Results for 'Joaquin Barrientos'

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  1. Las falsificaciones granadinas del siglo XVIII: nacionalismo y arqueología.Gloria Mora Rodríguez & Joaquín Alvarez Barrientos - 2003 - Al-Qantara 24 (2):533-545.
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  2.  9
    Las falsificaciones granadinas del siglo XVIII. Nacionalismo y arqueología.Gloria Mora & Joaquín Álvarez Barrientos - 2003 - Al-Qantara 24 (2):533-545.
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  3.  11
    Las sublevaciones comuneras en la provincia de Antioquia: el papel de los grupos socioeconómicos desde los procesos judiciales.Juan Guillermo Espinal Barrientos - 2015 - Ratio Juris 10 (21):165-216.
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  4. Los agustinos en Fraga (1382-1836).Joaquín Salleras Clarió - 2008 - Revista Agustiniana 49 (150):927-976.
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  5. La naturaleza caída: elementos para una crítica de la cosmovisón dominadora.Francisco Rodriguez Barrientos - 2001 - San José, Costa Rica: Ediciones Perro Azul.
     
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  6.  11
    Teatro y narratividad.José Luis García Barrientos - 2004 - Arbor 177 (699/700):509-524.
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  7.  54
    Languages of the Mind.Joaquín Juan Carlos López San - 1995 - Theoria 10 (3):236-238.
  8. Una Nota Sobre la Definición de “Contacto” de Física V 3.Joaquín Perera - 2006 - Méthexis 19 (1):153-161.
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  9.  5
    Accomplishing Meaning in a Stratified World: An Existential-Phenomenological Reading of Max Weber’s ‘Class, Status, Party’.Joaquin Trujillo - 2007 - Human Studies 30 (4):345-356.
    This is an existential-phenomenological reading of Max Weber's "Class, Status, Party" that seeks a fuller understanding of meaning accomplishment in a stratified World. I appropriate stratification as a single meaning structure ontically defined by domination, intersubjectivity, and life-chances and ontologically determined by the power-to-be, There-being-with-others, and potentiality. I then discuss the significance of these structures in finite transcendence and describe ways they factually unfold in World achievement. I conclude with logotherapeutic reflections concerning meaning accomplishment in a stratified World and a (...)
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  10.  49
    The outraged people. Laclau, Mouffe and the Podemos hypothesis.Joaquín Valdivielso - 2017 - Constellations 24 (3):296-309.
  11.  35
    Individual consistency in the accuracy and distribution of confidence judgments.Joaquín Ais, Ariel Zylberberg, Pablo Barttfeld & Mariano Sigman - 2016 - Cognition 146 (C):377-386.
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  12.  17
    Sobre el Estado de Derecho.Joaquín García Labella - 2003 - Anales de la Cátedra Francisco Suárez 37:371-394.
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  13.  21
    The Relevance of the Beautiful and Other Essays.Joaquin Zuniga - 1991 - Noûs 25 (1):139-142.
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  14. El valor del gesto= The value of the gesture.Joaquín Hinojosa, Nuria Espert, Peter Brook, Edward Albee & José Monleón Bennacer - 2006 - Contrastes: Revista Cultural 44:31-34.
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  15.  60
    Learning Atmosphere and Ethical Behavior, Does It Make Sense?Joaquín Camps & Antonio Majocchi - 2010 - Journal of Business Ethics 94 (1):129-147.
    In the wake of corporate ethical scandals that have harmed millions of employees and investors, there has been an increase in the number of works written in the last decade, which aim to answer one apparently simple question: what causes unethical behavior, and what can we do, if anything, to prevent similar transgressions in the future? The extensive research around this question is the best proof of its real complexity as the challenge of disentangling the background of ethical behavior has (...)
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  16.  22
    Dougherty, J.P. . The Nature of Scientific Explanation. Washington, D.C.: The Catholic University of America Press. ISBN: 978-0-8132- 2014-7. Número de páginas: 122. [REVIEW]Javier Kasahara Barrientos - 2014 - Universitas Philosophica 31 (62).
  17.  20
    A New Robust Classifier on Noise Domains: Bagging of Credal C4.5 Trees.Joaquín Abellán, Javier G. Castellano & Carlos J. Mantas - 2017 - Complexity:1-17.
    The knowledge extraction from data with noise or outliers is a complex problem in the data mining area. Normally, it is not easy to eliminate those problematic instances. To obtain information from this type of data, robust classifiers are the best option to use. One of them is the application of bagging scheme on weak single classifiers. The Credal C4.5 model is a new classification tree procedure based on the classical C4.5 algorithm and imprecise probabilities. It represents a type of (...)
