021 - Pragmática Sociocultural 9 (1):76-95.
    ResumenEl presente artículo busca describir y analizar, desde un enfoque multimodal (Kress y van Leeuwen, 2001; Kress, 2005, 2009; Jewitt, 2009), las relaciones entre los marcadores del discurso (Martín Zorraquino y Portolés, 1999) y los memes (Knobel y Lankshear, 2005; Varis y Blommaert, 2015), a partir de una selección de memes que fueron compartidos en dos grupos de Whatsapp de estudiantes de dos escuelas secundarias de Buenos Aires. Para ilustrar esta relación, nos detendremos en el marcador ahre, marcador de gran (...)
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  10.  5
    Las “vueltas” de la vanguardia en la historieta rioplatense: entre la adaptación y la meta-ficción.Lucas Rafael Berone - 2021 - Astrolabio: Nueva Época 26:433-439.
    OYOLA, Leandro; AGUIRRE, Max; REGGIANI, Federico; ZALAZAR, Fabián; y MOSQUITO, Ángel. Kryptonita. La historieta. Buenos Aires, Reservoir Books, 2019.] [AGRIMBAU, Diego; DELPECHE, Patricio; IPPÓLITI, Gabriel; GINEVRA, Dante; PIETRO; y FERNÁNDEZ, Gato. ¿Quién mató a Rexton? Buenos Aires, Hotel de las Ideas, 2018.
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  11.  7
    Symposium on Uncut: Introduction.Lucas Rosenblatt - 2021 - Análisis Filosófico 41 (2):233-234.
    On July 31, 2017, a symposium on Ripley’s forthcoming book Uncut was held in Buenos Aires. Ripley presented the main ideas in the book and there were comments by some of the participants. After the symposium, many of us agreed that it would be a good idea to put together a volume to reflect some of the interesting discussions that took place there.
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  12.  9
    Lariguet, Guillermo. Dilemas en la moral, la política y el derecho. Montevideo; Buenos Aires: B de F, 2018. 868 pp. [REVIEW]Lucas Emmanuel Misseri - 2020 - Ideas Y Valores 69 (174):191-197.
    RESUMEN Este artículo explora si hay algún fundamento sólido para atribuir a Leonardo da Vinci prioridad en la formulación del símil que lleva a concebir el ojo como una cámara obscura. Aquí, se defiende una posición pesimista. No obstante, el artículo resalta algunos aportes del pintor renacentista que pueden considerarse contribuciones a la consolidación del símil. ABSTRACT The article explores whether there is any solid basis for attributing to Leonardo da Vinci the priority in formulating the simile that leads to (...)
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  13.  14
    alma, De Ruschi, MJ (trad.). Buenos Aires: Fondo de Cultura Económica, 2011. 286 pp. [REVIEW]Luca Vanzago - 2013 - Ideas Y Valores 62 (151).
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  14.  7
    Discurso de San Pablo en Atenas (Hch 17,22-34). Estudio histórico-filosófico y análisis retórico a la luz de De Doctrina Christiana. [REVIEW]Antonio Bueno Ávila - 2023 - Isidorianum 18 (35):241-266.
    El discurso que San Pablo dirige a los atenienses en el Areópago constituye el más claro ejemplo de inculturación que aparece en el Nuevo Testamento. Siendo el precedente inmediato de todo el esfuerzo que los Padres de la Iglesia realizarán por establecer un diálogo fecundo entre la filosofía y la revelación, entre la fe y la razón. Bajo un esquema histórico de «predicación kerigmática a los gentiles», San Lucas crea un relato donde vierte todo su saber filosófico y retórico. (...)
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  15.  25
    A Critical View of “On TB Vaccines, Patients’ Demands, and Modern Printed Media in Times of Biomedical Uncertainties: Buenos Aires, 1920–1950”. [REVIEW]Estela B. Quiñones, Lucas Goldin, Inés M. I. Bignone & Roberto A. Diez - 2018 - Journal of Bioethical Inquiry 15 (1):19-22.
    The putative Pueyo’s vaccine was a commercial venture that obtained marketing authorization in 1946, a turbulent period of Argentine history. After a few months, health authorities withdrew financial support from the state to buy the vaccine and required patients to sign a written consent to receive that product. An independent investigation did not find any evidence of benefit in non-clinical and clinical evaluation of the putative vaccine.
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  16. Lucas Soares. Enseñar filosofía o filosofía del enseñar: acerca de Platón y la política. Buenos Aires, Tecnos, 2010.Esteban Bieda - forthcoming - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.
