Search results for 'Grace (Theology History of doctrines' (try it on Scholar)

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  1. George A. Maloney (1978). A Theology of "Uncreated Energies". Marquette University Press.
     
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  2.  41
    James Wetzel (1992). Augustine and the Limits of Virtue. Cambridge University Press.
    Augustine's moral psychology was one of the richest in late antiquity, and in this book James Wetzel evaluates its development, indicating that the insights offered by Augustine on free-will have been prevented from receiving full appreciation as the result of an anachronistic distinction between theology and philosophy. He shows that it has been commonplace to divide Augustine's thought into earlier and later phases, the former being more philosophically informed than the latter. Wetzel's contention is that this division is less pronounced (...)
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  3. Ulrich L. Lehner (ed.) (2007). Die Scholastische Theologie: Zeitalter der Gnadenstreitigkeiten. Bautz.
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  4. Jacek Mateusz Wierzbicki (2008). Alexander de Hales: Quaestiones Disputatae de Gratia: Editio Critica: Un Contributo Alla Teologia Della Grazia Nella Prima Metà Del Sec. Xiii. Antonianum.
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  5.  38
    John I. Jenkins (1997). Knowledge and Faith in Thomas Aquinas. Cambridge University Press.
    This book offers a revisionary account of key epistemological concepts and doctrines of St Thomas Aquinas, particularly his concept of scientia (science), and proposes a new interpretation of the purpose and composition of Aquinas's most mature and influential work, the Summa theologiae, which presents the scientia of sacred doctrine, i.e. Christian theology. Contrary to the standard interpretation of it as a work for neophytes in theology, Jenkins argues that it is in fact a pedagogical work intended as the culmination (...)
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  6.  55
    Alfred Freddoso, Molina, Luis De.
    A leading figure in sixteenth-century Iberian scholasticism, Molina was one of the most controversial thinkers in the history of Catholic thought. In keeping with the strongly libertarian account of human free choice that marked the early Jesuit theologians, Molina held that God's causal influence on free human acts does not by its intrinsic nature uniquely determine what those acts will be or whether they will be good or evil. Because of this, Molina asserted against his Dominican rivals that God's (...)
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    Patricia Easton (2009). Teaching & Learning Guide For: What is at Stake in the Cartesian Debates on the Eternal Truths? Philosophy Compass 4 (5):880-884.
    Any study of the 'Scientific Revolution' and particularly Descartes' role in the debates surrounding the conception of nature (atoms and the void v. plenum theory, the role of mathematics and experiment in natural knowledge, the status and derivation of the laws of nature, the eternality and necessity of eternal truths, etc.) should be placed in the philosophical, scientific, theological, and sociological context of its time. Seventeenth-century debates concerning the nature of the eternal truths such as '2 + 2 = 4' (...)
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    Grace Y. Kao (2014). Creaturely Solidarity. Journal of Religious Ethics 42 (4):743-768.
    This essay examines several recent contributions to the growing literature on animal ethics from Christian perspectives. I categorize the four books under review in one of three ways depending on the scholars' methodological points of departure: a reconstruction of the place of other animals in Christian history through a selective retrieval of texts and practices; an identification of a key Christian ethical principle; and a reconsideration of foundational doctrines of systematic theology. On the premise that social ethicists are (...)
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