Results for 'Bimal Arora'

212 found
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  1.  22
    Emerging Paradigms of Corporate Social Responsibility, Regulation, and Governance: Introduction to the Thematic Symposium.Bimal Arora, Arno Kourula & Robert Phillips - 2020 - Journal of Business Ethics 162 (2):265-268.
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  2.  7
    19. bhāsarvajña or bhāvasarvajña.Bimal KrishnaMatilal & Karl H. Potter - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 398-424.
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  3. Review at Amartya Sen, The Argumentative Indian.Arora Namit - 2009 - International Journal on Humanistic Ideology 2 (2):145-155.
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  4.  20
    UN Human Rights Shaming and Foreign Aid Allocation.Bimal Adhikari - 2021 - Human Rights Review 22 (2):133-154.
    Does public condemnation or shaming of human rights abuses by the United Nations influence foreign aid delivery calculus across Western donor states? I argue that countries shamed in the United Nations Human Rights Council encourage donor states to channel more aid via international and local non-governmental organizations. Furthermore, I find this effect to be more pronounced with increased media coverage. The findings of this paper suggest that international organizations do influence advanced democracies’ foreign policy. Moreover, the paper also finds that (...)
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  5.  28
    FOCUS: Investment.Bimal Prodhan - 1993 - Business Ethics, the Environment and Responsibility 2 (4):192-198.
    ’Although the empirical and conceptual underpinnings of New Finance have been rigorously tested, its ethical underpinnings have not been explored.’These are seen to derive from the social remoteness of late twentieth century individualism, which needs to be countered by sensitivity to the social context of finance and to the developmental nature of ethical behaviour. The author is Fellow in Finance at Templeton College, Oxford.
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  6.  12
    Delivering ethics in business education.Bimal Prodhan - 1997 - Teaching Business Ethics 1 (3):269-281.
  7.  54
    AI led ethical digital transformation: framework, research and managerial implications.Kumar Saurabh, Ridhi Arora, Neelam Rani, Debasisha Mishra & M. Ramkumar - 2022 - Journal of Information, Communication and Ethics in Society 20 (2):229-256.
    Purpose Digital transformation leverages digital technologies to change current processes and introduce new processes in any organisation’s business model, customer/user experience and operational processes. Artificial intelligence plays a significant role in achieving DT. As DT is touching each sphere of humanity, AI led DT is raising many fundamental questions. These questions raise concerns for the systems deployed, how they should behave, what risks they carry, the monitoring and evaluation control we have in hand, etc. These issues call for the need (...)
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  8.  13
    Female genital alteration: a compromise solution.Kavita Shah Arora & Allan J. Jacobs - 2016 - Journal of Medical Ethics 42 (3):148-154.
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  9.  15
    Advaita Vedānta: A Philosophical Reconstruction.Bimal Krishna Matilal - 1971 - Philosophy East and West 21 (3):332-335.
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  10.  63
    Pistols, pills, pork and ploughs: the structure of technomoral revolutions.Jeroen Hopster, Chirag Arora, Charlie Blunden, Cecilie Eriksen, Lily Frank, Julia Hermann, Michael Klenk, Elizabeth O'Neill & Steffen Steinert - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-33.
    The power of technology to transform religions, science, and political institutions has often been presented as nothing short of revolutionary. Does technology have a similarly transformative influence on societies’ morality? Scholars have not rigorously investigated the role of technology in moral revolutions, even though existing research on technomoral change suggests that this role may be considerable. In this paper, we explore what the role of technology in moral revolutions, understood as processes of radical group-level moral change, amounts to. We do (...)
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  11.  24
    FOCUS: Investment. Finance and social responsibility.Bimal Prodhan - 1993 - Business Ethics, the Environment and Responsibility 2 (4):192–198.
    ’Although the empirical and conceptual underpinnings of New Finance have been rigorously tested, its ethical underpinnings have not been explored.’These are seen to derive from the social remoteness of late twentieth century individualism, which needs to be countered by sensitivity to the social context of finance and to the developmental nature of ethical behaviour. The author is Fellow in Finance at Templeton College, Oxford.
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  12.  47
    Perception: an essay on classical Indian theories of knowledge.Bimal Krishna Matilal - 1986 - New York: Oxford University Press.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  13.  18
    Buddhist Logic and Epistemology: Studies in the Buddhist Analysis of Inference and Language.Bimal Krishna Matilal & Robert D. Evans - 2012
    Most of the papers presented at a conference held at Oxford in August 1982.
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  14.  51
    Uterus transplantation: ethical and regulatory challenges.Kavita Shah Arora & Valarie Blake - 2014 - Journal of Medical Ethics 40 (6):396-400.
