Results for 'Kah Kyung Cho'

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  1.  32
    Faktizität und Individuation: Studien zu den Grundfragen der Phänomenologie.Kah Kyung Cho - 1984 - Philosophy and Phenomenological Research 44 (4):552-559.
  2.  53
    Phenomenology as cooperative task: Husserl-Farber correspondence during 1936-37.Kah Kyung Cho - 1990 - Philosophy and Phenomenological Research 50:27-43.
  3. Obituary: Marvin Farber (1901-1980).Kah Kyung Cho & Lynn E. Rose - 1981 - Philosophy and Phenomenological Research 42 (1):1-4.
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  4.  10
    Bewusstsein und Natursein: phänomenologischer West-Ost-Diwan.Kah Kyung Cho - 1987
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  5. David Krell, Intimations of Mortality: Time, Truth and Finitude in Heidegger's Thinking of Being Reviewed by.Kah Kyung Cho - 1988 - Philosophy in Review 8 (6):226-228.
     
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  6. Die ökologische Suggestibilität der Spätphilosophie Heideggers.Kah Kyung Cho - 1986 - Allgemeine Zeitschrift für Philosophie 11 (3):53.
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  7.  16
    Errata: Phenomenology as Cooperative Task: Husserl-Farber Correspondence during 19936-37.Kah Kyung Cho - 1991 - Philosophy and Phenomenological Research 51 (1).
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  8. Heidegger's hermeneutic reading of Plato.Kah Kyung Cho - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy. Ashgate.
  9.  31
    Philosophy and science in phenomenological perspective.Kah Kyung Cho (ed.) - 1984 - Hingham, MA: Kluwer Academic Publishers.
    THE INTENTIONAL APPROACH TO ONTOLOGY RODERICK CHISHOLM FOREWORD I am deeply honored to take part in this philosophical colloquium in honor of..
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  10. Philosophy and Science in Phenomenological Perspective.Kah Kyung Cho - 1986 - Critica 18 (53):71-74.
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  11.  4
    Phänomenologie in Korea.Kah Kyung Cho & Jeon Sook Hahn - 2001
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  12.  6
    Phänomenologie im Lichte des Ostens.Kah Kyung Cho - 2017 - Würzburg: Königshausen & Neumann.
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  13.  29
    Subject-Alienation as the Basis of Eco-Ethical World-View.Kah Kyung Cho - 2015 - Journal of Philosophical Research 40 (Supplement):367-386.
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  14.  57
    Language, Reality, Consciousness. Studies on the Problem of Language in Phenomenology. [REVIEW]Kah Kyung Cho - 1991 - Philosophy and History 24 (1-2):32-34.
  15.  31
    Martin Heidegger. Phenomenology of Freedom. [REVIEW]Kah Kyung Cho - 1989 - Philosophy and History 22 (2):135-138.
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  16.  17
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  17.  11
    Korea: The Third Republic.Chauncey S. Goodrich & Kyung Cho Chung - 1973 - Journal of the American Oriental Society 93 (3):418.
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  18.  16
    New Korea; New Land of the Morning Calm.E. H. S. & Kyung Cho Chung - 1962 - Journal of the American Oriental Society 82 (4):617.
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  19.  35
    Review of Phänomenologie der Natur by Kah Kyung Cho; Young-Ho Lee. [REVIEW]Graham Parkes - 2001 - Philosophy East and West 51 (4):560-561.
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  20.  9
    Phenomenology beyond the Spirit of Revenge. Review of "Bewusstsein und Natursein: Phänomenologischer West-Ost Diwan" by Kah Kyung Cho. [REVIEW]Karsten Harries - 1989 - Research in Phenomenology 19 (1):275.
  21.  27
    Academic ethical awareness among undergraduate nursing students.Ok-Hee Cho & Kyung-Hye Hwang - 2019 - Nursing Ethics 26 (3):833-844.
    Background:Academic ethical awareness is an important aspect especially for nursing students who will provide ethical nursing care to patients in future or try to tread the path of learning toward professional acknowledgement in nursing scholarship.Purpose:The purpose of this study was to explore academic ethical awareness and its related characteristics among undergraduate nursing students.Methods:This study commenced the survey with cross-sectional, descriptive questions and enrolled convenient samples of 581 undergraduate nursing students from three universities in South Korea. It was investigated with structured (...)
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  22.  49
    Mindful attention predicts greater recovery from negative emotions, but not reduced reactivity.Sinhae Cho, Hyejeen Lee, Kyung Ja Oh & José A. Soto - 2017 - Cognition and Emotion 31 (6):1252-1259.
