Results for 'Jacques Duquesne'

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  1.  4
    Dieu pour l'homme d'aujourd'hui.Jacques Duquesne - 1970 - Paris,: B. Grasset.
    Dieu existe-t-il encore pour l'homme d'aujourd'hui? À cette question essentielle, parfois étouffée par le tintamarre des contestations quotidiennes, la mode est aujourd'hui de répondre par la négative. Au terme d'une vaste enquête, Jacques Duquesne, au contraire, n'hésite pas à donner une réponse positive. Alors que l'on clame la mort de Dieu, il montre que la faim d'un Dieu n'a jamais été aussi vive que dans notre monde tourmenté. Alors que l'on trace un portrait-robot de l'homme moderne animé seulement (...)
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  2.  28
    Modèle cohérent des réseaux de preuve.Eric Duquesne & Jacques Van de Wiele - 1994 - Archive for Mathematical Logic 33 (2):131-158.
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  3.  23
    Proof nets of PN as graphs.Eric Duquesne & Jacques Van de Wiele - 1995 - Archive for Mathematical Logic 34 (1):1-20.
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  4. Chronique sur l'histoire de Jésus: l'inaccessible «histoire vraie» de Jésus: les tentatives de Jacques Duquesne et de Jean Potin.B. Rey - 1995 - Revue des Sciences Philosophiques Et Théologiques 79 (1):71-88.
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  5.  7
    La Carte postale.Jacques Derrida - 2016
    Entre les postes et le mouvement analytique, le principe de plaisir et l'histoire des télécommunications, la carte postale et la lettre volée, bref le transfert de Socrate à Freud, et au-delà. Cette satire de la littérature épistolaire devait être farcie - d'adresses, de codes postaux, de missives cryptées, de lettres anonymes, le tout confié à tant de modes, de genres et de tons.
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  6.  9
    Effects of Muscle Fatigue, Creep, and Musculoskeletal Pain on Neuromuscular Responses to Unexpected Perturbation of the Trunk: A Systematic Review.Jacques Abboud, Arnaud Lardon, Frédéric Boivin, Claude Dugas & Martin Descarreaux - 2017 - Frontiers in Human Neuroscience 10.
  7.  8
    La longue histoire de la matière: une complexité croissante depuis des milliards d'années.Jacques Reisse - 2006 - Paris: Presses universitaires de France.
    Cet ouvrage aurait pu s'intituler " matière et vie ". L'auteur nous guide sur le long chemin qui va des constituants élémentaires d'un jeune univers, dans lequel la vie est évidemment absente, jusqu'aux formes complexes de la matière. Il explique comment et pourquoi la matière se complexifie dans le coeur des étoiles de premières générations, dans la nébuleuse protosolaire, sur la jeune Terre envoie de différenciation, dans les premiers océans terrestres. Il décrit ce que l'on croit savoir, mais aussi passe (...)
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  8.  2
    Influence of Lumbar Muscle Fatigue on Trunk Adaptations during Sudden External Perturbations.Jacques Abboud, François Nougarou, Arnaud Lardon, Claude Dugas & Martin Descarreaux - 2016 - Frontiers in Human Neuroscience 10.
  9. A Church Without Priests?J. DUQUESNE - 1969
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  10. Brèves réflexions sur l'athéisme marxiste.Marcel Duquesne - 1953 - Paris: P. Téqui.
  11. Coherent model of pure proof nets.E. Duquesne & J. Vandewiele - 1994 - Archive for Mathematical Logic 33 (2):131-158.
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  12.  4
    Les calculs dans le psychologisme du jeune Husserl.Bernard Duquesne - 1984 - Revue Philosophique De Louvain 82 (53):80-99.
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  13.  25
    Platonisme et sens de l'histoire.Bernard Duquesne - 1987 - Revue Philosophique De Louvain 85 (3):309-328.
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  14. The animal that therefore I am.Jacques Derrida - 2008 - New York: Fordham University Press. Edited by Marie-Louise Mallet.