    Moving forward rapidly in the clinical research phase, uterus transplantation may be a future treatment option for women with uterine factor infertility, which accounts for three per cent of all infertility in women. This new method of treatment would allow women, who currently rely on gestational surrogacy or adoption, to gestate and birth their own genetic offspring. Since uterus transplantation carries significant risk when compared with surrogacy and adoption as well as when compared with other organ transplants, it requires greater (...)
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  15.  18
    Biodynamic Interfaces Are Essential for Human–Environment Interactions.Manish Arora, Alessandro Giuliani & Paul Curtin - 2020 - Bioessays 42 (11):2000017.
    The environment impacts human health in profound ways, yet few theories define the form of the relationship between human physiology and the environment. It is conjectured that such complex systems cannot interact directly, but rather their interaction requires the formation of an intermediary “interface.” This position contrasts with current epidemiological constructs of causation, which implicitly assume that two complex systems transfer information directly while remaining separate entities. Further, it is contended that dynamic, process‐based interfaces incorporate components from all the interacting (...)
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  16.  30
    The Intensive Care Lifeboat: a survey of lay attitudes to rationing dilemmas in neonatal intensive care.C. Arora, J. Savulescu, H. Maslen, M. Selgelid & D. Wilkinson - 2016 - BMC Medical Ethics 17 (1):69.
    BackgroundResuscitation and treatment of critically ill newborn infants is associated with relatively high mortality, morbidity and cost. Guidelines relating to resuscitation have traditionally focused on the best interests of infants. There are, however, limited resources available in the neonatal intensive care unit, meaning that difficult decisions sometimes need to be made. This study explores the intuitions of lay people regarding resource allocation decisions in the NICU.MethodsThe study design was a cross-sectional quantitative survey, consisting of 20 hypothetical rationing scenarios. There were (...)
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  17.  9
    Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1986 - Oxford, GB: Oxford University Press UK.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  18.  52
    Epistemology, logic, and grammar in Indian philosophical analysis.Bimal Krishna Matilal - 1971 - The Hague,: Mouton. Edited by Jonardon Ganeri.
    In this volume, Bimal K. Matilal blends knowledge contained in original Sanskrit texts and modern philosophical terminology in interpreting and reconstructing early philosophical theories, highlighting the critical and analytical nature of the Indian philosophical tradition.
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  19.  16
    The Character of Logic in India.Bimal Krishna Matilal - 1998 - Albany, NY, USA: SUNY Press.
    The last work of the eminent philosopher Bimal Krishna Matilal, this book traces the origins of logical theory in India.
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  20.  12
    The Attention Network Test Database: ADHD and Cross-Cultural Applications.Swasti Arora, Michael A. Lawrence & Raymond M. Klein - 2020 - Frontiers in Psychology 11.
  21.  38
    A survey of inverse reinforcement learning: Challenges, methods and progress.Saurabh Arora & Prashant Doshi - 2021 - Artificial Intelligence 297 (C):103500.
  22.  28
    The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  23.  37
    Truth machines: synthesizing veracity in AI language models.Luke Munn, Liam Magee & Vanicka Arora - forthcoming - AI and Society:1-15.
    As AI technologies are rolled out into healthcare, academia, human resources, law, and a multitude of other domains, they become de-facto arbiters of truth. But truth is highly contested, with many different definitions and approaches. This article discusses the struggle for truth in AI systems and the general responses to date. It then investigates the production of truth in InstructGPT, a large language model, highlighting how data harvesting, model architectures, and social feedback mechanisms weave together disparate understandings of veracity. It (...)
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  24.  47
    Uterus Transplantation: The Ethics of Using Deceased Versus Living Donors.Bethany Bruno & Kavita Shah Arora - 2018 - American Journal of Bioethics 18 (7):6-15.
    Research teams have made considerable progress in treating absolute uterine factor infertility through uterus transplantation, though studies have differed on the choice of either deceased or living donors. While researchers continue to analyze the medical feasibility of both approaches, little attention has been paid to the ethics of using deceased versus living donors as well as the protections that must be in place for each. Both types of uterus donation also pose unique regulatory challenges, including how to allocate donated organs; (...)
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  25. Buddhist Logic and Epistemology.Bimal Krishna Matilal & Robert D. Evans - 1989 - Religious Studies 25 (2):252-255.
     
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  26.  20
    Broadening the Frame around Sustainability with Holistic Language: Mandela and Invictus.Poonam Arora, Gwendolyn A. Tedeschi & Janet L. Rovenpor - 2018 - Humanistic Management Journal 3 (2):233-251.
