Results for 'Alfonso Quartucci'

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  1.  3
    Socrates’ fire ». Remarks on a reading in Aquinas’ autograph of Super De Trinitate, q. 5, a. 38.Alfonso Quartucci - 2024 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 90 (1):91-112.
    Dans la discussion sur l’abstraction ( Super De Trinitate, q. 5, a. 3), Thomas d’Aquin donne quatre exemples de parties constitutives de l’homme. L’un de ces exemples, tel qu’il apparaît dans l’autographe de Thomas, serait « ce feu » ; toutefois cette variante n’est pas retenue dans l’édition léonine, qui opte plutôt pour la conjecture « cet ongle ». J. F. Wippel a récemment proposé de garder la variante « ce feu » ; le présent article vise à corroborer la (...)
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  2.  6
    Vico: unidad y principio del saber.Alfonso García Marqués - 1995 - Valencia: Nau Llibres.
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  3. Francisco Suárez and the "Distributist Movement": From Jesuit Political Philosophy to Post-Scholastic Economics.Alfonso Díaz Vera - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Boston: BRILL.
     
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  4.  16
    Navigating Democracy’s Fragile Boundary: Lessons from Plato on Political Leadership.Alfonso R. Vergaray - 2024 - Philosophies 9 (2):49.
    This article presents a case that former President of the United States Donald Trump was a tyrant-like leader in the mold of the tyrant in Plato’s Republic. While he does not perfectly embody the tyrant as presented in the Republic, he captures its core feature. Like the tyrant, Trump is driven by unregulated desires that reflect what Plato describes as an extreme freedom that underlies and threatens democratic regimes. Extreme freedom is manifested in Trump’s disregard for social and legal norms, (...)
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  5. Positivismo ideológico e ideología positivista.Alfonso Ruiz Miguel - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
     
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  6.  4
    Are the Objects of the Tractatus Phenomenological Objects?Alfonso García Suárez - 1996 - In Ignacio Angelelli & María Cerezo (eds.), Studies on the History of Logic: Proceedings of the III. Symposium on the History of Logic. Berlin, Germany: Walter de Gruyter. pp. 343-356.
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  7.  5
    Il fine dell'uomo nella teologia di Tommaso d'Aquino: un percorso attraverso le opere maggiori.Alfonso Valsecchi - 2003 - Roma: Pontificia Università gregoriana.
    Tommaso si e confrontato spesso con il tema del fine dell'uomo: ampie sezioni delle sue opere vi sono espressamente dedicate e altre ne sono l'implicita trattazione. La presente ricerca vuole introdursi all'opera di Tommaso d'Aquino non tanto evocando gli spettri di polemiche solo posteriori sul soprannaturale, quanto invece gettando uno sguardo al tempo in cui e vissuto, il XIII secolo, ed ad un luogo caratteristico nel quale egli ha studiato e insegnato: l'universita di Parigi. Ne viene fuori una figura in (...)
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  8.  3
    Effect of emotional valence on true and false recognition controlling arousal.Alfonso Pitarque, Juan C. Meléndez, Encarna Satorres, Joaquín Escudero & José Manuel García-Justicia - forthcoming - Cognition and Emotion.
    The aim of our experiment was to analyse the effect of the emotional valence (positive, negative, or neutral) on true and false recognition, matching the arousal, frequency, concreteness, and associative strength of the study and recognition words. Fifty younger adults and 46 healthy older adults performed three study tasks (with words of different valence: positive, negative, neutral) and their corresponding recognition tests. Two weeks later, they performed the three recognition tests again. The results show that words with a negative valence (...)
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  9.  9
    Filosofia civile e crisi della ragione: Croce filosofo europeo.Alfonso Musci & Raffaele Russo (eds.) - 2016 - Roma: Edizioni di storia e letteratura.
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  10.  2
    La ricerca del sé: indagini su Benedetto Croce.Alfonso Musci - 2018 - Macerata: Quodlibet.
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  11.  12
    Vers une conception pluraliste de 1'analyse musicale.Alfonso Padilla - 1996 - In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical semiotics in growth. Imatra: International Semiotics Institute. pp. 4--129.
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  12.  3
    Educar para la libertad.Alfonso Rojas Pâerez Palacios - 1996 - México, D.F.: Costa-Amic Editores.