    The animal that therefore I am (more to follow) -- But as for me, who am I (following)? -- And say the animal responded -- I don't know why we are doing this.
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  15. Positions.Jacques Derrida - 1981 - New York: Continuum. Edited by Alan Bass & Christopher Norris.
    " "Positions brings together three interviews with Derrida, outlining his central concerns and ideas.
  16. Of hospitality.Jacques Derrida - 2000 - Stanford, Calif.: Stanford University Press. Edited by Anne Dufourmantelle.
    These two lectures by Jacques Derrida, 'Foreigner Question: Come from Abroad' and 'Step of Hospitality/No Hospitality', derive from a series of seminars on 'hospitality' conducted by Derrida in Paris, January 1996. The book consists of two texts on facing pages. 'Invitation' by Anne Dufourmantelle appears on the left clarifying and inflecting Derrida's 'response' on the right. The interaction between them not only enacts the 'hospitality' under discussion, but preserves something of the rhythms of teaching. The book also characteristically combines (...)
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  17.  64
    Acts of religion.Jacques Derrida - 2002 - New York: Routledge. Edited by Gil Anidjar.
    Is there, today," asks Jacques Derrida, "another 'question of religion'?" Derrida's writings on religion situate and raise anew questions of tradition, faith, and sacredness and their relation to philosophy and political culture. He has amply testified to his growing up in an Algerian Jewish, French-speaking family, to the complex impact of a certain Christianity on his surroundings and himself, and to his being deeply affected by religious persecution. Religion has made demands on Derrida, and, in turn, the study of (...)
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  18.  26
    Jacques Derrida and Gianni Vattimo (eds.), Religion. Trans. by David Webb and others.Jacques Derrida, Gianni Vattimo & David Webb - 1999 - International Journal for Philosophy of Religion 46 (3):193-195.
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  19.  44
    Adieu to Emmanuel Levinas.Jacques Derrida - 1999 - Stanford University Press.
    This volume contains the speech given by Derrida at Emmanuel Levinas’s funeral on December 27, 1995, and his contribution to a colloquium organized to mark the first anniversary of Levinas’s death.
  20.  45
    The Animal That Therefore I Am.Jacques Derrida & David Wills - 2002 - Critical Inquiry 28 (2):369-418.
  21.  14
    Points...: Interviews, 1974-1994.Jacques Derrida - 1994 - Stanford, Calif.: Stanford University Press. Edited by Elisabeth Weber.
    This volume collects twenty-three interviews given over the course of the last two decades by Jacques Derrida. It illustrates the extraordinary breadth of his concerns, touching upon such subjects as the teaching of philosophy, sexual difference and feminine identity, the media, AIDS, language and translation, nationalism, politics, and Derrida's early life and the history of his writings.
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  22. Edmund Husserl’s ‘Origin of Geometry’: An Introduction.Jacques Derrida - 1978 - University of Nebraska.
    Derrida's introduction to his French translation of Husserl's essay "The Origin of Geometry," arguing that although Husserl privileges speech over writing in an account of meaning and the development of scientific knowledge, this privilege is in fact unstable.
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  23. Traité de Psychologie animale.F. Buytendijk & A. Frank-Duquesne - 1953 - Les Etudes Philosophiques 8 (1):80-82.
     
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  24.  30
    Archive Fever: A Freudian Impression.Jacques Derrida & Eric Prenowitz - 1995 - Diacritics 25 (2):9.
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  25. For what tomorrow: a dialogue.Jacques Derrida - 2004 - Stanford, Calif.: Stanford University Press. Edited by Elisabeth Roudinesco.
    “For what tomorrow will be, no one knows,” writes Victor Hugo. This dialogue, proposed to Jacques Derrida by the historian Elisabeth Roudinesco, brings together two longtime friends who share a common history and an intellectual heritage. While their perspectives are often different, they have many common reference points: psychoanalysis, above all, but also the authors and works that have come to be known outside France as “post-structuralist.” Beginning with a revealing glance back at the French intellectual scene over the (...)
