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  1. Graham Stevens (forthcoming). Judgement and Truth in Early Analytic Philosophy and Phenomenology, by Mark Textor, Ed. Australasian Journal of Philosophy:1-3.
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  2. Graham Stevens (2014). Categories of Being: Essays on Metaphysics and Logic, Edited by Leila Haaparanta and Heikki J. Koskinen. Mind 123 (491):920-923.
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  3. Graham Stevens (2013). Philosophy, Linguistics, and the Philosophy of Linguistics. In. In Hanne Andersen, Dennis Dieks, Wenceslao González, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag. 435--444.
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  4. Graham Stevens (2012). The Scope of Logical Atomism. Metascience 21 (2):331-335.
    The scope of logical atomism Content Type Journal Article Category Essay Review Pages 1-5 DOI 10.1007/s11016-011-9602-9 Authors Graham Stevens, Department of Philosophy, University of Manchester, Arthur Lewis Building, Oxford Road, Manchester, M13 9PL UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  5. Graham Stevens (2011). Russell on Non-Demonstrative Inference. In. In Dennis Dieks, Wenceslao Gonzalo, Thomas Uebel, Stephan Hartmann & Marcel Weber (eds.), Explanation, Prediction, and Confirmation. Springer. 511--520.
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  6. Graham Stevens (2011). The Theory of Descriptions: Russell and the Philosophy of Language. Palgrave Macmillan.
     
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  7. Graham Stevens (2011). What is Meaning? History and Philosophy of Logic 32 (3):298-300.
    History and Philosophy of Logic, Volume 32, Issue 3, Page 298-300, August 2011.
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  8. Graham Stevens (2010). Russell's Ontological Development Reconsidered. British Journal for the History of Philosophy 18 (1):113-137.
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  9. Graham Stevens (2010). The Unity of the Proposition – Richard Gaskin. Philosophical Quarterly 60 (241):869-871.
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  10. Graham Stevens (2009). The Origins of Analytic Philosophy: Kant and Frege. British Journal for the History of Philosophy 17 (4):889-892.
  11. Graham Stevens (2009). Anti-Realism and the Theory of Descriptions. In Nicholas Griffin & Dale Jacquette (eds.), Russell Vs. Meinong: The Legacy of "on Denoting". Routledge.
     
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  12. Graham Stevens (2009). Recent Russell Books. British Journal for the History of Philosophy 17 (3):617 – 625.
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  13. Graham Stevens (2009). Utterance at a Distance. Philosophical Studies 143 (2):213 - 221.
    In this paper I defend Kaplan’s claim that the sentence “I am here now” is logically true. A number of counter-examples to the claim have been proposed, including occurrences of the sentence in answerphone messages, written notes left for later decoding, etc. These counter-examples are only convincing if they can be shown to be cases where the correct context with respect to which the utterance should be evaluated is the context in which it is decoded rather than encoded. I argue (...)
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  14. Graham Stevens (2008). Russell and the Unity of the Proposition. Philosophy Compass 3 (3):491–506.
    In this article I present a summary of Bertrand Russell's protracted attempts to solve the problem of the unity of the proposition, and explain the significance of the problem for Russell's philosophy. Unlike many other accounts which take the problem to be confined to Russell's early theories of propositional content, I argue that the problem (or variants of it) is a recurring theme throughout the whole of Russell's career.
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  15. Graham Stevens (2008). Truthmaker-Dialetheism. Logique Et Analyse 51 (203):293.
     
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  16. Graham Stevens (2008). Truth, Meaning and Realism - by A.C. Grayling. Philosophical Books 49 (3):269-270.
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  17. Michael Scott & Graham Stevens (2007). Is God an Antirealist? American Philosophical Quarterly 44 (4):383 - 393.
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  18. Graham Stevens (2006). The Law of Non-Contradiction: New Philosophical Essays Edited by Graham Priest, J.C. Beall and Bradley Armour-Garb. Philosophical Books 47 (3):273-275.
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  19. Graham Stevens (2006). Russell's Repsychologising of the Proposition. Synthese 151 (1):99 - 124.
    Bertrand Russell’s 1903 masterpiece The Principles of Mathematics places great emphasis on the need to separate propositions from psychological items such as thoughts. In 1919 (and until the end of his career) Russell explicitly retracts this view, however, and defines propositions as “psychological occurrences”. These psychological occurrences are held by Russell to be mental images. In this paper, I seek to explain this radical change of heart. I argue that Russell’s re-psychologising of the proposition in 1919 can only be understood (...)
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  20. Graham Stevens (2005). Eliminating Racism: Dummett's on Immigration and Refugees and the Philosophy of Language. Journal of Applied Philosophy 22 (3):275–287.
  21. Graham Stevens (2005). The Russellian Origins of Analytical Philosophy: Bertrand Russell and the Unity of the Proposition. Routledge.
    This monograph offers a reappraisal of the role of Bertrand Russell's philosophical works in establishing the analytical tradition in philosophy. It's main aims are to improve our understanding of the history of analytical philosophy, to engage in the important disputes surrounding the interpretation of Russell's philosophy, and to make a contribution to central issues in current analytical philosophy. Hence, this book will find a place on the bookshelf of many philosophers across the world.
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  22. Graham Stevens (2004). From Russell's Paradox to the Theory of Judgement: Wittgenstein and Russell on the Unity of the Proposition. Theoria 70 (1):28-61.
  23. Graham Stevens (2003). The Truth and Nothing but the Truth, yet Never the Whole Truth: Frege, Russell and the Analysis of Unities. History and Philosophy of Logic 24 (3):221-240.
    It is widely assumed that Russell's problems with the unity of the proposition were recurring and insoluble within the framework of the logical theory of his Principles of Mathematics. By contrast, Frege's functional analysis of thoughts (grounded in a type-theoretic distinction between concepts and objects) is commonly assumed to provide a solution to the problem or, at least, a means of avoiding the difficulty altogether. The Fregean solution is unavailable to Russell because of his commitment to the thesis that there (...)
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  24. Graham Stevens (2003). Bruce Wilshire, Fashionable Nihilism: A Critique of Analytic Philosophy Reviewed By. Philosophy in Review 23 (2):149-151.
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  25. Graham Stevens (2003). Late Studentship: Academic Aspiration, Personal Growth, and the Death of the Past. Journal of Phenomenological Psychology 34 (2):235-256.
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