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  13.  4
    Para comprender la experiencia estética y su poder formativo.Alfonso López Quintás - 1991 - Estella, Navarra: Editorial Verbo Divino.
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  14. A framework for teaching business ethics.Alfonso R. Oddo - 1997 - Journal of Business Ethics 16 (3):293-297.
    What ethical framework should be used as a basis for teaching business ethics? Should business ethics be taught by ethicists in a separate course, by business faculty in business courses, or perhaps by both? These are some of the issues this paper will address. The paper begins with a review of the literature concerning approaches to teaching business ethics. Next, some ethical frameworks for teaching business ethics are considered. Finally, the paper proposes that students should apply their own personal values (...)
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  15.  57
    Representing Non-Human Interests.Alfonso Donoso - 2017 - Environmental Values 26 (5):607-628.
    In environmental ethics, the legal and political representation of non-humans is a widespread aspiration. Its supporters see representative institutions that give voice to non-humans' interests as a promising strategy for responding to the illegitimate worldwide exploitation of non-human beings. In this article I engage critically with those who support this form of representation, and address two issues central to any account concerned with the legal and political representation of non-human living beings: what should be represented? And what are the conditions (...)
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  16.  7
    Bergson e la filosofia della mente contemporanea. un confronto con l’esternalismo.Alfonso Lanzieri - 2019 - Scientia et Fides 22:174-198.
    Bergson and the Contemporary Philosophy of Mind. A Comparison to the Enactivism In the last two decades, the research approach in Philosophy of Mind has changed considerably. The studies about mental phenomenon inspired by the so called “Internalist” model were focused on the relationship between mental state and neural movements and assumed that the mind has mental representations analogous to computer data structures, and computational procedures similar to computational algorithms. The new “Externalist” model, instead, is focused on relationship between mental (...)
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  17.  7
    Il corpo nell'anima: Henri Bergson e la filosofia della mente.Alfonso Lanzieri - 2022 - Milano: Mimesis.
  18.  11
    Il problema mente-corpo in Henri Bergson e l’esternalismo in filosofia della mente. Spunti per un modello ontologico.Alfonso Lanzieri - 2021 - Rivista Internazionale di Filosofia e Psicologia 12 (3):286-295.
    Riassunto : Questo articolo propone un confronto tra la teoria mente-corpo di Henri Bergson e gli ultimi sviluppi della filosofia della mente e, più specificamente, con il cosiddetto “esternalismo”. Lo scopo è duplice. In primo luogo, si vuole sostenere che l’opera del filosofo francese ha anticipato i principali punti teorici dell’esternalismo: la teoria della percezione di Bergson, infatti, ha molti e rilevanti tratti in comune con la cosiddetta 4E Cognition, che finora non sono stati adeguatamente riconosciuti. In secondo luogo, l’articolo (...)
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  19.  6
    Pensiero e realtà: un'introduzione al "realismo critico" di Bernard Lonergan.Alfonso Lanzieri - 2017 - Milano: Mimesis.
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  20. Vico Y el derecho Romano. Una aproximación desde la scienza nuova.Alfonso Castro Sáenz - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    Una aproximación a la concepción viquiana del Derecho Romano que, desde la "soledad" vivida por el filósofo napolitano, asume como modo original de afrontar el derecho una poética jurídica y la búsqueda de una lengua articulada universal .An approach to Vico's conception of Roman Law that, from the "loneliness" of the napolitan philosopher, assumes juridical poetics as an original way of facing law, and the search of an articulated universal language.
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  21.  1
    Leibniz y Newton.Alfonso Pérez de Laborda - 1900 - [Salamanca]: Universidad Pontificia de Salamanca, Biblioteca de la Caja de Ahorros y M. de P. de Salamanca.
  22.  2
    Etica médica.López Varela & Esteban Alfonso - 1986 - San José, Costa Rica: Universidad Autónoma de Centro América.
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  23.  1
    Alfonso Reyes y la educación.Alfonso Reyes & Claudia Reyes Trigos - 1907 - México, D.F.: Ediciones El Caballito. Edited by Claudia Reyes Trigos.
  24.  10
    Alfonso Reyes y la educación.Alfonso Reyes - 1907 - México, D.F.: Ediciones El Caballito. Edited by Claudia Reyes Trigos.
  25. Doctors with Borders? An Authority-based Approach to the Brain Drain.Alfonso Donoso & Alejandra Mancilla - 2017 - South African Journal of Philosophy 36 (1):69-77.
