Search results for 'Nyaya' (try it on Scholar)

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Bibliography: Nyaya in Asian Philosophy
  1. Krishna Del Toso (2011). Is Cognition an Attribute of the Self or It Rather Belongs to the Body? Some Dialectical Considerations on Udbhaṭabhaṭṭa’s Position Against Nyāya and Vaiśeṣika. Open Journal of Philosophy 1 (2):48-56.score: 18.0
    In this article an attempt is made to detect what could have been the dialectical reasons that impelled the Cārvāka thinker Udbhaṭabhaṭṭa to revise and reformulate the classical materialistic concept of cognition. If indeed according to ancient Cārvākas, cognition is an attribute entirely dependent on the physical body, for Udbhaṭabhaṭṭa cognition is an independent principle that, of course, needs the presence of a human body for manifesting itself. Therefore, he seems to describe cognition according to a double ontology: it is (...)
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  2. Karl H. Potter (ed.) (1977). Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśeṣika Up to Gaṅgeśa. Motilal Banarsidass.score: 18.0
    This volume provides a detailed resume of current knowledge about the classical Indian Philosophical systems of Nyaya and Vaisesika in their earlier stages, i.e ...
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  3. Matthew R. Dasti, Nyāya. The Internet Encyclopedia of Philosophy.score: 18.0
    This is an overview of the Nyaya ("Logic") school of classical Indian philosophy, focusing on the earlier period (up to roughly 1000 CE).
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  4. Kisor Kumar Chakrabarti (2010). Classical Indian Philosophy of Induction: The Nyaya Viewpoint. Lexington Books.score: 18.0
    The problem of induction : East and West -- The later Nyaya solution -- The method of generalization : Vyaptigrahopayah -- Counterfactual reasoning : Tarkah -- Universal based extraordinary perception : Samanyalaksanapratyaksa -- Earlier views of adjuncts : Upadhivadah -- The accepted view of adjuncts : Upadhivadasiddhantah -- Classification of adjuncts : Upadhivibhagah -- Sriharsa's Khandanakhandakhadyam on pervasion -- Selected passages from Prabhacandra's Prameyakamalamartanda on critique of pervasion and inference -- Selections from Dharmakirti's Nyayabindu on non-perception as a probans.
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  5. Hugh Nicholson (2010). The Shift From Agonistic to Non-Agonistic Debate in Early Nyāya. Journal of Indian Philosophy 38 (1):75-95.score: 18.0
    This article examines the emergence of the Nyāya distinction between vāda and jalpa as didactic-scientific and agonistic-sophistical forms of debate, respectively. Looking at the relevant sutras in Gautama’s Nyāya-sūtra (NS 1.2.1-3) in light of the earlier discussion of the types of debate in Caraka Saṃhitā 8, the article argues that certain ambiguities and obscurities in the former text can be explained on the hypothesis that the early Nyāya presupposed an agonistic understanding of vāda similar to what we find in Caraka.
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  6. Sung Yong Kang (2010). An Inquiry Into the Definition of Tarka in Nyāya Tradition and its Connotation of Negative Speculation. Journal of Indian Philosophy 38 (1):1-23.score: 18.0
    The technical term “ tarka ” in the Nyāya tradition is the object of the present investigation. Diverse texts including Buddhist ones exhibit a negative estimation of activities using tarka . In contrast, more often than not, later treatises dealing with logico-epistemic problems, especially certain Naiyāyika works, identify the methodological peculiarity of Nyāya with tarka . Such an ambivalent attitude toward tarka can be understood in a coherent way if the essential features of tarka that gave rise to it can (...)
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  7. J. L. Shaw (2010). Navya-Nyāya on Subject–Predicate and Related Pairs. Journal of Indian Philosophy 38 (6):625-642.score: 18.0
    This paper focuses on the relevance of Indian epistemology and the philosophy of language to contemporary Western philosophy. Hence it discusses (1) how perceptual, inferential and verbal cognitions are related to the same object, (2) how to draw the distinction in meaning between transformationally equivalent sentences, such as ‘Brutus killed Caesar’ and ‘Caesar was killed by Brutus’, and (3) why the predicate-expression is to be considered as unsaturated but the subjectexpression as saturated. In order to answer these questions the Nyāya (...)
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  8. Stephen H. Phillips (2012/2011). Epistemology in Classical India: The Knowledge Sources of the Nyāya School. Routledge.score: 18.0
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible (...)
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  9. Payal Doctor (forthcoming). Quotations, References, and the Re-Use of Texts in the Early Nyāya Tradition. Journal of Indian Philosophy:1-27.score: 18.0
    In this case-study, I examine examples which fall within the five categories of the re-use of texts in the Nyāya Sūtra, Nyāya Bhāṣya, and Nyāya Vārttika and note the form of quoting and embedment. It is found that the re-use of texts is prominent and that the category and method of embedding the re-used passages varies from author to author. Gautama embeds the most inter-language quotations without acknowledging his sources and Uddyotakara re-uses the most quotations and paraphrases while acknowledging his (...)
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  10. Harsh Narain (1976). Evolution of the Nyāya-Vaiśeṣika Categoriology. Bharati Prakashan.score: 18.0
    v. 1. Early Nyāya-Vaiśeṣika categoriology.
     
