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  1. Andree Hahmann (2011). Katja Maria Vogt, Law, Reason, and the Cosmic City. Political Philosophy in the Early Stoa. Philosophisches Jahrbuch 118 (1):178.
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  2. Andree Hahmann (2011). The happy death of the Stoic. Wisdom and finitude in Stoic philosophy. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):87-106.
    This paper attempts to furnish a Stoic reply to an accusation addressing the Stoics' ideal of the wise man according to which it is impossible to realize their ideal and therefore their whole system has to face a paradox: How is wisdom possible when all people are fools and it is impossible for them to become good? In addition to this question there is another important problem connected with the ideal of wisdom. The Stoic philosophers deny transcendental ideas. Instead they (...)
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  3. Veit-Justus Rollmann & Andree Hahmann (2011). Material World and Absolute Insistence: The First Analogy of Experience and the Draft Transition 1-14 of Opus Postumum. Kant-Studien 102 (2).
  4. Veit-Justus Rollmann & Andree Hahmann (2011). Weltstoff und absolute Beharrlichkeit: Die Erste Analogie der Erfahrung und der Entwurf Übergang 1–14 des Opus postumum. Kant-Studien 102 (2):168-190.
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  5. Andree Hahmann (2010). Wozu braucht Kant die Kategorie der Substanz? Dingheit und Einheit der Zeitvorstellung. Deutsche Zeitschrift für Philosophie 58 (4):579-594.
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  6. Andree Hahmann (2009). Die reaktion der spekulativen weltweisheit: Kant und die kritik an den einfachen substanzen. Kant-Studien 100 (4):454-475.
    In the second half of the 18th century the voices criticizing the concept of simple substances as proposed by Leibniz and Wolff became increasingly louder. In response, Kant altered his theory of substances as first proposed in the 1750s. So for example, while his notion of substance in the Monadologia physica is simple and not merely in space, but fills space entirely, the Kantian position in the 1760s and early 1770s is quite different. This essay examines the solution Kant offers (...)
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  7. Andree Hahmann (2009). Gerhard Ernst, Die Objektivität der Moral. Ethical Theory and Moral Practice 12 (3):317-319.
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  8. Andree Hahmann (2009). Julia Wildberger, Seneca und die Stoa: Der Platz des Menschen in der Welt. Philosophisches Jahrbuch 116 (2):425.
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  9. Andree Hahmann (2008). ABHANDLUNGEN-Die Einheit der Welt im gottlichen Verstand: Ein Gottesbeweis in Kants vorkritischen Schriften und seine kritisch revidierte Fassung. Theologie Und Philosophie 83 (4):481.
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  10. Andree Hahmann (2008). A Prestabilised Harmony in the Criticism of Pure Reason? Philosophisches Jahrbuch 115 (2):243-260.
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  11. Andree Hahmann (2008). Der gluckliche Tod des Stoikers: Weisheit und Endlichkeit in der stoischen Philosophie. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):87-106.
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  12. Andree Hahmann (2008). , Das Innere und das Aussere": Kant als kritischer Erbe der dogmatischen Schulphilosophie. Perspektiven der Philosophie 34 (1):179-215.
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  13. Andree Hahmann (2008). Die Stoische Kritik an der Aristotelischen Ursachenlehre. Proceedings of the Xxii World Congress of Philosophy 2:249-256.
    Already in antiquity the Aristotelian Philosophy was under attack by its philosophical opponents. The Stoics can surely be counted to the most important ones. Furthermore they can be regarded as one of the most influential philosophy schools of the Hellenistic time and in the early Roman Empire and their influenceeven on modern thinkers must not be neglected. It is well known that the Stoics not only advocated a physical monism but can also be described as determinists or, from a modern (...)
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  14. Andree Hahmann (2008). Eine prästabilierte Harmonie in der: Kritik der reinen Vernunft? Philosophisches Jahrbuch 115 (2):243-260.
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  15. Andree Hahmann (2008). Kant and the Metaphysics of Causality - by Eric Watkins. Philosophical Books 49 (1):52-54.
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  16. Andree Hahmann (2007). Mit Aristoteles gegen die Stoiker? Zufall und akzidentelle Verursachung in der Schrift "De fato" des Alexander von Aphrodisias. Zeitschrift für Philosophische Forschung 61 (3):361 - 377.
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