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  17.  5
    SOARES, Lucas. Anaximandro y la tragedia, la proyección de su filosofía en la Antígona de Sófocles. Editorial Biblos, Buenos Aires, 2002, 157 págs. [REVIEW]Juan Manuel Cuartas - 2011 - Praxis Filosófica 16.
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    Prestifilippo, Agustín Lucas (2017). El lenguaje del sufrimiento. Estética y política en la teoría social de Theodor Adorno. Buenos Aires: Prometeo Libros, 345 pp. [REVIEW]Miguel Alirangues López - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (1):277-279.
  19. Aristóteles, As Partes dos Animais, Livro I.Lucas Angioni - 1999 - Cadernos de História e Filosofia da Ciência.
  20. Philosophical aspects of probabilistic seismic hazard analysis (PSHA): a critical review.Luca Zanetti & Daniele Chiffi - 2023 - Natural Hazards:1-20.
    The goal of this paper is to review and critically discuss the philosophical aspects of probabilistic seismic hazard analysis (PSHA). Given that estimates of seismic hazard are typically riddled with uncertainty, diferent epistemic values (related to the pursuit of scientifc knowledge) compete in the selection of seismic hazard models, in a context infuenced by non-epistemic values (related to practical goals and aims) as well. We frst distinguish between the diferent types of uncertainty in PSHA. We claim that epistemic and nonepistemic (...)
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  21. As noções aristotélicas de substância e essência.Lucas Angioni - 2008 - Editora da Unicamp.
    This book discusses Aristotle’s notions of essence and substance as they are developed in Metaphysics ZH. I examine Aristotle's argument at length and defends an unorthodox interpretation according to which his motivation is to provide an answer against a conflation between criteria for existential priority (delivering substances as primary beings) and criteria for explanatory priority (delivering essences as primary principles).
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  22. A Noção Aristotélica de Matéria.Lucas Angioni - 2007 - Cadernos de História E Filosofia da Ciéncia 17 (1):47-90.
    I discuss some of Aristotle’s scattered remarks from which one can construct his conception of matter. Aristotle seems to oscillate between two conceptions: one in which matter is the principle of becoming, another in which matter is a constituent element with no contribution for processes of becoming. Sometimes Aristotle takes matter as a thing independent in itself, and the correlated form is a feature that does not contribute to the matter’s essence, nor is a necessary condition for its existence. But (...)
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  23. Aristotle's definition of syllogism in Prior Analytics 24b18-20.Lucas Angioni - manuscript
  24. Philosophical Problems in the Classroom. The Clash Strategy for Planning and Facilitating Dialogic Inquiry.Luca Zanetti - 2023 - Metodo. International Studies in Phenomenology and Philosophy 11 (1):321-351.
    The aim of this paper is to clarify under what conditions a philosophical problem arises. I will describe two ways in which we might perceive a question as a problem. First, when we fnd ourselves inclined to believe in propositions that appear incompatible with each other. Second, when we fnd ourselves inclined to believe in propositions that seem incompatible with our desires. I will discuss both of these cases and articulate a didactic strategy – the Clash Strategy – which can (...)
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  25.  4
    La metafísica presocrática.Gustavo Bueno - 1974 - Madrid: Pentalfa.
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  26.  7
    Ricoeur e l'esperienza storica: l'ermeneutica filosofica nella tradizione delle Annales.Luca M. Possati - 2008 - Roma: Carocci.
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  27. Introdução à teoria da predicação em Aristóteles.Lucas Angioni - 2006 - Editora da Unicamp.
    This is an introductory handbook for some of the main themes around the notion of predication in Aristotle. It does not aim at being exhaustive, but only sketches some important lines about the subject; it contains an introductory essay, besides the translation (into Portuguese) and commentary of basic texts (such as Posterior Analytics I-22, Categories 1-5, Interpretation 1-6 etc.).
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  28. Aristóteles, Segundos Analíticos, Livro I.Lucas Angioni - 2004 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Posterior Analytics I into Portuguese, with a few notes, experimental glossary and introduction. The translation, which was made at 2003/4, was preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  29. Aristóteles, Metafísica Livros IV e VI.Lucas Angioni - 2007 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Metaphysics IV and VI, with notes. The translation is preliminary and intended as a provisional teaching tool to be also used in seminars and discussions with peers in order to reach a more elaborated version.