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  18. Ioannis Duns Scoti opera omnia.Joaquín Carreras Artau & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):407.
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  19.  3
    La Imbricación del factor contextual y la condición de re-identificación como motivaciones no-conceptualistas.Joaquín Yurisch - forthcoming - Revista de Filosofia: Universidad Católica de la Santísima Concepción.
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  20.  21
    De la Filosofía para Niños indígenas a la Filosofía desde Niños indígenas: una propuesta desde la nosotrificación maya-tojolabal.José Barrientos-Rastrojo - 2023 - Childhood and Philosophy 19:01-34.
    La Filosofía para Niños ha contemplado en los últimos años la emergencia de prácticas entre comunidades indígenas en todo el mundo. Desde las prácticas mexicanas de Madrid o Ezcurdia a las africanas de Odierna y las asiáticas de Elicor, diversos especialistas han demandado su necesidad para el desarrollo del pensamiento crítico y, por extensión, la liberación de las condiciones de opresión y colonialismo a las que se han sometido a los pueblos originarios. A pesar de estas buenas intenciones, se despierta (...)
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  21.  49
    The Philippine Higher Education Sector in the Time of COVID-19.Jeremiah Joaquin, Hazel Biana & Mark Anthony Dacela - 2020 - Frontiers in Education 5.
    This paper reports the policy-responses of different Philippine higher education institutions (HEIs) to the novel coronavirus, COVD-19 pandemic. It compares these responses with those made by HEIs in Indonesia, Thailand, and Vietnam. Publicly available data and news reports were used to gauge the general public’s reaction to these policies and how the Philippines’ responses fare with its Southeast Asian neighbors. The paper observes that despite the innovations made by Philippine HEIs in terms of alternative learning modes and technologies for delivering (...)
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  22.  30
    Locke on the objective nature of miracles.Alexander-Henri Barrientos - 2023 - Southern Journal of Philosophy 61 (3):411-426.
    Locke's definition of miracles in “A Discourse of Miracles” is widely cited by scholars as evidence of his subjectivism on the matter. According to this interpretation, Locke held it to be sufficient that an event seems to be a violation of the laws of nature for it to count as a miracle. Nothing supernatural need actually occur. The principal aim of this article is to argue that Locke can and ought to be read as an objectivist about miracles. A subjectivist (...)
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  23. A Causal-Mentalist View of Propositions.Jeremiah Joven Joaquin & James Franklin - 2022 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 29 (1):47-77.
    In order to fulfil their essential roles as the bearers of truth and the relata of logical relations, propositions must be public and shareable. That requirement has favoured Platonist and other nonmental views of them, despite the well-known problems of Platonism in general. Views that propositions are mental entities have correspondingly fallen out of favour, as they have difficulty in explaining how propositions could have shareable, objective properties. We revive a mentalist view of propositions, inspired by Artificial Intelligence work on (...)
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  24.  7
    Cristià, M. (2021): AIDA. Una historia de solidaridad artística transnacional (1979-1985). Buenos Aires: Imago Mundi.Joaquín Baeza Belda - 2022 - Aletheia: Anuario de Filosofía 12 (24):e131.
    Reseña del libro Cristià, M. (2021): AIDA. Una historia de solidaridad artística transnacional (1979-1985). Buenos Aires: Imago Mundi.
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  25. ""Del" e-learning" al" m-learning": una academia en cada" iPhone".Joaquín Sotelo González - 2009 - Telos: Cuadernos de Comunicación E Innovación 81:122-128.
  26.  63
    Physician-assisted death with limited access to palliative care.Joaquín Barutta & Jochen Vollmann - 2015 - Journal of Medical Ethics 41 (8):652-654.
  27.  25
    Habermas and Modernity.Joaquin Zuniga - 1989 - Noûs 23 (2):272-274.
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  28.  26
    La ética de la investigación cuantitativa y cualitativa en la Filosofía en prisiones.José Barrientos Rastrojo - 2022 - Revista de Filosofía (Madrid) 48 (2):493-513.
    Este artículo comienza describiendo las posibilidades de la Filosofía en prisiones. Para ello, define los objetivos y el diseño de los principales talleres y clases filosóficas de centros penitenciarios nacionales y extranjeros. Este rastreo descubre las debilidades de las dimensiones éticas de estos trabajos, deteniéndose en los principios bioéticos básicos (autonomía, beneficencia y justicia). Por último, el texto desciende a dilemas reales de cada principio y propone algunas salidas, usando la experiencia del proyecto de Filosofía Aplicada en Prisiones BOECIO.
