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  1. Marx W. Wartofsky (forthcoming). The Paradox of Painting: Pictorial Representation and the Dimensionality of Visual Space. Social Research.
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  2. Marx W. Wartofsky (1997). What Can the Epistemologists Learn From the Endocrinologists? Or is the Philosophy of Medicine Based on a Mistake? In R. A. Carson & C. R. Burns (eds.), Philosophy of Medicine and Bioethics. Kluwer.
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  3. Marx W. Wartofsky (1993). The Politics of Art: The Domination of Style and the Crisis in Contemporary Art. Journal of Aesthetics and Art Criticism 51 (2):217-225.
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  4. Marx W. Wartofsky (1987). The Liveliness of Aesthetics. Journal of Aesthetics and Art Criticism 46:211-218.
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  5. Marx W. Wartofsky (1986). Clinical Judgment, Expert Programs, and Cognitive Style: A Counter-Essay in the Logic of Diagnosis. Journal of Medicine and Philosophy 11 (1):81-92.
    The question of the extent to which one can rationally reconstruct the process of medical diagnosis and reduce it to an algorithm is explored. The act of diagnostic insight is such that a computational program cannot ‘catch on’ in the way that a competent diagnostician can. Clinical diagnostic reasoning in a particular case requires as a necessary condition an extraordinarily complex and rich structure of background knowledge as well as an intuitive element, such as is manifest when one ‘catches on’ (...)
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  6. Marx W. Wartofsky (1984). V. Virtue Lost or Understanding Macintyre. Inquiry 27 (1-4):235 – 250.
    I take issue with two features of Alasdair MacIntyre's After Virtue: his premises and his conclusion. Now this may seem to leave very little to agree with. But I am quite taken with MacIntyre's argument. I focus, however, upon my disagreements here: with his premise that modern moral philosophy rests on a mistake, and on the ?failure of the enlightenment project'; and with his conclusion that the future of the moral life rests upon ?the construction of local forms of community (...)
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  7. Marx W. Wartofsky (1983). Karl Marx and the Outcome of Classical Marxism, Or: Is Marx's Labor Theory of Value Excess Metaphysical Baggage? Journal of Philosophy 80 (11):719-730.
  8. Marx W. Wartofsky (1982). Positivism and Politics. Grazer Philosophische Studien 16:79-101.
    What I want to focus on in this paper is the question of the connection between the positivism of the Vienna Circle — the "scientific conception of the world" — and politics. The Vienna Circle will be considered first ''als soziale Bewegung'' and second from the point of view of "Sozialforschung". The paper is a case study in the problem of the relation of a theory to practice, and more particularly, of the relation of a technical epistemological and methodological theory (...)
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  9. Marx W. Wartofsky (1980). Art, Artworlds, and Ideology. Journal of Aesthetics and Art Criticism 38 (3):239-247.
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  10. Marx W. Wartofsky (1978). Rules and Representation: The Virtues of Constancy and Fidelity Put in Perspective. [REVIEW] Erkenntnis 12 (1):17 - 36.
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  11. Marx W. Wartofsky (1978). Scientific Judgment. Dialectics and Humanism 5 (3):35-46.
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  12. Marx W. Wartofsky (1977). Consciousness, Praxis, and Reality: Marxism Vs. Phenomenology. In. In Don Ihde & Richard M. Zaner (eds.), Interdisciplinary Phenomenology. M. Nijhoff. 133--151.
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  13. Marx W. Wartofsky (1977). Feuerbach. Cambridge University Press.
    In this 1982 text, Professor Wartofsky wishes to go beyond this conventional view to establish Feuerbach as much more than a transitional figure between Hegel ...
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  14. Marx W. Wartofsky (1977). Nature, Number and Individuals: Motive and Method in Spinoza's Philosophy. Inquiry 20 (1-4):457 – 479.
    The paper is concerned with the problem of individuation in Spinoza. Spinoza's account of individuation leads to the apparent contradiction between, on the one hand, the view that substance (God or Nature) is simple, eternal, and infinite, and on the other, the claim that substance contains infinite differentiation - determinate and finite modes, i.e. individuals. A reconstruction of Spinoza's argument is offered which accepts the reality of the contradiction and sees it as a consequence of Spinoza's way of posing the (...)
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  15. Marx W. Wartofsky (1976). How to Begin Again: Medical Therapies for the Philosophy of Science. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:109 - 122.
  16. Marx W. Wartofsky (1976). The Relation Between Philosophy of Science and History of Science. In. In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel. 717--737.
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  17. R. S. Cohen & Marx W. Wartofsky (eds.) (1974). Methodological and Historical Essays in the Natural and Social Sciences. Boston,Reidel.
  18. Marx W. Wartofsky (1974). Art, Action and Ambiguity. The Monist 58 (2):327-338.
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  19. R. A. Sharpe & Marx W. Wartofsky (1969). Conceptual Foundations of Scientific Thought. Philosophical Quarterly 19 (77):374.
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  20. Marx W. Wartofsky (1960). Temporal Description and the Ontological Status of Judgment, Part II. Review of Metaphysics 14 (2):255 - 279.
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  21. Marx W. Wartofsky (1960). Temporal Description and the Ontological Status of Judgment, Part I. Review of Metaphysics 14 (1):18 - 47.
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  22. Marx W. Wartofsky (1952). Diderot and the Development of Materialist Monism. Diderot Studies 2:279 - 329.
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