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  30. Aristóteles, Segundos Analíticos, Livro II.Lucas Angioni - 2004 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Posterior Analytics II into Portuguese, with a few notes, experimental glossary and introduction. The translation, which was made at 2002 (with a new printing in 2004), was preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  31. Aristóteles, Metafísica Livros I, II e III.Lucas Angioni - 2008 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Metaphysics I-III into Portuguese, with a few notes and introduction. The translation, which was made at 2007, is preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  32. Aristotle on Necessary Principles and on Explaining X through X’s essence.Lucas Angioni - 2014 - Studia Philosophica Estonica 7 (2):88-112.
    I discuss what Aristotle means when he say that scientific demonstration must proceed from necessary principles. I argue that, for Aristotle, scientific demonstration should not be reduced to sound deduction with necessary premises. Scientific demonstration ultimately depends on the fully appropriate explanatory factor for a given explanandum. This explanatory factor is what makes the explanandum what it is. Consequently, this factor is also unique. When Aristotle says that demonstration must proceed from necessary principles, he means that each demonstration requires the (...)
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  33.  18
    Aristotle's Problem.Luca Zanetti - 2022 - In Gianluigi Oliveri, Claudio Ternullo & Stefano Boscolo (eds.), Objects, Structures, and Logics. Cham (Switzerland): Springer. pp. 17-29.
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  34.  7
    Progressive-Era Racism and Another 'Blaming the Victim' Narrative.Luca Fiorito - 2024 - Erasmus Journal for Philosophy and Economics 17 (1):aa-aa.
    This note reproduces a brief article by Thomas Nixon Carver, a leading Progressive Era American economist on what was then called the ‘Negro Question’. This virtually unknown piece represents a striking in-stance of blaming the victim for her/his condition which is to be found in the economic literature of the period.
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  35.  17
    COVID-19 Confinement and Health Risk Behaviors in Spain.Rubén López-Bueno, Joaquín Calatayud, José Casaña, José A. Casajús, Lee Smith, Mark A. Tully, Lars L. Andersen & Guillermo F. López-Sánchez - 2020 - Frontiers in Psychology 11.
    The World Health Organization has declared a world pandemic due to COVID-19. In response, most affected countries have enacted measures involving compulsory confinement and restrictions on free movement, which likely influence citizens' lifestyles. This study investigates changes in health risk behaviors with duration of confinement. An online cross-sectional survey served to collect data about the Spanish adult population regarding health behaviors during the first 3 weeks of confinement. A large sample of participants from all Spanish regions completed the survey. Binomial (...)
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  36. Scientific Theories, Models and the Semantic Approach.Otávio Bueno & Décio Krause - 2007 - Principia: An International Journal of Epistemology 11 (2):187-201.
    According to the semantic view, a theory is characterized by a class of models. In this paper, we examine critically some of the assumptions that underlie this approach. First, we recall that models are models of something. Thus we cannot leave completely aside the axiomatization of the theories under consideration, nor can we ignore the metamathematics used to elaborate these models, for changes in the metamathematics often impose restrictions on the resulting models. Second, based on a parallel between van Fraassen’s (...)
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  37. Nakai Masakazu : “La logique des comités”.Michael Lucken - 2016 - European Journal of Japanese Philosophy 1:289-358.
    Original source :「委員会の論理」『世界文化』[Culture du monde], n° 13, janvier 1936, 2–17 ; n° 14, février 1936, 16–33 ; n° 15, mars 1936, 12–25. Repris dans nmz 1 : 46–108. La version des œuvres complètes présente un certain nombre de variantes par rapport à la première publication en 1936. « La logique des comités » a été traduit en espagnol par Agustín J. Zavala. Je remercie vivement Saitō Takako pour sa relecture et ses précieuses remarques.
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  38. Aristóteles, Metafísica Livros IX e X.Lucas Angioni - 2004 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle’s Metaphysics IX and X (Theta & Iota) into Portuguese, with a few notes, experimental glossary and introduction. The translation, which was made at 2004, is preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  39.  20
    Parts of a Whole: Distributivity as a Bridge Between Aspect and Measurement.Lucas Champollion - 2017 - New York, NY: Oxford University Press UK.
    This book uses mathematical models of language to explain why there are certain gaps in language: things that we might expect to be able to say but can't. For instance, why can we say I ran for five minutes but not *I ran to the store for five minutes? Why is five pounds of books acceptable, but *five pounds of book not acceptable? What prevents us from saying *sixty degrees of water to express the temperature of the water in a (...)