    This study investigated the role of dispositional mindful attention in immediate reactivity to, and subsequent recovery from, laboratory-induced negative emotion. One hundred and fourteen undergraduates viewed blocks of negative pictures followed by neutral pictures. Participants’ emotional responses to negative pictures and subsequent neutral pictures were assessed via self-reported ratings. Participants’ emotional response to negative pictures was used to index level of emotional reactivity to unpleasant stimuli; emotional response to neutral pictures presented immediately after the negative pictures was used to index (...)
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  23.  13
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  24.  39
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  25.  41
    The Immediate and Sustained Positive Effects of Meditation on Resilience Are Mediated by Changes in the Resting Brain.Seoyeon Kwak, Tae Young Lee, Wi Hoon Jung, Ji-Won Hur, Dahye Bae, Wu Jeong Hwang, Kang Ik K. Cho, Kyung-Ok Lim, So-Yeon Kim, Hye Yoon Park & Jun Soo Kwon - 2019 - Frontiers in Human Neuroscience 13.
  26.  76
    Discrepancy between participants' understanding and desire to know in informed consent: are they informed about what they really want to know?Jiwon Koh, Eurah Goh, Kyung-Sang Yu, Belong Cho & Jeong Hee Yang - 2012 - Journal of Medical Ethics 38 (2):102-106.
    Background Participants' understanding of clinical trials is important in informed consent. However, little is known about what information participants really want to know. Aims To demonstrate the existence of a discrepancy between participants' understanding and their desire to know. Methods The participants in clinical trials at Seoul National University Hospital were surveyed. The survey consisted of 11 statements based on the essential elements of informed consent. The participants gave two responses to each statement on a five-point Likert scale to rate (...)
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  27.  28
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  28.  10
    Preferences for Online and/or Face-to-Face Counseling among University Students in Malaysia.Kah P. Wong, Gregory Bonn, Cai L. Tam & Chee P. Wong - 2018 - Frontiers in Psychology 9.
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  29.  27
    Interface Data Modeling to Detect and Diagnose Intersystem Faults for Designing and Integrating System of Systems.Kyung-Min Seo & Kwang-Phil Park - 2018 - Complexity 2018:1-21.
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  30.  9
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  31. al-Falsafah al-Islāmīyah wa-mulḥaqātuhā.ʻUmar Riḍā Kaḥḥālah - 1974 - [Damascus]: ʻU.R. Kaḥḥālah.
  32.  16
    Militärische Ausbildung im hellenistischen Gymnasion.Daniel Kah - 2004 - In Peter Scholz & Daniel Kah (eds.), Das Hellenistische Gymnasion. De Gruyter. pp. 47-90.
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  33.  11
    Challenges and opportunities for Korean missionaries in Southern Africa.Kyung H. Oh & Piet G. J. Meiring - 2009 - HTS Theological Studies 65 (1).
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  34.  9
    檀君說話의 生命意識 硏究.Kyung-Yo Suh & 심범섭 - 2007 - Journal of Eastern Philosophy 50:129-158.
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  35.  83
    Moral Luck, Self-cultivation, and Responsibility: The Confucian Conception of Free Will and Determinism.Kyung-Sig Hwang - 2013 - Philosophy East and West 63 (1):4-16.
  36.  9
    『Zhōuhi』 Biguà’ Beauty on the Beauty of the clothes and accessories.Kyung-Hee Park - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 52:63-92.
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  37.  32
    Rethinking the History of Education for Asian-American Children in California in the Second Half of the Nineteenth Century.Kyung Eun Jahng - 2013 - Educational Philosophy and Theory 45 (3):301-317.
    This article brings to light discourses that constituted the education of Asian-American children in California in the second half of the nineteenth century. Guided by Foucaultian ideas and critical race theory, I analyze California public school laws, speeches of a governor-elect and a superintendent, and a report of the board of supervisors, from the 1860s to the 1880s. During this targeted period, the images and narratives of Asian-American children were inscribed with racism. Racializing politics rendered them to be disqualified from (...)
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  38. Hyŏnʼgok Mun Chŏng-bok Kyosu hwagap kinyŏm nonmunjip.Chŏng-bok Mun (ed.) - 1984 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  39.  13
    The aesthetical mean of korean music ‘Dodeuri[Reversal(還入)]’.Kang Yu-Kyung - 2016 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 45:157-190.
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  40.  15
    Mimesis und schizophrenes Wissen. Die Geschichte des wissenschaftlichen Denkens in Aby Warburgs Kreuzlinger Vortrag über das Schlangenritual der Hopi.Kyung-Ho Cha - 2014 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 23 (2):63-74.
    Name der Zeitschrift: Paragrana Jahrgang: 23 Heft: 2 Seiten: 63-74.