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  26. The ends of man.Jacques Derrida - 1969 - Philosophy and Phenomenological Research 30 (1):31-57.
    Cette communication proposee a un colloque franco-Americain est l'analyse de la situation philosophique francaise actuelle. Apres quelques considerations sur la signification politique et historique d'un colloque international de philosophie, L'auteur pose la question de l'homme et de ses fins (au sens a bigu de mort et de finalite), Telle qu'elle fascine la philosophie francaise aujourd'hui. Pour comprendre en quels termes se pose aujourd'hui cette question en france, Il faut tenir compte de la lecture qui a ete faite par les deux (...)
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  27.  64
    Paper machine.Jacques Derrida - 2005 - Stanford, Calif.: Stanford University Press.
    This book questions the book itself, archivization, machines for writing, and the mechanicity inherent in language, the media, and intellectuals. Derrida questions what takes place between the paper and the machine inscribing it. He examines what becomes of the archive when the world of paper is subsumed in new machines for virtualization, and whether there can be a virtual event or a virtual archive. Derrida continues his long-standing investigation of these issues, and ties them into the new themes that governed (...)
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  28. The truth in painting.Jacques Derrida - 1987 - Chicago: University of Chicago Press.
    "The four essays in this volume constitute Derrida's most explicit and sustained reflection on the art work as pictorial artifact, a reflection partly by way of philosophical aesthetics (Kant, Heidegger), partly by way of a commentary on art works and art scholarship (Van Gogh, Adami, Titus-Carmel). The illustrations are excellent, and the translators, who clearly see their work as both a rendering and a transformation, add yet another dimension to this richly layered composition. Indispensable to collections emphasizing art criticism and (...)
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  29. Hostipitality.Jacques Derrida - 2000 - Angelaki 5 (3):3 – 18.
  30.  37
    Who's afraid of philosophy?: Right to philosophy 1.Jacques Derrida - 2002 - Stanford, Calif.: Stanford University Press.
    This volume reflects Derrida's engagement in the late 1970s with French political debates on the teaching of philosophy and the reform of the French university system. While addressing specific contemporary political issues, the essays deal mainly with much broader concerns. With his typical rigor and spark, Derrida investigates the genealogy of several central concepts which any debate about teaching and the university must confront. Thus there are essays on the 'teaching body', both the faculty corps and the strange interplay in (...)
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  31.  12
    Heidegger: The Question of Being and History.Jacques Derrida - 2016 - Chicago: University of Chicago Press. Edited by Thomas Dutoit, Marguerite Derrida & Geoffrey Bennington.
    Few philosophers held greater fascination for Jacques Derrida than Martin Heidegger, and in this book we get an extended look at Derrida’s first real encounters with him. Delivered over nine sessions in 1964 and 1965 at the École Normale Supérieure, these lectures offer a glimpse of the young Derrida first coming to terms with the German philosopher and his magnum opus, Being and Time. They provide not only crucial insight into the gestation of some of Derrida’s primary conceptual concerns—indeed, (...)
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  32. Interpreting the Infinitesimal Mathematics of Leibniz and Euler.Jacques Bair, Piotr Błaszczyk, Robert Ely, Valérie Henry, Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz, Semen S. Kutateladze, Thomas McGaffey, Patrick Reeder, David M. Schaps, David Sherry & Steven Shnider - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (2):195-238.
    We apply Benacerraf’s distinction between mathematical ontology and mathematical practice to examine contrasting interpretations of infinitesimal mathematics of the seventeenth and eighteenth century, in the work of Bos, Ferraro, Laugwitz, and others. We detect Weierstrass’s ghost behind some of the received historiography on Euler’s infinitesimal mathematics, as when Ferraro proposes to understand Euler in terms of a Weierstrassian notion of limit and Fraser declares classical analysis to be a “primary point of reference for understanding the eighteenth-century theories.” Meanwhile, scholars like (...)
