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Maurice Mandelbaum [61]Maurice H. Mandelbaum [2]
  1. Maurice Mandelbaum (1989). Purpose and Necessity in Social Theory. Philosophical Review 98 (2):252-254.
  2. Maurice Mandelbaum (1986). Philosophy in Germany 1831-1933 (Review). Journal of the History of Philosophy 24 (4):566-568.
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  3. Maurice Mandelbaum (1986). Book Review:The Nature of Social Laws: Machiavelli to Mill. Robert Brown. [REVIEW] Ethics 96 (2):427-.
  4. Maurice Mandelbaum (1985). The Determinants of Choice. Philosophy Research Archives 11:355-378.
    This paper assumes that human choices are determined, and distinguishes among the views of some classical modern philosophers regarding what determines choice.Hobbes and Hume are taken as representatives of choice as determined by subjective propensities; the differences between their views is discussed. Descartes is taken as a major representative of the view that choice is determined by an apprehension of that which is objectively good, and Spinoza, Malebranche, and Leibniz are discussed insofar as they share that view. It is then (...)
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  5. Maurice Mandelbaum (1984). Philosophy, History, and the Sciences Selected Critical Essays. Monograph Collection (Matt - Pseudo).
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  6. Roderick M. Chisholm, John Corcoran, Jorge Gracia, L. S. Carrier, T. N. Pelegrinis, Alfred L. Ivry, D. S. Clarke, Leo Rauch, Robert Young, Michael J. Loux, Rita Nolan, Gerald Vision, E. D. Klemke, Ruth Anna Putnam, Edward S. Reed, Maurice Mandelbaum, John Wettersten & Rachel Shihor (1983). Book Reviews. [REVIEW] Philosophia 13 (1-2):359-362.
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  7. Maurice Mandelbaum (1982). G. A. Cohen's Defense of Functional Explanation. Philosophy of the Social Sciences 12 (3):285-287.
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  8. Maurice Mandelbaum (1981). A Note on Nineteenth-Century Philosophy Today. The Monist 64 (2):133-137.
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  9. Victor Lowe, Maurice Mandelbaum & Kingsley Price (1980). George Boas. Proceedings and Addresses of the American Philosophical Association 53 (5):581 - 582.
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  10. Maurice Mandelbaum (1980). Philosophic Movements in the Nineteenth Century. In Colin Chant & John Fauvel (eds.), Darwin to Einstein: Historical Studies on Science and Belief. Longman. 2--44.
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  11. Maurice Mandelbaum (1980). The Presuppositions of Metahistory. History and Theory 19:39-54.
    Within his metahistorical thesis, White makes three assumptions about the nature of historical writing. First, he argues that "histories proper" and "philosophies of history" differ in emphasis and not in content because both share a common narrative strategy. However, White fails to acknowledge the vast differences in scope, principles of interpretation, and meaning between the two disciplines. Second, White assumes that the activity of ordering the historical text is a poetic act. This approach ignores the fact that events and the (...)
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  12. Maurice Mandelbaum (1979). Subjective, Objective and Conceptual Relativisms. The Monist 62 (4):403-428.
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  13. Maurice Mandelbaum (1977). A Note on Thomas S. Kuhn's The Structure of Scientific Revolutions. The Monist 60 (4):445-452.
  14. Maurice Mandelbaum (1977). Ross J. Thalheimer 1905 - 1977. Proceedings and Addresses of the American Philosophical Association 50 (5):423 -.
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  15. Maurice Mandelbaum (1977). The History of Philosophy: Some Methodological Issues. Journal of Philosophy 74 (10):561-572.
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  16. Maurice Mandelbaum (1976). David A. Hollinger, "Morris R. Cohen and the Scientific Ideal". [REVIEW] Transactions of the Charles S. Peirce Society 12 (4):400.
     
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  17. Maurice Mandelbaum (1975). Harold Edwin Balme Speight 1887-1975. Proceedings and Addresses of the American Philosophical Association 49:163 - 164.
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  18. Maurice Mandelbaum (1974). History, Man, & Reason a Study in Nineteenth-Century Thought. Johns Hopkins Press.
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  19. Maurice Mandelbaum (1974). The Distinguishable and the Separable: A Note on Hume and Causation. Journal of the History of Philosophy 12 (2):242-247.
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  20. Eileen M. Loudfoot & Maurice Mandelbaum (1973). History, Man and Reason: A Study in Nineteenth-Century Thought. Philosophical Quarterly 23 (91):168.
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  21. Maurice Mandelbaum (1973). Art, Perception, and Reality. Journal of Aesthetics and Art Criticism 32 (1):128-130.
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  22. Maurice Mandelbaum (1973). John Rawls, "a Theory of Justice". [REVIEW] History and Theory 12 (2):240.
  23. Maurice Mandelbaum (1973). Review. [REVIEW] History and Theory 12:240-250.
     
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  24. Maurice Mandelbaum (1972). To What Does the Term 'Psychology' Refer? Studies in History and Philosophy of Science Part A 2 (4):347-361.
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  25. Maurice Mandelbaum (1971). History, Man, & Reason. Baltimore,Johns Hopkins Press.
     