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  41.  54
    Modern Society and Moral Education of South Korea.Kyung Sig Hwang - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:177-198.
    Generally speaking, the ethics of Korean society today are going through an unstable stage, in which the traditional ethics of the East are becoming blended with the Western values that were introduced during the modern age. The resulting chaos has become a critical issue for debate, especially after the birth of a new subject, ‘national ethics’ in school education. Yet even nowadays, questions remain regarding whether the two systems of ethics are independent,complementary, or combinable in some way. I’m going to (...)
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  42.  7
    Die melancholische Verfassung der Moderne und das Symbol: Hegels Bestimmung der modernen Tragödie.Chang Oh Cho - 2014 - Paderborn: Wilhelm Fink.
    Der glänzende Siegeszug der spekulativen Dialektik Hegels kann darüber hinwegtäuschen, dass seine Behandlung der modernen Tragödie auf eine völlig neue und eigenständige Dimension verweist. Hegel hat seine systematische Philosophie entwickelt, um die durch die klassische Tragödie aufgeworfene Problematik zu überwinden. Jedoch ist seine nachtragische Philosophie nicht in der Lage, die moderne Tragödie zu begreifen. Dies ist nicht darauf zurückzuführen, dass das vernünftige Selbstbewusstsein in einem aporetischen Widerspruch befangen ist, da dieser Widerspruch, der in der klassischen Tragödie ausgedrückt ist, durch Hegels (...)
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  43.  7
    P'yŏnghwa nŭn tongbang ŭro put'ŏ: Tong Asiajŏk sayu ŭi saeroun chip'yŏng.Chŏng-jin Pak - 2016 - Sŏul T'ŭkpyŏlsi: Haengbok han Enŏji.
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  44.  4
    Taedam: inmunhak kwa chayŏn kwahak i mannada: Taehan Min'guk chisŏngsa ch'oech'o ŭi p'ŭrojekt'ŭ, kŭ hu 10-yŏn.Chŏng-il To - 2015 - Sŏul-si: Humamist. Edited by Jae C. Choe.
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  45.  7
    Glimpses of the Profound: Four Short Works.Chögyam Trungpa - 2016 - Boulder: Shambhala. Edited by Judith L. Lief.
    A collection of Chogyam Trungpa's early teachings in North America--on buddha nature, emptiness, the feminine principle, and the three bodies of enlightenment. At the beginning of a North American teaching career that would span seventeen years, the meditation master Chogyam Trungpa conducted five pivotal seminars covering various dharmic topics. The transcripts from these seminars are collected here so that readers can experience them right at home. Comprising twenty-six talks in total, each one followed by a Q&A, Glimpses of the Profound (...)
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  46.  14
    Exploring Mandam [Comic Talk] as a Unique Form of Political Entertainment in Korea During the Japanese Colonial Period.Kyung Han You - 2017 - Cultura 14 (1):133-150.
    Using a lens of cultural industry approach, this study explores the rise and fall of the political entertainment with a focus on specific moments associated with the trajectory of Korean political entertainment in public setting. A historical overview of Korean political entertainment traces back to the 1930s when Mandam, a unique kind of political satiric talk became popular in 1930s. Mandam played a satiric role in influencing public opinion on political affairs, particularly led by the early generation of Mandam storytellers. (...)
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  47.  32
    Marcuse’s Legacy and Foucault’s Challenge: A Critical Inquiry into the Relationship between Comedic Pleasure and the Popular Media.Kyung Han You & Jiha Kim - 2014 - Cultura 11 (1):7-22.
    The primary goal of this paper is to investigate the theoretical and methodological applicability of the relevant theories of Marcuse and Foucault to analyzing the relationship between comedic pleasure and the popular media. The researchers investigate the similarities of and the differences between the respective positions of Marcuse and Foucault as they relate to power relations, subjectivity, and practice. Likewise, the methodological applicability of these theorists’ work to a discourse analysis of how media content constructs comedic pleasure is considered. Overall, (...)
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  48.  5
    Igŏt ŭn chŏngch'i iyagi ka anida: Pak Chŏng-ja ŭi inmunhak k'allŏm.Chŏng-ja Pak - 2017 - Sŏul-si: Ek'ŭri.
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  49.  16
    Training Recurrent Neural Networks Using Optimization Layer-by- Layer Recursive Least Squares Algorithm for Vibration Signals System Identification and Fault Diagnostic Analysis.S. -Y. Cho, T. W. S. Chow & Y. Fang - 2001 - Journal of Intelligent Systems 11 (2):125-154.
  50. Marŭtʻin Pubŏ.Chŏng-gil Nam - 1977 - Sŏul: Taehan Kidokkyo Chʻulpʻansa.
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