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Robert Brown [59]Robert F. Brown [27]Robert M. Brown [6]Robert D. Brown [4]
Robert L. Brown [3]Robert T. Brown [3]Robert McAfee Brown [3]Robert E. Brown [2]

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  1.  49
    Bernadette M. Ruf, Krishnamurty Muralidhar, Robert M. Brown, Jay J. Janney & Karen Paul (2001). An Empirical Investigation of the Relationship Between Change in Corporate Social Performance and Financial Performance: A Stakeholder Theory Perspective. [REVIEW] Journal of Business Ethics 32 (2):143 - 156.
    Stakeholder theory provides a framework for investigating the relationship between corporate social performance (CSP) and corporate financial performance. This relationship is investigated by examining how change in CSP is related to change in financial accounting measures. The findings provide some support for a tenet in stakeholder theory which asserts that the dominant stakeholder group, shareholders, financially benefit when management meets the demands of multiple stakeholders. Specifically, change in CSP was positively associated with growth in sales for the current and (...)
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  2.  13
    Joseph D. Beams, Robert M. Brown & Larry N. Killough (2003). An Experiment Testing the Determinants of Non-Compliance with Insider Trading Laws. Journal of Business Ethics 45 (4):309 - 323.
    Recent stories of corporate insiders avoiding losses and, in some cases, generating enormous personal profits as their companies crumbled have led investors to question the integrity of American business and the fairness of the United States stock markets. The SEC tries to ensure the fairness of the stock markets by making and enforcing laws against unfair practices such as insider trading. In the United States, when insiders trade stock based on non-public information, they have broken the law and betrayed the (...)
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  3. Robert T. Brown & Allan R. Wagner (1964). Resistance to Punishment and Extinction Following Training with Shock or Nonreinforcement. Journal of Experimental Psychology 68 (5):503.
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  4.  1
    Robert T. Brown (1978). Three Scientists in Search of a Theorist. Behavioral and Brain Sciences 1 (3):440.
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  5. George Schlesinger & Robert Brown (1961). Falsification Without Exploration. Philosophical Quarterly 11 (43):167-171.
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  6. Robert Brown (1957). Not Knowing What One Knows. Philosophical Quarterly 7 (27):151-153.
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  7.  65
    Robert Brown & John Watling (1951). Amending the Verification Principle. Analysis 11 (4):87 - 89.
  8.  49
    Robert Brown (1962). Critical Notice. Australasian Journal of Philosophy 40 (1):83 – 96.
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  9.  43
    Robert Brown (1962). Definitions and Criteria. Analysis 22 (5):109 - 112.
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  10. Robert Brown (1987). Analyzing Love. Cambridge University Press.
    Analyzing Love is concerned with four basic and neglected problems concerning love. The first is identifying its relevant features: distinguishing it from liking and benevolence and from sexual desire; describing the objects that can be loved and the judgments and aims required by love. The second question is how we recognize the presence of love and what grounds we may have for thinking it present in any particular case. The third is that of relating it to other emotions such as (...)
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  11.  6
    Robert F. Brown (1983). Hegel's Lectures on the Philosophy of Religion. The Owl of Minerva 14 (3):1-6.
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  12.  2
    Robert W. Brown, Irving M. Copi, Don E. Dulaney, William K. Frankena, Paul Henle & Charles L. Stevenson (1962). Language, Thought, and Culture. Journal of Philosophy 59 (5):137-140.
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  13.  6
    Robert D. Brown (1992). Senecan Drama and Stoic Cosmology. Ancient Philosophy 12 (2):479-483.
  14.  14
    Robert F. Brown (1984). The Transcendental Fall In Kant and Schelling. Idealistic Studies 14 (1):49-66.
  15.  4
    Robert Brown (2004). "virtus Consili Expers":: An Interpretation of the Centurions' Contest in Caesar, De bello Gallico 5, 44. Hermes 132 (3):292-308.
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  16.  5
    Robert F. Brown (1980). A Report on the Historical-Critical Edition of Schelling's Works. The Owl of Minerva 11 (3):2-4.
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  17.  33
    Robert F. Brown (1991). Divine Omniscience, Immutability, Aseity and Human Free Will. Religious Studies 27 (3):285-295.
  18.  20
    Robert Brown (1970). The Burden of Proof. American Philosophical Quarterly 7 (1):74 - 82.
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  19.  4
    Robert Brown (1963). On Having One's Reasons. Philosophy 38 (145):264 - 271.
    The question of what we are doing when we give an explanation in terms of the agent's reasons for his behaviour is both familiar and complicated. The question I shall raise here, however, is somewhat more limited. It is that of what is involved in making use of such explanations once we have some cursory acquaintance with their structure. In particular, I wish to draw attention to some relations between explanations in terms of intended goals and relations in terms of (...)