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  33.  19
    Viereck, Peter: Reply to Jacques Barzun's ReviewMetapolitics: From the Romantics to Hitler.Jacques Barzun & Peter Viereck - 1942 - Journal of the History of Ideas 3 (1):107.
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  34.  54
    A Conversation between Jacques Bouveresse and Hilary Putnam.Jacques Bouveresse & Hilary Putnam - 2020 - The Monist 103 (4):481-492.
    The following interview took place between Jacques Bouveresse and Hilary Putnam on May 11, 2001 in Paris at the Collège de France. Sandra Laugier was present, preserved the transcription, and proposed that we publish the text here. It was translated into English by Marie Kerguelen Feldblyum LeBlevennec and lightly edited by Jacques Bouveresse, Juliet Floyd, and Sandra Laugier. Themes covered in the interview include the question of Wittgenstein’s importance in contemporary philosophy, Putnam’s development with respect to realism, especially (...)
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  35. Of spirit: Heidegger and the question.Jacques Derrida - 1989 - Chicago: University of Chicago Press.
    "I shall speak of ghost, of flame, and of ashes." These are the first words of Jacques Derrida's lecture on Heidegger. It is again a question of Nazism--of what remains to be thought through of Nazism in general and of Heidegger's Nazism in particular. It is also "politics of spirit" which at the time people thought--they still want to today--to oppose to the inhuman. "Derrida's ruminations should intrigue anyone interested in Post-Structuralism. . . . . This study of Heidegger (...)
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  36.  55
    Points...: interviews, 1974-1994.Jacques Derrida - 1995 - Stanford, Calif.: Stanford University Press. Edited by Elisabeth Weber.
    This volume is a collection of twenty-three interviews given over the last two decades. It illustrates the extraordinary breadth of Derrida's concerns, touching upon such subjects as the teaching of philosophy, sexual difference and feminine identity, the media, AIDS, language and translation, nationalism, politics, and Derrida's early life and the history of his writings. Often, as in the interviews on Heidegger, on drugs, or on the nature of poetry, these interviews offer something available nowhere else in his work. The informality (...)
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  37.  17
    Cripping Sport and Physical Activity: An Intersectional Approach to Gender and Disability.Rémi Richard, Helene Joncheray & Valentine Duquesne - 2023 - Sport, Ethics and Philosophy 17 (3):327-341.
    The objective of this article is to propose an intersectional approach to gender and disability in sport. Starting from the postulate that the production of gender and disability-related norms is based on similar social logics, we will first show how these normative systems intersect in the field of sport and participate in the construction of heteronormative and ableist patterns. Then, we will rely on crip theory to understand to what extent it is possible to consider sport and physical activity as (...)
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  38.  43
    Eyes of the university: Right to philosophy 2.Jacques Derrida - 2004 - Stanford, Calif.: Stanford University Press.
    Completing the translation of Derrida’s monumental work Right to Philosophy (the first part of which has already appeared under the title of Who’s Afraid of Philosophy?), Eyes of the University brings together many of the philosopher’s most important texts on the university and, more broadly, on the languages and institutions of philosophy. In addition to considerations of the implications for literature and philosophy of French becoming a state language, of Descartes’ writing of the Discourse on Method in French, and of (...)
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  39. Dissensus: On Politics and Aesthetics.Jacques Ranciere - 2010 - Continuum. Edited by Steve Corcoran.
    Translator's introduction -- Preface -- Part I: The aesthetics of politics -- Ten theses on politics -- Does democracy mean something? -- Who is the subject of the rights of man? -- Communism : from actuality to inactuality -- The people or the multitudes -- Bio-politics or politics -- September 11 and afterwards : a rupture in the symbolic order -- Of war as the supreme form of advanced plutocratic consensus -- Part II: The politics of aesthetics -- The aesthetic (...)
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  40.  23
    Without alibi.Jacques Derrida - 2002 - Stanford, CA: Stanford University Press. Edited by Peggy Kamuf.