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  29.  37
    Omnipotence, Gaps, and Curry.Jeremiah Joven Joaquin - 2022 - European Journal for Philosophy of Religion 14 (4):141-148.
    In “God of the Gaps: A Neglected Reply to God’s Stone Problem”, Jc Beall and A. J. Cotnoir offer a gappy solution to the paradox of (unrestricted) omnipotence that is typified by the classic stone problem. Andrew Tedder and Guillermo Badia, however, have recently argued that this solution could not be extended to a more serious Curry-like version of the paradox. In this paper, we show that such a gappy solution does extend to it.
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  30.  19
    Curiosity as a Moderator of the Relationship Between Entrepreneurial Orientation and Perceived Probability of Starting a Business.Nicolás Pablo Barrientos Oradini, Andrés Rubio, Luis Araya-Castillo, Maria Boada-Cuerva & Mauricio Vallejo-Velez - 2022 - Frontiers in Psychology 13.
    Although the correlation between Entrepreneurial Orientation and concrete actions to set up a business or the Probability of Starting a Business has been widely studied, the psychological factors that can affect this relationship have not yet been sufficiently addressed in the field of entrepreneurship. One of them is curiosity. Both at theoretical and empirical level, a distinction are usually made between two types of curiosity. I-type curiosity is associated with the anticipated pleasure of discovering something new, and D-type curiosity is (...)
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  31.  30
    John Dewey's theory of inquiry. Quantum physics, ecology and the myth of the scientific method.Joaquín Fernández Mateo - 2020 - Agora 40 (1):133-154.
    The modern philosophy of science has not succeeded in defining conclusively what the scientific method consists in. On the contrary, scientific practice seems to consist in a methodological pluralism, a definition that connects with essential fragments of John Dewey's Logic, the Theory of Inquiry. For Dewey, even the forms of logic emerge from the problems defined in indeterminate situations. A historical example was the introduction of the notion of complementarity in physics, which allowed the interpretation of two confusingly paradoxical experiments (...)
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  32.  32
    Philosophical counseling as poietic philosophy.José Barrientos Rastrojo - 2006 - Philosophical Practice 2 (1):17-27.
  33.  11
    Inducing semantic relations from conceptual spaces: A data-driven approach to plausible reasoning.Joaquín Derrac & Steven Schockaert - 2015 - Artificial Intelligence 228 (C):66-94.
  34.  40
    La filosofía colonial de los siglos XVII y XVIII: ¿nuestra tardía Edad Media?Joaquín Zabalza - 2015 - Cuadernos de Filosofía Latinoamericana 36 (112):17.
    Por estas fechas, hace veinte años, se reunía en la sala de consejos de esta Universidad un grupo numeroso de filósofos, miembros de la Academia de Historia, de la Academia de la Lengua y del Instituto Caro y Cuervo, con el fin de determinar el pensum de la Facultad de Filosofía que se pretendía fundar. Entre los presentes se hallaba un extranjero. En las últimas sesiones, cuando ya la programación de las materias y los contenidos generales de las mismas estaban (...)
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  35.  51
    Of gaps, gluts, and God's ability to change the past.Jeremiah Joven Joaquin - 2023 - Journal of Applied Non-Classical Logics 32 (4):305-316.
    Can God change the past? The standard Aquinas line answers this question negatively: God cannot change the past since such an act implies a contradiction; thus is not within the purview of God's omnipotence. While the Aquinas line is well-known, there are other, non-standard solutions to this question. In this paper, I look into such answers. In particular, I explore those answers that employ the resources of gappy and glutty logics. I show how these solutions are motivated and how each (...)
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  36.  28
    A Reinterpretation of Beall’s ‘Off-Topic’ Semantics.Jeremiah Joven B. Joaquin - 2022 - Journal of Logic, Language and Information 31 (3):409-421.
    Jc Beall’s off-topic interpretation of Weak Kleene logic offers a logic of ‘true-and-topic’ preservation. However, Nissim Francez has recently argued that being ‘off-topic’ is a relational and not an _absolute_ semantic property; as such, it fails to satisfy the conditions of truth-functionality. For Francez, this means that it ‘cannot serve as an interpretation of a truth-value’. In this paper, I propose a two-layered _re_interpretation of Beall’s off-topic semantics. This two-layered framework has two crucial features: a sentential topic-tagging device and a (...)