    We argue for the need for a new language for business – one that is capable of changing the current business decision-making frame of wins and losses to a frame of community and social learning. This paper outlines a classroom exercise about Nelson Mandela’s leadership, involving movies, case studies and poetry, and shows how the more holistic approach helps shift student views of the triple bottom line. Since neuroscience literature has shown that poetry can help enhance learning, students carefully study (...)
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  27. Perception. An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):216-217.
     
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  28.  28
    Consumer Complaining Behavior: a Paradigmatic Review.Swapan Deep Arora & Anirban Chakraborty - 2020 - Philosophy of Management 20 (2):113-134.
    Consumer complaining behavior (CCB) is an important stream of research and practice, as it links the domains of service failure and service recovery. CCB research, although extensive and temporally wide, exhibits a lack of concern for the underlying assumptions of scholarly inquiry. Researchers neither explicitly mention, nor consciously indicate their ontological, epistemological, and methodological assumptions. We systematically identify the extant CCB literature and map it to two well-accepted paradigmatic classifications (Burrell and Morgan 1979; Deetz Organization Science 7(2): 191–207, 1996). Normative (...)
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  29.  30
    The Word and the World: India's Contribution to the Study of Language.Bimal Krishna Matilal - 1990 - New York: Oxford University Press.
    In this monograph Professor B. K. Matilal studies what is today called 'philosophy of language' on the basis of materials drawn exclusively from the works of classical Indian philosophers.
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  30.  43
    What Brings Physicians to Disciplinary Review? A Further Subcategorization.Kavita Shah Arora, Sharon Douglas & Susan Dorr Goold - 2014 - AJOB Empirical Bioethics 5 (4):53-60.
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  31.  16
    Logic, language, and reality: an introduction to Indian philosophical studies.Bimal Krishna Matilal - 1985 - Delhi: Motilal Banarsidass.
    The word 'philosophy' as well as the conjuring expression 'Indian philosophy' has meant different things to different people-endeavours and activities, old and new, grave and frivolous, edifying and banal, esoteric and exoteric. In this book, the author has chosen deliberately a very dominant trend of the classical (Sanskrit) philosophical literature as his subject of study. The age of the material used here demands both philological scholarship and philosophical amplification. Classical pramanasastras usually deal with the theory of knowledge, the nature of (...)
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  32.  60
    Analytical Philosophy in Comparative Perspective: Exploratory Essays in Current Theories and Classical Indian Theories of Meaning and Reference.Bimal Krishna Matilal & Jaysankar Lal Shaw (eds.) - 1984 - D. Reidel.
    ANALYTICAL PHILOSOPHY IN COMPARATIVE PERSPECTIVE: AN INTRODUCTION. The aim of this volume is to extend the horizon of philosophical analysis as it is ...
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  33.  16
    Mind, Language and World: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2001 - New York: Oxford University Press. Edited by Jonardon Ganeri.
    A scholar of eminence in the field of Indian Philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  34. Wittgenstein's use of “Grammatical”'.Bimal Jeet - 1982 - Indian Philosophical Quarterly 10 (1):55-63.
     
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  35. A note on Śa kara's theodicy.Bimal K. Matilal - 1992 - Journal of Indian Philosophy 20 (4):363-376.
     
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  36.  49
    Left inferior-parietal lobe activity in perspective tasks: identity statements.Aditi Arora, Benjamin Weiss, Matthias Schurz, Markus Aichhorn, Rebecca C. Wieshofer & Josef Perner - 2015 - Frontiers in Human Neuroscience 9.
  37.  28
    Digital health fiduciaries: protecting user privacy when sharing health data.Chirag Arora - 2019 - Ethics and Information Technology 21 (3):181-196.
    Wearable self-tracking devices capture multidimensional health data and offer several advantages including new ways of facilitating research. However, they also create a conflict between individual interests of avoiding privacy harms, and collective interests of assembling and using large health data sets for public benefits. While some scholars argue for transparency and accountability mechanisms to resolve this conflict, an average user is not adequately equipped to access and process information relating to the consequences of consenting to further uses of her data. (...)
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  38.  9
    Proxy Assertions and Agency: The Case of Machine-Assertions.Chirag Arora - 2024 - Philosophy and Technology 37 (1):1-19.
    The world is witnessing a rise in speech-enabled devices serving as epistemic informants to their users. Some philosophers take the view that because the utterances produced by such machines can be phenomenologically similar to an equivalent human speech, and they may deliver the same function in terms of delivering content to their audience, such machine utterances should be conceptualized as “assertions”. This paper argues against this view and highlights the theoretical and pragmatic challenges faced by such a conceptualization which seems (...)