    According to the brain drain argument, there are good reasons for states to limit the exit of their skilled workers (more specifically, healthcare workers), because of the negative impacts this type of migration has for other members of the community from which they migrate. Some theorists criticise this argument as illiberal, while others support it and ground a duty to stay of the skilled workers on rather vague concepts like patriotic virtue, or the legitimate expectations of their state and co-citizens. (...)
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  26. Riesgos y oportunidades para la defensa de los derechos humanos: la experiencia de Amnistía Internacional.Alfonso López Borgoñoz & Cristina Corredor Lanas - 2010 - Telos: Cuadernos de Comunicación E Innovación 85:97-103.
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  27. Disputaciones metafísicas.Alfonso Briceño & Juan David García Bacca - 1957 - Les Etudes Philosophiques 12 (4):396-396.
     
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  28.  7
    "RESPONSABILIDAD Y RELACIÓN CON “EL OTRO”. Concepciones en Jean Paul Sartre y Emmanuel Lévinas”.Alfonso Canabal Berlanga - 2023 - Relectiones 10:17-24.
    RESUMEN: Objetivo. En este trabajo se plantea como objetivo examinar y comparar las diferentes concepciones de responsabilidad y relación con “el Otro” en dos diferentes autores representativos que han tratado de forma notable estos conceptos, profundizando en la subjetividad, libertad y la experiencia del mundo y de la propia existencia. Diseño. Se trata de un Estudio en forma de breve ensayo con un análisis crítico de la temática analizada. Originalidad /valor. Se trata de un análisis comparativo entre dos grandes filósofos (...)
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  29.  1
    La filosofía helenística.Alfonso Reyes - 1978 - México,: Fondo de Cultura Economica.
    La filosofía helenística es producto de un curso impartido en la Facultad de Filosofía y Letras de la UNAM por Alfonso Reyes, quien a su gran formación filosófica unía extraordinaria sapiencia del mundo griego. El libro se divide en tres partes que comprenden desde la filosofía alejandrina hasta el periodo ético y religioso de los griegos, con lo que se completa el cuadro de la filosofía helenística.
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  30.  73
    Mental Files, What for?Alfonso Losada - 2016 - Review of Philosophy and Psychology 7 (2):405-419.
    The main goal of the paper is to present an objection to the mental files framework. Alongside being representational resources that the mind exploits when having attitudes concerning particulars, many philosophers have explored the idea that singular concepts can serve another function: that of storing alleged information about their referents. In other words, singular concepts are characterized as mental files. Given that the latter implies an overwhelming and unnecessary complication of what’s in our minds, I argue that we should only (...)
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  31. La utopía como elemento transformador de la sociedad.Alfonso Díaz Aguad - 2004 - Límite: Revista de Filosofía y Psicología 11:56-85.
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  32. From Postmodernism to Mutation: How the Twentieth Century Draws to a Close.Alfonso Berardinelli & Juliet Vale - 1999 - Diogenes 47 (186):93-105.
    Dear readers, perhaps you have not realized it, but your lives so far have been spent in a period called ‘postmodern’.The word is well-known to you. It has been around for many years. It almost always occurs unexpectedly, half way through an article, in the middle of a conversation, in the course of an argument on radio or television. Something, when all is said and done, is postmodern, someone is what he or she is because he or she is postmodern; (...)
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  33.  23
    Do Intellectuals Still Exist? The Case of Italy.Alfonso Berardinelli - 2004 - Diogenes 51 (4):81-88.
    It has never been easy to understand what intellectuals are, whether they still exist, or whether they are vanishing into a huge ‘cultural middle class’ where high culture and mass culture meld into one another. With particular reference to Italy, Alfonso Berardinelli looks back at the undisputed intellectuals of the past, suggesting that they were their own critics and most determined detractors at the same time, yet full of confidence in their capacity to lay down laws for organizing and (...)
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  34.  18
    La littérature est-elle dangereuse?Alfonso Berardinelli - 2002 - Diogène 198 (2):101-110.
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  35.  6
    El artículo filosófico de José Ortega y Gasset.Ignacio Blanco Alfonso - 2014 - Solar Revista de Filosofía Iberoamericana 10 (2):11-29.
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  36.  21
    The Dark Side of Social Media: Content Effects on the Relationship Between Materialism and Consumption Behaviors.Alfonso Pellegrino, Masato Abe & Randall Shannon - 2022 - Frontiers in Psychology 13.
