Search results for 'Moritz Patzer' (try it on Scholar)

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  1.  20
    Christian Voegtlin, Moritz Patzer & Andreas Georg Scherer (2012). Responsible Leadership in Global Business: A New Approach to Leadership and Its Multi-Level Outcomes. [REVIEW] Journal of Business Ethics 105 (1):1-16.
    The article advances an understanding of responsible leadership in global business and offers an agenda for future research in this field. Our conceptualization of responsible leadership draws on deliberative practices and discursive conflict resolution, combining the macro-view of the business firm as a political actor with the micro-view of leadership. We discuss the concept in relation to existing research in leadership. Further, we propose a new model of responsible leadership that shows how such an understanding of leadership can address the (...)
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  2.  20
    Joshua M. Moritz (2012). Human Uniqueness, the Other Hominids, and “Anthropocentrism of the Gaps” in the Religion and Science Dialogue. Zygon 47 (1):65-96.
    Abstract. The concept of human uniqueness has long played a central role within key interpretations of the hominid fossil record and within numerous theological understandings of the imago Dei. More recently, the status of humans as evolutionarily unique has come under strong criticism owing to the discovery of certain nonhuman hominids who, as language and culture-bearing beings, lived as contemporaries with early anatomically modern humans. Nevertheless, many scholars, including those in the field of religion and science, continue to interpret the (...)
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  3.  12
    Mohammed Y. A. Rawwas, Gordon L. Patzer & Scott J. Vitell (1998). A Cross-Cultural Investigation of the Ethical Values of Consumers: The Potential Effect of War and Civil Disruption. [REVIEW] Journal of Business Ethics 17 (4):435 - 448.
    Past research has examined the ethical judgments of consumers in the U.S., but few studies have investigated such attitudes in foreign-market settings. The current study compares ethical attitudes of consumers in two countries (Ireland and Lebanon) which share a cultural similarity of ongoing war and terrorism. The findings reveal that both cultures exhibit low sensitivity to ethical issues. Furthermore, the findings show that the Irish consumers are less sensitive to consumer ethical practices, less idealistic, more relativistic, and more Machiavellian than (...)
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  4.  13
    Joshua M. Moritz (2014). Animal Suffering, Evolution, and the Origins of Evil: Toward a “Free Creatures” Defense. Zygon 49 (2):348-380.
    Does an affirmation of theistic evolution make the task of theodicy impossible? In this article, I will review a number of ancient and contemporary responses to the problem of evil as it concerns animal suffering and suggest a possible way forward which employs the ancient Jewish insight that evil—as resistance to God's will that results in suffering and alienation from God's purposes—precedes the arrival of human beings and already has a firm foothold in the nonhuman animal world long before humans (...)
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  5.  11
    Elan Moritz (1995). Metasystem Transitions, Memes, and Cybernetic Immortality. World Futures 45 (1):155-171.
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  6. Karl Phillipp Moritz (2003). On the Artistic Imitation of the Beautiful. In J. M. Bernstein (ed.), Classic and Romantic German Aesthetics. Cambridge University Press
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  7.  8
    L. A. Moritz (1963). Pliny on Stones D. E. Eichholz: Pliny, Natural History. With an English Translation. Vol. X (Books Xxxvi–Xxxvii). (Loeb Classical Library.) Pp. Xviii + 344. London: Heinemann, 1962. Cloth, 18s. Net. [REVIEW] The Classical Review 13 (02):173-175.
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  8.  4
    L. A. Moritz (1949). Ἄλφιτα—a Note. Classical Quarterly 43 (3-4):113-.
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  9.  1
    K. J. Dover & H. Patzer (1984). Die griechische Knabenliebe. Journal of Hellenic Studies 104:239.
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  10.  6
    Mark Moritz (2010). Crop–Livestock Interactions in Agricultural and Pastoral Systems in West Africa. Agriculture and Human Values 27 (2):119-128.
    Driven by population pressures on natural resources, peri-urban pastoralists in the Far North Province of Cameroon have recently intensified livestock production in their traditional pastoral system by feeding their cattle cottonseed cakes and other agricultural byproducts to cope with the disappearance of rangelands typically available through the dry season. Although the crop–livestock interactions in this altered intensive pastoral system seem similar to alterations recently named in mixed-farming systems in West Africa, they are distinctly different and would require a different type (...)