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  40.  10
    Paradox without satisfaction.O. Bueno & M. Colyvan - 2003 - Analysis 63 (2):152-156.
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  41.  11
    Merleau-Ponty.Luca Vanzago - 2012 - Roma: Carocci.
  42. Nominalism and Mathematical Intuition.Otávio Bueno - 2008 - In Gerhard Preyer (ed.), Philosophy of Mathematics: Set Theory, Measuring Theories, and Nominalism. Frankfort, Germany: Ontos. pp. 93-111.
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  43. The Failure of Competence-Based Education and the Demand for Bildung.Luca Moretti & Alessia Marabini - forthcoming - London: Bloomsbury.
    In this monograph we contrast two prominent models of education, Competence-Based Education (CBE), more recent and currently dominant in most school systems of the world, and Bildung-Oriented Education (BOE), once the basis of school systems of Northern Europe. CBE interprets learning as the acquisition of clearly definable and allegedly measurable competences, and is supported by supranational organisations, such as the OECD, which approach education from the perspective of the human capital theory. BOE instead characterises learning holistically as aimed at the (...)
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  44.  5
    Les limites du ma.Michael Lucken - 2014 - Nouvelle Revue D’Esthétique 13 (1):45.
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  45.  8
    Possibilité et limites d’une philosophie photographique.Michael Lucken - 2022 - Archives de Philosophie 85 (1):67-84.
    Prenant appui sur l’œuvre du philosophe japonais Nakai Masakazu (1900-1952), cet article expose une conception de la photographie qui permet de sortir le déploiement technique de l’horizon des fins catastrophiques. Il s’en dégage les linéaments d’une philosophie qu’on peut qualifier à proprement parler de photographique où se mêlent des schémas issus du bouddhisme et de la théorie marxienne du reflet.
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  46.  6
    The Limits of ma.Michael Lucken & Miriam Rosen - 2021 - Journal of World Philosophies 6 (1):38-57.
    Since the end of the 1970s, the Japanese concept of ma has often been used in the west to signify an aesthetics of distance. This paper is a reverse exploration whose aim is to understand how this term appeared in the critical discourse in Europe, but also in Japan with philosopher Nakai Masakazu. It shows that this concept is a recent elaboration of Japanese thought, which emerged from a dialogue with German phenomenology and Heidegger in particular.
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  47. AS RELAÇÕES ENTRE “FINS” E “MEIOS” E A RELEVÂNCIA MORAL DA PHRONESIS NA ÉTICA DE ARISTÓTELES.Lucas Angioni - 2009 - Revista Filosófica de Coimbra 18 (35):185-204.
    I discuss three kinds of relationship between ends and means (or "things that promote ends") in the Aristotelian ethical theory, in order to clarify how moral virtues and phronesis are related both in adopting ends and in determining means for virtuous actions. Phronesis seems to be mainly charged with determining means for an end given by the moral virtues, but it must involve some conception of ends too. Phronesis cannot be parasitic on moral virtue concerning the conception of ends, for (...)
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  48. Inescapable Hinges: a Transcendental Hinge Epistemology.Luca Zanetti - 2021 - In Luca Moretti & Nikolaj Jang Lee Linding Pedersen (eds.), Non-Evidentialist Epistemology. Leiden: Brill.
    In this paper I discuss a new kind of hinge epistemology which is called transcendental hinge epistemology. According to this view, hinges are immune from doubt because it is impossible to doubt them coherently, and this impossibility arises because any attempt to doubt them will presuppose their truth. Such an immunity is possessed only by inescapable hinges, that is, hinges that must be presupposed in every inquiry. I will argue that current hinge epistemologies fail to provide a satisfactory anti-sceptical strategy (...)
     
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  49. Metafísica de Aristóteles, Livro V, 1-8.Lucas Angioni - 2003 - Phaos 3:5-21.
    Translation of Aristotle's Metaphysics V.1-8 with a few notes.
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  50.  54
    Beyond Authority: Hinge Constitutivism about Epistemic Normativity.Luca Zanetti - 2023 - Philosophia 51 (4):2261-2283.
    According to constitutivism, we can justify the authority of aims and norms on the ground that they are inescapable. Constitutivist views divide between ambitious and modest ones. According to ambitious constitutivism, the inescapability of aims grounds their unconditional authority, whereas according to modest constitutivism, the inescapability of aims only grounds their conditional authority. Either way, both forms of constitutivism share the assumption that inescapability grounds authority, which in turn presupposes that at the foundation of normativity we find aims and norms (...)
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