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  11. Peter M. Scharf (1996). The Denotation of Generic Terms in Ancient Indian Philosophy: Grammar, Nyāya and Mīmāṃsā. American Philosophical Society.score: 15.0
    Introduction By the late fifth century BCE Panini had composed the Astadhyayi, consisting of nearly 4000 rules giving a precise and fairly complete ...
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  12. Ujjwala Panse (2004). A Primer of Navya Nyāya Language and Methodology =. The Asiatic Society.score: 15.0
     
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  13. Sukharanjan Saha (2003). Epistemology in Pracina and Navya Nyaya. Jadavpur University.score: 15.0
     
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  14. Toshihiro Wada (1990). Invariable Concomitance in Navya-Nyāya. Sri Satguru Publications.score: 15.0
     
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  15. Toshihiro Wada (2007). The Analytical Method of Navya-Nyāya. Egbert Forsten.score: 15.0
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  16. Nandita Bandyopadhyay (1977). The Concept of Logical Fallacies: Problems of Hetvābhāsa in Navya-Nyāya in the Light of Gaṅgeśa and Raghunātha Śiromaṇi. Sanskrit Pustak Bhandar.score: 15.0
     
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  17. M. C. Bhartiya (1973). Causation in Indian Philosophy (with Special Reference to Nyāya-Vaiśeṣika). Ghaziabad, U.P.,Vimal Prakashan.score: 15.0
     
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  18. Sibajiban Bhattacharyya (2004). Development of Nyāya Philosophy and its Social Context. Distributed by Motilal Banarsidass.score: 15.0
     
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  19. Dīneśacandra Bhaṭṭācārya (1958). History of Navya Nyaya in Mithila. Darbhanga, Mithila Institute of Post-Graduate Studies and Research in Sanskrit Learning.score: 15.0
     
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  20. Jayanta Bhatta (1978). Jayanta Bhaṭṭa's Nyāya-Mañjarī: The Compendium of Indian Speculative Logic. Motilal Banarsidass.score: 15.0
     
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  21. Gopikamohan Bhattacharyya (1978). Navya-Nyāya: Some Logical Problems in Historical Perspective. Bharatiya Vidya Prakashan.score: 15.0
     
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  22. Tushar Kanti Bhattacharya (1994). Samavāya and the Nyāya-Vaiśeṣika Realism. Sanskrit Pustak Bhandar.score: 15.0
     
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  23. Sadananda Bhaduri (1947). Studies in Nyāya-Vaiśeṣika Metaphysics. Poona, Bhandarkar Oriental Research Institute.score: 15.0
     
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  24. Tarasankar Bhattacharya (1970). The Nature of Vyāpti According to the Navya-Nyāya. Calcutta,Sanskrit College.score: 15.0
     
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  25. Johannes Bronkhorst, Bogdan Diaconescu & Malhar Kulkarni (2013). The Arrival of Navya-Nyāya Techniques in Varanasi. In Kuruvilla Pandikattu Sj & Binoy Pichalakkattu Sj (eds.), An Indian Ending: Rediscovering the Grandeur of Indian Heritage for a Sustainable Future. Essays in Honour of Professor Dr. John Vattanky SJ On Completing Eighty Years. Serials Publications.score: 15.0
  26. C. Bulcke (1968). The Theism of Nyaya-Vaisesika. Delhi, Motilal Banarsidass.score: 15.0
     