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  11. Manfred Moritz (1968). On Second Order Norms. An Interpretation of €˜'Ought Implies Can' and 'is Commanded Implies is Permitted'. Ratio 10:101-115.
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  12.  6
    Marit Hauschildt, Maarten Jv Peters, Lena Jelinek & Steffen Moritz (2012). Veridical and False Memory for Scenic Material in Posttraumatic Stress Disorder. Consciousness and Cognition 21 (1):80-89.
    The question whether memory aberrations in posttraumatic stress disorder also manifest as an increased production of false memories is important for both theoretical and practical reasons, but is yet unsolved. Therefore, for the present study we investigated veridical and false recognition in PTSD with a new scenic variant of the Deese–Roediger–McDermott paradigm, which was administered to traumatized individuals with PTSD , traumatized individuals without PTSD , and non-traumatized controls . The PTSD group neither produced higher rates of false memories nor (...)
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  13. Salomon Maimon, Karl Philipp Moritz & Zwi Batscha (1984). Salomon Maimons Lebensgeschichte. Monograph Collection (Matt - Pseudo).
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  14.  8
    Manfred Moritz (1954). Der praktische Syllogismus and das juridische Denken. Theoria 20 (1-3):78-127.
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  15.  4
    Ralf Moritz (1991). East German Research on Chinese Philosophy. Journal of Chinese Philosophy 18 (4):475-487.
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  16.  4
    D. W. Lucas & H. Patzer (1964). Die Anfange der griechischen Tragodie. Journal of Hellenic Studies 84:162.
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  17.  9
    Manfred Moritz (1941). Gebot und Pflicht. Theoria 7 (3):219-257.
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  18.  4
    Manfred Moritz (1965). Pflicht und moralität eine antinomie in kants ethik. Kant-Studien 56 (3-4):412-429.
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  19.  2
    Arthur Koestler, Giorgio de Santillana, Stillman Drake, L. Moritz & N. Jasny (1960). Notes & Correspondence. Isis: A Journal of the History of Science 51:73-84.
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  20. Manfred Moritz (1953). Verpflichtung und Freiheit. Über den Satz "sollen impliziert können". Theoria 19 (3):131.
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  21.  3
    L. A. Moritz (1958). A Latin Botanical Lexicon Jacques André: Lexique des termes de botanique en latin. (Études et Commentaires, 23.) Pp. 343. Paris: Klincksieck, 1956. Paper, 3,000 fr. [REVIEW] The Classical Review 8 (02):142-145.
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  22.  3
    Steffen Moritz, Claudia Cecile Hörmann, Johanna Schröder, Thomas Berger, Gitta A. Jacob, Björn Meyer, Emily A. Holmes, Christina Späth, Martin Hautzinger, Wolfgang Lutz, Matthias Rose & Jan Philipp Klein (2014). Beyond Words: Sensory Properties of Depressive Thoughts. Cognition and Emotion 28 (6):1047-1056.
  23.  8
    Manfred Moritz (1943). Ein Grundmotiv der idealistischen Ethik. Theoria 9 (3):189-209.
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  24.  2
    Karen M. Moritz, Miodrag Dodic & E. Marelyn Wintour (2003). Kidney Development and the Fetal Programming of Adult Disease. Bioessays 25 (3):212-220.
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  25.  2
    L. A. Moritz (1964). Malaria, Magic, and Mackerel W. H. S. Jones: Pliny, Natural History. With an English Translation. Vol. Viii (Books Xxviii–Xxxii). (Loeb Classical Library.) Pp. Viii+596. London: Heinemann, 1963. Cloth, 18s. Net. [REVIEW] The Classical Review 14 (02):167-169.