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  26. Maurice Mandelbaum (1969). Functionalism in Social Anthropology'. In Ernest Nagel, Sidney Morgenbesser, Patrick Suppes & Morton Gabriel White (eds.), Philosophy, Science, and Method. New York, St. Martin's Press. 319.
     
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  27. Maurice Mandelbaum (1969). The Phenomenology of Moral Experience. Baltimore, Johns Hopkins Press.
  28. Maurice Mandelbaum (1968). Language and Chess: De Saussure's Analogy. Philosophical Review 77 (3):356-357.
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  29. Maurice Mandelbaum (1968). On Interpreting Mill's Utilitarianism. Journal of the History of Philosophy 6 (1):35-46.
    Mill's essay on utilitarianism is reinterpreted in the light of his psychological theories. his early anonymous essay on bentham helps to define the form of psychological hedonism to which he subscribed, and this in turn explains his views on the relations of virtue and utility.
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  30. Edward N. Lee & Maurice Mandelbaum (eds.) (1967). Phenomenology and Existentialism. Baltimore, Johns Hopkins Press.
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  31. Maurice Mandelbaum (1967). A Note On History As Narrative. History and Theory 6 (3):413-419.
    The belief of Gallie, Danto, and others that history is constructing narratives is too simplistic and neglects the role of inquiry and discovery. Teleology in history - only events relevant to a known outcome find a place in a work -while similar to that in narratives is not decisive, since in any explanation the explicandum controls the explicans to some extent. History is not recounting a linear sequence of intelligible human actions but is an analysis of a complex pattern of (...)
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  32. Maurice Mandelbaum (1967). Definiteness and Coherence in Sense-Perception. Noûs 1 (2):123-138.
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  33. Maurice Mandelbaum (1967). Historicism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 4--22.
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  34. Maurice Mandelbaum (1967). Philosophic Problems. New York, Macmillan.
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  35. Maurice Mandelbaum (1965). Family Resemblances and Generalization Concerning the Arts. American Philosophical Quarterly 2 (3):219 - 228.
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  36. Maurice Mandelbaum (1965). The History of Ideas, Intellectual History, and the History of Philosophy. History and Theory 5:33.
    The history of ideas deals with the elemental unit-ideas which for Lovejoy are components of systems distinguished by their patterns. Special histories explain how a particular form of human history developed. General histories draw on special histories to document or explain social contexts. Since patterns influence philosophers, the history of ideas contributes little to the history of philosophy, a discontinuous strand within a period's continuous intellectual history. By accepting cultural pluralism, denying the monistic position that there always are internal connections (...)
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  37. Maurice Mandelbaum & Family Resemblances (1965). Generalization Concerning the Arts'. American Philosophical Quarterly 2.
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  38. Maurice Mandelbaum (1964). Alvin Thalheimer 1894-1965. Proceedings and Addresses of the American Philosophical Association 38:102 -.
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  39. Maurice Mandelbaum (1964). Philosophy, Science, and Sense Perception: Historical and Critical Studies. Baltimore, Johns Hopkins Press.
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  40. Maurice Mandelbaum (1963). Objectivism in History. In Sidney Hook (ed.), Philosophy and History. [New York]New York University Press. 43--56.
     
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  41. Maurice Mandelbaum (1962). Philosophy, Science, and Sense-Perception. Proceedings and Addresses of the American Philosophical Association 36:5 - 20.
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  42. Maurice Mandelbaum (1961). Historical Explanation: The Problem of "Covering Laws". History and Theory 1 (3):229-242.
    Laws through which we explain particular events need not be laws which describe uniform sequences of events; they may be laws stating uniform connections between two types of factor contained within a complex event. Hempel's apparent insistence that laws state the conditions invariably accompanying a type of complex event, that the event be an instance of the laws "covering" it, results from the Humean analysis in which causation obtains between types of events and "the cause" means necessary conditions. But historians (...)
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  43. Maurice Mandelbaum (1960). Determinism and Moral Responsibility. Ethics 70 (3):204-219.
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  44. Maurice Mandelbaum (1958). Professor Ryle and Psychology. Philosophical Review 67 (October):522-30.
  45. Maurice Mandelbaum & The Editors (1958). Darwin's Religious Views. Journal of the History of Ideas 19 (3):363.
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  46. Maurice Mandelbaum (1957). Societal Laws. British Journal for the Philosophy of Science 8 (31):211-224.
  47. Maurice H. Mandelbaum (1957). Philosophic Problems an Introductory Book of Readings. Macmillan.
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  48. Maurice Mandelbaum & The Editors (1957). Scientific Background of Evolutionary Theory in Biology. Journal of the History of Ideas 18 (3):342.
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  49. Maurice Mandelbaum (1956). II. On the Use of Moral Principles. Journal of Philosophy 53 (22):662-670.
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  50. Maurice Mandelbaum (1956). William Kelley Wright. Proceedings and Addresses of the American Philosophical Association 30:116 - 117.
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