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  27. Nandinī Caudharī (2005). Nyāya Evaṃ Vaiśeshika Darśana Ke Pramāṇa Vicāra. Esa. Ke. Pabliśiṅga Kampanī.score: 15.0
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  28. Krishna Chakraborty Ganguly (1993). A Bibliography of Nyāya Philosophy. National Library.score: 15.0
     
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  29. Satischandra Chatterjee (1939). The Nyāya Theory of Knowledge. Calcutta]University of Calcutta.score: 15.0
     
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  30. A. D'Almeida (1973). Nyaya Philosophy: Nature and Validity of Knowledge. Pontifical Institute of Theology and Philosophy.score: 15.0
     
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  31. B. K. Dalai (2005). Nyāya Siddhānta Dīpaḥ of Śaśadhara: Containing the Text, Eng. Translation, and Critical Study of the First Five Vedas. Pratibha Prakashan.score: 15.0
     
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  32. B. K. Dalai (2005). Nyāya Siddhānta Dīpaḥ of Śaśadhara: Containing the Text, Eng. Pratibha Prakashan.score: 15.0
     
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  33. Sŕuti Dube (2009). Sāṅkhya Aura Nyāya Darśana Ke Āloka Meṃ Kāraṇatā. Kalā Prakāśana.score: 15.0
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  34. Elisa Freschi & Alessandro Graheli (2005). Bhād Td Tamīmād Msā and Nyāya on Veda and Tradition. In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. 287-323.score: 15.0
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  35. Elisa Freschi (2012). Review of Akṣapāda Pakṣilasvāmin/Gautama Akṣapāda: L'art de Conduire la Pensée En Inde Ancienne. Nyāya-Sūtra de Gautama Akṣapāda Et Nyāya-Bhāṣya d'Akṣapāda Pakṣilasvāmin. Édition, Traduction Et Présentation de Michel Angot. [REVIEW] Asiatische Studien/Études Asiatiques 66 (2):479--487.score: 15.0
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  36. Gautama (1982). Nyāya: Gautama's Nyāya-Sūtra, with Vātsyāyana's Commentary. Indian Studies.score: 15.0
     
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  37. Gautama (1967). Nyāya Philosophy. Past & Present.score: 15.0
     
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  38. Vibha Gaur (1990). The Navya-Nyāya Logic: With Special Reference to Raghunātha and Mathurānātha. Bharatiya Vidya Prakashan.score: 15.0
     
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  39. Gautama (1912/1984). The Nyāya-Sūṭras of Gauṭama: With the Bhāṣya of Vāṭsyāyana and the Vārṭika of Uḍḍyoṭakara. Motilal Banarsidass.score: 15.0
     
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  40. Gautama (1913/1974). The Nyâya Sutrâs of Gotama. [New York,Ams Press.score: 15.0
     
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  41. Gautama (1930). The Nyâya Sûtras of Gotama. Panini Office.score: 15.0
     
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  42. Raghunath Ghosh (1990). The Justification of Inference: A Navya Nyāya Approach. Bharatiya Vidya Prakashan.score: 15.0
     
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  43. P. I. Gradinarov (1990). Phenomenology and Indian Epistemology: Studies in Nyāya-Vaiśeṣika Transcendental Logic and Atomism. Ajanta Books International.score: 15.0
  44. Dinesh Chanira Guha (1968). Navya Nyāya System of Logic. Varanasi, Bhāratiya Vidyā Prakāsan.score: 15.0
     
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  45. Kashinath Hota (1993). Bibliography of Nyāya-Vaiśeṣika. Centre of Advanced Study in Sanskrit, University of Poona.score: 15.0
     
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  46. V. N. Jha (1994). Contribution of Nyaya System to Indian Thought Structure. Dept. Of Sanskrit, University of Calicut.score: 15.0
     
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  47. Ganganatha Jha (1994). Sāḍholāl Lectures on Nyāya. Sri Satguru Publications.score: 15.0
     
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  48. N. S. Junankar (1978). Gautama, the Nyāya Philosophy. Motilal Banarsidass.score: 15.0
     
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  49. Daya Krishna (ed.) (2004). Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research.score: 15.0
     
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  50. Daya Krishna (2004). The Nyāya Sūtras: A New Commentary on an Old Text. Sri Satguru Publications.score: 15.0
     
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