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  20.  15
    Robert Brown (1997). The Delayed Birth of Social Experiments. History of the Human Sciences 10 (2):1-21.
    In the 19th century it was widely believed that scientific experiments on social issues were not, and never would be, feasible. Not only was social behaviour unpredictable in principle, but subjecting people to experimentation would be immoral. Although Comte, J. S. Mill, C. G. Lewis, and Herbert Spencer all argued to this conclusion, they also believed that natural innovations in society provided an adequate sub stitute for planned experiments. The question to be examined here is how such beliefs came to (...)
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  21.  10
    Robert F. Brown (1978). Freiheit und Kausalität bei Schelling, and: Absolute und endliche Freiheit: Schellings Lehre von Schöpfung und Fall. Journal of the History of Philosophy 16 (1):128-131.
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  22.  19
    Robert Brown & David Grayson (2008). Innocent: Values and Value. Journal of Business Ethics Education 5:171-192.
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  23.  3
    Robert Brown (1957). On “I Infer”. Philosophical Studies 8 (5):71 - 73.
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  24.  36
    Robert Brown (1965). Moods and Motives. Australasian Journal of Philosophy 43 (December):277-294.
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  25.  7
    Robert Brown (1952). Dispositional and Teleological Statements. Philosophical Studies 3 (5):73 - 80.
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  26.  3
    Robert F. Brown (1981). Attempt at a Critique of All Revelation. The Owl of Minerva 13 (2):4-6.
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  27.  19
    Robert F. Brown (1991). God's Ability to Will Moral Evil. Faith and Philosophy 8 (1):3-20.
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  28.  10
    Robert F. Brown (1990). Hegel's Lectures on the History of Philosophy. The Owl of Minerva 21 (2):219-222.
  29.  13
    Robert F. Brown (1990). Resources In Schelling For New Directions In Theology. Idealistic Studies 20 (1):1-17.
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  30.  29
    Robert Brown (1965). The Explanation of Behaviour. [REVIEW] Philosophy 40 (October):344-348.
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  31.  14
    Robert Brown (1977). Physical Illness and Mental Health. Philosophy and Public Affairs 7 (1):17-38.
  32.  2
    Robert Brown (1973). Reviewed Work: Roles and Values by R. S. Downie. [REVIEW] Philosophical Review 82 (4):520-524.
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  33.  6
    Robert Brown (1988). Recent Australian Work in Philosophy. Canadian Journal of Philosophy 18 (3):545-578.
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  34.  7
    Robert F. Brown (1987). Bruno, Or On the Natural and the Divine Principle of Things. Idealistic Studies 17 (1):79-81.
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  35.  22
    Robert F. Brown (1982). A Reply to Kelly on Aquinas' Third Way. International Journal for Philosophy of Religion 13 (4):225 - 227.
  36.  5
    Robert Brown (2010). Prosaic Desires. Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (13):66-67.
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  37.  4
    Robert F. Brown (1977). Wirkliche Sittlichkeit und ästhetische Illusion: Die Fichterezeption in den Fragmenten und Aufzeichnungen Friedrich Schlegels und Hardenbergs. Journal of the History of Philosophy 15 (3):351-353.
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  38.  4
    Robert F. Brown (1984). Response to Doctor Marti. The Owl of Minerva 15 (2):157-160.
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  39.  10
    Robert F. Brown (1977). The Construction of the History of Religion in Schelling's Positive Philosophy. International Philosophical Quarterly 17 (1):111-114.
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  40.  10
    Robert Brown (1965). Metaphorical Assertions. Philosophical Studies 16 (1-2):6 - 8.
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  41.  1
    Robert F. Brown (1991). Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN. Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  42.  1
    Robert F. Brown (1984). Temptation and Freedom in Perelandra. Renascence 37 (1):52-68.
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  43.  17
    Robert Brown (1957). Sound Sleep and Sound Scepticism. Australasian Journal of Philosophy 35 (May):47-53.
  44. Robert Brown (1970). Between Hume and Mill: An Anthology of British Philosophy, 1749-1843. New York,Modern Library.
  45.  7
    Robert Brown (1969). Contemporary Philosophy in Australia. New York, Humanities P..
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  46.  8
    Robert F. Brown (1978). Schelling's Idealism and Philosophy of Nature. The Owl of Minerva 9 (3):5-7.
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  47.  13
    Robert Brown & John Watling (1949). Hypothetical Statements in Phenomenalism. Synthese 8 (1):355 - 366.
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  48.  12
    Robert Brown & John Watling (1952). Counterfactual Conditionals. Mind 61 (242):222-233.
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  49. Robert Brown & Alonso Church (1950). Amending the Verification Principle. Analysis 11:87.
     
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  50.  12
    Robert Brown (1954). Explanation by Laws in Social Science. Philosophy of Science 21 (1):25-32.
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