    This study contributes to the emerging literature on the negative effects over consumption that social media users may develop as a consequence of being engaged on social media platforms. The authors tested materialism’s direct and indirect impacts on compulsive, conspicuous, and impulsive buying, adding two novel mediators: attitudes toward social media content and social media intensity. The study uses a convenience sample of 400 Thai social media users analyzed using structural equation modeling. The results confirmed the well-established positive relationships between (...)
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  37. The Economic Renaissance of the Indian Communities of Mexico.Alfonso Caso & Hans Kaal - 1963 - Diogenes 11 (43):63-78.
  38. Answer to Paul Kirchhoff.Alfonso Caso & Victor A. Velen - 1964 - Diogenes 12 (47):29-35.
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  39.  26
    The structure of graphemic representations.Alfonso Caramazza & Gabriele Miceli - 1990 - Cognition 37 (3):243-297.
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  40.  32
    The poverty of methodology.Alfonso Caramazza & Michael McCloskey - 1991 - Behavioral and Brain Sciences 14 (3):444-445.
  41. Terminologia logica della tarda scolastica.Alfonso Maierù - 1972 - Roma,: Edizioni dell'Ateneo.
     
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  42.  28
    Lexical access and inflectional morphology.Alfonso Caramazza, Alessandro Laudanna & Cristina Romani - 1988 - Cognition 28 (3):297-332.
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  43. Second reading of Leibniz''Dissertatio de Arte combinatoria'.Alfonso Iommi Echeverria & Godofredo Iommi Amunategui - 2005 - Studia Leibnitiana 37 (2):208-223.
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  44.  14
    On Wright's Diagnosis of McKinsey's Argument.Alfonso García Suárez - 2000 - Philosophical Issues 10 (1):164-171.
  45.  10
    Climate Injustice in a More-Than-Human World.Alfonso Donoso - 2023 - Journal of Agricultural and Environmental Ethics 36 (3):1-16.
    The climate crisis has implications for the idea of justice. The paper explores this idea to inquire whether climate change wrongs animals and, if it does, how these wrongs are constitutive of an injustice. The first question is answered in the positive to then propose an answer to the second question through an account of climate injustice articulated as a problem of distribution of ecological space. On that basis, the general conclusion of the paper is that at least some harms (...)
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  46. Complexity and Transdisciplinarity: Reflections on Theory and Practice.Alfonso Montuori - 2013 - World Futures 69 (4-6):200 - 230.
    (2013). Complexity and Transdisciplinarity: Reflections on Theory and Practice. World Futures: Vol. 69, The Complexity of Life and Lives of Complexity, pp. 200-230.
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  47. Le fétichisme. Histoire d'un concept.Alfonso M. Iacono - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):504-505.
     
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  48.  20
    The role of the Graphemic Buffer in spelling: Evidence from a case of acquired dysgraphia.Alfonso Caramazza, Gabriele Miceli, Giampiero Villa & Cristina Romani - 1987 - Cognition 26 (1):59-85.
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  49.  39
    Commentaries on Criminal Law Conversations: Paul H. Robinson, Stephen P. Garvey, and Kimberly Kessler Ferzan : Review of Criminal Law Conversations. Oxford University Press, New York, 2011, ISBN: 978-0-19-986127-9.Alfonso Donoso - 2015 - Criminal Law and Philosophy 9 (2):337-349.
    One of the first things striking readers of Criminal Law Conversations is its unusual methodology. The editors of this volume have put together 31 conversations around as many cutting edge and influential articles. This article considers critically some discussions representative of each of the book’s three parts: Principles, Doctrine, Administration and provide a glimpse of the richness and variety of Criminal Law Conversations.
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  50.  53
    Justifying liberal retributive justice: Punishment, criminalization, and holistic retributivism.Alfonso Donoso - 2015 - Kriterion: Journal of Philosophy 56 (132):495-520.
    ABSTRACT In this article I explore whether liberal retributive justice should be conceived of either individualistically or holistically. I critically examine the individualistic account of retributive justice and suggest that the question of retribution – i.e., whether and when punishment of an individual is compatible with just treatment of that individual – must be answered holistically. By resorting to the ideal of sensitive reasons, a model of legitimacy at the basis of our best normative models of democracy, the article argues (...)
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