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  26.  2
    L. A. Moritz (1955). Pliny, N.H. Xviii. 85. The Classical Review 5 (3-4):246-247.
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  27.  1
    L. A. Moritz (1955). Corn. Classical Quarterly 5 (3-4):135-.
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  28.  1
    L. A. Moritz (1964). Malaria, Magic, and Mackerel. The Classical Review 14 (02):167-.
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  29.  1
    L. A. Moritz (1963). Pliny on Stones. The Classical Review 13 (02):173-.
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  30.  1
    L. A. Moritz (1968). Some 'Central' Thoughts on Horace's Odes. Classical Quarterly 18 (01):116-.
    As we read these lines we are inevitably reminded of the old adage ab love principium, . Horace here conforms to the ancient precept, as many other poets, at least since Pindar, had done before him. But in his works as a whole, and in the first collection of Odes as a whole, he begins not with Jupiter but with his patron Maecenas.3 Perhaps, therefore, Horace's own practice may help to justify the division of this Horatian article into two separate (...)
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  31.  5
    Manfred Moritz (1940). Zur Logik der Frage. Theoria 6 (2):123-149.
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  32.  4
    Manfred Moritz (1951). Über den Satz ←die Handlung H ist Pflicht→. Theoria 17 (1-3):176-182.
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  33.  4
    Manfred Moritz (1944). Discussions. Theoria 10 (2):171-175.
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  34.  2
    L. A. Moritz (1955). Husked and 'Naked' Grain. Classical Quarterly 5 (3-4):129-.
    When classical scholars use the term ‘spelt’ to translate such words as and in Greek, and far, odor, semen , arinca, and the like in Latin, they seldom realize that all these words denote grains which are nowadays included in the genus wheat. Within this genus a distinction is made between ‘husked’ and ‘naked’ species: naked wheat can be ‘threshed out’ on the threshing-floor, the grain being separated from the chaff and left ready for milling; husked wheat has before milling (...)
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  35.  2
    L. A. Moritz (1956). Vitruvius' Water-Mill. The Classical Review 6 (3-4):193-196.
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  36. Marco Bohlandt & Arne Moritz (2006). BESPRECHUNGEN-Explizite Komplikationen. Der radikale Holismus des Nikolaus von Kues. Munster 2006 (Buchreihe der Cusanus-Gesellschaft XIV). 347 Seiten. [REVIEW] Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31:305.
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  37. Uvo Hölscher & Andreas Patzer (1975). Apophoreta Für Uvo Hölscher Z. 60. Geburtstag.
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  38. Manfred Moritz (1941). Altruismus und Moralbegründung. Bemerkungen zu Victor Krafts Aufsatz "Über Moralbegründung", Theoria VI, S. 191. Theoria 7 (3):265.
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  39. Manfred Moritz (1960). Über Hohfelds System der Juridischen Grundbegriffe. C.W.K. Gleerup.
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  40. Karl Philipp Moritz (2009). Die Signatur des Schönen Und Andere Schriften Zur Begründung der Autonomieästhetik. Philo Fine Arts.
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  41. Philip Arnold Moritz (1967). Dialectical Thinking in Empirical Analysis. Taunton (Som.),Martigan Publications.
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  42. Manfred Moritz (1942). Entgegnung auf die Bemerkungen von Sverre Klausen. Theoria 8 (3):274.
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  43. Arne Moritz & Harald Schwillus (eds.) (2007). Gartendiskurse: Mensch Und Garten in Philosophie Und Theologie. Lang.
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  44. L. A. Moritz (1962). Humanitas. Cardiff, University of Wales Press.
     
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  45. Manfred Moritz (1973). Imperative Implication and Conditional Imperatives. In Sören Halldén (ed.), Modality, Morality and Other Problems of Sense and Nonsense. Lund,Gleerup 97--114.
     
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  46. Manfred Moritz (1942). Jørgen Jørgensen, Indledning till Logikken og Metodelaeren. [REVIEW] Theoria 8 (2):177.
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  47. Karen M. Moritz, Miodrag Dodic & E. Marelyn Wintour (2003). Kidney Development and the Fetal Programming of Adult Disease. Bioessays 25 (3):212-220.
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  48. Manfred Moritz (1960). Kants Einteilung der Imperative. Cwk Gleerup Ejnar Mungsgaard.
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  49. Manfred Moritz (1970). Kann man sich selbst verpflichten? In Thorild Dahlquist & Tom Pauli (eds.), Logic and Value. Uppsala,[Filosofiska Föreningen Och Filosofiska Institutionen Vid Uppsala Universitet] 185--191.
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  50. Manfred Moritz (1958). Practical Syllogisms and Juridical Thought. Philosophy Today 2 (3):176.
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