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  37.  35
    Automated legal reasoning with discretion to act using s(LAW).Joaquín Arias, Mar Moreno-Rebato, Jose A. Rodriguez-García & Sascha Ossowski - forthcoming - Artificial Intelligence and Law:1-24.
    Automated legal reasoning and its application in smart contracts and automated decisions are increasingly attracting interest. In this context, ethical and legal concerns make it necessary for automated reasoners to justify in human-understandable terms the advice given. Logic Programming, specially Answer Set Programming, has a rich semantics and has been used to very concisely express complex knowledge. However, modelling discretionality to act and other vague concepts such as ambiguity cannot be expressed in top-down execution models based on Prolog, and in (...)
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  38.  5
    Escritura y teoría en la actualidad.Luis Alburquerque, García Barrientos & José Luis (eds.) - 2017 - Madrid: Consejo Superior de Investigaciones Científicas.
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  39.  3
    Politics of religion and nationalism. Federalism, consociationalism and secession.Julián Giglio & Miguel Barrientos - 2017 - The Politics and Religion Journal 11 (1):147-151.
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  40. The Granada falsifications in the 18th century. Nationalism and archeology.G. Mora & J. Alvarez Barrientos - 2003 - Al-Qantara 24 (2):533-546.
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  41.  28
    Los discursos de las garzonas en las salas de cerveza del norte de Chile. Género y discriminación.Paulina Salinas & Jaime Barrientos - 2011 - Polis: Revista Latinoamericana 29.
    Este trabajo analiza los discursos de las mujeres/garzonas, que trabajan en las salas de cerveza (schoperías) sobre la discriminación de género y los modelos relacionales que se establecen en estos espacios entre clientes y garzonas. Se postula que estos aspectos recién mencionados, coadyuvan a la permanencia de una identidad masculina hegemónica, que se intensifica en el contexto de la minería. Los antecedentes obtenidos muestran que las garzonas- en su mayoría mujeres oriundas de los países limítrofes y/o del sur de Chile-, (...)
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  42.  33
    Perceptual and contextual awareness: methodological considerations in the search for the neural correlates of consciousness.Joaquin Navajas, Hernan G. Rey & Rodrigo Quian Quiroga - 2014 - Frontiers in Psychology 5.
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  43. La Utilidad de los Derechos Humanos.Joaquín Rodríguez-Toubes Muñiz - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (2):107-128.
    Algunos filósofos utilitaristas justifican proteger los derechos humanos por la utilidad que reportan, pero niegan que tal obligación pueda desplazar al deber ético más fundamental de procurar el bienestar. El trabajo argumenta que los derechos humanos son bienes cuyo valor moral es en parte independiente del bienestar que causan, y por tanto crean exigencias que pueden oponerse y superar a las razones para incrementar el bienestar global. A partir de esta idea se discute la suficiencia de una ética basada únicamente (...)
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  44.  18
    Intorno all'autonomia della politica in Max Weber.Joaquín Abellán - 2011 - Archivio di Storia Della Cultura 24:165-182.
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  45.  9
    Las obras completas de Leo Strauss.Joaquín Abellán - 2005 - Foro Interno. Anuario de Teoría Política 5:123-129.
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  46. Transmitir la fe en familia: empeño y tarea de los padres.Joaquín Campos Acosta & Juana Mª Morillo Segura - 2005 - Critica 55 (921):77-79.
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  47. Cerebro y espiritualidad: bases neurofisiológicas de la experiencia mística.Joaquín García Alandete, Esteban Pérez Delgado & José Francisco Gallego Pérez - 2010 - Estudios Filosóficos 59 (170):99-128.
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  48. El discurso sobre la identidad y los elementos relacionales del yo.Joaquín Jareño Alarcón - 1999 - Thémata: Revista de Filosofía 23:253-256.
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  49. ¿ Evolución versus Creacionismo? Respuesta de FJ Ayala en Darwin y el Diseño Inteligente.Joaquín García Alandete & Esteban Pérez Delgado - 2012 - Estudios Filosóficos 61 (177):357-372.
     
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  50. Argumentación jurídica y método científico.Joaquín Rodríguez-Toubes Muñiz - 2004 - In Francisco Puy Muñoz & Jorge Guillermo Portela (eds.), La argumentación jurídica: problemas de concepto, método y aplicación. [Santiago de Compostela]: Universidade de Santiago de Compostela.
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