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Profile: James William Harold Hill (Charles University, Prague, King's College London)
  1. James L. Hill (1969). Defensive Strategies in Nineteenth- and Twentieth-Century Criticism. Journal of Aesthetics and Art Criticism 28 (2):177-185.
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  2.  5
    James Hill (forthcoming). Markus Gabriel Against the World. Sophia:1-11.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe that his (...)
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  3.  84
    James Hill (2009). Primary Qualities, Secondary Qualities and Locke's Impulse Principle. British Journal for the History of Philosophy 17 (1):85 – 98.
    In this paper I shall focus attention on a principle which lies at the heart of Locke's distinction between primary and secondary qualities. It is to be found explicitly or implicitly stated at many places in the Essay , but its clearest expression is at E.II.viii.11, where Locke writes that ' Impulse [is] the only way which we can conceive Bodies operate in'. Let us call it 'the impulse principle'. The first task is to describe what exactly the term impulse (...)
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  4.  12
    James Hill (2004). Locke's Account of Cohesion and its Philosophical Significance. British Journal for the History of Philosophy 12 (4):611 – 630.
  5. James Hill (2010). The Synthesis of Empiricism and Innatism in Berkeley’s Doctrine of Notions. Berkeley Studies:3-15.
    This essay argues that Berkeley’s doctrine of notions is an account of concept-formation that offers a middle-way between empiricism and innatism, something which Berkeley himself asserts at Siris 308. First, the widespread assumption that Berkeley accepts Locke’s conceptual empiricism is questioned, with particular attention given to Berkeley’s views on innatism and ideas of reflection. Then, it is shown that Berkeley’s doctrine of notions comes very close to the refined form ofinnatism to be found in Descartes’ later writings and in Leibniz. (...)
     
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  6.  5
    James W. Hill (1993). Against Detention. Social Philosophy Today 8:117-130.
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  7.  8
    James Hill (1998). Concepts of Secondary Qualities. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 5 (Supplement):91-98.
    The properties of secondary qualities have recently become an object of interest again in analytic philosophy; it is generally assumed that secondary qualities - in the mind at least - tend to be irreducible to the physical: taste, smell, color perception, the aural, & the tactile all seem to be more subjectively perceived than most other qualities. This is shown to present such topics as realism vs anti-realism, description, & truth-value with a series of problems, which are then discussed. The (...)
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  8.  15
    James Hill (2012). How Hume Became 'The New Hume': A Developmental Approach. Journal of Scottish Philosophy 10 (2):163-181.
    It is argued that we should distinguish between an ‘early Hume’ and a ‘mature Hume’ on causality. In his early period, represented by the Treatise, Hume had not yet adopted Newtonian active principles. In the mature period, however, represented in particular by the First Enquiry, his theory of causation has been transformed by a reception of Newton. This leads Hume to drop the condition of contiguity, which had excluded action-at-a-distance in the Treatise. It also leads him to allow real necessary (...)
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  9.  8
    James Hill (2013). John Locke and Natural Philosophy. British Journal for the History of Philosophy 21 (1):204-207.
    British Journal for the History of Philosophy, Volume 21, Issue 1, Page 204-207, January 2013.
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  10.  7
    James Hill & Gordon Graham (2012). Hume After 300 Years. Journal of Scottish Philosophy 10 (2):v-vi.
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  11. Petr Glombíček & James Hill (eds.) (2010). Essays on the Concept of Mind in Early-Modern Philosophy. Cambridge Scholars.
     
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  12. Petr GlombÍČek & James Hill (2009). George Berkeley. Filosoficky Casopis 57:615-621.
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  13. James Hill (1994). Bernard Shaw and the Doctors: The Art and Science of Medicine inThe Doctor's Dilemma. [REVIEW] Journal of Medical Humanities 15 (2):93-99.
    What did Bernard Shaw really think about doctors? Although any reader with a sketchy understanding of Shaw's work is inclined to think that he condened the entire profession, a careful reading of his most well-known play featuring medical practitioners reveals a mixed attitude. InThe Doctor's Dilemma, one finds a position that may be representative of Shaw's attitude. In this play, he places the entire Edwardian medical establishment—consultants and general practitioners — on stage, and he focuses the attention of this diverse (...)
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  14. James Hill (2003). Co znamená v Descartově druhé meditaci “myslet” ? Filosoficky Casopis 51:787-799.
    [What does ”to think” mean in Descartes' Second. Meditation? ].
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  15. James Hill (2007). Descartes na téma cogitare: Odpověď profesoru Sobotkovi. Reflexe: Filosoficky Casopis 33:91-96.
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  16. James Hill (1999). Hume's Naturalism in the First Enquiry. Filosoficky Casopis 47 (4):545-559.
  17. James Hill (1999). Humův naturalismus ve „Zkoumání lidského rozumu“. Filosoficky Casopis 47:545-559.
    [Hume’s Naturalism in the First Enquiry.].
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  18. James Hill & Margaret Athertonova (2007). Jsou židle stále židlemi, i když u toho nejsme? O Berkeleym, empirismu a ženách v novověké filosofii. Reflexe: Filosoficky Casopis 32:93-103.
    Rozhovor s profesorkou Athertonovou má docela široký záběr, ale soustřeďuje se hlavně na Berkeleyho teorii vidění a na jeho imaterialismus. Athertonová zastává poměrně silné pojetí imaterialismu, jež zdaleka překračuje pouhé popření látky. Dále nabízí svůj pohled na rozdíl mezi empirismem a racionalismem a na roli ženských filosofek jak na začátku novověku, tak později.
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  19. James Hill (2005). Metoda pochybnosti v Descartově „První meditaci: komentář k interpretaci Josefa Mourala“. Filosoficky Casopis 53:291-297.
    [The method of doubt in Descartes’ “First Meditation”: Comments on the interpretation of Josef Moural].
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  20. James Hill (2005). Primární kvality, sekundární kvality a princip impulsu. Filosoficky Casopis 53:51-66.
    [Primary qualities, secondary qualities and the impulse principle].
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  21. James Hill & J. R. Milton (2003). The Epitome (Abrégé) of Locke's Essay. In Peter R. Anstey (ed.), The Philosophy of John Locke: New Perspectives. Routledge 3--25.
     
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  22. James Hill (1985). The New Man of Medicine in Nineteenth-Century Britain. Perspectives in Biology and Medicine 28 (4):581-586.
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  23. James Hill (2005). Was Locke an Atomist? Locke Studies 5:75-101.
     
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  24. Petr Kotátko, James Hill & Filosofický ústav Av Cr (1995). Karlovy Vary Studies in Reference and Meaning. Monograph Collection (Matt - Pseudo).
     
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  25. Thien Tran-Duc, Ngamta Thamwattana, Barry J. Cox & James M. Hill (2010). Modelling the Interaction in a Benzene Dimer. Philosophical Magazine 90 (13):1771-1785.
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  26. Theodor von Häring, James Samuel Hill & W. Morrison (1909). The Ethics of the Christian Life. Williams and Norgate G. P. Putnam's Sons.
     
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