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  39.  29
    Speak No Evil? Conscience and the Duty to Inform, Refer or Transfer Care.Mark P. Aulisio & Kavita Shah Arora - 2014 - HEC Forum 26 (3):257-266.
    This paper argues that the type of conscience claims made in last decade’s spate of cases involving pharmacists’ objections to filling birth control prescriptions and cases such as Ms. Means and Mercy Health Partners of Michigan, and even the Affordable Care Act and the Little Sisters of the Poor, as different as they appear to be from each other, share a common element that ties them together and makes them fundamentally different in kind from traditional claims of conscience about which (...)
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  40.  87
    Causality in the nyāya-vaiśeṣika school.Bimal Krishna Matilal - 1975 - Philosophy East and West 25 (1):41-48.
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  41.  18
    In Defense of Capitalism: Modern Slavery Would Be Much Worse Without It.Sarah Lilian Stephen & Punit Arora - 2023 - Business and Society 62 (3):475-481.
    Some scholars blame capitalism for the prevalence of modern slavery. However, data reveal that it is wrong to blame capitalism for a problem that long preceded it and would likely be much worse without it. We explain why this is the case.
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  42.  4
    Critical realism as an underpinning philosophy for the implementation of digital twins for urban management.Ramy Elsehrawy, Bimal Kumar & Richard Watson - forthcoming - Journal of Critical Realism:1-37.
    This paper promotes critical realism as a suitable and fruitful philosophical foundation for the development and implementation of urban digital twins. The proliferation of a-theoretical digital twin research and practices, not declaring their philosophical positions, is threatening the scientific soundness of this new paradigm and offers little evidence for reflecting on the knowledge it produces. To address this issue, first, this paper uses focus group discussions to explore digital twin experts’ perceptions of digital twin best practices for urban management and (...)
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  43.  8
    The Navya-nvaya doctrine of negation: the semantics and ontology of negative statementsin Navya-nyaya philosophy.Bimal Krishna Matilal, Gange sa & Raghunatha Siromani - 1968 - Harvard University Press.
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  44. Tests for means with additional information.Bimal Kumar Sinha, Bernard Clement & Narayan C. Giri - 1985 - History and Philosophy of Logic 14 (6).
  45.  24
    Ethical challenges of integration across primary and secondary care: a qualitative and normative analysis.Alex McKeown, Charlotte Cliffe, Arun Arora & Ann Griffin - 2019 - BMC Medical Ethics 20 (1):42.
    This paper explores ethical concerns arising in healthcare integration. We argue that integration is necessary imperative for meeting contemporary and future healthcare challenges, a far stronger evidence base for the conditions of its effectiveness is required. In particular, given the increasing emphasis at the policy level for the entire healthcare infrastructure to become better integrated, our analysis of the ethical challenges that follow from the logic of integration itself is timely and important and has hitherto received insufficient attention. We evaluated (...)
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  46.  8
    Environment and human health as complex interacting systems.Manish Arora - 2021 - Bioessays 43 (9):2100177.
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  47.  15
    Karaoke for social and cultural change.Payal Arora - 2006 - Journal of Information, Communication and Ethics in Society 4 (3):121-130.
    This account demonstrates the key challenges faced in producing engaging educational content for information and communication technologies deployed in rural India. The ‘Stills in Sync’ project aims to enhance literacy through the revival and proliferation of popular regional folksongs with social awareness themes in rural India. This product entails the use of the Same Language Subtitling karaoke feature that won the Worldbank Development Marketplace award in 2002 and the ‘Tech Laureate’ honor from the Technology Museum of Innovation in 2003. This (...)
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  48.  6
    Perspectives of Schooling through Karaoke: A metaphorical analysis.Payal Arora - 2010 - Educational Philosophy and Theory 42 (8):846-866.
    This paper plays with education through the analogy of karaoke to tease out the instructions of a situated educational practice. Here, Cremin's conceptualization of education as a deliberate, systematic and sustained effort is employed as a starting point to enable an understanding of educational practice between members elicited by karaoke. Using Garfinkel's ethnomethodological framework, the paper investigates modes of education through karaoke practice as part of the ‘live’ narrative, that of instructing and being instructed with the ‘curriculum’ of the event (...)
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  49.  12
    Nyāya-Vaiśeṣika.Bimal Krishna Matilal - 1977 - Wiesbaden: Harrassowitz.
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  50.  27
    Ethics and epics.Bimal Krishna Matilal - 2002 - New York: Oxford University Press. Edited by Jonardon Ganeri.
    A scholar of eminence in the field of Indian philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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1 — 50 / 212