    This brings together five pieces written by Jacques Derrida as extended lectures. The most important theme is Derrida's redefinition of speech acts and the 'event' as a particular kind of performative. The effects of globalization and mechanization, along with arising issues, provide a second constellation of themes. The first four essays involve a specific act of speech: the lie, the excuse, perjury and profession. The last two essays continue Derrida's powerful series of meditations on professional and institutional questions. The (...)
  41. The Politics of Friendship.Jacques Derrida - 1988 - Journal of Philosophy 85 (11):632-644.
    Recorded in Ithaca, NY by Cornell University., Sponsored by: Andrew D. White Professors-At-Large Program., Speaker: Professor of the History of Philosophy, Ecole des Hautes Etudes en Sciences Sociales, Paris, Andrew D. White Professor-at-Large., Lecture, October 3, 1988.
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  42.  27
    A Certain Impossible Possibility of Saying the Event.Jacques Derrida - 2007 - Critical Inquiry 33 (2):441.
  43. On the name.Jacques Derrida - 1995 - Stanford, Calif.: Stanford University Press. Edited by Thomas Dutoit & Jacques Derrida.
    An edition of three essays by the leading French philosopher and theorist Jacques Derrida on the ethical, political and linguistic issues posed by the act of 'naming'. Passions: An Oblique Offering is a reflection on the question of the response, on the duty and obligation to respond, and on the possibility of not responding - which is to say, on the ethics and politics of responsibility. Sauf le nom (Post Scriptum) considers the problematics of naming and alterity, or transcendence, (...)
  44.  20
    The Montreal Criteria and uterine transplants in transgender women.Jacques Balayla, Pauline Pounds, Ariane Lasry, Alexander Volodarsky-Perel & Yaron Gil - 2021 - Bioethics 35 (4):326-330.
    Ever since its first documented live birth in 2014, the use of uterine transplantation (UTx) for the treatment of absolute uterine factor infertility (UFI) has seen major clinical advances, which include the use of alternative surgical approaches, different donor states, and diverse patient populations. In addition to the thorough research programs that developed the technique, this accomplishment has occurred in large part following a number of ethical frameworks, such as the Montreal Criteria and the Indianapolis Consensus, which paved the way (...)
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  45. Geschlecht sexual difference, ontological difference.Jacques Derrida - 1983 - Research in Phenomenology 13 (1):65-83.
  46.  17
    Réponse de Jacques Brunschwig.Jacques Brunschwig - 2018 - Les Etudes Philosophiques 124 (1):45-48.
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  47.  65
    What Is a "Relevant" Translation?Jacques Derrida & Lawrence Venuti - 2001 - Critical Inquiry 27 (2):174-200.
  48.  18
    Is Democratic Theory for Export?Jacques Barzun - 1987 - Ethics and International Affairs 1:53-71.
    A prominent feature of American political consciousness is a desire to propagate democracy throughout the world. In our enthusiasm to share what we enjoy, Jacques Barzun sees that little attention is paid to exactly what we are trying to distribute. Through a brief historical survey of democracy, he shows that our popular conception of the term does not correspond with any particular definition. U.S. democracy has no central text and is distinctly different, in theory and in practice, from the (...)
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  49.  39
    Linguistics and Grammatology.Jacques Derrida & Gayatri Chakravorty Spivak - 1974 - Substance 4 (10):127.
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  50.  28
    Life Death.Jacques Derrida - 2020 - Chicago: University of Chicago Press. Edited by Pascale-Anne Brault, Peggy Kamuf & Michael Naas.
    One of Jacques Derrida’s richest and most provocative works, Life Death challenges and deconstructs one of the most deeply rooted dichotomies of Western thought: life and death. Here Derrida rethinks the traditional philosophical understanding of the relationship between life and death, undertaking multidisciplinary analyses of a range of topics, including philosophy, linguistics, and the life sciences. In seeking to understand the relationship between life and death, he engages in close readings of Freudian psychoanalysis, the philosophy of Nietzsche and Heidegger, (...)
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